Slideshows for Tag: mohammed

Slideshows for Tag: mohammed http://www.slideshare.net/ http://www.slideshare.net/images/logo.gif Slideshows for Tag: mohammed http://www.slideshare.net/ Sat, 21 Nov 2009 13:00:04 GMT SlideShare feed for Slideshows for Tag: mohammed Heilsgewißheit oder Heillosigkeit http://www.slideshare.net/gutebotschaft/heilsgewiheit-oder-heillosigkeit
Wer auf Jesus Christus vertraut, ist über sein Seelenheil nicht im Ungewissen. Jesus Chistus hat uns die Verheißung des ewigen Lebens geschenkt. Deshalb bekehren sich Menschen zu Jesus, weil sie durch ihn gerettet werden von Sünde und Tod. Hier ist ein Vergleich bibilischer Aussagen mit einigen Aussagen im Koran.]]>
Wer auf Jesus Christus vertraut, ist über sein Seelenheil nicht im Ungewissen. Jesus Chistus hat uns die Verheißung des ewigen Lebens geschenkt. Deshalb bekehren sich Menschen zu Jesus, weil sie durch ihn gerettet werden von Sünde und Tod. Hier ist ein Vergleich bibilischer Aussagen mit einigen Aussagen im Koran.]]> Sat, 21 Nov 2009 13:00:04 GMT http://www.slideshare.net/gutebotschaft/heilsgewiheit-oder-heillosigkeit gutebotschaft@slideshare.net(gutebotschaft) Heilsgewißheit oder Heillosigkeit gutebotschaft Wer auf Jesus Christus vertraut, ist über sein Seelenheil nicht im Ungewissen. Jesus Chistus hat uns die Verheißung des ewigen Lebens geschenkt. Deshalb bekehren sich Menschen zu Jesus, weil sie durch ihn gerettet werden von Sünde und Tod. Hier ist ein Vergleich bibilischer Aussagen mit einigen Aussagen im Koran. <img src="http://cdn.slidesharecdn.com/heillosigkeit-091121070007-phpapp02-thumbnail-2?1259412184" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Wer auf Jesus Christus vertraut, ist über sein Seelenheil nicht im Ungewissen. Jesus Chistus hat uns die Verheißung des ewigen Lebens geschenkt. Deshalb bekehren sich Menschen zu Jesus, weil sie durch ihn gerettet werden von Sünde und Tod. Hier ist ein Vergleich bibilischer Aussagen mit einigen Aussagen im Koran. Heilsgewißheit oder Heillosigkeit

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Mirror In The Water http://www.slideshare.net/inrag/mirror-in-the-water-2415085
Mirror In The Water]]>
Mirror In The Water]]> Tue, 03 Nov 2009 20:39:14 GMT http://www.slideshare.net/inrag/mirror-in-the-water-2415085 inrag@slideshare.net(inrag) Mirror In The Water inrag Mirror In The Water <img src="http://cdn.slidesharecdn.com/mirrorinthewater-091103143924-phpapp01-thumbnail-2?1257280817" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Mirror In The Water Mirror In The Water

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Building A Talented City http://www.slideshare.net/HireLabs/building-a-talented-city
While providing consulting services to the governments of the Middle East on how to build cities that are powerhouses of talent we at HireLabs realized the true meaning of the saying ‘birds of a feather flock together’. The same logic holds true for talent. True talent usually has a hunger to learn and innovate, and when you create an environment where talent lives and works in close proximity to each other, you are on your way to building a knowledge economy. Before we started our research, we made a claim: Talent attracts talent!]]>
While providing consulting services to the governments of the Middle East on how to build cities that are powerhouses of talent we at HireLabs realized the true meaning of the saying ‘birds of a feather flock together’. The same logic holds true for talent. True talent usually has a hunger to learn and innovate, and when you create an environment where talent lives and works in close proximity to each other, you are on your way to building a knowledge economy. Before we started our research, we made a claim: Talent attracts talent!]]> Mon, 28 Sep 2009 16:37:53 GMT http://www.slideshare.net/HireLabs/building-a-talented-city HireLabs@slideshare.net(HireLabs) Building A Talented City HireLabs While providing consulting services to the governments of the Middle East on how to build cities that are powerhouses of talent we at HireLabs realized the true meaning of the saying ‘birds of a feather flock together’. The same logic holds true for talent. True talent usually has a hunger to learn and innovate, and when you create an environment where talent lives and works in close proximity to each other, you are on your way to building a knowledge economy. Before we started our research, we made a claim: Talent attracts talent! <img src="http://cdn.slidesharecdn.com/buildingatalentedcity-090928113759-phpapp01-thumbnail-2?1254155887" alt ="" style="border:1px solid #C3E6D8;float:right;" /> While providing consulting services to the governments of the Middle East on how to build cities that are powerhouses of talent we at HireLabs realized the true meaning of the saying ‘birds of a feather flock together’. The same logic holds true for talent. True talent usually has a hunger to learn and innovate, and when you create an environment where talent lives and works in close proximity to each other, you are on your way to building a knowledge economy. Before we started our research, we made a claim: Talent attracts talent! Building A Talented City

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Who Are The Arabs? http://www.slideshare.net/stinson/who-are-the-arabs
This one-hour lecture looks at the origins of the Arab people and key moments in Arab history. The target audience are Chinese ESL learners so the lecture is slightly different than what one would say to a Western audience. The end of the lecture is a bit rushed, and doesn’t do enough justice to modern Arab culture and history. In general, it focuses too much on the reasons behind and stages of Arab terrorism instead of the life of common Arabs. If you would like a copy of this PPT, please send me a private message with your email address.]]>
This one-hour lecture looks at the origins of the Arab people and key moments in Arab history. The target audience are Chinese ESL learners so the lecture is slightly different than what one would say to a Western audience. The end of the lecture is a bit rushed, and doesn’t do enough justice to modern Arab culture and history. In general, it focuses too much on the reasons behind and stages of Arab terrorism instead of the life of common Arabs. If you would like a copy of this PPT, please send me a private message with your email address.]]> Mon, 14 Sep 2009 14:09:16 GMT http://www.slideshare.net/stinson/who-are-the-arabs stinson@slideshare.net(stinson) Who Are The Arabs? stinson This one-hour lecture looks at the origins of the Arab people and key moments in Arab history. The target audience are Chinese ESL learners so the lecture is slightly different than what one would say to a Western audience. The end of the lecture is a bit rushed, and doesn’t do enough justice to modern Arab culture and history. In general, it focuses too much on the reasons behind and stages of Arab terrorism instead of the life of common Arabs. If you would like a copy of this PPT, please send me a private message with your email address. <img src="http://cdn.slidesharecdn.com/whoarethearabs-090914090919-phpapp01-thumbnail-2?1252937965" alt ="" style="border:1px solid #C3E6D8;float:right;" /> This one-hour lecture looks at the origins of the Arab people and key moments in Arab history. The target audience are Chinese ESL learners so the lecture is slightly different than what one would say to a Western audience. The end of the lecture is a bit rushed, and doesn’t do enough justice to modern Arab culture and history. In general, it focuses too much on the reasons behind and stages of Arab terrorism instead of the life of common Arabs. If you would like a copy of this PPT, please send me a private message with your email address. Who Are The Arabs?

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Des ambiguïtés suscitées par un chrétien perplexe ( Islam Q&A ) _ France http://www.slideshare.net/baspren/des-ambiguts-suscites-par-un-chrtien-perplexe-islam-qa-france
Des ambiguïtés suscitées par un chrétien perplexe J’ai lu dans un journal que 15 % du Coran parle du Christ. J’ai également lu dans la traduction anglaise des sens du Coran que Muhammad croyait au Christ, à Ibrahim et à tous les prophètes et aux livres antérieurs au Coran. Si tel est le cas, pourquoi le Coran accepte-t-il certains enseignements de la Bible comme les miracles du Christ, sa prophétie et son infaillibilité etc. tout en contredisant de nombreux autres enseignements comme la divinité du Christ affirmée dans Issaïe 6 : 9 et Jean 1 : 1 ; 16 : 3 et la passion du Christ et sa mort pour expier les péchés des humains affirmée dans l’Ancien comme dans le Nouveau Testaments ? Si le Coran est exempt de faute, pourquoi existent toutes ces communautés musulmanes comme les Chouheet, les chiites, etc? Pourquoi autorise-t-il la polygamie pourtant interdite par les Evangiles selon Genèse ; 24 : 2 et Mathieu, 5 : 19 ? Mon âme est certes à la recherche de la vérité. ===================== ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren]]>
Des ambiguïtés suscitées par un chrétien perplexe J’ai lu dans un journal que 15 % du Coran parle du Christ. J’ai également lu dans la traduction anglaise des sens du Coran que Muhammad croyait au Christ, à Ibrahim et à tous les prophètes et aux livres antérieurs au Coran. Si tel est le cas, pourquoi le Coran accepte-t-il certains enseignements de la Bible comme les miracles du Christ, sa prophétie et son infaillibilité etc. tout en contredisant de nombreux autres enseignements comme la divinité du Christ affirmée dans Issaïe 6 : 9 et Jean 1 : 1 ; 16 : 3 et la passion du Christ et sa mort pour expier les péchés des humains affirmée dans l’Ancien comme dans le Nouveau Testaments ? Si le Coran est exempt de faute, pourquoi existent toutes ces communautés musulmanes comme les Chouheet, les chiites, etc? Pourquoi autorise-t-il la polygamie pourtant interdite par les Evangiles selon Genèse ; 24 : 2 et Mathieu, 5 : 19 ? Mon âme est certes à la recherche de la vérité. ===================== ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren]]> Sat, 12 Sep 2009 14:55:58 GMT http://www.slideshare.net/baspren/des-ambiguts-suscites-par-un-chrtien-perplexe-islam-qa-france baspren@slideshare.net(baspren) Des ambiguïtés suscitées par un chrétien perplexe ( Islam Q&A ) _ France baspren Des ambiguïtés suscitées par un chrétien perplexe J’ai lu dans un journal que 15 % du Coran parle du Christ. J’ai également lu dans la traduction anglaise des sens du Coran que Muhammad croyait au Christ, à Ibrahim et à tous les prophètes et aux livres antérieurs au Coran. Si tel est le cas, pourquoi le Coran accepte-t-il certains enseignements de la Bible comme les miracles du Christ, sa prophétie et son infaillibilité etc. tout en contredisant de nombreux autres enseignements comme la divinité du Christ affirmée dans Issaïe 6 : 9 et Jean 1 : 1 ; 16 : 3 et la passion du Christ et sa mort pour expier les péchés des humains affirmée dans l’Ancien comme dans le Nouveau Testaments ? Si le Coran est exempt de faute, pourquoi existent toutes ces communautés musulmanes comme les Chouheet, les chiites, etc? Pourquoi autorise-t-il la polygamie pourtant interdite par les Evangiles selon Genèse ; 24 : 2 et Mathieu, 5 : 19 ? Mon âme est certes à la recherche de la vérité. ===================== ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren <img src="http://cdn.slidesharecdn.com/desambigutssuscitesparunchrtienperplexefrance-090912095613-phpapp02-thumbnail-2?1252767387" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Des ambiguïtés suscitées par un chrétien perplexe J’ai lu dans un journal que 15 % du Coran parle du Christ. J’ai également lu dans la traduction anglaise des sens du Coran que Muhammad croyait au Christ, à Ibrahim et à tous les prophètes et aux livres antérieurs au Coran. Si tel est le cas, pourquoi le Coran accepte-t-il certains enseignements de la Bible comme les miracles du Christ, sa prophétie et son infaillibilité etc. tout en contredisant de nombreux autres enseignements comme la divinité du Christ affirmée dans Issaïe 6 : 9 et Jean 1 : 1 ; 16 : 3 et la passion du Christ et sa mort pour expier les péchés des humains affirmée dans l’Ancien comme dans le Nouveau Testaments ? Si le Coran est exempt de faute, pourquoi existent toutes ces communautés musulmanes comme les Chouheet, les chiites, etc? Pourquoi autorise-t-il la polygamie pourtant interdite par les Evangiles selon Genèse ; 24 : 2 et Mathieu, 5 : 19 ? Mon âme est certes à la recherche de la vérité. ===================== ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren Des ambiguïtés suscitées par un chrétien perplexe ( Islam Q&A ) _ France

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Preguntas de Un Cristiano Con Fun Dido ( Islam Q&A ) _ Spanish http://www.slideshare.net/baspren/preguntas-de-un-cristiano-con-fun-dido-islam-qa-spanish
Preguntas de un cristiano confundido Leي en el periَdico que el 15 % del Corلn es sobre Jesucristo; y también leي en la versiَn en Inglés del Corلn que Muhammad cree en Cristo, en Abraham, en los Profetas y las escrituras que precedieron el Corلn. Si es asي, ؟por qué el Corلn acepta algunas doctrinas de la Biblia, como los milagros de Cristo, la ausencia de pecado en él, que es un profeta, etc. y contradice a muchas de esas doctrinas, como la deidad de Cristo, escrito en Isa. 9: 6 & Juan 1:1, 3:16, y la expiaciَn tanto en el viejo como en el nuevo testamento? Si no hay errores en el Corلn, ؟por qué hay sectas en el Islam denominadas Sunnita & shiيta respectivamente? ؟Por qué el Corلn permite la poligamia y la Biblia estل en contra, segْn estل escrito en Gen, 2:24 & Mat. 19:5? Mi alma necesita LA VERDAD. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren]]>
Preguntas de un cristiano confundido Leي en el periَdico que el 15 % del Corلn es sobre Jesucristo; y también leي en la versiَn en Inglés del Corلn que Muhammad cree en Cristo, en Abraham, en los Profetas y las escrituras que precedieron el Corلn. Si es asي, ؟por qué el Corلn acepta algunas doctrinas de la Biblia, como los milagros de Cristo, la ausencia de pecado en él, que es un profeta, etc. y contradice a muchas de esas doctrinas, como la deidad de Cristo, escrito en Isa. 9: 6 & Juan 1:1, 3:16, y la expiaciَn tanto en el viejo como en el nuevo testamento? Si no hay errores en el Corلn, ؟por qué hay sectas en el Islam denominadas Sunnita & shiيta respectivamente? ؟Por qué el Corلn permite la poligamia y la Biblia estل en contra, segْn estل escrito en Gen, 2:24 & Mat. 19:5? Mi alma necesita LA VERDAD. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren]]> Sat, 12 Sep 2009 14:54:28 GMT http://www.slideshare.net/baspren/preguntas-de-un-cristiano-con-fun-dido-islam-qa-spanish baspren@slideshare.net(baspren) Preguntas de Un Cristiano Con Fun Dido ( Islam Q&A ) _ Spanish baspren Preguntas de un cristiano confundido Leي en el periَdico que el 15 % del Corلn es sobre Jesucristo; y también leي en la versiَn en Inglés del Corلn que Muhammad cree en Cristo, en Abraham, en los Profetas y las escrituras que precedieron el Corلn. Si es asي, ؟por qué el Corلn acepta algunas doctrinas de la Biblia, como los milagros de Cristo, la ausencia de pecado en él, que es un profeta, etc. y contradice a muchas de esas doctrinas, como la deidad de Cristo, escrito en Isa. 9: 6 & Juan 1:1, 3:16, y la expiaciَn tanto en el viejo como en el nuevo testamento? Si no hay errores en el Corلn, ؟por qué hay sectas en el Islam denominadas Sunnita & shiيta respectivamente? ؟Por qué el Corلn permite la poligamia y la Biblia estل en contra, segْn estل escrito en Gen, 2:24 & Mat. 19:5? Mi alma necesita LA VERDAD. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren <img src="http://cdn.slidesharecdn.com/preguntasdeuncristianoconfundido-090912095430-phpapp02-thumbnail-2?1252767278" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Preguntas de un cristiano confundido Leي en el periَdico que el 15 % del Corلn es sobre Jesucristo; y también leي en la versiَn en Inglés del Corلn que Muhammad cree en Cristo, en Abraham, en los Profetas y las escrituras que precedieron el Corلn. Si es asي, ؟por qué el Corلn acepta algunas doctrinas de la Biblia, como los milagros de Cristo, la ausencia de pecado en él, que es un profeta, etc. y contradice a muchas de esas doctrinas, como la deidad de Cristo, escrito en Isa. 9: 6 & Juan 1:1, 3:16, y la expiaciَn tanto en el viejo como en el nuevo testamento? Si no hay errores en el Corلn, ؟por qué hay sectas en el Islam denominadas Sunnita & shiيta respectivamente? ؟Por qué el Corلn permite la poligamia y la Biblia estل en contra, segْn estل escrito en Gen, 2:24 & Mat. 19:5? Mi alma necesita LA VERDAD. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren Preguntas de Un Cristiano Con Fun Dido ( Islam Q&A ) _ Spanish

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Questions From a Confused Christian ( Islam Q&A ) http://www.slideshare.net/baspren/questions-from-a-confused-christian-islam-qa
Questions from a confused Christian I read in the newspaper that 15% of the Koran is about Jesus Christ; and I also read in the English version of Koran that Mohammad believe in Christ, Abraham, The prophets and their writings which preceded Koran. If so, why does the Koran accept some doctrines of the bible, like the miracles of Christ, his sinlessness, being a prophet, etc. and contradict many of its doctrines like the deity of Christ as written in Isa.9:6 & John 1:1, 3:16, and the atonement both in the old and new testaments? If the Koran is without error, why are there sects in Islam namely, shuhite& shiite respectively? Why does the Koran allows polygamy, while the Bible is against it as written in Gen. 2:24 & Matt. 19:5 ? My soul needs THE TRUTH. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren]]>
Questions from a confused Christian I read in the newspaper that 15% of the Koran is about Jesus Christ; and I also read in the English version of Koran that Mohammad believe in Christ, Abraham, The prophets and their writings which preceded Koran. If so, why does the Koran accept some doctrines of the bible, like the miracles of Christ, his sinlessness, being a prophet, etc. and contradict many of its doctrines like the deity of Christ as written in Isa.9:6 & John 1:1, 3:16, and the atonement both in the old and new testaments? If the Koran is without error, why are there sects in Islam namely, shuhite& shiite respectively? Why does the Koran allows polygamy, while the Bible is against it as written in Gen. 2:24 & Matt. 19:5 ? My soul needs THE TRUTH. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren]]> Sat, 12 Sep 2009 14:54:27 GMT http://www.slideshare.net/baspren/questions-from-a-confused-christian-islam-qa baspren@slideshare.net(baspren) Questions From a Confused Christian ( Islam Q&A ) baspren Questions from a confused Christian I read in the newspaper that 15% of the Koran is about Jesus Christ; and I also read in the English version of Koran that Mohammad believe in Christ, Abraham, The prophets and their writings which preceded Koran. If so, why does the Koran accept some doctrines of the bible, like the miracles of Christ, his sinlessness, being a prophet, etc. and contradict many of its doctrines like the deity of Christ as written in Isa.9:6 & John 1:1, 3:16, and the atonement both in the old and new testaments? If the Koran is without error, why are there sects in Islam namely, shuhite& shiite respectively? Why does the Koran allows polygamy, while the Bible is against it as written in Gen. 2:24 & Matt. 19:5 ? My soul needs THE TRUTH. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren <img src="http://cdn.slidesharecdn.com/questionsfromaconfusedchristian-090912095439-phpapp01-thumbnail-2?1252768216" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Questions from a confused Christian I read in the newspaper that 15% of the Koran is about Jesus Christ; and I also read in the English version of Koran that Mohammad believe in Christ, Abraham, The prophets and their writings which preceded Koran. If so, why does the Koran accept some doctrines of the bible, like the miracles of Christ, his sinlessness, being a prophet, etc. and contradict many of its doctrines like the deity of Christ as written in Isa.9:6 & John 1:1, 3:16, and the atonement both in the old and new testaments? If the Koran is without error, why are there sects in Islam namely, shuhite& shiite respectively? Why does the Koran allows polygamy, while the Bible is against it as written in Gen. 2:24 & Matt. 19:5 ? My soul needs THE TRUTH. ========================= ******* Islam question & answer ******* http://www.scribd.com/group/74942-islam-question-and-answer-q-a See you soon, Abdullah Baspren Questions From a Confused Christian ( Islam Q&A )

