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Som 104-01 building kingdom values

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  • 1. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials                                       SOM-­03  Building  Kingdom  Values    This  course  will  discuss  how  the  church  can  begin  Building  a  Small  Piece  of  God’s  Kingdom.  This  will  include  understanding  and  deciding  which  issues  are  essential  and  which  are  non-­‐ essential  as  we  seek  to  fulfill  our  mission.  It  will  also  begin  defining  a  cell  group.       1  
  • 2. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  I. ESSENTIALS vs NON-ESSENTIALS “in necessariis unitas, in dubiis libertas, in omnibus caritas” [“In  essentials,  unity;  in  non-­‐essentials,  liberty;  in  all  things,  charity.”]   Rupertus  Meldenius.    How  important  is  it  to  you?  Gaano  ka  halaga  sa  iyo?     “I  often  tell  people  that  there  are  some  things  that  I  believe  that  I  would  die  for;   there   are   some   things   that   I   believe   that   I   would   lose   an   arm   for;   there   are   some   things   that   I   believe   that   I   would   lose   a   finger   for;   and   then   there   are   some  things  that  I  believe  that  I  would  not  even  get  a  manicure  for.“  -­‐C.  Michael   Patton     Madalas   ko’ng   sinaasabi   sa   ibang   tao   na   meron   akong   mga   paniwalaan   na   pumayag   akong   mamamatay;   meron   iba   na   ;   meron   din   naman   ibang   paniniwala   na   kahit   nawalan   ako   ng   diliri   payag   ako;   pero   meron   din   mga   ibang  paniniwala  na  kahit  magpapamanicure  ako  hindi  ako  papayag!      Here  is  a  recent  post  on  my  blog:    Essentials  vs  Non-­Essentials  Had  an  interesting  discussion  in  our  School  of  Ministry  yesterday.  We  were  talking  about  how  the   church   is   to   be   an   example   of   the   Kingdom   of   God   on   earth   by   exhibiting   its   values   and   by  being  a  true  community.  Of   course,   our   discussion   eventually   ended   up   at   the   old   axiom:   “in   essential   matters,   unity;   in  non-­essential   matters,   liberty;   in   all   other   matters,   charity.”     My   colleague,   William   Camba,  pointed  out  that  we  don’t  really  seem  to  have  trouble  over  the  essential  matters  –  we  aren’t  always  discussing  within  our  churches  whether  there  really  is  a  trinity  or  if  Jesus  is  God  or  not.  We  do,  however,  seem  to  get  caught  up  on  the  non-­essentials  –  what  colour  to  paint  the  walls,  what  kind  of  music  to  play,  or  what  clothes  we  should  wear  during  worship.  The  thing  is  there  is  also  a  distinct  lack  of  liberty  and  love  expressed  during  these  times.  William  illustrated  his  point   with   a   personal   story   about   how   he   was   recently   distracted   while   attending   a  conference  because  the  speaker  was  wearing  flip-­flops.  “Why  isn’t  he  wearing  shoes?”  was  the  question   going   through   his   mind.   Upon   his   observation   of   the   reactions   of   others   to   the  slippers  (ie  no  one  else  seemed  to  be  offended),  he  eventually  began  to  ask  himself  whether  the  problem   was   really   his   own   and   perhaps   he   was   making   something   an   essential   that   really  isn’t  essential.  The   class   then   went   on   to   discuss   that   most   contentious   of   church   issues,   namely   music.   To   be  honest  I  wasn’t  really  happy  with  where  the  rest  of  the  discussion  and  feel  that  I  wasn’t  able  to  wrap  up  the  day  on  a  positive  note.  After,  however,  a  lot  of  thought,  I  realise  we  really  need  to  have  a  way  of  determining  what  is  essential  and  what  is  not  so  that  we  can  avoid  conflict  in  these  areas  in  the  future  and  so  that  we  can  practice  the  liberty  and  charity  that  we  want  to.       2  
