Fascinating Discourses Of Fourteen Infallible (A.S)                                  Author : : Jawad Iqbal Q...
The Fifth Infallible Imam Hussain (A.S)The sixth Infallible Hazrat Sajjad(A.S)The Seventh Infallible Fifth ImamEighth Infa...
It was only possible through some highly callibred & genious persons like Jabbirbi Hayyan the father of todays sciences, A...
catastrophes like war, famine, destruction, illitracy, disease & annihilation.Humanity by curbing the ever growing lawless...
Foreword  Please pay attention to the following few points which are briefly described for the sake of studying this book ...
Confer., & meet & talk to each other because Hadieth polishes the hearts. No    doubt hearts get rusted like the swords & ...
towards the sky of completion. The student is like the plant of lilly lotus which shows its face leaning along that firmly...
on the dooms day". Four points must be taken into veiw a about this Hadieth. 1. This tradition has  been much narrated wit...
&: complete jurispudent is the one who gets benefitted &: saturated in varient            dimensions of religion from the ...
The First Infallible Prophet Of Islam(PBtlL.T)Name: Mohammad, Ahmed(P.B.U.L.T) Famous Title Apostle of Allah. Sub Title:Ab...
one which the patient desires. There fore, obey the commands of Allah so that    you get to become among the attainers &. ...
1057‫)ـ َﻦ َرض? ُﻠﻄﺎﻧﺎ ِﻤﺎ ُﺴﺨﻂ اﷲ ﺧﺮج ِﻦ دﻳﻦ اﷲ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬                               ِ ِ     ‫ﺳ ًﺑ ﻳ ِ ُ َ ََ َﻣ...
rich man & shows humbleness to him (for the sake of his wealth has lost two                 third of his religion. (TUHFUL...
‫)454 ‪(BIHARUL ANWAR. VOL 22. P‬‬   ‫‪14. When the resurretion day will come, the ink of the pen of scholars will be‬‬  ‫...
submitted to the Prophet of God (P,S.U.H):Describe to me the signs of                                  ingnorant?   The Pr...
rectifying them). 4. And at times when you see that the people are busy in decorating of world. get busy with decorating &...
excess upon me. 5. Granting that person who deprived me. 6. And to join &.    connect with the one who got seperated &. de...
30- ‫َرﺑ ٌ َﻦ ﮐ ﱠ ﻓﻴﻪ ﻓﻬﻮ ُﻨﺎﻓ ٌ، و ِن ﮐﺎ َﺖ واﺣﺪ ٌ ِﻨﻬ ﱠ ﮐﺎ َﺖ ﻓﻴﻪ ِﺼﻠ ٌ ﻣﻦ اﻟ ّﻔﺎق ﺣﺖ? ﻳﺪ َﻬﺎ: َﻦ ِذاﺣﺪث‬     َ ‫ِ ﺧ َﺔ ...
due to the fear of their evil. Beware One who is respected by the people for the   sake of securing &: saving them selves ...
persons. 3. Intellect with which he gets along courteously & moderately with the                        people. (TUHf1JL A...
37. Drinker is similar to the idolator. Oh Alii Allah does not accept the service ofthe drinker (up to) forty days. And if...
Medina &. in the second year of the migration, &. begining of the month of zilHilla was married to Ali(A.S) And BORE Five ...
has made the specifications & research of the oneness of Allahs station obvious & evident In the light of meditation. The ...
&. fright &. stayed near the last &. finai border of non entity (nothingness), for,  Allah was aware of &. knew the end of...
Allah upon your souls, &. the propagators of His religion among the other            nations. (AYAN U SHIA ATABA ALJADEED,...
(egoism). (AYAN USHIAATABAALJADEEDVOL 1. P316)13. And rendered alms for the purity of your soul &. tlourishment &. expansi...
21- 316 ‫)و ]ﺟﻌﻞ اﷲ[ ﺑﺮ اﻟﻮاﻟ َﻳﻦ ِﻗﺎﻳﺔ ﻣﻦ اﻟﺴﺨﻂ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬                                       ...
for stoping from selling less (than acual). (AYAN U SHIA ATABA ALIADEED,                                    VOL 1, P 316) ...
used to turn his face from the polytheists. And fought against them till he beat     them up. He would invite people towar...
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Fascinating Discourses of Fourteen Infallible
Upcoming SlideShare
Loading in …5
×