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Forgive Me .. ( Video Clip ) http://www.slideshare.net/baspren/forgive-me
Video Clip of Islamic singing Ahmed Bukhatir Words in the poems: Today, upon a bus. I saw a girl with golden hair. And wished I was as fair. When suddenly she rose to leave, I saw her hobble down the aisle. She had one leg and wore a crutch. But as she passed, she smiled. Oh God, forgive me when I whine. When I whine I have two legs the world is mine. I stopped to buy some candy. The lad who sold it had such charm. I talked with him, he seemed so glad. If I were late, it’d do no harm. And as I left, he said to me, "I thank you, you’ve been so kind. You see," he said, "I’m blind" Oh God, forgive me when I whine. When I whine I have two eyes the world is mine. I saw a child with eyes of blue. He stood and watched the others play. He did not know what to do. I stopped a moment and then I said, "Why don’t you join the others, dear?" He looked ahead without a word. And then I knew. He couldn’t hear. Oh God, forgive me when I whine. When I whine I have two ears the world is mine. With feet to take me where I’d go. With eyes to see the sunset’s glow. With ears to hear what I’d know. Oh God, forgive me when I whine. When I whine I have blessed indeed, the world is mine ========================== I am pleased to invite you to join a cool groups : *** Amazing X Amazing *** http://www.scribd.com/group/65437-amazing-x-amazing See you soon, Abdullah Baspren]]>
Video Clip of Islamic singing Ahmed Bukhatir Words in the poems: Today, upon a bus. I saw a girl with golden hair. And wished I was as fair. When suddenly she rose to leave, I saw her hobble down the aisle. She had one leg and wore a crutch. But as she passed, she smiled. Oh God, forgive me when I whine. When I whine I have two legs the world is mine. I stopped to buy some candy. The lad who sold it had such charm. I talked with him, he seemed so glad. If I were late, it’d do no harm. And as I left, he said to me, "I thank you, you’ve been so kind. You see," he said, "I’m blind" Oh God, forgive me when I whine. When I whine I have two eyes the world is mine. I saw a child with eyes of blue. He stood and watched the others play. He did not know what to do. I stopped a moment and then I said, "Why don’t you join the others, dear?" He looked ahead without a word. And then I knew. He couldn’t hear. Oh God, forgive me when I whine. When I whine I have two ears the world is mine. With feet to take me where I’d go. With eyes to see the sunset’s glow. With ears to hear what I’d know. Oh God, forgive me when I whine. When I whine I have blessed indeed, the world is mine ========================== I am pleased to invite you to join a cool groups : *** Amazing X Amazing *** http://www.scribd.com/group/65437-amazing-x-amazing See you soon, Abdullah Baspren]]> Wed, 09 Sep 2009 04:14:35 GMT http://www.slideshare.net/baspren/forgive-me baspren@slideshare.net(baspren) Forgive Me .. ( Video Clip ) baspren Video Clip of Islamic singing Ahmed Bukhatir Words in the poems: Today, upon a bus. I saw a girl with golden hair. And wished I was as fair. When suddenly she rose to leave, I saw her hobble down the aisle. She had one leg and wore a crutch. But as she passed, she smiled. Oh God, forgive me when I whine. When I whine I have two legs the world is mine. I stopped to buy some candy. The lad who sold it had such charm. I talked with him, he seemed so glad. If I were late, it’d do no harm. And as I left, he said to me, "I thank you, you’ve been so kind. You see," he said, "I’m blind" Oh God, forgive me when I whine. When I whine I have two eyes the world is mine. I saw a child with eyes of blue. He stood and watched the others play. He did not know what to do. I stopped a moment and then I said, "Why don’t you join the others, dear?" He looked ahead without a word. And then I knew. He couldn’t hear. Oh God, forgive me when I whine. When I whine I have two ears the world is mine. With feet to take me where I’d go. With eyes to see the sunset’s glow. With ears to hear what I’d know. Oh God, forgive me when I whine. When I whine I have blessed indeed, the world is mine ========================== I am pleased to invite you to join a cool groups : *** Amazing X Amazing *** http://www.scribd.com/group/65437-amazing-x-amazing See you soon, Abdullah Baspren <img src="http://cdn.slidesharecdn.com/forgiveme-090908231446-phpapp02-thumbnail-2?1252718821" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Video Clip of Islamic singing Ahmed Bukhatir Words in the poems: Today, upon a bus. I saw a girl with golden hair. And wished I was as fair. When suddenly she rose to leave, I saw her hobble down the aisle. She had one leg and wore a crutch. But as she passed, she smiled. Oh God, forgive me when I whine. When I whine I have two legs the world is mine. I stopped to buy some candy. The lad who sold it had such charm. I talked with him, he seemed so glad. If I were late, it’d do no harm. And as I left, he said to me, "I thank you, you’ve been so kind. You see," he said, "I’m blind" Oh God, forgive me when I whine. When I whine I have two eyes the world is mine. I saw a child with eyes of blue. He stood and watched the others play. He did not know what to do. I stopped a moment and then I said, "Why don’t you join the others, dear?" He looked ahead without a word. And then I knew. He couldn’t hear. Oh God, forgive me when I whine. When I whine I have two ears the world is mine. With feet to take me where I’d go. With eyes to see the sunset’s glow. With ears to hear what I’d know. Oh God, forgive me when I whine. When I whine I have blessed indeed, the world is mine ========================== I am pleased to invite you to join a cool groups : *** Amazing X Amazing *** http://www.scribd.com/group/65437-amazing-x-amazing See you soon, Abdullah Baspren Forgive Me .. ( Video Clip )

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Answers To Born Again Preachers http://www.slideshare.net/baspren/answers-to-born-again-preachers
Islam: "Way of life in submission to God in Peace" Allah said in the Holy Quran: "It is not fitting for a believer that when Allah and His Messenger decide a matter to have any other opinion. They say nothing more than, ’We hear and we obey.’" [Holy Quran 33:36] All answers are provided by direction of Yusuf Estes, national chaplain and spokesman for ISLAM TODAY PROJECT, unless otherwise stipulated. The following is a reproduction of an actual dialog through email with a "born-again" Christian and the National Muslim chaplain, Yusuf Estes, who was a former Christian businessman and minister before entering into Islam in July of 1991. The simple beauty of understanding where people are coming from in their thinking and having proper knowledge of Islam and the methodology of explaining Islam (menhaj ad dawah), is demonstrated here to show how close some of the statements against Islam are to actually in fact verifying the proof that Islam is the only correct religion with Allah. These questions are from a man that Allah has been testing with belief in Christianity & Islam. The answers are provided from Today Islam’s Sheik Yusuf Estes. As we will see, many times the very objections and complaints that others have about Islam, can actually be used to support the correct teachings of Islam. The problem comes from the fact that all too often we do not know enough about what the people are meaning and not enough about our own religion. Notice the art of agreeing at the correct points and then bringing about a clear understanding in the other points without alienating the other person. Thank you for writing to us with your ideas, comments and questions. Get more questions and answers here http://www.scribd.com/group/74942-islam-question-and-answer-q-a You can download the file from here http://www.4shared.com/file/131247644/a975fad9/Answers_to_Born-Again_Preachers.html ================================ May I suggest to the seeker of truth do the following NINE STEPS for purification of the mind: Clean their mind, their heart and their soul real good. Clear away all the prejudices and biases. Read a good translation of the meaning of the Holy Quran in a language that they can understand best. Take some time. Read and reflect. Think and pray. And keep on asking the One who created you in the first place, to guide you to the truth. Keep this up for a few months. And be regular in it. Above all, do not let others who are poisoned in their thinking influence you while your are in this state of "rebirth of the soul." The rest is between you and the Almighty Lord of the Universe. If you truly love Him, then He already knows it and He will deal with each of us according to our hearts. Peace to you and Guidance from Allah the One Almighty God, Creator and Sustainer of all that exists. ========================== جزى الله خيراً كل من يساهم في النشر أو التعليق أو التقييم أخوكم عبدالله باصبرين See you soon, Abdullah Baspren]]>
Islam: "Way of life in submission to God in Peace" Allah said in the Holy Quran: "It is not fitting for a believer that when Allah and His Messenger decide a matter to have any other opinion. They say nothing more than, ’We hear and we obey.’" [Holy Quran 33:36] All answers are provided by direction of Yusuf Estes, national chaplain and spokesman for ISLAM TODAY PROJECT, unless otherwise stipulated. The following is a reproduction of an actual dialog through email with a "born-again" Christian and the National Muslim chaplain, Yusuf Estes, who was a former Christian businessman and minister before entering into Islam in July of 1991. The simple beauty of understanding where people are coming from in their thinking and having proper knowledge of Islam and the methodology of explaining Islam (menhaj ad dawah), is demonstrated here to show how close some of the statements against Islam are to actually in fact verifying the proof that Islam is the only correct religion with Allah. These questions are from a man that Allah has been testing with belief in Christianity & Islam. The answers are provided from Today Islam’s Sheik Yusuf Estes. As we will see, many times the very objections and complaints that others have about Islam, can actually be used to support the correct teachings of Islam. The problem comes from the fact that all too often we do not know enough about what the people are meaning and not enough about our own religion. Notice the art of agreeing at the correct points and then bringing about a clear understanding in the other points without alienating the other person. Thank you for writing to us with your ideas, comments and questions. Get more questions and answers here http://www.scribd.com/group/74942-islam-question-and-answer-q-a You can download the file from here http://www.4shared.com/file/131247644/a975fad9/Answers_to_Born-Again_Preachers.html ================================ May I suggest to the seeker of truth do the following NINE STEPS for purification of the mind: Clean their mind, their heart and their soul real good. Clear away all the prejudices and biases. Read a good translation of the meaning of the Holy Quran in a language that they can understand best. Take some time. Read and reflect. Think and pray. And keep on asking the One who created you in the first place, to guide you to the truth. Keep this up for a few months. And be regular in it. Above all, do not let others who are poisoned in their thinking influence you while your are in this state of "rebirth of the soul." The rest is between you and the Almighty Lord of the Universe. If you truly love Him, then He already knows it and He will deal with each of us according to our hearts. Peace to you and Guidance from Allah the One Almighty God, Creator and Sustainer of all that exists. ========================== جزى الله خيراً كل من يساهم في النشر أو التعليق أو التقييم أخوكم عبدالله باصبرين See you soon, Abdullah Baspren]]> Wed, 09 Sep 2009 01:35:38 GMT http://www.slideshare.net/baspren/answers-to-born-again-preachers baspren@slideshare.net(baspren) Answers To Born Again Preachers baspren Islam: "Way of life in submission to God in Peace" Allah said in the Holy Quran: "It is not fitting for a believer that when Allah and His Messenger decide a matter to have any other opinion. They say nothing more than, ’We hear and we obey.’" [Holy Quran 33:36] All answers are provided by direction of Yusuf Estes, national chaplain and spokesman for ISLAM TODAY PROJECT, unless otherwise stipulated. The following is a reproduction of an actual dialog through email with a "born-again" Christian and the National Muslim chaplain, Yusuf Estes, who was a former Christian businessman and minister before entering into Islam in July of 1991. The simple beauty of understanding where people are coming from in their thinking and having proper knowledge of Islam and the methodology of explaining Islam (menhaj ad dawah), is demonstrated here to show how close some of the statements against Islam are to actually in fact verifying the proof that Islam is the only correct religion with Allah. These questions are from a man that Allah has been testing with belief in Christianity & Islam. The answers are provided from Today Islam’s Sheik Yusuf Estes. As we will see, many times the very objections and complaints that others have about Islam, can actually be used to support the correct teachings of Islam. The problem comes from the fact that all too often we do not know enough about what the people are meaning and not enough about our own religion. Notice the art of agreeing at the correct points and then bringing about a clear understanding in the other points without alienating the other person. Thank you for writing to us with your ideas, comments and questions. Get more questions and answers here http://www.scribd.com/group/74942-islam-question-and-answer-q-a You can download the file from here http://www.4shared.com/file/131247644/a975fad9/Answers_to_Born-Again_Preachers.html ================================ May I suggest to the seeker of truth do the following NINE STEPS for purification of the mind: Clean their mind, their heart and their soul real good. Clear away all the prejudices and biases. Read a good translation of the meaning of the Holy Quran in a language that they can understand best. Take some time. Read and reflect. Think and pray. And keep on asking the One who created you in the first place, to guide you to the truth. Keep this up for a few months. And be regular in it. Above all, do not let others who are poisoned in their thinking influence you while your are in this state of "rebirth of the soul." The rest is between you and the Almighty Lord of the Universe. If you truly love Him, then He already knows it and He will deal with each of us according to our hearts. Peace to you and Guidance from Allah the One Almighty God, Creator and Sustainer of all that exists. ========================== جزى الله خيراً كل من يساهم في النشر أو التعليق أو التقييم أخوكم عبدالله باصبرين See you soon, Abdullah Baspren <img src="http://cdn.slidesharecdn.com/answerstoborn-againpreachers-090908203545-phpapp02-thumbnail-2?1252460159" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Islam: "Way of life in submission to God in Peace" Allah said in the Holy Quran: "It is not fitting for a believer that when Allah and His Messenger decide a matter to have any other opinion. They say nothing more than, ’We hear and we obey.’" [Holy Quran 33:36] All answers are provided by direction of Yusuf Estes, national chaplain and spokesman for ISLAM TODAY PROJECT, unless otherwise stipulated. The following is a reproduction of an actual dialog through email with a "born-again" Christian and the National Muslim chaplain, Yusuf Estes, who was a former Christian businessman and minister before entering into Islam in July of 1991. The simple beauty of understanding where people are coming from in their thinking and having proper knowledge of Islam and the methodology of explaining Islam (menhaj ad dawah), is demonstrated here to show how close some of the statements against Islam are to actually in fact verifying the proof that Islam is the only correct religion with Allah. These questions are from a man that Allah has been testing with belief in Christianity & Islam. The answers are provided from Today Islam’s Sheik Yusuf Estes. As we will see, many times the very objections and complaints that others have about Islam, can actually be used to support the correct teachings of Islam. The problem comes from the fact that all too often we do not know enough about what the people are meaning and not enough about our own religion. Notice the art of agreeing at the correct points and then bringing about a clear understanding in the other points without alienating the other person. Thank you for writing to us with your ideas, comments and questions. Get more questions and answers here http://www.scribd.com/group/74942-islam-question-and-answer-q-a You can download the file from here http://www.4shared.com/file/131247644/a975fad9/Answers_to_Born-Again_Preachers.html ================================ May I suggest to the seeker of truth do the following NINE STEPS for purification of the mind: Clean their mind, their heart and their soul real good. Clear away all the prejudices and biases. Read a good translation of the meaning of the Holy Quran in a language that they can understand best. Take some time. Read and reflect. Think and pray. And keep on asking the One who created you in the first place, to guide you to the truth. Keep this up for a few months. And be regular in it. Above all, do not let others who are poisoned in their thinking influence you while your are in this state of "rebirth of the soul." The rest is between you and the Almighty Lord of the Universe. If you truly love Him, then He already knows it and He will deal with each of us according to our hearts. Peace to you and Guidance from Allah the One Almighty God, Creator and Sustainer of all that exists. ========================== جزى الله خيراً كل من يساهم في النشر أو التعليق أو التقييم أخوكم عبدالله باصبرين See you soon, Abdullah Baspren Answers To Born Again Preachers

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¿Zulutrade Cuestiones Respuestas http://www.slideshare.net/astrelin/zulutrade-cuestiones-respuestas-1940933
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]]> Wed, 02 Sep 2009 06:22:45 GMT http://www.slideshare.net/astrelin/zulutrade-cuestiones-respuestas-1940933 astrelin@slideshare.net(astrelin) ¿Zulutrade Cuestiones Respuestas astrelin <img src="http://cdn.slidesharecdn.com/zulutradecuestionesrespuestas-090902012252-phpapp01-thumbnail-2?1251872636" alt ="" style="border:1px solid #C3E6D8;float:right;" /> ¿Zulutrade Cuestiones Respuestas

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R&M Swiss Cabling Solutions http://www.slideshare.net/mdfasait/rm-swiss-cabling-solutions
Swiss Cabling Solutions]]>
Swiss Cabling Solutions]]> Thu, 06 Aug 2009 10:46:08 GMT http://www.slideshare.net/mdfasait/rm-swiss-cabling-solutions mdfasait@slideshare.net(mdfasait) R&M Swiss Cabling Solutions mdfasait Swiss Cabling Solutions <img src="http://cdn.slidesharecdn.com/rmswisscablingsolutions-090806054622-phpapp01-thumbnail-2?1249555594" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Swiss Cabling Solutions R&M Swiss Cabling Solutions