  • 3. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  So  what  makes  some  things  essential  and  other  things  non-­essential?  Other   than   certain   foundational   theological   truths   that   we   can’t   mess   with,   we   are  surrounded  by  a  vast  amount  of  stuff  that  can  be  classified  as  personal  preferences  –  the  songs  we  sing,  the  words  we  use,  the  Bible  version  we  prefer,  the  clothes  we  wear,  etc.  How  can  we  navigate  this  quagmire?  The   key   is   that   we   need   to   return   to   the   essentials   of   the   church.   For   example,   the   Bible  describes   a   church   that   is   not   merely   to   exist   but   to   function   properly.   Some   call   this   being  missional   but   for   the   past   few   years   we   at   SEATS   have   been   talking   about   the   Functional  Church.   Our   churches   are   to   proclaim   the   Good   News   of   Jesus   Christ   (kerygma).   They   are   also  to   exhibit   the   values   of   the   Kingdom   of   God   (koinonia).   They   are   to   be   centers   of   service   to  both  God  and  Humans  (diakonia),  and  they  are  to  bear  the  truth,  even  to  the  point  of  death  (marturia).  In  determining  if  something  is  essential,  we  need  to  return  to  these  basic  functions.  Take  the  earlier   example   of   music   in   the   church.   When   we   think   about   being   functional   in   proclaiming  the   Good   News   we   need   to   see   what   is   essential.   It   is   essential   that   the   Good   News   be  proclaimed   in   our   public   singing   but   the   form   that   public   singing   takes   is   not   essential.   As  long  as  it  gets  the  job  done  in  the  best  way  possible.  We  also  need  to  declare  the  truth  through  our  music.  The  form,  however,  is  non-­essential.  As  long  as  it  is  effective  in  declaring  the  truth  then  we  should  do  it.  If  it  is  not,  then  we  need  to  modify  or  change  it.  Is   it   possible   to   serve   through   music?   As   long   as   the   music   is   functional   then   its   form   is  secondary.  The  same  goes  for  proclaiming  the  values  of  the  kingdom.  You  may  have  noticed  that  forms  are  very  much  based  upon  societal  norms.  Keeping  music  as  the  example,  if  we  want  to  reach  fans  of  emo,  then  we  can  use  emo.  If  we  want  to  reach  fans  of  country  music  then  use  country.  If  rockers,  then  rock.  And  on  and  on  it  goes.  What  is  clear  is  that  there  is  no  longer  only  one  societal  norm.  So   how   does   the   church   deal   with   these   issues?   One   way   is   by   having   some   kind   of   multiple  services,   each   one   targeted   for   a   different   society.   (Of   course,   if   you   want   to   check   out   a  different  society’s  service,  prepare  to  misunderstand  it  ).    Another   option   for   churches   is   to   use   the   following   statement:   “We   are   not   doing   this  particular   thing   for   you   –   it   is   for   (name   of   target).”   This   must   be   combined   with   a   follow-­up:  “This  is  what  we  are  doing  for  you.”  Paul  saw  his  acting  like  a  Jew  or  acting  like  a  Greek  as  nonessentials.  He  didnt  force  people  to  conform   to   his   preferences   but   rather   conformed   to   theirs.   In   light   of   Paul’s   attitude,   we   need  to  have  the  following  conversation  in  our  churches:  What  is  our  goal  at  our  church?  To  have  newcomers  conform  to  our  list  of  preferences  or  to  conform   to   their   preferences   so   they   might   more   easily   learn   the   essentials/become   disciples?       3  
