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Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
Polytheism and monotheism
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Polytheism and monotheism

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  • 1. Polytheism and Monotheism.
  • 2. Learning Targets • I will be able to: • explain and give two examples of polytheism describe briefly the emergence of monotheism.
  • 3. Poly Theism is • The belief in many Gods • Two Examples of PolyTheism are: • • Hinduism Shintoism
  • 4. Hinduism • Hinduism is sometimes described as a polytheistic religion. With a history of four thousand years it is a belief system containing many gods. • The majority of Hindu villages have their own god whom they venerate. • There is no founder or prophet in Hinduism and it has no ecclesiastical structures nor central creed. • Gods worshipped in Hinduism include Shiva, Vishnu or his incarnations (especially Krishna or Rama) and thousands of other local gods.
  • 5. Gods of Hinduism • Hinduism dates back to the second millennium B.C. after the Ayran invasion of north India. • The Vedas (oldest sacred texts of Hinduism) come from the Ayrans. Other strands of Hinduism grew out of this Vedic tradition. • Agni is the god of fire and sacrifice, restoring life to all beings. He also unites heaven, earth and the atmosphere in between. • Indra is the god of war and the sky god. He represents the archetype of the forces that originate life and he is the fertility god. This omnipresent god represents fruitfulness, for he has abundant vitality: he is responsible for the fruitfulness of women, fields and animals. At weddings he is invoked so that the bride may give birth to ten sons. • Varuna is another sky god – he upholds the cosmic order and uses powers to punish and reward.
  • 6. Brahman • Hindus believe that Brahman is the ultimate source of their existence. Brahman is a distant, all-powerful god; he is the creator and the basis for all existence. He is an abstract concept, devoid of anthropomorphic images. He has no attributes, no form and has no task – he is omnipresent yet imperceptible. He has to be approached through a number of more accessible deities, the principal ones being:
  • 7. Brahma, Vishnu, Shiva • Brahma – the creator who brings the Universe into existence • Vishnu – who preserves life and all living things, working for good and controlling fate, salvation of moral order and redemption of humanity; Vishnu‟s work is carried out traditionally through his incarnations, such as the gods Krishna and Rama; Krishna is the hero of myths such as the Bhagavad Gita (Krishna is the lover, warrior king), Rama is the noble hero who combated evil in the world; • Shiva – source of good and evil, destroys life but re-creates new life; Mahadeiri, the goddess, is also a principal deity in Hinduism. Hindus frequently have a favourite deity and they may have a shrine to them in their homes. A more devotional relationship can be enjoyed with more personalised gods, such as Shiva and Vishnu.
  • 8. Shinto • is another example of polytheistic religion. Shinto is a Japanese religion. It means shen - divine being and tao - way of the gods. Gods or spirits of Shinto are numerous. • They are known as kami and have special powers. Shinto legend has it that the gods controlled the cosmos and came down to earth and inhabited any special elements of the landscape. • Amaterasu – sun goddess is the supreme god in Shinto. • Izanagi and Izanami were creator gods – brother and sister as well as lovers.
  • 9. Amaterasu • Amaterasu, in full Amaterasu Ōmikami, (Japanese: “Great Divinity Illuminating Heaven”), the celestial sun goddess from whom the Japanese imperial family claims descent, and an important Shintō deity. in charge of Takamagahara (“High Celestial Plain”), the abode of all the kami Amaterasu’s chief place of worship is the Grand Shrine of Ise, the foremost Shintō shrine in Japan. She is manifested there in a mirror that is one of the three Imperial Treasures of Japan
  • 10. Izanagi and Izanami • Izanagi and Izanami, (Japanese: “He Who Invites and She Who Invites”), the central deities in the Japanese creation myth. They were the eighth pair of brother and sister gods to appear after heaven and earth separated out of chaos. By standing on the floating bridge of heaven and stirring the primeval ocean with a heavenly jeweled spear, they created the first land mass.
  • 11. Izanagi and Izanami • Their first attempt at sexual union resulted in a deformed child, Hiruko (“Leech Child,” known in later Shintō mythology as the god Ebisu), and they set him adrift in a boat. Attributing the mistake to a ritual error on the part of Izanami, who as a woman should never have spoken first, they began again and produced numerous islands and deities. In the act of giving birth to the fire god, Kagutsuchi (or Homusubi), Izanami was fatally burned and went to Yomi, the land of darkness. Izanagi followed her there, but she had eaten the food of that place and could not leave. She became angry when he lit a fire and saw her rotting and covered with maggots, and the two were divorced.
  • 12. Izanagi and Izanami • zanagi bathed in the sea to purify himself from contact with the dead. As he bathed, a number of deities came into being. The sun goddess Amaterasu was born from his left eye, the moon godTsukiyomi was born from his right eye, and the storm god Susanoo was born from his nose. In the Shintō religion, Izanagi’s bath is regarded as the founding of harai, the important purification practices of Shintō.
  • 13. Emergence of Monotheism • Monotheism means the belief in one God. The three great monotheistic world religions are Judaism, Christianity and Islam. The development of monotheism is closely linked to the history of Judaism. Both Christianity and Islam trace their roots to the faith of the Israelites. The monotheistic stance of Judaism was a clear departure from the cult practices of the ancient Semitic civilization. The existence of many divine beings in the ancient near East was unquestioned. Documentary evidence for the Israelites‟ monotheistic stance dates back to the 6th century B.C. but most likely pre-dates documentary evidence. Monotheism for the Jews involved a special covenant relationship with Yahweh (God). Their strict first commandment was to worship no other god but Yahweh. Images of God were also prohibited (a prohibition that was most unusual in religious traditions in the ancient Near East at that time, since all ancient gods were symbolised by images, mostly anthropomorphic ones)
  • 14. Two Covenants • 1. Abraham: promised land and as many descendents as stars in the Sky if Abraham worships one God • 2. Moses 10 commandments list of rules as to how you should worship God • 1-3: Respect for God • 4-10: Respect for Humanity

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