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Status of Women In Islam http://www.slideshare.net/baspren/status-of-women-in-islam
The status of women in Islam, is an issue that is pertinent in present times; both due to the divergence of cultural practices in the Muslim world from the Islamic perspective and the erroneous perception in the West, that Islam subjugates womenfolk. A dispassionate study of the primary sources of Islam, along with an analysis of the position of women in societies where Islam was implemented, actually proves that for women Islam is a special blessing. “Prior to Islam," write the authors of The Cultural Atlas of Islam, "a woman was regarded by her parents as a threat to family honor and hence worthy of burial alive at infancy. As an adult, she was a sex object that could be bought, sold and inherited. From this position of inferiority and legal incapacity, Islam raised women to a position of influence and prestige in family and society." The rights and responsibilities of women are equal to those of men but they are not necessarily identical. This difference is understandable because men and women are different, in their physiological and psychological make-up. With this distinction in mind, there is no room for a Muslim to imagine that women are inferior to men. Thus it is perhaps more apt to refer to the Islamic approach on gender relations, as one of "equity" rather than the commonly used word "equality", which could be misunderstood to mean equality in every minute aspect of life, rather than overall equality. The Spiritual Aspect The sacred text of the Glorious Qur’an and the history of early Muslims bear witness to the fact that women are considered as vital to life as men. Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur’an says that they both disobeyed, and negates the idea that women are a source of evil. In a world where women were no more than objects of sexual gratification for men, and at a time when the religious circles argued over whether women were human or not, possessing souls, Islam proclaimed: "O mankind! We created you from a single (pair) of a male and a female." [Al-Qur’an 49:13] "O Mankind! Reverence your Guardian-Lord, Who created you from a single person, created of like nature his mate, from them scattered countless men and women. Fear Allah, through whom you demand your mutual rights and reverence the wombs (that bore you), for Allah ever watches over you." [Al-Qur’an 4:1] Men and women are of the same family, and as such have similar rights and duties, and their Lord promises them in the Glorious Qur’an: "Never will I waste the work of a worker among you, whether male or female, the one of you being from the other." [Al-Qur’an 3:195] Thus, in the Islamic tradition, a woman has an independent identity. She is a responsible being in her own right and carries the burden of her moral and spiritual obligations. The Social Aspect Women have as much right to education as men do. Almost fourteen centuries ago, Prophet Muhammad (p)1 declared that the pursuit of knowledge is incumbent on every Muslim, male and female. This declaration was very clear and was largely implemented by Muslims throughout history. Islam elevated the position of women in society and treated them on an equal footing with men, and in some cases, as a mother for instance, clearly gave them precedence over men. Thus when a man asked Prophet Muhammad (p): "Who is most entitled to be treated with the best companionship by me?" the Prophet (p) replied, "Your mother." The man asked, "Who is next?" The Prophet (p) said, "Your mother." Again the man asked, "Who is next?" The Prophet (p) repeated, "Your mother." The man asked for a fourth time, "Who is next?" The Prophet (p) then replied, "Your father."2 On another occasion, when a man came to the Prophet (p), and expressed the desire to join a military expedition, the Prophet (p) asked him if he had a mother. When he replied that he had, the Prophet (p) advised him, "Stay with her, for Paradise is at her feet."3 As daughters, women have a right to just and equitable treatment from their parents. The Prophet(p) gave glad tidings to those who did not insult their daughters or favored sons over daughters.4 A woman has the right to accept or reject marriage proposals, and her consent is a prerequisite to the validity of the marriage contract. A marriage is based on mutual peace, love and compassion. Dr. Jamal Badawi, a Canadian Islamic scholar, states in his book Gender Equity in Islam: "The husband is responsible for the maintenance, protection and overall leadership of the family within the framework of consultation and kindness. The mutuality and complementarity of husband and wife does not mean ’subservience’ by either party to the other. Prophet Muhammad (p) helped with household chores, although the responsibilities he bore and the issues he faced in the community were immense." The responsibility of maintaining social and moral values lies on both men and women. Both must refrain from all deeds and gestures that might stir the passions of people other than their legitimate spouses or cause evil suspicion of their morality. Women are entitled to freedom of expression just as men are. Among the early Muslims, women participated in public life, especially in times of emergencies. It is reported in the Qur’an and in history that women not only expressed their opinion freely but also argued and participated in serious discussions with the Prophet (p) himself as well as with other Muslim leaders. They were not shut behind iron bars or considered worthless. The Economic Aspect Islam grants women equal rights to contract, to enterprise, to earn and possess independently. A woman’s life, her property and her honor are as sacred as those of a man. If she commits any offense, her penalty is no less or more than of a man’s in a similar case. If she is wronged or harmed, she gets due compensation equal to what a man in her position would get.5 Islam has given women a share of inheritance. Before Islam, women were not only deprived of that share, but were themselves considered as property to be inherited by men. Out of that transferable property Islam made an heir, acknowledging the inherent individuality of women. Whether the woman is a wife or mother, a sister or daughter, she receives a certain share of the deceased kin’s property, a share that depends on her degree of relationship to the deceased and the number of heirs. This share is hers, and no one can take it away or disinherit her. Even if the deceased wishes to deprive her by making a will to other relations or in favor of any other cause, the Law will not allow him to do so. Women are exempt from all financial liabilities. As a wife, a woman is entitled to demand of her prospective husband a suitable dowry that will be her own. She is entitled to complete provision and total maintenance by the husband. She does not have to work or share with her husband the family expenses. She is free to retain, after marriage, whatever she possessed before it, and the husband has no right whatsoever to any of her belongings. As a daughter or sister she is entitled to security and provision by the father and brother respectively. That is her privilege. If she wishes to work or be self-supporting and participate in handling the family responsibilities, she is quite free to do so, provided her integrity and honor are safeguarded. Conclusion It is thus clear that the status of women in Islam is very high. Islam has granted them rights that match beautifully with their duties. What Islam has established for women is that which suits their nature, gives them full security and protects them against disgraceful circumstances and uncertain channels of life. There does exist a gap between the rights of women outlined in the Qur’an, and the prevalent reality in the Muslim world. However, images of Muslim women as ignorant, oppressed and submissive are stereotypical and do no justice to the large number of Muslim women whose firm conviction in the Islamic concepts of family cohesiveness and happiness, and their own individuality, ensures their sense of self-fulfillment. 1 (p) here stands for “peace be upon him” 2 Reported by Bukhari 3 Reported by Ahmad, Basa’i and Al-Baihaqi 4 Reported by Ahmad 5 Al-Qur’an, 2:178; 4:45, 92-93]]>
The status of women in Islam, is an issue that is pertinent in present times; both due to the divergence of cultural practices in the Muslim world from the Islamic perspective and the erroneous perception in the West, that Islam subjugates womenfolk. A dispassionate study of the primary sources of Islam, along with an analysis of the position of women in societies where Islam was implemented, actually proves that for women Islam is a special blessing. “Prior to Islam," write the authors of The Cultural Atlas of Islam, "a woman was regarded by her parents as a threat to family honor and hence worthy of burial alive at infancy. As an adult, she was a sex object that could be bought, sold and inherited. From this position of inferiority and legal incapacity, Islam raised women to a position of influence and prestige in family and society." The rights and responsibilities of women are equal to those of men but they are not necessarily identical. This difference is understandable because men and women are different, in their physiological and psychological make-up. With this distinction in mind, there is no room for a Muslim to imagine that women are inferior to men. Thus it is perhaps more apt to refer to the Islamic approach on gender relations, as one of "equity" rather than the commonly used word "equality", which could be misunderstood to mean equality in every minute aspect of life, rather than overall equality. The Spiritual Aspect The sacred text of the Glorious Qur’an and the history of early Muslims bear witness to the fact that women are considered as vital to life as men. Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur’an says that they both disobeyed, and negates the idea that women are a source of evil. In a world where women were no more than objects of sexual gratification for men, and at a time when the religious circles argued over whether women were human or not, possessing souls, Islam proclaimed: "O mankind! We created you from a single (pair) of a male and a female." [Al-Qur’an 49:13] "O Mankind! Reverence your Guardian-Lord, Who created you from a single person, created of like nature his mate, from them scattered countless men and women. Fear Allah, through whom you demand your mutual rights and reverence the wombs (that bore you), for Allah ever watches over you." [Al-Qur’an 4:1] Men and women are of the same family, and as such have similar rights and duties, and their Lord promises them in the Glorious Qur’an: "Never will I waste the work of a worker among you, whether male or female, the one of you being from the other." [Al-Qur’an 3:195] Thus, in the Islamic tradition, a woman has an independent identity. She is a responsible being in her own right and carries the burden of her moral and spiritual obligations. The Social Aspect Women have as much right to education as men do. Almost fourteen centuries ago, Prophet Muhammad (p)1 declared that the pursuit of knowledge is incumbent on every Muslim, male and female. This declaration was very clear and was largely implemented by Muslims throughout history. Islam elevated the position of women in society and treated them on an equal footing with men, and in some cases, as a mother for instance, clearly gave them precedence over men. Thus when a man asked Prophet Muhammad (p): "Who is most entitled to be treated with the best companionship by me?" the Prophet (p) replied, "Your mother." The man asked, "Who is next?" The Prophet (p) said, "Your mother." Again the man asked, "Who is next?" The Prophet (p) repeated, "Your mother." The man asked for a fourth time, "Who is next?" The Prophet (p) then replied, "Your father."2 On another occasion, when a man came to the Prophet (p), and expressed the desire to join a military expedition, the Prophet (p) asked him if he had a mother. When he replied that he had, the Prophet (p) advised him, "Stay with her, for Paradise is at her feet."3 As daughters, women have a right to just and equitable treatment from their parents. The Prophet(p) gave glad tidings to those who did not insult their daughters or favored sons over daughters.4 A woman has the right to accept or reject marriage proposals, and her consent is a prerequisite to the validity of the marriage contract. A marriage is based on mutual peace, love and compassion. Dr. Jamal Badawi, a Canadian Islamic scholar, states in his book Gender Equity in Islam: "The husband is responsible for the maintenance, protection and overall leadership of the family within the framework of consultation and kindness. The mutuality and complementarity of husband and wife does not mean ’subservience’ by either party to the other. Prophet Muhammad (p) helped with household chores, although the responsibilities he bore and the issues he faced in the community were immense." The responsibility of maintaining social and moral values lies on both men and women. Both must refrain from all deeds and gestures that might stir the passions of people other than their legitimate spouses or cause evil suspicion of their morality. Women are entitled to freedom of expression just as men are. Among the early Muslims, women participated in public life, especially in times of emergencies. It is reported in the Qur’an and in history that women not only expressed their opinion freely but also argued and participated in serious discussions with the Prophet (p) himself as well as with other Muslim leaders. They were not shut behind iron bars or considered worthless. The Economic Aspect Islam grants women equal rights to contract, to enterprise, to earn and possess independently. A woman’s life, her property and her honor are as sacred as those of a man. If she commits any offense, her penalty is no less or more than of a man’s in a similar case. If she is wronged or harmed, she gets due compensation equal to what a man in her position would get.5 Islam has given women a share of inheritance. Before Islam, women were not only deprived of that share, but were themselves considered as property to be inherited by men. Out of that transferable property Islam made an heir, acknowledging the inherent individuality of women. Whether the woman is a wife or mother, a sister or daughter, she receives a certain share of the deceased kin’s property, a share that depends on her degree of relationship to the deceased and the number of heirs. This share is hers, and no one can take it away or disinherit her. Even if the deceased wishes to deprive her by making a will to other relations or in favor of any other cause, the Law will not allow him to do so. Women are exempt from all financial liabilities. As a wife, a woman is entitled to demand of her prospective husband a suitable dowry that will be her own. She is entitled to complete provision and total maintenance by the husband. She does not have to work or share with her husband the family expenses. She is free to retain, after marriage, whatever she possessed before it, and the husband has no right whatsoever to any of her belongings. As a daughter or sister she is entitled to security and provision by the father and brother respectively. That is her privilege. If she wishes to work or be self-supporting and participate in handling the family responsibilities, she is quite free to do so, provided her integrity and honor are safeguarded. Conclusion It is thus clear that the status of women in Islam is very high. Islam has granted them rights that match beautifully with their duties. What Islam has established for women is that which suits their nature, gives them full security and protects them against disgraceful circumstances and uncertain channels of life. There does exist a gap between the rights of women outlined in the Qur’an, and the prevalent reality in the Muslim world. However, images of Muslim women as ignorant, oppressed and submissive are stereotypical and do no justice to the large number of Muslim women whose firm conviction in the Islamic concepts of family cohesiveness and happiness, and their own individuality, ensures their sense of self-fulfillment. 1 (p) here stands for “peace be upon him” 2 Reported by Bukhari 3 Reported by Ahmad, Basa’i and Al-Baihaqi 4 Reported by Ahmad 5 Al-Qur’an, 2:178; 4:45, 92-93]]> Fri, 03 Jul 2009 21:51:41 GMT http://www.slideshare.net/baspren/status-of-women-in-islam baspren@slideshare.net(baspren) Status of Women In Islam baspren The status of women in Islam, is an issue that is pertinent in present times; both due to the divergence of cultural practices in the Muslim world from the Islamic perspective and the erroneous perception in the West, that Islam subjugates womenfolk. A dispassionate study of the primary sources of Islam, along with an analysis of the position of women in societies where Islam was implemented, actually proves that for women Islam is a special blessing. “Prior to Islam," write the authors of The Cultural Atlas of Islam, "a woman was regarded by her parents as a threat to family honor and hence worthy of burial alive at infancy. As an adult, she was a sex object that could be bought, sold and inherited. From this position of inferiority and legal incapacity, Islam raised women to a position of influence and prestige in family and society." The rights and responsibilities of women are equal to those of men but they are not necessarily identical. This difference is understandable because men and women are different, in their physiological and psychological make-up. With this distinction in mind, there is no room for a Muslim to imagine that women are inferior to men. Thus it is perhaps more apt to refer to the Islamic approach on gender relations, as one of "equity" rather than the commonly used word "equality", which could be misunderstood to mean equality in every minute aspect of life, rather than overall equality. The Spiritual Aspect The sacred text of the Glorious Qur’an and the history of early Muslims bear witness to the fact that women are considered as vital to life as men. Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur’an says that they both disobeyed, and negates the idea that women are a source of evil. In a world where women were no more than objects of sexual gratification for men, and at a time when the religious circles argued over whether women were human or not, possessing souls, Islam proclaimed: "O mankind! We created you from a single (pair) of a male and a female." [Al-Qur’an 49:13] "O Mankind! Reverence your Guardian-Lord, Who created you from a single person, created of like nature his mate, from them scattered countless men and women. Fear Allah, through whom you demand your mutual rights and reverence the wombs (that bore you), for Allah ever watches over you." [Al-Qur’an 4:1] Men and women are of the same family, and as such have similar rights and duties, and their Lord promises them in the Glorious Qur’an: "Never will I waste the work of a worker among you, whether male or female, the one of you being from the other." [Al-Qur’an 3:195] Thus, in the Islamic tradition, a woman has an independent identity. She is a responsible being in her own right and carries the burden of her moral and spiritual obligations. The Social Aspect Women have as much right to education as men do. Almost fourteen centuries ago, Prophet Muhammad (p)1 declared that the pursuit of knowledge is incumbent on every Muslim, male and female. This declaration was very clear and was largely implemented by Muslims throughout history. Islam elevated the position of women in society and treated them on an equal footing with men, and in some cases, as a mother for instance, clearly gave them precedence over men. Thus when a man asked Prophet Muhammad (p): "Who is most entitled to be treated with the best companionship by me?" the Prophet (p) replied, "Your mother." The man asked, "Who is next?" The Prophet (p) said, "Your mother." Again the man asked, "Who is next?" The Prophet (p) repeated, "Your mother." The man asked for a fourth time, "Who is next?" The Prophet (p) then replied, "Your father."2 On another occasion, when a man came to the Prophet (p), and expressed the desire to join a military expedition, the Prophet (p) asked him if he had a mother. When he replied that he had, the Prophet (p) advised him, "Stay with her, for Paradise is at her feet."3 As daughters, women have a right to just and equitable treatment from their parents. The Prophet(p) gave glad tidings to those who did not insult their daughters or favored sons over daughters.4 A woman has the right to accept or reject marriage proposals, and her consent is a prerequisite to the validity of the marriage contract. A marriage is based on mutual peace, love and compassion. Dr. Jamal Badawi, a Canadian Islamic scholar, states in his book Gender Equity in Islam: "The husband is responsible for the maintenance, protection and overall leadership of the family within the framework of consultation and kindness. The mutuality and complementarity of husband and wife does not mean ’subservience’ by either party to the other. Prophet Muhammad (p) helped with household chores, although the responsibilities he bore and the issues he faced in the community were immense." The responsibility of maintaining social and moral values lies on both men and women. Both must refrain from all deeds and gestures that might stir the passions of people other than their legitimate spouses or cause evil suspicion of their morality. Women are entitled to freedom of expression just as men are. Among the early Muslims, women participated in public life, especially in times of emergencies. It is reported in the Qur’an and in history that women not only expressed their opinion freely but also argued and participated in serious discussions with the Prophet (p) himself as well as with other Muslim leaders. They were not shut behind iron bars or considered worthless. The Economic Aspect Islam grants women equal rights to contract, to enterprise, to earn and possess independently. A woman’s life, her property and her honor are as sacred as those of a man. If she commits any offense, her penalty is no less or more than of a man’s in a similar case. If she is wronged or harmed, she gets due compensation equal to what a man in her position would get.5 Islam has given women a share of inheritance. Before Islam, women were not only deprived of that share, but were themselves considered as property to be inherited by men. Out of that transferable property Islam made an heir, acknowledging the inherent individuality of women. Whether the woman is a wife or mother, a sister or daughter, she receives a certain share of the deceased kin’s property, a share that depends on her degree of relationship to the deceased and the number of heirs. This share is hers, and no one can take it away or disinherit her. Even if the deceased wishes to deprive her by making a will to other relations or in favor of any other cause, the Law will not allow him to do so. Women are exempt from all financial liabilities. As a wife, a woman is entitled to demand of her prospective husband a suitable dowry that will be her own. She is entitled to complete provision and total maintenance by the husband. She does not have to work or share with her husband the family expenses. She is free to retain, after marriage, whatever she possessed before it, and the husband has no right whatsoever to any of her belongings. As a daughter or sister she is entitled to security and provision by the father and brother respectively. That is her privilege. If she wishes to work or be self-supporting and participate in handling the family responsibilities, she is quite free to do so, provided her integrity and honor are safeguarded. Conclusion It is thus clear that the status of women in Islam is very high. Islam has granted them rights that match beautifully with their duties. What Islam has established for women is that which suits their nature, gives them full security and protects them against disgraceful circumstances and uncertain channels of life. There does exist a gap between the rights of women outlined in the Qur’an, and the prevalent reality in the Muslim world. However, images of Muslim women as ignorant, oppressed and submissive are stereotypical and do no justice to the large number of Muslim women whose firm conviction in the Islamic concepts of family cohesiveness and happiness, and their own individuality, ensures their sense of self-fulfillment. 1 (p) here stands for “peace be upon him” 2 Reported by Bukhari 3 Reported by Ahmad, Basa’i and Al-Baihaqi 4 Reported by Ahmad 5 Al-Qur’an, 2:178; 4:45, 92-93 <img src="http://cdn.slidesharecdn.com/2-090703165149-phpapp02-thumbnail-2?1246657917" alt ="" style="border:1px solid #C3E6D8;float:right;" /> The status of women in Islam, is an issue that is pertinent in present times; both due to the divergence of cultural practices in the Muslim world from the Islamic perspective and the erroneous perception in the West, that Islam subjugates womenfolk. A dispassionate study of the primary sources of Islam, along with an analysis of the position of women in societies where Islam was implemented, actually proves that for women Islam is a special blessing. “Prior to Islam," write the authors of The Cultural Atlas of Islam, "a woman was regarded by her parents as a threat to family honor and hence worthy of burial alive at infancy. As an adult, she was a sex object that could be bought, sold and inherited. From this position of inferiority and legal incapacity, Islam raised women to a position of influence and prestige in family and society." The rights and responsibilities of women are equal to those of men but they are not necessarily identical. This difference is understandable because men and women are different, in their physiological and psychological make-up. With this distinction in mind, there is no room for a Muslim to imagine that women are inferior to men. Thus it is perhaps more apt to refer to the Islamic approach on gender relations, as one of "equity" rather than the commonly used word "equality", which could be misunderstood to mean equality in every minute aspect of life, rather than overall equality. The Spiritual Aspect The sacred text of the Glorious Qur’an and the history of early Muslims bear witness to the fact that women are considered as vital to life as men. Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur’an says that they both disobeyed, and negates the idea that women are a source of evil. In a world where women were no more than objects of sexual gratification for men, and at a time when the religious circles argued over whether women were human or not, possessing souls, Islam proclaimed: "O mankind! We created you from a single (pair) of a male and a female." [Al-Qur’an 49:13] "O Mankind! Reverence your Guardian-Lord, Who created you from a single person, created of like nature his mate, from them scattered countless men and women. Fear Allah, through whom you demand your mutual rights and reverence the wombs (that bore you), for Allah ever watches over you." [Al-Qur’an 4:1] Men and women are of the same family, and as such have similar rights and duties, and their Lord promises them in the Glorious Qur’an: "Never will I waste the work of a worker among you, whether male or female, the one of you being from the other." [Al-Qur’an 3:195] Thus, in the Islamic tradition, a woman has an independent identity. She is a responsible being in her own right and carries the burden of her moral and spiritual obligations. The Social Aspect Women have as much right to education as men do. Almost fourteen centuries ago, Prophet Muhammad (p)1 declared that the pursuit of knowledge is incumbent on every Muslim, male and female. This declaration was very clear and was largely implemented by Muslims throughout history. Islam elevated the position of women in society and treated them on an equal footing with men, and in some cases, as a mother for instance, clearly gave them precedence over men. Thus when a man asked Prophet Muhammad (p): "Who is most entitled to be treated with the best companionship by me?" the Prophet (p) replied, "Your mother." The man asked, "Who is next?" The Prophet (p) said, "Your mother." Again the man asked, "Who is next?" The Prophet (p) repeated, "Your mother." The man asked for a fourth time, "Who is next?" The Prophet (p) then replied, "Your father."2 On another occasion, when a man came to the Prophet (p), and expressed the desire to join a military expedition, the Prophet (p) asked him if he had a mother. When he replied that he had, the Prophet (p) advised him, "Stay with her, for Paradise is at her feet."3 As daughters, women have a right to just and equitable treatment from their parents. The Prophet(p) gave glad tidings to those who did not insult their daughters or favored sons over daughters.4 A woman has the right to accept or reject marriage proposals, and her consent is a prerequisite to the validity of the marriage contract. A marriage is based on mutual peace, love and compassion. Dr. Jamal Badawi, a Canadian Islamic scholar, states in his book Gender Equity in Islam: "The husband is responsible for the maintenance, protection and overall leadership of the family within the framework of consultation and kindness. The mutuality and complementarity of husband and wife does not mean ’subservience’ by either party to the other. Prophet Muhammad (p) helped with household chores, although the responsibilities he bore and the issues he faced in the community were immense." The responsibility of maintaining social and moral values lies on both men and women. Both must refrain from all deeds and gestures that might stir the passions of people other than their legitimate spouses or cause evil suspicion of their morality. Women are entitled to freedom of expression just as men are. Among the early Muslims, women participated in public life, especially in times of emergencies. It is reported in the Qur’an and in history that women not only expressed their opinion freely but also argued and participated in serious discussions with the Prophet (p) himself as well as with other Muslim leaders. They were not shut behind iron bars or considered worthless. The Economic Aspect Islam grants women equal rights to contract, to enterprise, to earn and possess independently. A woman’s life, her property and her honor are as sacred as those of a man. If she commits any offense, her penalty is no less or more than of a man’s in a similar case. If she is wronged or harmed, she gets due compensation equal to what a man in her position would get.5 Islam has given women a share of inheritance. Before Islam, women were not only deprived of that share, but were themselves considered as property to be inherited by men. Out of that transferable property Islam made an heir, acknowledging the inherent individuality of women. Whether the woman is a wife or mother, a sister or daughter, she receives a certain share of the deceased kin’s property, a share that depends on her degree of relationship to the deceased and the number of heirs. This share is hers, and no one can take it away or disinherit her. Even if the deceased wishes to deprive her by making a will to other relations or in favor of any other cause, the Law will not allow him to do so. Women are exempt from all financial liabilities. As a wife, a woman is entitled to demand of her prospective husband a suitable dowry that will be her own. She is entitled to complete provision and total maintenance by the husband. She does not have to work or share with her husband the family expenses. She is free to retain, after marriage, whatever she possessed before it, and the husband has no right whatsoever to any of her belongings. As a daughter or sister she is entitled to security and provision by the father and brother respectively. That is her privilege. If she wishes to work or be self-supporting and participate in handling the family responsibilities, she is quite free to do so, provided her integrity and honor are safeguarded. Conclusion It is thus clear that the status of women in Islam is very high. Islam has granted them rights that match beautifully with their duties. What Islam has established for women is that which suits their nature, gives them full security and protects them against disgraceful circumstances and uncertain channels of life. There does exist a gap between the rights of women outlined in the Qur’an, and the prevalent reality in the Muslim world. However, images of Muslim women as ignorant, oppressed and submissive are stereotypical and do no justice to the large number of Muslim women whose firm conviction in the Islamic concepts of family cohesiveness and happiness, and their own individuality, ensures their sense of self-fulfillment. 1 (p) here stands for “peace be upon him” 2 Reported by Bukhari 3 Reported by Ahmad, Basa’i and Al-Baihaqi 4 Reported by Ahmad 5 Al-Qur’an, 2:178; 4:45, 92-93 Status of Women In Islam