  • 4. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  How   can   our   _______   best   fulfill   this   function?   What   forms   need   to   be   modified?   What   forms  need  to  be  changed?  What  forms  need  to  be  redeemed?  What  are  your  essentials?  I  encourage  the  members  of  SEATS  Schools  of  Ministry  to  give  their  opinions  on  the  discussion  board  at  http://www.facebook.com/seatsinc  But  just  remember:  liberty  and  charity.1  II.  THE  PROBLEM  WE  ALL  FACE    We   all   have   our   personal   preferences.   We   all   have   our   own   personal   beliefs.   So   how   do   we  bridge  the  gap  between  the  two?  How  do  I  make  sure  my  own  preferences  do  not  infringe  upon   the   preferences   or   beliefs   of   others?   How   can   I,   in   Christian   love,   make   sure   that   I  present  Jesus  as  Saviour  without  imposing  my  desires  or  even  idea  of  salvation  upon  you?  How  can  I  make  sure  you  encounter  Jesus  on  your  own  terms?    Have   you   ever   thought   about   those   things   that   you   feel   are   essential   to   your   ministry,  whether   it   is   pastoral   ministry,   cell   leadership,   or   ministry   in   the   marketplace?   By  essentials   we   mean,   what   are   the   areas   where   you   will   not   compromise   in   your   belief,  practice,  or  teaching?    In  thinking  about  the  essentials,  also  think  about  those  things  that  are  not  essential  to  your  ministry.  By  non-­‐essentials  we  mean  those  areas  where  you  are  willing  to  compromise  in  your  belief,  practice,  or  teaching?    Write  your  thoughts  in  the  space  provided  below:   Essentials  /  Mga  Kailangan   Non-­Essentials  /  Hindi  Kailangan                                                                                                                                                                    1  Michael  J.  Fast,  Life  in  the  Fast  Lane  -­-­  Essentials  vs  Non-­Essentials,  2010,  http://thefasts.blogspot.com/  (accessed  2010).       4  
  • 5. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  III.  ESSENTIALS  VS  NON-­‐ESSENTIALS    A.  How  can  we  define  the  Essentials  of  Ministry?   1. What  do  we  do?  /  What’s  the  big  picture?   2. What  is  our  vision?   3. What  are  our  goals?   4. What  functions  must  the  church  carry  out?    B.  How  can  we  define  the  Non-­Essentials  of  Ministry?   1. How  do  we  do  ministry?   2. What   are   the   details   of   the   plan   for   how   we   will   accomplish   the   vision,   mission,   &   goals?    C.  Given  the  above  two  definitions,  what  are  the  implications  for  our  ministry?   1. We  may  need  to  learn  new  ways   2. We  may  need  to  understand  new  societies   3. We  may  need  to  be  uncomfortable    IV.  FENCES,  WELLS  &  SETS  /  MGA  HARANG,  BALON,  AT  URI  NG  GRUPO    How  does  farming  help  us  understand  the  issue?      Image  you  have  a  herd  of  cows.  How  do  you  keep  them  from  being  scattered  all  over  the  place?   One   option   is   to   put   up   a   fence   so   that   your   cows   stay   in   your   property,   and   your  neighbour’s  cows  stay  on  her  property.  It  is  obvious  whose  cows  are  whose.  Ownership  is  defined  by  being  inside  or  outside  the  fence.    A   second   option   is   to   dig   a   well.   When   the   cows   are   thirsty,   they   will   come   to   drink   at   your  well.  Even  though  the  cows  may  wander  from  time  to  time,  since  water  is  essential  to  them,  they  will  always  return  home  to  drink  it.      This   illustration   can   be   applied   to   the   church.   As   Christians   who   have   gathered   together   to  “win   souls   and   make   disciples”   or   to   “win,   consolidate,   disciple,   and   send,”   which   type   of  farm  is  better  to  set  up?    Some  churches  define  themselves  by  their  fences.  These  fences  usually  consist  of  rules  of  things  you  do  or  don’t  do.  For  example,  many  churches  have  a  moral  code  something  like  this:  Good  Christians  don’t  smoke,  don’t  dance,  and  don’t  drink.  