The king’s sister, Holika, agreed to help the king. She was thought to have magical powers which made her fireproof. Holika took Prahlad to the top of a bonfire and the bonfire was lit. Holika expected Prahlad to die. Instead, it was Holika who died and again Prahlad was saved.
Kama Mahotsava Kama Dev - The god of love. Arrow of Kama – Kama fired his arrow of love at Lord Shiva to break his penance and help Parvati marry him. Kama's body - Burnt to ashes by the gaze of Shiva Rati – Wife of Kama For the sake of Rati (passion), Shiva resurrected Kama, but only as a astral form, representing the true emotional state of love rather than physical lust. Holi - Celebrated in commemoration of the resurrection Kama Dev as the festival of colors.
Gulal (Colored Powder) - Made of medicinal plants like
Neem – Azidaricta Indica
Kumkum – Colored Turmeric
Haldi - Turmeric
Bilva – Fruit bearing medicinal tree
Celebration in Vrindavan Vrindavan – A city in India where Lord Krishna grew up The Festival - Celebrated for 16 days until Rangpanchmi in Holy memory of the divine love of Radha - Krishna . Popularity - Lord Krishna is believed to have popularized the festival by playing pranks on the Gopis . Dark Complexion of Krishna - Krishna used to be complain to his mother about the contrast between his dark color and his consort Radha's fair color. Color on Radha’s Face - Krishna's mother decided to apply colour to Radha's face. The celebrations officially usher in spring, the season of love . Since ages Holi is the most popular festival of Vrindavan.
Krishna Celebrating Holi A painting of Rajsthani style at the Smithsonian Institute, USA
Holi in Mathura Holi was also the name of a female demon Putana who tried to Krishna, by feeding him poisoned nipples to suckle. The miracle baby Krishna sucked so intensely that he drained the she demon of her life. She was burnt on the pyre next day. It is one of the major celebrations in Mathura.
Gathering of people from different sections of society irrespective of their social and economic status
Coming together of males and females to sprinkle colors on each other
Enacting divine love of Radha-Krishna
Forgiving enmities and shed differences
Teenagers spend the day celebrating in the streets
Adults extend the hand of peace and friendship
People enjoy sprinkling abir, gulal and colored water on each other
Distribution of sweets and having feast together.
Invincible Dhundhi In the ancient time, during the reign of very first king, Prithu, there was a terrible ogress called Dhundhi. She had performed severe penances and had won several boons from the deities that made her almost invincible. She loved to devour children. However, due to a curse of Lord Shiva, she was not so immune to the pranks and abuses of young boys. One day, the courageous boys of the village decided to get rid of her forever. They got intoxicated on bhaang and drunk and then followed Dhundhi beyond the boundary of the village, beating drums, making loud noise, shouting obscenities and hurling insults at her and continued doing this until she left the village for good. This is the reason that even today young boys are allowed to indulge themselves in rowdiness, using rude words and intoxication on Holi.
Dolapurnima or Dolayatra Instead of the exuberant and joyous celebrations that are witnessed elsewhere, Bengal observes this festival in a quiet and dignified manner as Dolapurnima or Dolayatra (the festival of the swing). The festival, said to have been initiated by the king Indradyumn in Vrindavan. It is spread over 3 or 5 days, starting from the sukla Chaturdasi(14 th ) of Phalguna month. A celebration in honor of Agni (The Fire God) and worship of Govinda (Krishna) in image on a swing are the important features. The fire kindled on the first day is to be preserved till the last day. The swing is to be rocked 21 times at the end of the festival. The day is also celebrated as the birthday of the great poet saint, Sri Krishna Chaitanya (A.D. 1486-1533), in Bengal, Orissa, Mathura and Vrindavan. the festival of the swing The Festival of Swings
Celebration in Pusti-Marga Temples Pushti-Marga temples, spread throughout North and Western States of India, celebrate the festival in a way reminiscent of rajput courts. The Deity are liberally sprinkled with perfumes, saffron water, kesudo, and covered in sandalwood as well as the white and pink powder, abir and gulal. Joyous celebration is accompanied by classical music, poetry and folk songs appropriate for the occasion. Deity's white clothes' are soon transformed into a mass of color as gold and silver syringes spray colorful water on all participants. The celebrations officially usher in the pleasant season of love, spring. In the Pushti-Marga temples, the festivities last for almost a month. Beginning on the day of Vasant-Panchami, the festivals last till the day after Holi. This helps to prolong the season of divine love and joy.
Other Regional Celebrations Tribesmen in central India celebrate in old traditional ways. In the towns of Rajasthan - Especially Jaisalmer - the music's great, and clouds of pink, green, and turquoise powder fill the air.