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Hijab - Unveiling the Mystery http://www.slideshare.net/baspren/hijab-unveiling-the-mystery
American Muslim women today are rediscovering the pristine Islam as revealed by Allah, (God), to the Prophet Muhammad (pbuh1), more than 1,400 years ago, but without any of the contradictions of ancestral culture. Consequently they are essentially engaging in a life-long exercise of rediscovering their own selves – what it means to be a human, a Muslim, and more so, a Muslim woman. Wearing a head-covering (hijab) is an important part of their spiritual journey. One of the most common questions today, asked by Muslims and non-Muslims alike, is: "Why do Muslim women cover their heads?” The answer is very simple - Muslim women observe hijab because Allah has told them to do so: "O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." (Qur’an 33:59). Muslims believe that their sole purpose in life is the worship of God alone, according to His instructions, as revealed in the Holy Qur’an, and through the teachings of the Prophet Mohammed (pbuh). As such, wearing the hijab is an act of obedience to God and, hence, forms the primary basis for wearing it. Generalizations about Islam and Muslims are replete in today’s media. Muslim women in headscarves are frequently unfairly stigmatized. They are regarded on the one hand as oppressed, and on the other, as fanatics and fundamentalists. Both depictions are grossly wrong and imprecise. Such portrayals not only misrepresent these women’s strong feelings towards hijab, but also fail to acknowledge their courage and the resulting identity hijab gives them. There are even bans on wearing the hijab in some countries. When asked about this, Aminah Assilmi, a Christian convert to Islam, said: “To ask me to go out without my hijab would be like asking a nun to go topless. It amazes me, and I cannot help but wonder, if they would have ordered Mary, the mother of Jesus (pbuh) to uncover her hair.” Another misconception is the belief that Muslim women are forced to wear hijab. For the vast majority of Muslim women, nothing could be farther from the truth. Indeed, deciding finally to wear hijab is often difficult. Days of meditation, fear of negative consequences and reactions from family and/or the wider American society, and ultimately, the need for plenty of courage weigh heavily in reaching the decision. Wearing hijab is a very personal and independent decision, coming from appreciating the wisdom underlying Allah’s command and a sincere wish to please Him. “For me, the lead up to the decision to wear hijab was more difficult than actually wearing it. I found that, al hamdulillah (praise be to God), although I did receive negative comments from people, I appreciated the feeling of modesty wearing the hijab gave me, and ironically, the negative attention made me feel more proud to be identified as a Muslim,” remarked Katherine Bullock, a Canadian convert to Islam. “To me hijab is a gift from Allah. It gives me the opportunity to become closer to Allah. Also quite importantly, (it provides me) the chance to stand and be recognized as a Muslim," Fariha Khan of Rockville, Maryland, said. While the hijab identifies women as followers of Islam, with it comes tremendous responsibility. Hijab is not merely a covering dress, but more importantly, it is behavior, manners, speech and appearance in public. The headscarf is an outer manifestation of an inner commitment to worshipping Allah – it symbolizes a commitment to piety. Self or inner morality is what gives meaning to the external scarf. This can be perceived from the overall demeanor of any Muslim woman – how she acts, dresses, speaks, and so on. In a land where misinformation about Islam and Muslims abounds, Muslim sisters have the opportunity to portray Islam in its true light Saba M. Baig, a graduate of Rutgers University, NJ, was 17 when she seriously started wearing hijab. She feels that she is still in the process of learning internal hijab. "My biggest realization was that hijab was not just about wearing a scarf on my head, but more of a (veil) on my heart," said Baig. "Hijab is more than an external covering. That’s the easy part of it all. It has a lot (more) to do with modesty and just the way you present yourself." Imaan, a convert to Islam, adds, "Unfortunately, it also has its down side: you get discriminated against, treated as though you are oppressed… I wear it for (Allah), and because I want to. Period." Katherine Bullock observed that “after I started wearing hijab, I noticed that people would often behave more circumspectly with me, like apologizing if they swore. I appreciated that. I feel that wearing hijab has given me an insight into a decent and upright lifestyle.” Hijab Is An Act Of Modesty Modest clothing and hijab are precautions to avoid social violations. The following verses of the Qur’an highlight that this is not limited to women only. "Say to the believing men that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." (Qur’an 24:30-31) According to Jabir ibn Abdullah, when he asked the Prophet (pbuh), about a man’s gaze falling inadvertently on a strange woman, the Prophet replied, "Turn your eyes away" (Muslim). In another tradition, the Prophet (pbuh) chided for looking again at a woman – he said, the second glance is from Satan. So, contrary to popular belief, Muslim and non-Muslim, hijab is not worn for men; to keep their illicit desires in check – that is their own responsibility, as the above verse and Prophetic sayings show. Rather, Muslim women wear it for God and their own selves. Islam is a religion of moderation and of balance between extremes. Therefore, it does not expect women alone to uphold society’s morality and uprightness. Rather, Islam asks men and women mutually to strive to create a healthy social environment where children may grow with positive, beautiful, constructive and practical values and concepts. In fact, for many women hijab is a constant reminder that they should not have to design their lives and bodies for men. "Before I started covering, I thought of myself based on what others thought of me. I see that too often in girls, their happiness depends on how others view them, especially men. Ever since, my opinion of myself has changed so much; I have gained (a lot of) self-respect. I have realized whether others may think of me as beautiful is not what matters. How beautiful I think of myself and knowing that Allah finds me beautiful makes me feel beautiful," Baig recounts. The concept of modesty and hijab in Islam is holistic, and encompasses both men and women. The ultimate goal is to maintain societal stability and to please God. Since Muslim women are more conspicuous because of their appearance, it is easier for people to associate them with the warped images they see in the print and broadcast media. Hence, stereotypes are perpetuated and Muslim women often seem "mysterious" to those not acquainted with the religious meanings of hijab. This aura of "mystery" cannot be removed until their lifestyles, beliefs and thought-systems are genuinely explored. And, this cannot be achieved until one is not afraid respectfully to approach Muslim women – or men for that matter. So, the next time you see a Muslim, stop and talk to them – you’ll feel, God-Willing, as if you’re entering a different world, the world of Islam: full of humility, piety, and of course, modesty! 1. (pbuh) here stands for peace be upon him]]>
American Muslim women today are rediscovering the pristine Islam as revealed by Allah, (God), to the Prophet Muhammad (pbuh1), more than 1,400 years ago, but without any of the contradictions of ancestral culture. Consequently they are essentially engaging in a life-long exercise of rediscovering their own selves – what it means to be a human, a Muslim, and more so, a Muslim woman. Wearing a head-covering (hijab) is an important part of their spiritual journey. One of the most common questions today, asked by Muslims and non-Muslims alike, is: "Why do Muslim women cover their heads?” The answer is very simple - Muslim women observe hijab because Allah has told them to do so: "O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." (Qur’an 33:59). Muslims believe that their sole purpose in life is the worship of God alone, according to His instructions, as revealed in the Holy Qur’an, and through the teachings of the Prophet Mohammed (pbuh). As such, wearing the hijab is an act of obedience to God and, hence, forms the primary basis for wearing it. Generalizations about Islam and Muslims are replete in today’s media. Muslim women in headscarves are frequently unfairly stigmatized. They are regarded on the one hand as oppressed, and on the other, as fanatics and fundamentalists. Both depictions are grossly wrong and imprecise. Such portrayals not only misrepresent these women’s strong feelings towards hijab, but also fail to acknowledge their courage and the resulting identity hijab gives them. There are even bans on wearing the hijab in some countries. When asked about this, Aminah Assilmi, a Christian convert to Islam, said: “To ask me to go out without my hijab would be like asking a nun to go topless. It amazes me, and I cannot help but wonder, if they would have ordered Mary, the mother of Jesus (pbuh) to uncover her hair.” Another misconception is the belief that Muslim women are forced to wear hijab. For the vast majority of Muslim women, nothing could be farther from the truth. Indeed, deciding finally to wear hijab is often difficult. Days of meditation, fear of negative consequences and reactions from family and/or the wider American society, and ultimately, the need for plenty of courage weigh heavily in reaching the decision. Wearing hijab is a very personal and independent decision, coming from appreciating the wisdom underlying Allah’s command and a sincere wish to please Him. “For me, the lead up to the decision to wear hijab was more difficult than actually wearing it. I found that, al hamdulillah (praise be to God), although I did receive negative comments from people, I appreciated the feeling of modesty wearing the hijab gave me, and ironically, the negative attention made me feel more proud to be identified as a Muslim,” remarked Katherine Bullock, a Canadian convert to Islam. “To me hijab is a gift from Allah. It gives me the opportunity to become closer to Allah. Also quite importantly, (it provides me) the chance to stand and be recognized as a Muslim," Fariha Khan of Rockville, Maryland, said. While the hijab identifies women as followers of Islam, with it comes tremendous responsibility. Hijab is not merely a covering dress, but more importantly, it is behavior, manners, speech and appearance in public. The headscarf is an outer manifestation of an inner commitment to worshipping Allah – it symbolizes a commitment to piety. Self or inner morality is what gives meaning to the external scarf. This can be perceived from the overall demeanor of any Muslim woman – how she acts, dresses, speaks, and so on. In a land where misinformation about Islam and Muslims abounds, Muslim sisters have the opportunity to portray Islam in its true light Saba M. Baig, a graduate of Rutgers University, NJ, was 17 when she seriously started wearing hijab. She feels that she is still in the process of learning internal hijab. "My biggest realization was that hijab was not just about wearing a scarf on my head, but more of a (veil) on my heart," said Baig. "Hijab is more than an external covering. That’s the easy part of it all. It has a lot (more) to do with modesty and just the way you present yourself." Imaan, a convert to Islam, adds, "Unfortunately, it also has its down side: you get discriminated against, treated as though you are oppressed… I wear it for (Allah), and because I want to. Period." Katherine Bullock observed that “after I started wearing hijab, I noticed that people would often behave more circumspectly with me, like apologizing if they swore. I appreciated that. I feel that wearing hijab has given me an insight into a decent and upright lifestyle.” Hijab Is An Act Of Modesty Modest clothing and hijab are precautions to avoid social violations. The following verses of the Qur’an highlight that this is not limited to women only. "Say to the believing men that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." (Qur’an 24:30-31) According to Jabir ibn Abdullah, when he asked the Prophet (pbuh), about a man’s gaze falling inadvertently on a strange woman, the Prophet replied, "Turn your eyes away" (Muslim). In another tradition, the Prophet (pbuh) chided for looking again at a woman – he said, the second glance is from Satan. So, contrary to popular belief, Muslim and non-Muslim, hijab is not worn for men; to keep their illicit desires in check – that is their own responsibility, as the above verse and Prophetic sayings show. Rather, Muslim women wear it for God and their own selves. Islam is a religion of moderation and of balance between extremes. Therefore, it does not expect women alone to uphold society’s morality and uprightness. Rather, Islam asks men and women mutually to strive to create a healthy social environment where children may grow with positive, beautiful, constructive and practical values and concepts. In fact, for many women hijab is a constant reminder that they should not have to design their lives and bodies for men. "Before I started covering, I thought of myself based on what others thought of me. I see that too often in girls, their happiness depends on how others view them, especially men. Ever since, my opinion of myself has changed so much; I have gained (a lot of) self-respect. I have realized whether others may think of me as beautiful is not what matters. How beautiful I think of myself and knowing that Allah finds me beautiful makes me feel beautiful," Baig recounts. The concept of modesty and hijab in Islam is holistic, and encompasses both men and women. The ultimate goal is to maintain societal stability and to please God. Since Muslim women are more conspicuous because of their appearance, it is easier for people to associate them with the warped images they see in the print and broadcast media. Hence, stereotypes are perpetuated and Muslim women often seem "mysterious" to those not acquainted with the religious meanings of hijab. This aura of "mystery" cannot be removed until their lifestyles, beliefs and thought-systems are genuinely explored. And, this cannot be achieved until one is not afraid respectfully to approach Muslim women – or men for that matter. So, the next time you see a Muslim, stop and talk to them – you’ll feel, God-Willing, as if you’re entering a different world, the world of Islam: full of humility, piety, and of course, modesty! 1. (pbuh) here stands for peace be upon him]]> Fri, 03 Jul 2009 21:51:34 GMT http://www.slideshare.net/baspren/hijab-unveiling-the-mystery baspren@slideshare.net(baspren) Hijab - Unveiling the Mystery baspren American Muslim women today are rediscovering the pristine Islam as revealed by Allah, (God), to the Prophet Muhammad (pbuh1), more than 1,400 years ago, but without any of the contradictions of ancestral culture. Consequently they are essentially engaging in a life-long exercise of rediscovering their own selves – what it means to be a human, a Muslim, and more so, a Muslim woman. Wearing a head-covering (hijab) is an important part of their spiritual journey. One of the most common questions today, asked by Muslims and non-Muslims alike, is: "Why do Muslim women cover their heads?” The answer is very simple - Muslim women observe hijab because Allah has told them to do so: "O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." (Qur’an 33:59). Muslims believe that their sole purpose in life is the worship of God alone, according to His instructions, as revealed in the Holy Qur’an, and through the teachings of the Prophet Mohammed (pbuh). As such, wearing the hijab is an act of obedience to God and, hence, forms the primary basis for wearing it. Generalizations about Islam and Muslims are replete in today’s media. Muslim women in headscarves are frequently unfairly stigmatized. They are regarded on the one hand as oppressed, and on the other, as fanatics and fundamentalists. Both depictions are grossly wrong and imprecise. Such portrayals not only misrepresent these women’s strong feelings towards hijab, but also fail to acknowledge their courage and the resulting identity hijab gives them. There are even bans on wearing the hijab in some countries. When asked about this, Aminah Assilmi, a Christian convert to Islam, said: “To ask me to go out without my hijab would be like asking a nun to go topless. It amazes me, and I cannot help but wonder, if they would have ordered Mary, the mother of Jesus (pbuh) to uncover her hair.” Another misconception is the belief that Muslim women are forced to wear hijab. For the vast majority of Muslim women, nothing could be farther from the truth. Indeed, deciding finally to wear hijab is often difficult. Days of meditation, fear of negative consequences and reactions from family and/or the wider American society, and ultimately, the need for plenty of courage weigh heavily in reaching the decision. Wearing hijab is a very personal and independent decision, coming from appreciating the wisdom underlying Allah’s command and a sincere wish to please Him. “For me, the lead up to the decision to wear hijab was more difficult than actually wearing it. I found that, al hamdulillah (praise be to God), although I did receive negative comments from people, I appreciated the feeling of modesty wearing the hijab gave me, and ironically, the negative attention made me feel more proud to be identified as a Muslim,” remarked Katherine Bullock, a Canadian convert to Islam. “To me hijab is a gift from Allah. It gives me the opportunity to become closer to Allah. Also quite importantly, (it provides me) the chance to stand and be recognized as a Muslim," Fariha Khan of Rockville, Maryland, said. While the hijab identifies women as followers of Islam, with it comes tremendous responsibility. Hijab is not merely a covering dress, but more importantly, it is behavior, manners, speech and appearance in public. The headscarf is an outer manifestation of an inner commitment to worshipping Allah – it symbolizes a commitment to piety. Self or inner morality is what gives meaning to the external scarf. This can be perceived from the overall demeanor of any Muslim woman – how she acts, dresses, speaks, and so on. In a land where misinformation about Islam and Muslims abounds, Muslim sisters have the opportunity to portray Islam in its true light Saba M. Baig, a graduate of Rutgers University, NJ, was 17 when she seriously started wearing hijab. She feels that she is still in the process of learning internal hijab. "My biggest realization was that hijab was not just about wearing a scarf on my head, but more of a (veil) on my heart," said Baig. "Hijab is more than an external covering. That’s the easy part of it all. It has a lot (more) to do with modesty and just the way you present yourself." Imaan, a convert to Islam, adds, "Unfortunately, it also has its down side: you get discriminated against, treated as though you are oppressed… I wear it for (Allah), and because I want to. Period." Katherine Bullock observed that “after I started wearing hijab, I noticed that people would often behave more circumspectly with me, like apologizing if they swore. I appreciated that. I feel that wearing hijab has given me an insight into a decent and upright lifestyle.” Hijab Is An Act Of Modesty Modest clothing and hijab are precautions to avoid social violations. The following verses of the Qur’an highlight that this is not limited to women only. "Say to the believing men that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." (Qur’an 24:30-31) According to Jabir ibn Abdullah, when he asked the Prophet (pbuh), about a man’s gaze falling inadvertently on a strange woman, the Prophet replied, "Turn your eyes away" (Muslim). In another tradition, the Prophet (pbuh) chided for looking again at a woman – he said, the second glance is from Satan. So, contrary to popular belief, Muslim and non-Muslim, hijab is not worn for men; to keep their illicit desires in check – that is their own responsibility, as the above verse and Prophetic sayings show. Rather, Muslim women wear it for God and their own selves. Islam is a religion of moderation and of balance between extremes. Therefore, it does not expect women alone to uphold society’s morality and uprightness. Rather, Islam asks men and women mutually to strive to create a healthy social environment where children may grow with positive, beautiful, constructive and practical values and concepts. In fact, for many women hijab is a constant reminder that they should not have to design their lives and bodies for men. "Before I started covering, I thought of myself based on what others thought of me. I see that too often in girls, their happiness depends on how others view them, especially men. Ever since, my opinion of myself has changed so much; I have gained (a lot of) self-respect. I have realized whether others may think of me as beautiful is not what matters. How beautiful I think of myself and knowing that Allah finds me beautiful makes me feel beautiful," Baig recounts. The concept of modesty and hijab in Islam is holistic, and encompasses both men and women. The ultimate goal is to maintain societal stability and to please God. Since Muslim women are more conspicuous because of their appearance, it is easier for people to associate them with the warped images they see in the print and broadcast media. Hence, stereotypes are perpetuated and Muslim women often seem "mysterious" to those not acquainted with the religious meanings of hijab. This aura of "mystery" cannot be removed until their lifestyles, beliefs and thought-systems are genuinely explored. And, this cannot be achieved until one is not afraid respectfully to approach Muslim women – or men for that matter. So, the next time you see a Muslim, stop and talk to them – you’ll feel, God-Willing, as if you’re entering a different world, the world of Islam: full of humility, piety, and of course, modesty! 1. (pbuh) here stands for peace be upon him <img src="http://cdn.slidesharecdn.com/8-090703165138-phpapp01-thumbnail-2?1246658844" alt ="" style="border:1px solid #C3E6D8;float:right;" /> American Muslim women today are rediscovering the pristine Islam as revealed by Allah, (God), to the Prophet Muhammad (pbuh1), more than 1,400 years ago, but without any of the contradictions of ancestral culture. Consequently they are essentially engaging in a life-long exercise of rediscovering their own selves – what it means to be a human, a Muslim, and more so, a Muslim woman. Wearing a head-covering (hijab) is an important part of their spiritual journey. One of the most common questions today, asked by Muslims and non-Muslims alike, is: "Why do Muslim women cover their heads?” The answer is very simple - Muslim women observe hijab because Allah has told them to do so: "O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." (Qur’an 33:59). Muslims believe that their sole purpose in life is the worship of God alone, according to His instructions, as revealed in the Holy Qur’an, and through the teachings of the Prophet Mohammed (pbuh). As such, wearing the hijab is an act of obedience to God and, hence, forms the primary basis for wearing it. Generalizations about Islam and Muslims are replete in today’s media. Muslim women in headscarves are frequently unfairly stigmatized. They are regarded on the one hand as oppressed, and on the other, as fanatics and fundamentalists. Both depictions are grossly wrong and imprecise. Such portrayals not only misrepresent these women’s strong feelings towards hijab, but also fail to acknowledge their courage and the resulting identity hijab gives them. There are even bans on wearing the hijab in some countries. When asked about this, Aminah Assilmi, a Christian convert to Islam, said: “To ask me to go out without my hijab would be like asking a nun to go topless. It amazes me, and I cannot help but wonder, if they would have ordered Mary, the mother of Jesus (pbuh) to uncover her hair.” Another misconception is the belief that Muslim women are forced to wear hijab. For the vast majority of Muslim women, nothing could be farther from the truth. Indeed, deciding finally to wear hijab is often difficult. Days of meditation, fear of negative consequences and reactions from family and/or the wider American society, and ultimately, the need for plenty of courage weigh heavily in reaching the decision. Wearing hijab is a very personal and independent decision, coming from appreciating the wisdom underlying Allah’s command and a sincere wish to please Him. “For me, the lead up to the decision to wear hijab was more difficult than actually wearing it. I found that, al hamdulillah (praise be to God), although I did receive negative comments from people, I appreciated the feeling of modesty wearing the hijab gave me, and ironically, the negative attention made me feel more proud to be identified as a Muslim,” remarked Katherine Bullock, a Canadian convert to Islam. “To me hijab is a gift from Allah. It gives me the opportunity to become closer to Allah. Also quite importantly, (it provides me) the chance to stand and be recognized as a Muslim," Fariha Khan of Rockville, Maryland, said. While the hijab identifies women as followers of Islam, with it comes tremendous responsibility. Hijab is not merely a covering dress, but more importantly, it is behavior, manners, speech and appearance in public. The headscarf is an outer manifestation of an inner commitment to worshipping Allah – it symbolizes a commitment to piety. Self or inner morality is what gives meaning to the external scarf. This can be perceived from the overall demeanor of any Muslim woman – how she acts, dresses, speaks, and so on. In a land where misinformation about Islam and Muslims abounds, Muslim sisters have the opportunity to portray Islam in its true light Saba M. Baig, a graduate of Rutgers University, NJ, was 17 when she seriously started wearing hijab. She feels that she is still in the process of learning internal hijab. "My biggest realization was that hijab was not just about wearing a scarf on my head, but more of a (veil) on my heart," said Baig. "Hijab is more than an external covering. That’s the easy part of it all. It has a lot (more) to do with modesty and just the way you present yourself." Imaan, a convert to Islam, adds, "Unfortunately, it also has its down side: you get discriminated against, treated as though you are oppressed… I wear it for (Allah), and because I want to. Period." Katherine Bullock observed that “after I started wearing hijab, I noticed that people would often behave more circumspectly with me, like apologizing if they swore. I appreciated that. I feel that wearing hijab has given me an insight into a decent and upright lifestyle.” Hijab Is An Act Of Modesty Modest clothing and hijab are precautions to avoid social violations. The following verses of the Qur’an highlight that this is not limited to women only. "Say to the believing men that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." (Qur’an 24:30-31) According to Jabir ibn Abdullah, when he asked the Prophet (pbuh), about a man’s gaze falling inadvertently on a strange woman, the Prophet replied, "Turn your eyes away" (Muslim). In another tradition, the Prophet (pbuh) chided for looking again at a woman – he said, the second glance is from Satan. So, contrary to popular belief, Muslim and non-Muslim, hijab is not worn for men; to keep their illicit desires in check – that is their own responsibility, as the above verse and Prophetic sayings show. Rather, Muslim women wear it for God and their own selves. Islam is a religion of moderation and of balance between extremes. Therefore, it does not expect women alone to uphold society’s morality and uprightness. Rather, Islam asks men and women mutually to strive to create a healthy social environment where children may grow with positive, beautiful, constructive and practical values and concepts. In fact, for many women hijab is a constant reminder that they should not have to design their lives and bodies for men. "Before I started covering, I thought of myself based on what others thought of me. I see that too often in girls, their happiness depends on how others view them, especially men. Ever since, my opinion of myself has changed so much; I have gained (a lot of) self-respect. I have realized whether others may think of me as beautiful is not what matters. How beautiful I think of myself and knowing that Allah finds me beautiful makes me feel beautiful," Baig recounts. The concept of modesty and hijab in Islam is holistic, and encompasses both men and women. The ultimate goal is to maintain societal stability and to please God. Since Muslim women are more conspicuous because of their appearance, it is easier for people to associate them with the warped images they see in the print and broadcast media. Hence, stereotypes are perpetuated and Muslim women often seem "mysterious" to those not acquainted with the religious meanings of hijab. This aura of "mystery" cannot be removed until their lifestyles, beliefs and thought-systems are genuinely explored. And, this cannot be achieved until one is not afraid respectfully to approach Muslim women – or men for that matter. So, the next time you see a Muslim, stop and talk to them – you’ll feel, God-Willing, as if you’re entering a different world, the world of Islam: full of humility, piety, and of course, modesty! 1. (pbuh) here stands for peace be upon him Hijab - Unveiling the Mystery