They  don’t  listen  to  worldly  music.   They   attend   church   every   Sunday.   How   do   I   know   that   you   are   a   Christian?   Because  you  fit  into  the  fences  that  I  have  built.    Other  churches  define  themselves  by  the  wells  they  dig.  They  hold  onto  certain  core  beliefs  and   however   these   beliefs   are   expressed   is   ok,   as   long   as   they   remain   connected   to   the  core.   How   do   I   know   that   you   are   a   Christian?   Because   you   have   committed   yourself   to  Christ  and  have  him  at  the  center  of  your  life.         5  
  • 6. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  Sets  /  Mga  Uri  Ng  Grupo    The   story   of   the   farmers   reminds   us   of   three  different   kinds   of   groups.   We   will   refer   to   these  as  Bounded  Sets,  Fuzzy  Sets,  and  Centered  Sets.    1.  Fuzzy  Sets  [Uri  ng  Grupo  na  Walang  Limitasyon  at   Focus]   are   in   reality   informal   groups   with   no  clear  idea  of  what  boundaries  exist  or  even  what  is  at  their  core.  The  have  been  drawn  together  for  some   reason.   However,   if   they   are   to   remain  together,   they   must   either   become   either   a  bounded-­‐set   or   a   centered   set.     This   is   often   the  form   a   group   takes   near   its   beginning   or   near   its   end.   An   example   would   be   the   various  EDSA  Revolutions.  A  very  informal  group  of  citizens  came  together  for  a  purpose  (not  that  clearly  defined)  but  a  few  days  later  the  group  disbanded.      If   your   cell   is   like   this,   what   will   happen?   Kapag   ganito   ang   cell   mo,   ano   kaya   ang  mangyayari?          2.   Bounded   Sets   [Uri   ng   Grupo   na   May  Limitasyon]   are   groups   where   boundaries   are  important   but   whose   core   values   are   not   as  clearly   defined.   Groups   like   this   place   great  value   on   defining   what   makes   a   person   in   and  what   makes   a   person   out.   The   bounded   set   is  like   the   farmer   who   puts   up   fences   to   keep   his  cows  in.  It  is  very  clear  to  see  who  is  in  and  who  is   out.   Most   traditional   churches   and  denominations   are   like   this   with   the   ultimate  goal  being  to  attract  people  to  join  the  group.  An  example  would  be  a  country  like  North  Korea.  There  is  a  clearly  defined  border  (which  is  not  easy  to  cross),  but  the  ideological  core  of  the  country  is  eroded.      If   your   cell   is   like   this,   what   will   happen?   Kapag   ganito   ang   cell   mo,   ano   kaya   ang  mangyayari?          3.  Centered  Sets  [Uri  ng  Grupo  na  May  Focus]  are  groups  where  the  outer  boundaries  are  not  as   important   as   a   few,   passionately   held   and   believed   core   values.   As   long   as   these   core       6  
  • 7. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  values   are   maintained,   the   shape   and  appearance  of  the  group  is  not  important.  An  example  would  be  ________________.      If   your   cell   is   like   this,   what   will   happen?  Kapag   ganito   ang   cell   mo,   ano   kaya   ang  mangyayari?          Sets  &  the  Church  /  Ang  Mga  Uri  ng  Grupo  &  Ang  Iglesya    How  do  these  Sets  relate  to  the  church?  What  would  a  Bounded-­‐Set  Church  look  like?  What  would  a  Centered-­‐Set  Church  look  like?2    Bounded-­Set  Church   Centered-­Set  Approach  Church  The   evangeliser   is   the   expert   who   has   Each  person  is  the  expert  on  his  or  her  own  special   knowledge   regarding   God   that   the   life,  &  has  to  God-­‐given  ability  to  seek  for  the  ‘lost  person’  must  take  in  to  be  saved.   truth.  The  evangeliser  respects  this.  