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1
Veluvana Monastery in Ràjagaha
2
“The evil doer grieves
here and hereafter; he
grieves in both the
worlds. He laments
and is afflicted,
recollecting his own
impure deeds.”
Dhammapada Verse 15
While residing at the Veluvana
Monastery in Ràjagaha the
Buddha spoke this verse, with reference
to Cunda the pork-butcher.
Veluvana
Monastery in
Ràjagaha
3
Although the Buddha was in
residence at a neighboring
monastery, on not a single day
did Cunda do him honor
by offering him so much as a
handful of flowers
or a spoonful of rice
nor did he do a single work of
merit besides.
One day he was attacked by
madness, and while he yet
remained alive, the fire of the
realm of suffering rose up
before him.
Cunda, the miserly
pork-butcher did not
do any meritorious
work.
4
When the torment of the realm of
suffering rose up
before the pork-butcher Cunda, his
mode of behavior was
changed in accordance with his
past deeds. Even as he
remained within his house, he
began to grunt like a pig and
to crawl on his hands and knees,
first to the front of the house
and then to the rear. The men of
his household overpowered
him and gagged him. But in spite
of all they did (since it is
impossible for anyone to prevent a
man’s past deeds from
bearing fruit), he kept crawling
back and forth, grunting
like a pig continually.
5
Not a single person was able to sleep
in the seven houses nearby. The
members of his own household,
terrified by the fear of death, unable
otherwise to prevent him from going
out, barricaded the doors of the
house so that he might
not be able to go out.
Having thus suffered for a period of
seven days, he died and was reborn
in the realm of suffering.
Some monks said to the Buddha,
“Venerable, for seven days the door
of Cunda the pork-butcher’s house
has been closed, and for seven days
the killing of pigs has gone on;
doubtless he intends to entertain
some guests. So cruel and savage a
being has never been seen before.”
Dead
6
Said the Buddha, “Monks, he has
not been killing pigs these seven
days. Retribution in keeping with
his past deeds has overtaken him.
Even while he yet remained alive,
torment of the realm of suffering
rose up before him. By reason
of this torment he crawled hither
and thither in his house for
seven days, grunting
and squealing like a pig.
Today he died,
and was reborn in hell.”
When the Buddha had thus spoken,
the monks said, “Reverend Sir,
having suffered thus here in
this world, he went again to a place
of suffering and was there
reborn.
7
The Buddha exhorted his disciples to
refrain from doing evil deeds. One
who does evil deeds would have to
suffer for them, in this life and in
future lives.
The evil doer
grieves here and
hereafter; he
grieves in both the
worlds. He
laments and is
afflicted,
recollecting his
own impure
deeds.
Dhammapada Verse 15
8
The contents of the Dhamma Verse were taken from “Treasury of Truth”
by Ven. W Sarada Maha Thero
Do not have these 10 unwholesome kamma
Of The Mind
Of The Speech
Of The Body
• Covetouness
• Ill will
• Wrong View
• Lying
• Malicious
Speech
• Harsh Speech
• Gossip
• Killing
• Stealing
• Sexual
Misconduct
With Metta,
Bro. Oh Teik Bin
The End

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Buddha's Warning: The Fate of the Miserly Pork-Butcher Cunda

  • 2. 2 “The evil doer grieves here and hereafter; he grieves in both the worlds. He laments and is afflicted, recollecting his own impure deeds.” Dhammapada Verse 15 While residing at the Veluvana Monastery in Ràjagaha the Buddha spoke this verse, with reference to Cunda the pork-butcher. Veluvana Monastery in Ràjagaha
  • 3. 3 Although the Buddha was in residence at a neighboring monastery, on not a single day did Cunda do him honor by offering him so much as a handful of flowers or a spoonful of rice nor did he do a single work of merit besides. One day he was attacked by madness, and while he yet remained alive, the fire of the realm of suffering rose up before him. Cunda, the miserly pork-butcher did not do any meritorious work.
  • 4. 4 When the torment of the realm of suffering rose up before the pork-butcher Cunda, his mode of behavior was changed in accordance with his past deeds. Even as he remained within his house, he began to grunt like a pig and to crawl on his hands and knees, first to the front of the house and then to the rear. The men of his household overpowered him and gagged him. But in spite of all they did (since it is impossible for anyone to prevent a man’s past deeds from bearing fruit), he kept crawling back and forth, grunting like a pig continually.
  • 5. 5 Not a single person was able to sleep in the seven houses nearby. The members of his own household, terrified by the fear of death, unable otherwise to prevent him from going out, barricaded the doors of the house so that he might not be able to go out. Having thus suffered for a period of seven days, he died and was reborn in the realm of suffering. Some monks said to the Buddha, “Venerable, for seven days the door of Cunda the pork-butcher’s house has been closed, and for seven days the killing of pigs has gone on; doubtless he intends to entertain some guests. So cruel and savage a being has never been seen before.” Dead
  • 6. 6 Said the Buddha, “Monks, he has not been killing pigs these seven days. Retribution in keeping with his past deeds has overtaken him. Even while he yet remained alive, torment of the realm of suffering rose up before him. By reason of this torment he crawled hither and thither in his house for seven days, grunting and squealing like a pig. Today he died, and was reborn in hell.” When the Buddha had thus spoken, the monks said, “Reverend Sir, having suffered thus here in this world, he went again to a place of suffering and was there reborn.
  • 7. 7 The Buddha exhorted his disciples to refrain from doing evil deeds. One who does evil deeds would have to suffer for them, in this life and in future lives. The evil doer grieves here and hereafter; he grieves in both the worlds. He laments and is afflicted, recollecting his own impure deeds. Dhammapada Verse 15
  • 8. 8 The contents of the Dhamma Verse were taken from “Treasury of Truth” by Ven. W Sarada Maha Thero Do not have these 10 unwholesome kamma Of The Mind Of The Speech Of The Body • Covetouness • Ill will • Wrong View • Lying • Malicious Speech • Harsh Speech • Gossip • Killing • Stealing • Sexual Misconduct With Metta, Bro. Oh Teik Bin The End