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Dette Er Muhammad _ NORWEGIAN http://www.slideshare.net/baspren/dette-er-muhammad-n-o-r-w-e-g-i-a-n
Profeten Muhammeds (og velsignelse være med ham Guds fred) liv Foreldreløs som 6-åring Muhammed (og velsignelse være med ham Guds fred ) var en araber fra Hashem- klanen i Quraish- stammen. Han ble født i Mekka omkring 570. Han kjente ikke sin far , Abdullah, som døde rett før hans fødsel, og hans mor Amina , døde , da han var seks år. Det foreldreløse barn ble oppdraget av sin bestefar, en troende og vis stammeleder, og senere av onkelen Abu Talib, som var en rik kjøpmann. Den unge Muhammed (og velsignelse være med ham Guds fred ) arbeidet som hyrde; senere tok hans onkel han med på hans handlereiser. Han ble kjent for sin enestående ærlighet, vennlighet og klokskap. Den rike enke Khatija la merke til hans gode egenskaper og ansatte ham til å lede handelsfirma hennes. Muhammed (og velsignelse være med ham Guds fred) levde i en tid med stor forfall, hvor de arabiske stammer tilbad mange avguder ved det gamle tempel i Mekka, som kalles Kaaba. De trodde at gudene i Kaabaen ville ødelegge høsten eller forårsake tørke og sykdom , hvis de ikke ofret til dem. Det var da ikke alle som trodde på flere guder, eller at figurer av tre og stein hadde noen som helst kraft. De betraktet den slags som overtro og mente tvert imot , at det kun finnes en Gud . Muhammed(og velsignelse være med ham Guds fred) tilhørte til denne gruppen, som araberne kaller hanif. Muhammed (og velsignelse være med ham Guds fred ) blir profet Muhammed (og velsignelse være med ham Guds fred) trakk seg ofte tilbake for å be og tenke . Han foretrakk ensomhet i bergene omkring Mekka og ble der av og til i dagevis. En dag viste en engel seg for ham. Det var Gabriel ( arabisk: Djibril), Guds sendebud. Gabriel sa til ham at det kun var en Gud , som het Allah og at Gabriel var hans sendebud. Muhammed (og velsignelse være med ham Guds fred ) ble veldig redd og trodde han ble sinnssyk . Men da han kom hjem , lyttet Khatija på ham og overbeviste ham om , at det virkelig var Guds sendebud , og at Muhammed (og velsignelse være med ham Guds fred) var blitt kalt til å være profet. Muhammed (og velsignelse være med ham Guds fred) var ikke den første profet.]]>
Profeten Muhammeds (og velsignelse være med ham Guds fred) liv Foreldreløs som 6-åring Muhammed (og velsignelse være med ham Guds fred ) var en araber fra Hashem- klanen i Quraish- stammen. Han ble født i Mekka omkring 570. Han kjente ikke sin far , Abdullah, som døde rett før hans fødsel, og hans mor Amina , døde , da han var seks år. Det foreldreløse barn ble oppdraget av sin bestefar, en troende og vis stammeleder, og senere av onkelen Abu Talib, som var en rik kjøpmann. Den unge Muhammed (og velsignelse være med ham Guds fred ) arbeidet som hyrde; senere tok hans onkel han med på hans handlereiser. Han ble kjent for sin enestående ærlighet, vennlighet og klokskap. Den rike enke Khatija la merke til hans gode egenskaper og ansatte ham til å lede handelsfirma hennes. Muhammed (og velsignelse være med ham Guds fred) levde i en tid med stor forfall, hvor de arabiske stammer tilbad mange avguder ved det gamle tempel i Mekka, som kalles Kaaba. De trodde at gudene i Kaabaen ville ødelegge høsten eller forårsake tørke og sykdom , hvis de ikke ofret til dem. Det var da ikke alle som trodde på flere guder, eller at figurer av tre og stein hadde noen som helst kraft. De betraktet den slags som overtro og mente tvert imot , at det kun finnes en Gud . Muhammed(og velsignelse være med ham Guds fred) tilhørte til denne gruppen, som araberne kaller hanif. Muhammed (og velsignelse være med ham Guds fred ) blir profet Muhammed (og velsignelse være med ham Guds fred) trakk seg ofte tilbake for å be og tenke . Han foretrakk ensomhet i bergene omkring Mekka og ble der av og til i dagevis. En dag viste en engel seg for ham. Det var Gabriel ( arabisk: Djibril), Guds sendebud. Gabriel sa til ham at det kun var en Gud , som het Allah og at Gabriel var hans sendebud. Muhammed (og velsignelse være med ham Guds fred ) ble veldig redd og trodde han ble sinnssyk . Men da han kom hjem , lyttet Khatija på ham og overbeviste ham om , at det virkelig var Guds sendebud , og at Muhammed (og velsignelse være med ham Guds fred) var blitt kalt til å være profet. Muhammed (og velsignelse være med ham Guds fred) var ikke den første profet.]]> Sun, 21 Jun 2009 20:08:46 GMT http://www.slideshare.net/baspren/dette-er-muhammad-n-o-r-w-e-g-i-a-n baspren@slideshare.net(baspren) Dette Er Muhammad _ NORWEGIAN baspren Profeten Muhammeds (og velsignelse være med ham Guds fred) liv Foreldreløs som 6-åring Muhammed (og velsignelse være med ham Guds fred ) var en araber fra Hashem- klanen i Quraish- stammen. Han ble født i Mekka omkring 570. Han kjente ikke sin far , Abdullah, som døde rett før hans fødsel, og hans mor Amina , døde , da han var seks år. Det foreldreløse barn ble oppdraget av sin bestefar, en troende og vis stammeleder, og senere av onkelen Abu Talib, som var en rik kjøpmann. Den unge Muhammed (og velsignelse være med ham Guds fred ) arbeidet som hyrde; senere tok hans onkel han med på hans handlereiser. Han ble kjent for sin enestående ærlighet, vennlighet og klokskap. Den rike enke Khatija la merke til hans gode egenskaper og ansatte ham til å lede handelsfirma hennes. Muhammed (og velsignelse være med ham Guds fred) levde i en tid med stor forfall, hvor de arabiske stammer tilbad mange avguder ved det gamle tempel i Mekka, som kalles Kaaba. De trodde at gudene i Kaabaen ville ødelegge høsten eller forårsake tørke og sykdom , hvis de ikke ofret til dem. Det var da ikke alle som trodde på flere guder, eller at figurer av tre og stein hadde noen som helst kraft. De betraktet den slags som overtro og mente tvert imot , at det kun finnes en Gud . Muhammed(og velsignelse være med ham Guds fred) tilhørte til denne gruppen, som araberne kaller hanif. Muhammed (og velsignelse være med ham Guds fred ) blir profet Muhammed (og velsignelse være med ham Guds fred) trakk seg ofte tilbake for å be og tenke . Han foretrakk ensomhet i bergene omkring Mekka og ble der av og til i dagevis. En dag viste en engel seg for ham. Det var Gabriel ( arabisk: Djibril), Guds sendebud. Gabriel sa til ham at det kun var en Gud , som het Allah og at Gabriel var hans sendebud. Muhammed (og velsignelse være med ham Guds fred ) ble veldig redd og trodde han ble sinnssyk . Men da han kom hjem , lyttet Khatija på ham og overbeviste ham om , at det virkelig var Guds sendebud , og at Muhammed (og velsignelse være med ham Guds fred) var blitt kalt til å være profet. Muhammed (og velsignelse være med ham Guds fred) var ikke den første profet. <img src="http://cdn.slidesharecdn.com/detteermuhammadnorwegian-090621150847-phpapp02-thumbnail-2?1245615347" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Profeten Muhammeds (og velsignelse være med ham Guds fred) liv Foreldreløs som 6-åring Muhammed (og velsignelse være med ham Guds fred ) var en araber fra Hashem- klanen i Quraish- stammen. Han ble født i Mekka omkring 570. Han kjente ikke sin far , Abdullah, som døde rett før hans fødsel, og hans mor Amina , døde , da han var seks år. Det foreldreløse barn ble oppdraget av sin bestefar, en troende og vis stammeleder, og senere av onkelen Abu Talib, som var en rik kjøpmann. Den unge Muhammed (og velsignelse være med ham Guds fred ) arbeidet som hyrde; senere tok hans onkel han med på hans handlereiser. Han ble kjent for sin enestående ærlighet, vennlighet og klokskap. Den rike enke Khatija la merke til hans gode egenskaper og ansatte ham til å lede handelsfirma hennes. Muhammed (og velsignelse være med ham Guds fred) levde i en tid med stor forfall, hvor de arabiske stammer tilbad mange avguder ved det gamle tempel i Mekka, som kalles Kaaba. De trodde at gudene i Kaabaen ville ødelegge høsten eller forårsake tørke og sykdom , hvis de ikke ofret til dem. Det var da ikke alle som trodde på flere guder, eller at figurer av tre og stein hadde noen som helst kraft. De betraktet den slags som overtro og mente tvert imot , at det kun finnes en Gud . Muhammed(og velsignelse være med ham Guds fred) tilhørte til denne gruppen, som araberne kaller hanif. Muhammed (og velsignelse være med ham Guds fred ) blir profet Muhammed (og velsignelse være med ham Guds fred) trakk seg ofte tilbake for å be og tenke . Han foretrakk ensomhet i bergene omkring Mekka og ble der av og til i dagevis. En dag viste en engel seg for ham. Det var Gabriel ( arabisk: Djibril), Guds sendebud. Gabriel sa til ham at det kun var en Gud , som het Allah og at Gabriel var hans sendebud. Muhammed (og velsignelse være med ham Guds fred ) ble veldig redd og trodde han ble sinnssyk . Men da han kom hjem , lyttet Khatija på ham og overbeviste ham om , at det virkelig var Guds sendebud , og at Muhammed (og velsignelse være med ham Guds fred) var blitt kalt til å være profet. Muhammed (og velsignelse være med ham Guds fred) var ikke den første profet. Dette Er Muhammad _ NORWEGIAN