Isang   expert   ang   ebanghelista   na   may   Isang   expert   ang   bawat   isa   sa   sarili   niyang  espesyal   na   kaalaman   tungkol   sa   Diyos   na   buhay,   at   may   kapabilidad   galing   ng   Diyos  nangangailangan   ang   ‘taong   nawala’   para   para   hanapin   ang   katotohanan.   Nirespeto  maligtas  siya.   nito  ang  ebanhelista.  The   “lost”   person   is   viewed   as   flawed   in   Each   person   is   viewed   as   created   in   the  character  &  sinful.   image   of   God   –   precious,   valuable,   &   loved  Ang  “nawala”  ay  pinansin  bilang  isang  taong   by  God.  kulang  at  makasalanan.   Ang   bawat   tao   ay   pinansin   nang   nilikha   sa   kawangis  ng  Diyos  –  mahalaga  at  minamahal   ng  Diyos.  Seeing  people  as  simply  lost  or  saved,  it  tries   Seeing   people   as   seekers,   it   tries   to  to   paternally   “fix   up”   sinners   &   make   them   stimulate   others   to   ask,   seek,   &   knock,   while  like  us.   understanding   we   don’t   know   it   all  Dahil   pinapansin   nito   ang   mga   tao   bilang   ourselves.  mga  nawala  o  mga  ligtas,  “inaayos”  nito  para   Dahil   pinapansin   nito   ang   mga   tao   bilang  ama   ang   mga   makasalanan   para   sila   ay   taga-­hanap   ng   katotohanan   ay   nang  maging  tulad  sa  atin.   naunawaan   natin   na   kulang   ang   ating     pagkaintindi  tungkol  sa  Diyos.  The   goal   is   to   get   them   to   sign   on,   to   profess   The   goal   is   for   the   process   of   discovery   of  belief,  to  become  part  of  our  team.   Christ  &  the  search  for  truth  to  be  furthered  Ang   hangarin   ay   ,   ,   maging   bahagi   sila   ng   in  the  person.  team  natin.   Ang  hangarin  ay  na  ang  pagtuklas  si  Kristo  &     paghahanap  ng  katotohanan  ay  matutuloy  sa                                                                                                                  2   Adapted   from   Chris   Harding,   “Unpublished   Policy   Document”   (Sydney:   YFC)   in   Michael   Frost   &   Alan   Hirsch,  The  Shaping  of  Things  to  Come  (Peabody,  MA:  Hendrickson  Publishers,  2003),  50       7  
  • 8. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials   tao.  A  cataclysmic  change  occurs  in  people  called   Conversion  is  a  process  that  does  not  begin  “conversion.”   &   end   w/   ‘accepting   Christ’   but   begins   w/  Ang   pagbabalik-­loob   sa   Diyos   ay   isang   the   HS’s   prevenient   grace   on   the   person’s  kahanga-­hangang  nangyari  sa  buhay  ng  tao.   life   &   continues   thru   repentance   for   a     lifetime.   Ang   pagbabalik-­loob   sa   Diyos   ay   isang   processo   na   hindi   nag-­umpisa   o   matapos   sa   pagtangap   kay   Kristo   bilang   tagapagligtas   kundi   ito’y   nag-­umpisa   sa   grasya   ng   ES   sa   buhay  ng  tao  &  sa  pagsisisi  sa  buong  buhay.  We  Christians  know  &  have  the  whole  truth   We  don’t  know  everything  about  life  or  God  Nasa   atin   mga   Kristianyo   ang   buong   –  humility  &  wonder  remain.  katotohanan.   Hindi   namin   nalaman   ang   lahat   ng   bagay     tungkolsa   buhay   or   Diyos   –   nananatili   ang   pagpakumbaba  &  paghanga.    Paalala  If   our   non-­‐essentials   are   more   fuzzy,   it   will   be   easier   for   people   to   come   near   to   our  essentials!  Kung  mas  malabo  ang  ating  mga  non-­essentials,  mas  madali  silang  makakarating  sa  ating  mga  essentials!    So   what   do   we   center   our   set   around?   What   becomes   the   core   of   our   movement?   That   is  what  is  essential  to  your  church!  Think  for  a  moment  about  your  core  beliefs.  What  is  it  that  keeps  bringing  you  back  to  Jesus?  What  are  you  connected  with  this  church?  What  is  it  that  makes   you   excited   about   your   life   with   Christ?   Write   your   core   beliefs   in   the   large   circle,  below:  Isulat  ang  inyong  pinakamahalagang  paniniwala  sa  bilog  sa  ibaba:         8  
  • 9. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials    But   how   do   we   know   that   what   we   have   at   the   core   is   really   the   core?   Pero,   paano   ba   natin  malalaman  kung  ang  nilagay  natin  sa  centro  ay  dapat  nailagay  sa  centro?3  We  need  to  use  a  process  that  will  guard  our  core  to  make  sure  we  have  the  right  essentials.       1. The  task  of  wrestling  with  the  problem  is  an  ongoing  process  of  discernment,  not  a   simple  matter  of  logical  deduction.       2. Centered-­‐set  communities  must  commit  to  truth  as  a  way  of  life  in  order  to  lessen   the   problems   that   come   from   self-­‐ignorance   and   self-­‐deception   in   the   search   for   the   common  center.       3. This  process  of  discernment  should  be  a  community  process  where  each  member  of   the  community  commits  to  stay  in  community.       4. The  community  discernment  process  should  be  Bible-­‐based  because  Scripture  is  the   most  reliable  witness  we  have  to  the  character  of  Jesus.      What  is  a  Cell?  Ano  ba  talaga  ang  Cell?                                                                                                                  3  Ryan  McAnally-­‐Linz,  “The  Problem  of  the  Contested  Center”.       9  
  • 10. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials    All  of  this  leads  us  to  the  next  question:  So  what  exactly  is  a  cell?  Certainly  we  have  heard  this   word   a   lot   over   the   past   few   years   but   it   is   something   that   has   never   been   really  defined.  For  us  it  is  easy  to  define  Celebration  because  we  experience  it  every  Sunday.  We  know   the   liturgy,   we   know   the   songs,   and   we   even   know   the   sermons   that   are   preached.  But   when   it   comes   to   cell   we   are   a   little   clueless.   All   of   this   is   because   we   haven’t  experienced   it   as   much   as   celebration.   But,   don’t   be   confused;   it   is   not   any   less   church   than  celebration  is.    In   light   of   our   discussion   of   essentials   and   non-­‐essentials,   it   is   important   for   us   to  understand  the  reasons  why  we  do  things.  Many  of  us  begin  with  church  and  try  to  find  out  how  to  modify  and  adapt  it  to  meet  the  needs  facing  us  in  society.  We  adopt  Seeker  Services  to   help   bring   in   non-­‐Christians   to   our   worship.   We   improve   our   signage   so   more   people  will   notice   us   and   come   through   the   door.   We   assume   that   in   order   to   do   our   God-­‐given  task,  we  must  invite  people  into  our  church  on  Sunday  in  order  for  them  to  experience  the  goodness   of   God.   Now,   none   of   these   things   are   wrong.   We   are   just   trying   to   solve   a  problem  without  starting  from  the  beginning.    One   of   the   first   classes   of   this   program   was   all   about   Jesus   –   who   he   is,   how   my   culture  understands  him,  how  I  can  follow  him  more,  etc.  We  need  to  return  to  Jesus  in  order  for  us  to  discover  what  we  must  do  today.    Frost  &  Hirsch  have  a  diagram  that  helps  us  understand  these  steps:4      We   begin   with   who   Jesus   is.   That   helps   us   understand   what   our   mission   to   the   world   is  (and  that  it  is  actually  his  mission).  Finally  we  get  to  the  point  where  we  determine  what  form  that  mission  will  take.  Will  it  take  the  form  of  formal  celebration  on  Sunday  morning?  Will  it  take  the  form  of  informal  gatherings  in  houses  during  the  week?  Will  it  involve  me  preaching   on   the   bus?   Will   it   involve   me   talking   to   my   neighbours   about   the   hope   I   have   in  life?  It  all  depends  upon  the  situation.    Using   the   diagram   below,   think   about   these   three   ideas   in   your   area.   