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Dit Is Mohammed _ DUTCH http://www.slideshare.net/baspren/dit-is-mohammed-d-u-t-c-h
Zijn geboorte Mohammed s.a.w., de Meester der profeten, is geboren op de Bani Hasjim-laan in Mekka op een maandagmorgen, de negende van Rabi’ Al-Awwal, in hetzelfde jaar als de Gebeurtenis met de Olifant en in het veertigste jaar van de heerschappij van Kisra (Khosroe Noesjirwan), d.w.z. volgens de geleerde Mohammed Soelaiman Al-Mansoerpoeri en de astroloog Mahmoed Pasja de twintigste of éénentwintigste april, 571 na Christus. Ibn Sa’d heeft overgeleverd, dat de moeder van Mohammed s.a.w. zei: “Toen hij werd geboren, was er een licht dat scheen vanuit mijn schaamstreek en de paleizen van Syrië verlichtte.” Ahmad heeft op gezag van ‘Arbadh ibn Sariya een verhaal overgeleverd, dat hiermee te vergelijken is. Er is onenigheid over de overlevering of belangrijke tekenen die zijn geboorte vergezelden: veertien galerijen van het paleis van Kisra scheurden en vielen naar beneden, het heilige vuur van de Magians doofde en enkele kerken aan het Sawa-meer zonken neer en storten ineen. Zijn moeder stuurde onmiddellijk iemand om zijn grootvader ‘Abdoel-Moettalib te informeren over de blijde gebeurtenis. Vol blijdschap kwam hij naar haar, droeg hem naar Al-Ka’bah, bad tot Allah en dankte Hem. ‘Abdoel-Moettalib noemde de baby Mohammed, een naam die toen niet gebruikelijk was onder de Arabieren. Hij besneed hem op de zevende dag zoals onder de Arabieren de gewoonte was. De eerste vrouw die hem zoogde, na zijn moeder, was Thoejabah, de concubine van Aboe Lahab, met haar zoon, Masroeh. Zij had Hamzah ibn ‘Abdoel-Moettalib eerder gezoogd en later zoogde zij Aboe Salamah ibn ‘Abd Al-Asad Al-Makhzoemi.]]>
Zijn geboorte Mohammed s.a.w., de Meester der profeten, is geboren op de Bani Hasjim-laan in Mekka op een maandagmorgen, de negende van Rabi’ Al-Awwal, in hetzelfde jaar als de Gebeurtenis met de Olifant en in het veertigste jaar van de heerschappij van Kisra (Khosroe Noesjirwan), d.w.z. volgens de geleerde Mohammed Soelaiman Al-Mansoerpoeri en de astroloog Mahmoed Pasja de twintigste of éénentwintigste april, 571 na Christus. Ibn Sa’d heeft overgeleverd, dat de moeder van Mohammed s.a.w. zei: “Toen hij werd geboren, was er een licht dat scheen vanuit mijn schaamstreek en de paleizen van Syrië verlichtte.” Ahmad heeft op gezag van ‘Arbadh ibn Sariya een verhaal overgeleverd, dat hiermee te vergelijken is. Er is onenigheid over de overlevering of belangrijke tekenen die zijn geboorte vergezelden: veertien galerijen van het paleis van Kisra scheurden en vielen naar beneden, het heilige vuur van de Magians doofde en enkele kerken aan het Sawa-meer zonken neer en storten ineen. Zijn moeder stuurde onmiddellijk iemand om zijn grootvader ‘Abdoel-Moettalib te informeren over de blijde gebeurtenis. Vol blijdschap kwam hij naar haar, droeg hem naar Al-Ka’bah, bad tot Allah en dankte Hem. ‘Abdoel-Moettalib noemde de baby Mohammed, een naam die toen niet gebruikelijk was onder de Arabieren. Hij besneed hem op de zevende dag zoals onder de Arabieren de gewoonte was. De eerste vrouw die hem zoogde, na zijn moeder, was Thoejabah, de concubine van Aboe Lahab, met haar zoon, Masroeh. Zij had Hamzah ibn ‘Abdoel-Moettalib eerder gezoogd en later zoogde zij Aboe Salamah ibn ‘Abd Al-Asad Al-Makhzoemi.]]> Sun, 21 Jun 2009 20:08:39 GMT http://www.slideshare.net/baspren/dit-is-mohammed-d-u-t-c-h baspren@slideshare.net(baspren) Dit Is Mohammed _ DUTCH baspren Zijn geboorte Mohammed s.a.w., de Meester der profeten, is geboren op de Bani Hasjim-laan in Mekka op een maandagmorgen, de negende van Rabi’ Al-Awwal, in hetzelfde jaar als de Gebeurtenis met de Olifant en in het veertigste jaar van de heerschappij van Kisra (Khosroe Noesjirwan), d.w.z. volgens de geleerde Mohammed Soelaiman Al-Mansoerpoeri en de astroloog Mahmoed Pasja de twintigste of éénentwintigste april, 571 na Christus. Ibn Sa’d heeft overgeleverd, dat de moeder van Mohammed s.a.w. zei: “Toen hij werd geboren, was er een licht dat scheen vanuit mijn schaamstreek en de paleizen van Syrië verlichtte.” Ahmad heeft op gezag van ‘Arbadh ibn Sariya een verhaal overgeleverd, dat hiermee te vergelijken is. Er is onenigheid over de overlevering of belangrijke tekenen die zijn geboorte vergezelden: veertien galerijen van het paleis van Kisra scheurden en vielen naar beneden, het heilige vuur van de Magians doofde en enkele kerken aan het Sawa-meer zonken neer en storten ineen. Zijn moeder stuurde onmiddellijk iemand om zijn grootvader ‘Abdoel-Moettalib te informeren over de blijde gebeurtenis. Vol blijdschap kwam hij naar haar, droeg hem naar Al-Ka’bah, bad tot Allah en dankte Hem. ‘Abdoel-Moettalib noemde de baby Mohammed, een naam die toen niet gebruikelijk was onder de Arabieren. Hij besneed hem op de zevende dag zoals onder de Arabieren de gewoonte was. De eerste vrouw die hem zoogde, na zijn moeder, was Thoejabah, de concubine van Aboe Lahab, met haar zoon, Masroeh. Zij had Hamzah ibn ‘Abdoel-Moettalib eerder gezoogd en later zoogde zij Aboe Salamah ibn ‘Abd Al-Asad Al-Makhzoemi. <img src="http://cdn.slidesharecdn.com/ditismohammeddutch-090621150840-phpapp02-thumbnail-2?1245615267" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Zijn geboorte Mohammed s.a.w., de Meester der profeten, is geboren op de Bani Hasjim-laan in Mekka op een maandagmorgen, de negende van Rabi’ Al-Awwal, in hetzelfde jaar als de Gebeurtenis met de Olifant en in het veertigste jaar van de heerschappij van Kisra (Khosroe Noesjirwan), d.w.z. volgens de geleerde Mohammed Soelaiman Al-Mansoerpoeri en de astroloog Mahmoed Pasja de twintigste of éénentwintigste april, 571 na Christus. Ibn Sa’d heeft overgeleverd, dat de moeder van Mohammed s.a.w. zei: “Toen hij werd geboren, was er een licht dat scheen vanuit mijn schaamstreek en de paleizen van Syrië verlichtte.” Ahmad heeft op gezag van ‘Arbadh ibn Sariya een verhaal overgeleverd, dat hiermee te vergelijken is. Er is onenigheid over de overlevering of belangrijke tekenen die zijn geboorte vergezelden: veertien galerijen van het paleis van Kisra scheurden en vielen naar beneden, het heilige vuur van de Magians doofde en enkele kerken aan het Sawa-meer zonken neer en storten ineen. Zijn moeder stuurde onmiddellijk iemand om zijn grootvader ‘Abdoel-Moettalib te informeren over de blijde gebeurtenis. Vol blijdschap kwam hij naar haar, droeg hem naar Al-Ka’bah, bad tot Allah en dankte Hem. ‘Abdoel-Moettalib noemde de baby Mohammed, een naam die toen niet gebruikelijk was onder de Arabieren. Hij besneed hem op de zevende dag zoals onder de Arabieren de gewoonte was. De eerste vrouw die hem zoogde, na zijn moeder, was Thoejabah, de concubine van Aboe Lahab, met haar zoon, Masroeh. Zij had Hamzah ibn ‘Abdoel-Moettalib eerder gezoogd en later zoogde zij Aboe Salamah ibn ‘Abd Al-Asad Al-Makhzoemi. Dit Is Mohammed _ DUTCH

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Dies Ist Muhammad _ German http://www.slideshare.net/baspren/dies-ist-muhammad-german
Dies Ist Muhammad _ German Vorwort Wenn wir über Muhammad, den Gesandten Allahs (Allahs Preisen und Frieden auf ihm), Segen und Friede seien auf ihm, sprechen, dann sprechen wir von der höchsten (großartigsten) Persönlichkeit, welche die alte und moderne Geschichte je kennen gelernt hat. Diese Aussage kommt nicht aus der Leere. Denn wer die Geschichte des Gesandten gelesen hat und seine moralischen Eigenschaften erkannte und sich möglichst von seiner religiösen Zugehörigkeit und persönlichen Vorstellungen befreit, wird er genau das bestätigen, was wir über ihn (Allahs Preisen und Frieden auf ihm) behaupten. Und auch gerechtdenkende Nicht-Muslime haben dies bezeugt. In der Zeitschrift „Licht des Islam“ hat Professor Hasan Aly (Möge Allah ihm gnädig sein) folgendes gesagt: “Ein Freund von mir von den Barahemah sagte: ‘Ich betrachte den Gesandten (Allahs Preisen und Frieden auf ihm) des Islam als den größten (bedeutendsten) und vollkommensten Mann der Welt.’ Darauf fragte ihn Prof. Hasan Aly, womit der Gesandte (Allahs Preisen und Frieden auf ihm) des Islam der großartigste und vollkommenste Mann der Welt ist! Darauf antwortete er: Denn ich sehe an dem Gesandten des Islam andere Eigenschaften, vornehme Charaktereigenschaften und viele andere Verhaltensweisen, vereint zur gleichen Zeit, die ich nie an einem anderen Menschen der Weltgeschichte festgestellt habe. Er (Allahs Preisen und Frieden auf ihm) war ein König, der mit den Ländern, die unter seiner Herrschaft waren, machte was er wollte und trotzdem ein bescheidener Mensch war; er sah in sich selbst, dass er nichts von all den Dingen besaß, sondern, dass alles in Allahs Hand ist. Und man sah ihn in einem großartigen Reichtum, wobei die schönen Kamele, beladen mit Schätzen, von überall her in seine Stadt kamen, trotzdem blieb er bedürftig und selten wurde bei ihm zu Hause etwas zu Essen gekocht; es kam sogar oft vor, dass er hungerte. Man sieht ihn als einen großartigen Führer, der seine Soldaten führte, die man an den Fingern abzählen konnte. Mit viel Mangel an Ausrüstung kämpften sie gegen Tausende von Feinden, welche über komplette Kriegsausrüstungen verfügten und sie trotz allem mit einem großartigen Sieg schlugen. Und wir sehen ihn, wie er den Frieden liebte, es bevorzugte die Friedensverträge mit den Feinden zu schließen und die Friedens-Bedingungen mit beruhigtem Herzen und starker Erscheinung unterschrieb.]]>
Dies Ist Muhammad _ German Vorwort Wenn wir über Muhammad, den Gesandten Allahs (Allahs Preisen und Frieden auf ihm), Segen und Friede seien auf ihm, sprechen, dann sprechen wir von der höchsten (großartigsten) Persönlichkeit, welche die alte und moderne Geschichte je kennen gelernt hat. Diese Aussage kommt nicht aus der Leere. Denn wer die Geschichte des Gesandten gelesen hat und seine moralischen Eigenschaften erkannte und sich möglichst von seiner religiösen Zugehörigkeit und persönlichen Vorstellungen befreit, wird er genau das bestätigen, was wir über ihn (Allahs Preisen und Frieden auf ihm) behaupten. Und auch gerechtdenkende Nicht-Muslime haben dies bezeugt. In der Zeitschrift „Licht des Islam“ hat Professor Hasan Aly (Möge Allah ihm gnädig sein) folgendes gesagt: “Ein Freund von mir von den Barahemah sagte: ‘Ich betrachte den Gesandten (Allahs Preisen und Frieden auf ihm) des Islam als den größten (bedeutendsten) und vollkommensten Mann der Welt.’ Darauf fragte ihn Prof. Hasan Aly, womit der Gesandte (Allahs Preisen und Frieden auf ihm) des Islam der großartigste und vollkommenste Mann der Welt ist! Darauf antwortete er: Denn ich sehe an dem Gesandten des Islam andere Eigenschaften, vornehme Charaktereigenschaften und viele andere Verhaltensweisen, vereint zur gleichen Zeit, die ich nie an einem anderen Menschen der Weltgeschichte festgestellt habe. Er (Allahs Preisen und Frieden auf ihm) war ein König, der mit den Ländern, die unter seiner Herrschaft waren, machte was er wollte und trotzdem ein bescheidener Mensch war; er sah in sich selbst, dass er nichts von all den Dingen besaß, sondern, dass alles in Allahs Hand ist. Und man sah ihn in einem großartigen Reichtum, wobei die schönen Kamele, beladen mit Schätzen, von überall her in seine Stadt kamen, trotzdem blieb er bedürftig und selten wurde bei ihm zu Hause etwas zu Essen gekocht; es kam sogar oft vor, dass er hungerte. Man sieht ihn als einen großartigen Führer, der seine Soldaten führte, die man an den Fingern abzählen konnte. Mit viel Mangel an Ausrüstung kämpften sie gegen Tausende von Feinden, welche über komplette Kriegsausrüstungen verfügten und sie trotz allem mit einem großartigen Sieg schlugen. Und wir sehen ihn, wie er den Frieden liebte, es bevorzugte die Friedensverträge mit den Feinden zu schließen und die Friedens-Bedingungen mit beruhigtem Herzen und starker Erscheinung unterschrieb.]]> Sun, 21 Jun 2009 18:40:48 GMT http://www.slideshare.net/baspren/dies-ist-muhammad-german baspren@slideshare.net(baspren) Dies Ist Muhammad _ German baspren Dies Ist Muhammad _ German Vorwort Wenn wir über Muhammad, den Gesandten Allahs (Allahs Preisen und Frieden auf ihm), Segen und Friede seien auf ihm, sprechen, dann sprechen wir von der höchsten (großartigsten) Persönlichkeit, welche die alte und moderne Geschichte je kennen gelernt hat. Diese Aussage kommt nicht aus der Leere. Denn wer die Geschichte des Gesandten gelesen hat und seine moralischen Eigenschaften erkannte und sich möglichst von seiner religiösen Zugehörigkeit und persönlichen Vorstellungen befreit, wird er genau das bestätigen, was wir über ihn (Allahs Preisen und Frieden auf ihm) behaupten. Und auch gerechtdenkende Nicht-Muslime haben dies bezeugt. In der Zeitschrift „Licht des Islam“ hat Professor Hasan Aly (Möge Allah ihm gnädig sein) folgendes gesagt: “Ein Freund von mir von den Barahemah sagte: ‘Ich betrachte den Gesandten (Allahs Preisen und Frieden auf ihm) des Islam als den größten (bedeutendsten) und vollkommensten Mann der Welt.’ Darauf fragte ihn Prof. Hasan Aly, womit der Gesandte (Allahs Preisen und Frieden auf ihm) des Islam der großartigste und vollkommenste Mann der Welt ist! Darauf antwortete er: Denn ich sehe an dem Gesandten des Islam andere Eigenschaften, vornehme Charaktereigenschaften und viele andere Verhaltensweisen, vereint zur gleichen Zeit, die ich nie an einem anderen Menschen der Weltgeschichte festgestellt habe. Er (Allahs Preisen und Frieden auf ihm) war ein König, der mit den Ländern, die unter seiner Herrschaft waren, machte was er wollte und trotzdem ein bescheidener Mensch war; er sah in sich selbst, dass er nichts von all den Dingen besaß, sondern, dass alles in Allahs Hand ist. Und man sah ihn in einem großartigen Reichtum, wobei die schönen Kamele, beladen mit Schätzen, von überall her in seine Stadt kamen, trotzdem blieb er bedürftig und selten wurde bei ihm zu Hause etwas zu Essen gekocht; es kam sogar oft vor, dass er hungerte. Man sieht ihn als einen großartigen Führer, der seine Soldaten führte, die man an den Fingern abzählen konnte. Mit viel Mangel an Ausrüstung kämpften sie gegen Tausende von Feinden, welche über komplette Kriegsausrüstungen verfügten und sie trotz allem mit einem großartigen Sieg schlugen. Und wir sehen ihn, wie er den Frieden liebte, es bevorzugte die Friedensverträge mit den Feinden zu schließen und die Friedens-Bedingungen mit beruhigtem Herzen und starker Erscheinung unterschrieb. <img src="http://cdn.slidesharecdn.com/diesistmuhammadgerman-090621134051-phpapp01-thumbnail-2?1245609716" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Dies Ist Muhammad _ German Vorwort Wenn wir über Muhammad, den Gesandten Allahs (Allahs Preisen und Frieden auf ihm), Segen und Friede seien auf ihm, sprechen, dann sprechen wir von der höchsten (großartigsten) Persönlichkeit, welche die alte und moderne Geschichte je kennen gelernt hat. Diese Aussage kommt nicht aus der Leere. Denn wer die Geschichte des Gesandten gelesen hat und seine moralischen Eigenschaften erkannte und sich möglichst von seiner religiösen Zugehörigkeit und persönlichen Vorstellungen befreit, wird er genau das bestätigen, was wir über ihn (Allahs Preisen und Frieden auf ihm) behaupten. Und auch gerechtdenkende Nicht-Muslime haben dies bezeugt. In der Zeitschrift „Licht des Islam“ hat Professor Hasan Aly (Möge Allah ihm gnädig sein) folgendes gesagt: “Ein Freund von mir von den Barahemah sagte: ‘Ich betrachte den Gesandten (Allahs Preisen und Frieden auf ihm) des Islam als den größten (bedeutendsten) und vollkommensten Mann der Welt.’ Darauf fragte ihn Prof. Hasan Aly, womit der Gesandte (Allahs Preisen und Frieden auf ihm) des Islam der großartigste und vollkommenste Mann der Welt ist! Darauf antwortete er: Denn ich sehe an dem Gesandten des Islam andere Eigenschaften, vornehme Charaktereigenschaften und viele andere Verhaltensweisen, vereint zur gleichen Zeit, die ich nie an einem anderen Menschen der Weltgeschichte festgestellt habe. Er (Allahs Preisen und Frieden auf ihm) war ein König, der mit den Ländern, die unter seiner Herrschaft waren, machte was er wollte und trotzdem ein bescheidener Mensch war; er sah in sich selbst, dass er nichts von all den Dingen besaß, sondern, dass alles in Allahs Hand ist. Und man sah ihn in einem großartigen Reichtum, wobei die schönen Kamele, beladen mit Schätzen, von überall her in seine Stadt kamen, trotzdem blieb er bedürftig und selten wurde bei ihm zu Hause etwas zu Essen gekocht; es kam sogar oft vor, dass er hungerte. Man sieht ihn als einen großartigen Führer, der seine Soldaten führte, die man an den Fingern abzählen konnte. Mit viel Mangel an Ausrüstung kämpften sie gegen Tausende von Feinden, welche über komplette Kriegsausrüstungen verfügten und sie trotz allem mit einem großartigen Sieg schlugen. Und wir sehen ihn, wie er den Frieden liebte, es bevorzugte die Friedensverträge mit den Feinden zu schließen und die Friedens-Bedingungen mit beruhigtem Herzen und starker Erscheinung unterschrieb. Dies Ist Muhammad _ German

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Esto Es MUHAMMAD _Spanish http://www.slideshare.net/baspren/esto-es-muhammad-spanish
Esto Es MUHAMMAD _Spanish SU VIDA ANTES DEL ISLAM Muhammad sala Aláhu alaihi wa salam, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue una Misericordia de Allah enviada al mundo. Su vida brilló como símbolo de luz y guía para todos los tiempos y razas. Él fue el último enviado de Allah hacia la humanidad, la cúspide en la gran cadena de los profetas. Su vida la dedicó a la llamada a la Absoluta Unicidad del Ser Supremo -La Ilaha ila Aláh, Muhammadan Rasul Aláh-: No hay otra divinidad sino solo Aláh y Muhammad es el enviado de Aláh. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, nació en la ciudad de Meca, un valle rodeado de montañas (hoy Arabia Saudí), 570 años después de Jesús, la Paz sea con él. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue huérfano. Su padre murió antes de su nacimiento. Fue criado en la tranquilidad del desierto de acuerdo a las costumbres árabes. A la edad de 6 años, también muere su madre Aminah, por lo que su abuelo Abdu Al-Mutalib, se hizo cargo, para luego pasar al cuidado de su tío paterno Abu Talib. Meca era una ciudad famosa e importante, principalmente porque ahí se encontraba la Sagrada Ka’bah, el primer templo edificado por el ser humano para la glorificación de un solo Dios, reconstruida alrededor de 3.000 años antes por el profeta Ibrahim y su primogénito Ismael, La Paz sea sobre ambos. De acuerdo con el decreto Divino, Ibrahim dejo ahí a su esposa Háyar y a su hijo IsmaelCon el paso del tiempo, Meca llegó a ser la ciudad excelsa para el peregrinaje de los pueblos árabes de la región y que además, surgió como ciudad cultural y mercantil, a través de la cual transitaban todas las rutas de las caravanas entre Siria en el norte y Yemen en el sur. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue un descendiente directo de Ibrahim a través de Ismael, que perteneció a la noble y renombrada familia de Bani Háshim. En su niñez como pastor de ovejas, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, correteaba con su rebaño a través de las montañas de Meca. De joven, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, llegó a ser conocido como al-Amín, que significa el honesto, el veráz, el confiable. Su tío, quien le quiso mucho, acostumbraba a llevarle en las caravanas a Siria, lo cual le enseñó a ganarse el sustento, hasta llegar a ser un buen hombre de negocios, a pesar de que no disponía de muchos medios. La generosidad y veracidad en el carácter de 1/19 Muhammad, La Paz y las Bendiciones de Allah sean sobre él, lo hizo ser muy querido por todos quienes lo conocían. En Meca, una de las más honorables damas de la sociedad cuyo nombre era Jadiya, solicitó a Muhammad, La Paz y las Bendiciones de Allah sean sobre él, dirigir sus negocios y hacerse cargo de sus caravanas. Después de trabajar algún tiempo para ella, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, que contaba con 25 años de edad, recibió una propuesta indirecta de matrimonio de Jadiya. A pesar de que ella era 15 años mayor que Él y haber enviudado en dos ocasiones anteriores, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, aceptó su proposición. Vivieron con felicidad muchos años en su matrimonio. Ella dió a luz dos hijos y cuatro hijas. Desafortunadamente, sus dos hijos murieron en la infancia, sin embargo esto no hizo que su matrimonio dejase de ser ideal y su vida familiar llevada en armonía. Un día, mientras varias tribus de Meca se disputaban el honor de quien iba a colocar la piedra negra en la esquina de la Ka’bah, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, apareció y la gente le pidió un consejo para ver quien tenía el honor antes mencionado. Su sabiduría le hizo tender un manto, en el cual hizo colocar la piedra, e hizo que un representante de cada una de las tribus en disputa sujetase un extremo del manto y levantase así la piedra negra. Todos fueron complacidos y contentos de participar y la disputa terminó pacificamente.]]>
Esto Es MUHAMMAD _Spanish SU VIDA ANTES DEL ISLAM Muhammad sala Aláhu alaihi wa salam, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue una Misericordia de Allah enviada al mundo. Su vida brilló como símbolo de luz y guía para todos los tiempos y razas. Él fue el último enviado de Allah hacia la humanidad, la cúspide en la gran cadena de los profetas. Su vida la dedicó a la llamada a la Absoluta Unicidad del Ser Supremo -La Ilaha ila Aláh, Muhammadan Rasul Aláh-: No hay otra divinidad sino solo Aláh y Muhammad es el enviado de Aláh. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, nació en la ciudad de Meca, un valle rodeado de montañas (hoy Arabia Saudí), 570 años después de Jesús, la Paz sea con él. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue huérfano. Su padre murió antes de su nacimiento. Fue criado en la tranquilidad del desierto de acuerdo a las costumbres árabes. A la edad de 6 años, también muere su madre Aminah, por lo que su abuelo Abdu Al-Mutalib, se hizo cargo, para luego pasar al cuidado de su tío paterno Abu Talib. Meca era una ciudad famosa e importante, principalmente porque ahí se encontraba la Sagrada Ka’bah, el primer templo edificado por el ser humano para la glorificación de un solo Dios, reconstruida alrededor de 3.000 años antes por el profeta Ibrahim y su primogénito Ismael, La Paz sea sobre ambos. De acuerdo con el decreto Divino, Ibrahim dejo ahí a su esposa Háyar y a su hijo IsmaelCon el paso del tiempo, Meca llegó a ser la ciudad excelsa para el peregrinaje de los pueblos árabes de la región y que además, surgió como ciudad cultural y mercantil, a través de la cual transitaban todas las rutas de las caravanas entre Siria en el norte y Yemen en el sur. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue un descendiente directo de Ibrahim a través de Ismael, que perteneció a la noble y renombrada familia de Bani Háshim. En su niñez como pastor de ovejas, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, correteaba con su rebaño a través de las montañas de Meca. De joven, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, llegó a ser conocido como al-Amín, que significa el honesto, el veráz, el confiable. Su tío, quien le quiso mucho, acostumbraba a llevarle en las caravanas a Siria, lo cual le enseñó a ganarse el sustento, hasta llegar a ser un buen hombre de negocios, a pesar de que no disponía de muchos medios. La generosidad y veracidad en el carácter de 1/19 Muhammad, La Paz y las Bendiciones de Allah sean sobre él, lo hizo ser muy querido por todos quienes lo conocían. En Meca, una de las más honorables damas de la sociedad cuyo nombre era Jadiya, solicitó a Muhammad, La Paz y las Bendiciones de Allah sean sobre él, dirigir sus negocios y hacerse cargo de sus caravanas. Después de trabajar algún tiempo para ella, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, que contaba con 25 años de edad, recibió una propuesta indirecta de matrimonio de Jadiya. A pesar de que ella era 15 años mayor que Él y haber enviudado en dos ocasiones anteriores, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, aceptó su proposición. Vivieron con felicidad muchos años en su matrimonio. Ella dió a luz dos hijos y cuatro hijas. Desafortunadamente, sus dos hijos murieron en la infancia, sin embargo esto no hizo que su matrimonio dejase de ser ideal y su vida familiar llevada en armonía. Un día, mientras varias tribus de Meca se disputaban el honor de quien iba a colocar la piedra negra en la esquina de la Ka’bah, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, apareció y la gente le pidió un consejo para ver quien tenía el honor antes mencionado. Su sabiduría le hizo tender un manto, en el cual hizo colocar la piedra, e hizo que un representante de cada una de las tribus en disputa sujetase un extremo del manto y levantase así la piedra negra. Todos fueron complacidos y contentos de participar y la disputa terminó pacificamente.]]> Sun, 21 Jun 2009 18:34:14 GMT http://www.slideshare.net/baspren/esto-es-muhammad-spanish baspren@slideshare.net(baspren) Esto Es MUHAMMAD _Spanish baspren Esto Es MUHAMMAD _Spanish SU VIDA ANTES DEL ISLAM Muhammad sala Aláhu alaihi wa salam, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue una Misericordia de Allah enviada al mundo. Su vida brilló como símbolo de luz y guía para todos los tiempos y razas. Él fue el último enviado de Allah hacia la humanidad, la cúspide en la gran cadena de los profetas. Su vida la dedicó a la llamada a la Absoluta Unicidad del Ser Supremo -La Ilaha ila Aláh, Muhammadan Rasul Aláh-: No hay otra divinidad sino solo Aláh y Muhammad es el enviado de Aláh. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, nació en la ciudad de Meca, un valle rodeado de montañas (hoy Arabia Saudí), 570 años después de Jesús, la Paz sea con él. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue huérfano. Su padre murió antes de su nacimiento. Fue criado en la tranquilidad del desierto de acuerdo a las costumbres árabes. A la edad de 6 años, también muere su madre Aminah, por lo que su abuelo Abdu Al-Mutalib, se hizo cargo, para luego pasar al cuidado de su tío paterno Abu Talib. Meca era una ciudad famosa e importante, principalmente porque ahí se encontraba la Sagrada Ka’bah, el primer templo edificado por el ser humano para la glorificación de un solo Dios, reconstruida alrededor de 3.000 años antes por el profeta Ibrahim y su primogénito Ismael, La Paz sea sobre ambos. De acuerdo con el decreto Divino, Ibrahim dejo ahí a su esposa Háyar y a su hijo IsmaelCon el paso del tiempo, Meca llegó a ser la ciudad excelsa para el peregrinaje de los pueblos árabes de la región y que además, surgió como ciudad cultural y mercantil, a través de la cual transitaban todas las rutas de las caravanas entre Siria en el norte y Yemen en el sur. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue un descendiente directo de Ibrahim a través de Ismael, que perteneció a la noble y renombrada familia de Bani Háshim. En su niñez como pastor de ovejas, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, correteaba con su rebaño a través de las montañas de Meca. De joven, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, llegó a ser conocido como al-Amín, que significa el honesto, el veráz, el confiable. Su tío, quien le quiso mucho, acostumbraba a llevarle en las caravanas a Siria, lo cual le enseñó a ganarse el sustento, hasta llegar a ser un buen hombre de negocios, a pesar de que no disponía de muchos medios. La generosidad y veracidad en el carácter de 1/19 Muhammad, La Paz y las Bendiciones de Allah sean sobre él, lo hizo ser muy querido por todos quienes lo conocían. En Meca, una de las más honorables damas de la sociedad cuyo nombre era Jadiya, solicitó a Muhammad, La Paz y las Bendiciones de Allah sean sobre él, dirigir sus negocios y hacerse cargo de sus caravanas. Después de trabajar algún tiempo para ella, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, que contaba con 25 años de edad, recibió una propuesta indirecta de matrimonio de Jadiya. A pesar de que ella era 15 años mayor que Él y haber enviudado en dos ocasiones anteriores, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, aceptó su proposición. Vivieron con felicidad muchos años en su matrimonio. Ella dió a luz dos hijos y cuatro hijas. Desafortunadamente, sus dos hijos murieron en la infancia, sin embargo esto no hizo que su matrimonio dejase de ser ideal y su vida familiar llevada en armonía. Un día, mientras varias tribus de Meca se disputaban el honor de quien iba a colocar la piedra negra en la esquina de la Ka’bah, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, apareció y la gente le pidió un consejo para ver quien tenía el honor antes mencionado. Su sabiduría le hizo tender un manto, en el cual hizo colocar la piedra, e hizo que un representante de cada una de las tribus en disputa sujetase un extremo del manto y levantase así la piedra negra. Todos fueron complacidos y contentos de participar y la disputa terminó pacificamente. <img src="http://cdn.slidesharecdn.com/estoesmuhammadspanish-090621133433-phpapp02-thumbnail-2?1245609295" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Esto Es MUHAMMAD _Spanish SU VIDA ANTES DEL ISLAM Muhammad sala Aláhu alaihi wa salam, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue una Misericordia de Allah enviada al mundo. Su vida brilló como símbolo de luz y guía para todos los tiempos y razas. Él fue el último enviado de Allah hacia la humanidad, la cúspide en la gran cadena de los profetas. Su vida la dedicó a la llamada a la Absoluta Unicidad del Ser Supremo -La Ilaha ila Aláh, Muhammadan Rasul Aláh-: No hay otra divinidad sino solo Aláh y Muhammad es el enviado de Aláh. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, nació en la ciudad de Meca, un valle rodeado de montañas (hoy Arabia Saudí), 570 años después de Jesús, la Paz sea con él. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue huérfano. Su padre murió antes de su nacimiento. Fue criado en la tranquilidad del desierto de acuerdo a las costumbres árabes. A la edad de 6 años, también muere su madre Aminah, por lo que su abuelo Abdu Al-Mutalib, se hizo cargo, para luego pasar al cuidado de su tío paterno Abu Talib. Meca era una ciudad famosa e importante, principalmente porque ahí se encontraba la Sagrada Ka’bah, el primer templo edificado por el ser humano para la glorificación de un solo Dios, reconstruida alrededor de 3.000 años antes por el profeta Ibrahim y su primogénito Ismael, La Paz sea sobre ambos. De acuerdo con el decreto Divino, Ibrahim dejo ahí a su esposa Háyar y a su hijo IsmaelCon el paso del tiempo, Meca llegó a ser la ciudad excelsa para el peregrinaje de los pueblos árabes de la región y que además, surgió como ciudad cultural y mercantil, a través de la cual transitaban todas las rutas de las caravanas entre Siria en el norte y Yemen en el sur. Muhammad, La Paz y las Bendiciones de Allah sean sobre él, fue un descendiente directo de Ibrahim a través de Ismael, que perteneció a la noble y renombrada familia de Bani Háshim. En su niñez como pastor de ovejas, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, correteaba con su rebaño a través de las montañas de Meca. De joven, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, llegó a ser conocido como al-Amín, que significa el honesto, el veráz, el confiable. Su tío, quien le quiso mucho, acostumbraba a llevarle en las caravanas a Siria, lo cual le enseñó a ganarse el sustento, hasta llegar a ser un buen hombre de negocios, a pesar de que no disponía de muchos medios. La generosidad y veracidad en el carácter de 1/19 Muhammad, La Paz y las Bendiciones de Allah sean sobre él, lo hizo ser muy querido por todos quienes lo conocían. En Meca, una de las más honorables damas de la sociedad cuyo nombre era Jadiya, solicitó a Muhammad, La Paz y las Bendiciones de Allah sean sobre él, dirigir sus negocios y hacerse cargo de sus caravanas. Después de trabajar algún tiempo para ella, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, que contaba con 25 años de edad, recibió una propuesta indirecta de matrimonio de Jadiya. A pesar de que ella era 15 años mayor que Él y haber enviudado en dos ocasiones anteriores, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, aceptó su proposición. Vivieron con felicidad muchos años en su matrimonio. Ella dió a luz dos hijos y cuatro hijas. Desafortunadamente, sus dos hijos murieron en la infancia, sin embargo esto no hizo que su matrimonio dejase de ser ideal y su vida familiar llevada en armonía. Un día, mientras varias tribus de Meca se disputaban el honor de quien iba a colocar la piedra negra en la esquina de la Ka’bah, Muhammad, La Paz y las Bendiciones de Allah sean sobre él, apareció y la gente le pidió un consejo para ver quien tenía el honor antes mencionado. Su sabiduría le hizo tender un manto, en el cual hizo colocar la piedra, e hizo que un representante de cada una de las tribus en disputa sujetase un extremo del manto y levantase así la piedra negra. Todos fueron complacidos y contentos de participar y la disputa terminó pacificamente. Esto Es MUHAMMAD _Spanish