Who   is   Jesus?   Sino   ba  si   Jesus?   What   is   our   mission?   Ano   ba   talaga   ang   misyon   natin?   Now   think   about   what   form  our   mission   will   take   in   the   world.   What   will   it   look   like?   Where   will   it   be?   How   will   it   help  fulfill  God’s  mission  to  the  world?                                                                                                                      4  Michael  Frost  and  Alan  Hirsch,  The  Shaping  of  Things  to  Come:  Innovation  and  Mission  for  the  21st-­Century  Church  (Peabody,  MA:  Hendrickson  Publishers,  2003).       10  
  • 11. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials      Once   we   have   answered   the   final   question,   we   have   also   answered   the   question   of   cell.  What  is  cell?  It  is  whatever  helps  me  achieve  God’s  mission  in  my  community!    V.  JESUS’  ESSENTIALS    Jesus  talked  about  leadership,  particularly  the  leadership  of  the  world.  He  said,  “You  know  that  the  acknowledged  rulers  of  nations  have  absolute  power  over  people  and  their  officials  have   absolute   authority   over   people.”   (Mark   10:42).   The   world’s   leadership   is   power-­‐based.      Jesus  also  talked  about  the  kind  of  leadership  he  was  bringing.  He  said,  “But  thats  not  the  way  its  going  to  be  among  you.  Whoever  wants  to  become  great  among  you  will  be  your  servant.  Whoever  wants  to  be  most  important  among  you  will  be  a  slave  for  everyone.  Its  the  same  way  with  the  Son  of  Man.  He  didnt  come  so  that  others  could  serve  him.  He  came  to   serve   and   to   give   his   life   as   a   ransom   for   many   people.”   (Mark   10:43-­‐45)   Actually   he  didn’t   just   talk   about   it,   he   demonstrated   it.   In   one   of   the   most   remarkable   acts   in   the  history   of   the   world,   Jesus   “…   got   up   from   the   table,   removed   his   outer   clothes,   took   a  towel,  and  tied  it  around  his  waist.  Then  he  poured  water  into  a  basin  and  began  to  wash  the   disciples   feet   and   dry   them   with   the   towel   that   he   had   tied   around   his   waist”   (John  13:4-­‐5).      When  we  apply  these  concepts  to  the  bounded  and  centered  sets  we  talked  about  earlier,  Jesus   is   saying   that   the   leadership   of   the   world   is   based   upon   either   bounded   or   fuzzy   sets.  There   is   a   law   made   or   a   command   given   and   those   laws   and   commands   must   be   followed.  If  you  don’t  follow  the  command  you  are  out.  If  you  want  in,  you  must  change  yourself  so  that  you  will  be  accepted  in.  The  result  is  that  people  want  out  so  they  can  set  up  their  own  bounded  set.  People  are  drawn  to  powerful  people  in  the  hopes  that  they  too  will  receive  power.  But  once  it  is  clear  that  the  power  is  not  intended  to  be  shared,  they  leave  to  seek  power  elsewhere.  Nothing  changes  and  no  benefit  is  gained.           11  
  • 12. SEATS  Schools  of  Ministry  SOM-­‐03  Building  Kingdom  Values   SOM-­‐03-­‐01  Essentials  vs  Non-­‐Essentials  Jesus’   act   of   washing   the   disciples’   feet,   however,   is   like   the   centered   set.   Jesus   is   saying,  through   his   actions,   that   we   should   not   worry   about   the   rules   or   systems   of   the   world.  Rather   we   should   demonstrate   love,   caring,   and   acceptance.   It   is   this   humility   that   is   the  key   to   Christian   discipleship.   The   man   who   has   power   I   will   follow   until   I   get   something  from  him.  The  man  who  does  not  seek  power,  but  who  serves  me  willingly  I  will  serve  until  I  die  because  he  truly  has  my  best  interests  at  heart.           12  

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