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Ce Nest Muhammad _ French http://www.slideshare.net/baspren/ce-nest-muhammad-french
L’importance de l’étude et de la connaissance de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) L’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) a une grande importance dans la marche de la vie humaine. Si les grandes personnalités et les dirigeants écrivent leurs Mémoires et leurs autobiographies afin que les gens trouvent dans ces parcours des bons exemples à suivre et des profits, s’il en est ainsi, la biographie du Prophète Muhammad (Paix et bénédiction d’Allah sur lui) est la plus digne d’être étudiée. L’importance de l’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) se trouve dans les points suivants : * La vérification et l’authentification de la biographie du Messager (Paix et bénédiction d’Allah sur lui) ; parce que sa biographie est considérée comme une illustration du parcours qu’il a suivi ; or Allah nous a ordonné de suivre sa conduite ; il faut donc absolument vérifier l’authenticité de tout ce qu’on attribue à la biographie du Prophète (Paix et bénédiction d’Allah sur lui) car c’est un fondement parmi les fondements de la religion. Pour cette raison, le Coran foisonne d’évocations des biographies des Prophètes précédents. Allah a évoqué la sagesse qu’il y a en cela dans plusieurs versets du Qur’an. Nous pouvons en citer cette parole d’Allah –l’Exalté- : ( Et tout ce que Nous te racontons des récits des Messagers, c’est pour en raffermir ton coeur. Et de ceux-ci t’est venue la vérité ainsi qu’une exhortation et un appel aux croyants. ) (sourate Hud, verset 120). Après qu’Allah ait évoqué dix-neuf Messagers dans la sourate Al An’am dans des versets successifs, il a ordonné au Messager (Paix et bénédiction d’Allah sur lui) de suivre leur direction : ( Voilà ceux qu’Allah a guidés : suis donc leur direction. ) (sourate Al An’am, verset 90)]]>
L’importance de l’étude et de la connaissance de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) L’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) a une grande importance dans la marche de la vie humaine. Si les grandes personnalités et les dirigeants écrivent leurs Mémoires et leurs autobiographies afin que les gens trouvent dans ces parcours des bons exemples à suivre et des profits, s’il en est ainsi, la biographie du Prophète Muhammad (Paix et bénédiction d’Allah sur lui) est la plus digne d’être étudiée. L’importance de l’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) se trouve dans les points suivants : * La vérification et l’authentification de la biographie du Messager (Paix et bénédiction d’Allah sur lui) ; parce que sa biographie est considérée comme une illustration du parcours qu’il a suivi ; or Allah nous a ordonné de suivre sa conduite ; il faut donc absolument vérifier l’authenticité de tout ce qu’on attribue à la biographie du Prophète (Paix et bénédiction d’Allah sur lui) car c’est un fondement parmi les fondements de la religion. Pour cette raison, le Coran foisonne d’évocations des biographies des Prophètes précédents. Allah a évoqué la sagesse qu’il y a en cela dans plusieurs versets du Qur’an. Nous pouvons en citer cette parole d’Allah –l’Exalté- : ( Et tout ce que Nous te racontons des récits des Messagers, c’est pour en raffermir ton coeur. Et de ceux-ci t’est venue la vérité ainsi qu’une exhortation et un appel aux croyants. ) (sourate Hud, verset 120). Après qu’Allah ait évoqué dix-neuf Messagers dans la sourate Al An’am dans des versets successifs, il a ordonné au Messager (Paix et bénédiction d’Allah sur lui) de suivre leur direction : ( Voilà ceux qu’Allah a guidés : suis donc leur direction. ) (sourate Al An’am, verset 90)]]> Sun, 21 Jun 2009 18:32:56 GMT http://www.slideshare.net/baspren/ce-nest-muhammad-french baspren@slideshare.net(baspren) Ce Nest Muhammad _ French baspren L’importance de l’étude et de la connaissance de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) L’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) a une grande importance dans la marche de la vie humaine. Si les grandes personnalités et les dirigeants écrivent leurs Mémoires et leurs autobiographies afin que les gens trouvent dans ces parcours des bons exemples à suivre et des profits, s’il en est ainsi, la biographie du Prophète Muhammad (Paix et bénédiction d’Allah sur lui) est la plus digne d’être étudiée. L’importance de l’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) se trouve dans les points suivants : * La vérification et l’authentification de la biographie du Messager (Paix et bénédiction d’Allah sur lui) ; parce que sa biographie est considérée comme une illustration du parcours qu’il a suivi ; or Allah nous a ordonné de suivre sa conduite ; il faut donc absolument vérifier l’authenticité de tout ce qu’on attribue à la biographie du Prophète (Paix et bénédiction d’Allah sur lui) car c’est un fondement parmi les fondements de la religion. Pour cette raison, le Coran foisonne d’évocations des biographies des Prophètes précédents. Allah a évoqué la sagesse qu’il y a en cela dans plusieurs versets du Qur’an. Nous pouvons en citer cette parole d’Allah –l’Exalté- : ( Et tout ce que Nous te racontons des récits des Messagers, c’est pour en raffermir ton coeur. Et de ceux-ci t’est venue la vérité ainsi qu’une exhortation et un appel aux croyants. ) (sourate Hud, verset 120). Après qu’Allah ait évoqué dix-neuf Messagers dans la sourate Al An’am dans des versets successifs, il a ordonné au Messager (Paix et bénédiction d’Allah sur lui) de suivre leur direction : ( Voilà ceux qu’Allah a guidés : suis donc leur direction. ) (sourate Al An’am, verset 90) <img src="http://cdn.slidesharecdn.com/cenestmuhammadfrench-090621133300-phpapp01-thumbnail-2?1245609196" alt ="" style="border:1px solid #C3E6D8;float:right;" /> L’importance de l’étude et de la connaissance de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) L’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) a une grande importance dans la marche de la vie humaine. Si les grandes personnalités et les dirigeants écrivent leurs Mémoires et leurs autobiographies afin que les gens trouvent dans ces parcours des bons exemples à suivre et des profits, s’il en est ainsi, la biographie du Prophète Muhammad (Paix et bénédiction d’Allah sur lui) est la plus digne d’être étudiée. L’importance de l’étude de la biographie du Prophète (Paix et bénédiction d’Allah sur lui) se trouve dans les points suivants : * La vérification et l’authentification de la biographie du Messager (Paix et bénédiction d’Allah sur lui) ; parce que sa biographie est considérée comme une illustration du parcours qu’il a suivi ; or Allah nous a ordonné de suivre sa conduite ; il faut donc absolument vérifier l’authenticité de tout ce qu’on attribue à la biographie du Prophète (Paix et bénédiction d’Allah sur lui) car c’est un fondement parmi les fondements de la religion. Pour cette raison, le Coran foisonne d’évocations des biographies des Prophètes précédents. Allah a évoqué la sagesse qu’il y a en cela dans plusieurs versets du Qur’an. Nous pouvons en citer cette parole d’Allah –l’Exalté- : ( Et tout ce que Nous te racontons des récits des Messagers, c’est pour en raffermir ton coeur. Et de ceux-ci t’est venue la vérité ainsi qu’une exhortation et un appel aux croyants. ) (sourate Hud, verset 120). Après qu’Allah ait évoqué dix-neuf Messagers dans la sourate Al An’am dans des versets successifs, il a ordonné au Messager (Paix et bénédiction d’Allah sur lui) de suivre leur direction : ( Voilà ceux qu’Allah a guidés : suis donc leur direction. ) (sourate Al An’am, verset 90) Ce Nest Muhammad _ French

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Detta är Muhammad _ SWEDISH http://www.slideshare.net/baspren/this-is-muhammad-swedish
Introduktion Betydelsen av profeten Muhammeds biografi förståelsen av islam, avsikten med studierna om sira är inte att begränsa sig till att betrakta det historiska händelseförloppet, utan att se islams principer tillämpas i verklighet i profetens liv. Nedtecknandet av profetens biografi startade efter profetens död, men redan under hans livstid berättade muslimerna till varandra om hans liv och gärningar. De första som började nedteckna profetens biografi var Orwa Ibnu Zobeir som dog 92 EH, Abban Ibnu Othman, som dog 105 EH, Wahb Ibnu Monabbih som dog 110 EH, Shurahabil Ibnu Saad som dog 123 EH och Ibnu Shihab Az’ohari som dog 124 EH.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.arbete leddes av Muhammed Ibnu Ishaq som dog 152 EH, han samlade allt som skrevs om profetens biografi i sin bok som den mest autentiska boken om sira, han följdes av Ibnu Hisham som ytterligare reviderade boken. Världen inför Islams återkomst Före Islams återkomst var den då kända världen uppdelat mellan två stora makter, Persien och Roma. Persien var ett fält för en stor mängd olika religioner och filosofier som ständigt kolliderade med varandra, en av dessa var zoroatrismen, som tillät äktenskap mellan syskon och barn och deras föräldrar. Mazdaismen var en annan religion, den betraktade allting gemensamt egendom, från pengar till hustrur, även romaner hade konflikter mellan olika religioner och filosofier, den värsta konflikten var den mellan kristna från Sham och kristna från Egypten. Dessutom ägnade de sig åt kolonialism vilket gjorde att landet blev känd för förtryck och brott mot sina medborgare, däremot var den arabiska halvön isolerad från alla fenomen av civilisation, den var långt borta från Persiens rikedomar och dess bekvämligheter och från romarnas makt. De var kända för sin enkelhet och de hade känt till Islam väldigt tidigt, när Ibrahim hade byggt Kaaba med sin son Ismail som bar budskapet efter sin far. Men detta glömdes bort med tiden och folket hade börjat dyrka statyer och avgudar.]]>
Introduktion Betydelsen av profeten Muhammeds biografi förståelsen av islam, avsikten med studierna om sira är inte att begränsa sig till att betrakta det historiska händelseförloppet, utan att se islams principer tillämpas i verklighet i profetens liv. Nedtecknandet av profetens biografi startade efter profetens död, men redan under hans livstid berättade muslimerna till varandra om hans liv och gärningar. De första som började nedteckna profetens biografi var Orwa Ibnu Zobeir som dog 92 EH, Abban Ibnu Othman, som dog 105 EH, Wahb Ibnu Monabbih som dog 110 EH, Shurahabil Ibnu Saad som dog 123 EH och Ibnu Shihab Az’ohari som dog 124 EH.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.arbete leddes av Muhammed Ibnu Ishaq som dog 152 EH, han samlade allt som skrevs om profetens biografi i sin bok som den mest autentiska boken om sira, han följdes av Ibnu Hisham som ytterligare reviderade boken. Världen inför Islams återkomst Före Islams återkomst var den då kända världen uppdelat mellan två stora makter, Persien och Roma. Persien var ett fält för en stor mängd olika religioner och filosofier som ständigt kolliderade med varandra, en av dessa var zoroatrismen, som tillät äktenskap mellan syskon och barn och deras föräldrar. Mazdaismen var en annan religion, den betraktade allting gemensamt egendom, från pengar till hustrur, även romaner hade konflikter mellan olika religioner och filosofier, den värsta konflikten var den mellan kristna från Sham och kristna från Egypten. Dessutom ägnade de sig åt kolonialism vilket gjorde att landet blev känd för förtryck och brott mot sina medborgare, däremot var den arabiska halvön isolerad från alla fenomen av civilisation, den var långt borta från Persiens rikedomar och dess bekvämligheter och från romarnas makt. De var kända för sin enkelhet och de hade känt till Islam väldigt tidigt, när Ibrahim hade byggt Kaaba med sin son Ismail som bar budskapet efter sin far. Men detta glömdes bort med tiden och folket hade börjat dyrka statyer och avgudar.]]> Sun, 21 Jun 2009 18:23:01 GMT http://www.slideshare.net/baspren/this-is-muhammad-swedish baspren@slideshare.net(baspren) Detta är Muhammad _ SWEDISH baspren Introduktion Betydelsen av profeten Muhammeds biografi förståelsen av islam, avsikten med studierna om sira är inte att begränsa sig till att betrakta det historiska händelseförloppet, utan att se islams principer tillämpas i verklighet i profetens liv. Nedtecknandet av profetens biografi startade efter profetens död, men redan under hans livstid berättade muslimerna till varandra om hans liv och gärningar. De första som började nedteckna profetens biografi var Orwa Ibnu Zobeir som dog 92 EH, Abban Ibnu Othman, som dog 105 EH, Wahb Ibnu Monabbih som dog 110 EH, Shurahabil Ibnu Saad som dog 123 EH och Ibnu Shihab Az’ohari som dog 124 EH.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.arbete leddes av Muhammed Ibnu Ishaq som dog 152 EH, han samlade allt som skrevs om profetens biografi i sin bok som den mest autentiska boken om sira, han följdes av Ibnu Hisham som ytterligare reviderade boken. Världen inför Islams återkomst Före Islams återkomst var den då kända världen uppdelat mellan två stora makter, Persien och Roma. Persien var ett fält för en stor mängd olika religioner och filosofier som ständigt kolliderade med varandra, en av dessa var zoroatrismen, som tillät äktenskap mellan syskon och barn och deras föräldrar. Mazdaismen var en annan religion, den betraktade allting gemensamt egendom, från pengar till hustrur, även romaner hade konflikter mellan olika religioner och filosofier, den värsta konflikten var den mellan kristna från Sham och kristna från Egypten. Dessutom ägnade de sig åt kolonialism vilket gjorde att landet blev känd för förtryck och brott mot sina medborgare, däremot var den arabiska halvön isolerad från alla fenomen av civilisation, den var långt borta från Persiens rikedomar och dess bekvämligheter och från romarnas makt. De var kända för sin enkelhet och de hade känt till Islam väldigt tidigt, när Ibrahim hade byggt Kaaba med sin son Ismail som bar budskapet efter sin far. Men detta glömdes bort med tiden och folket hade börjat dyrka statyer och avgudar. <img src="http://cdn.slidesharecdn.com/swedish-090621132310-phpapp02-thumbnail-2?1245613575" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Introduktion Betydelsen av profeten Muhammeds biografi förståelsen av islam, avsikten med studierna om sira är inte att begränsa sig till att betrakta det historiska händelseförloppet, utan att se islams principer tillämpas i verklighet i profetens liv. Nedtecknandet av profetens biografi startade efter profetens död, men redan under hans livstid berättade muslimerna till varandra om hans liv och gärningar. De första som började nedteckna profetens biografi var Orwa Ibnu Zobeir som dog 92 EH, Abban Ibnu Othman, som dog 105 EH, Wahb Ibnu Monabbih som dog 110 EH, Shurahabil Ibnu Saad som dog 123 EH och Ibnu Shihab Az’ohari som dog 124 EH.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.Alla dessa skrifter försvann, förutom några fragment som blev samlade av de lärda, det sägs att en del av Whab Ibnu Monabbihs skrift förvaras i ett museum i Heidelberg i Tyskland.arbete leddes av Muhammed Ibnu Ishaq som dog 152 EH, han samlade allt som skrevs om profetens biografi i sin bok som den mest autentiska boken om sira, han följdes av Ibnu Hisham som ytterligare reviderade boken. Världen inför Islams återkomst Före Islams återkomst var den då kända världen uppdelat mellan två stora makter, Persien och Roma. Persien var ett fält för en stor mängd olika religioner och filosofier som ständigt kolliderade med varandra, en av dessa var zoroatrismen, som tillät äktenskap mellan syskon och barn och deras föräldrar. Mazdaismen var en annan religion, den betraktade allting gemensamt egendom, från pengar till hustrur, även romaner hade konflikter mellan olika religioner och filosofier, den värsta konflikten var den mellan kristna från Sham och kristna från Egypten. Dessutom ägnade de sig åt kolonialism vilket gjorde att landet blev känd för förtryck och brott mot sina medborgare, däremot var den arabiska halvön isolerad från alla fenomen av civilisation, den var långt borta från Persiens rikedomar och dess bekvämligheter och från romarnas makt. De var kända för sin enkelhet och de hade känt till Islam väldigt tidigt, när Ibrahim hade byggt Kaaba med sin son Ismail som bar budskapet efter sin far. Men detta glömdes bort med tiden och folket hade börjat dyrka statyer och avgudar. Detta är Muhammad _ SWEDISH

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This Is Muhammad _ English http://www.slideshare.net/baspren/this-is-muhammad-english
Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones. Even as a small child Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way. One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: ‘This must be Allah!’ He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set. (Koran vi.77) On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord. (Koran vi.78) But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray. (Koran vi.78) Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things. Suddenly he felt himself totally at peace, because he knew that he had found the Truth.]]>
Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones. Even as a small child Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way. One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: ‘This must be Allah!’ He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set. (Koran vi.77) On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord. (Koran vi.78) But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray. (Koran vi.78) Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things. Suddenly he felt himself totally at peace, because he knew that he had found the Truth.]]> Sun, 21 Jun 2009 17:30:27 GMT http://www.slideshare.net/baspren/this-is-muhammad-english baspren@slideshare.net(baspren) This Is Muhammad _ English baspren Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones. Even as a small child Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way. One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: ‘This must be Allah!’ He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set. (Koran vi.77) On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord. (Koran vi.78) But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray. (Koran vi.78) Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things. Suddenly he felt himself totally at peace, because he knew that he had found the Truth. <img src="http://cdn.slidesharecdn.com/thisismuhammadenglish-090621123043-phpapp01-thumbnail-2?1245605516" alt ="" style="border:1px solid #C3E6D8;float:right;" /> Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones. Even as a small child Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way. One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: ‘This must be Allah!’ He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set. (Koran vi.77) On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord. (Koran vi.78) But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray. (Koran vi.78) Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things. Suddenly he felt himself totally at peace, because he knew that he had found the Truth. This Is Muhammad _ English

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