Fascinating Discourses of Fourteen Infallible

461 views
320 views

Published on

0 Comments
0 Likes
Statistics
Notes
  • Be the first to comment

  • Be the first to like this

No Downloads
Views
Total views
461
On SlideShare
0
From Embeds
0
Number of Embeds
0
Actions
Shares
0
Downloads
8
Comments
0
Likes
0
Embeds 0
No embeds

No notes for slide

Fascinating Discourses of Fourteen Infallible

  1. 1.   Fascinating Discourses Of Fourteen Infallible (A.S) Author : : Jawad Iqbal QazilbashPrefaceForewordThe First Infallible Prophet Of Islam(PBtlL.T)Second Infallible Hazrat Zahra(S.A)Third Infallible: Imam Ali(A.S)Fourth Infallible Imam Hassan Mujtaba(A.S)
  2. 2. The Fifth Infallible Imam Hussain (A.S)The sixth Infallible Hazrat Sajjad(A.S)The Seventh Infallible Fifth ImamEighth Infallible The Sixth ImamThe Nineth Infallible The Seventh ImamThe Tenth InfallibleThe Eeleventh InallibleThe Twelfth InfallibleThe Thirteenth InfallibleThe Fourteenth InfallibleThis age is the space & electronic age, & man is leaping towards stars & into thedepth of this vast universe. But did one ever think who are those personalitiesarround whom this universe spins & by one small finger gesture they split themoon apart. Who are those who commanded the stars, rocks, mountains, air,water & all the natural & supernatural ingredients of universe & over & abovethat the heavens & the entire metaphysical world.Those who truely claimed to be the city of knowledge & learning & whose chestwere brimful with wisdom. But then they would not find anyone capable anoughto imbibe & digest it.Alas, there were only a very few who could take in just a bit of what they had. Andso that bit taken was just a tiny fraction of what they possessed has todaydeveloped into this huge & gigantic show of knowledge industry & technology byman.Of course, it took man centuries to develop the little amount of knowledge he hadrecieved.
  3. 3. It was only possible through some highly callibred & genious persons like Jabbirbi Hayyan the father of todays sciences, Alberuni, Ibne sina the father ofmedicine, Abul Haisam & some others who were all the pupils of the household ofProphet MohammadfP.8.fI.HJ.So briefly speaking they as the torch bearer & flag holders of knowledge &learning picked up a drop from the mighty & gigantic ocean of knowledge, (thecity of knowledge & his descendents) & passed it on to the coming generations forfurther consideration, contemplation, research, investigation & ellaboration,Now, that man has entered the space age he looks back to the real source of hismodern develpments & progresses,And only then the honest researcher humanists, philoshpers & thinder like ZHOLLaboom, DENOURT, LORA WAKSIA WAGLARI came to admit the bare & plainfacts, French thinker ZHOL LABOOM says in the book "the detail of verses"",knowledge & learning came to our hand from the Muslims" Renounedorientalist Denort said "It is obligatory for us to admitt that Physical sciences,astronmy, Philosphy & mathematics which reached their zenith in Europe aremostly from the beneficiencc of Quranic learning,"Thus it becomes inevietable to recognise those upon whome this sarcred book ofknowledge & wisdom was revelated, & those are its heir up to this day.And can not find a single soul in the universe except Mohammad(P.B.U.H.) & hisrousehold her daughter, the gracious & magnanimous Fatima(A.S), his cousinAli(A.S) the grand, splendid & sublime personality known as the gate of the cityof Prophets knowledge & the eleven Imams who are his descendents & progeny.These fourteen channels of knowledge & wisdom are linked up with Allah(S.w.T)so their knowledge is devine knowledge.Even today their effects, such as Nehjul balaghah, speach of Fatima(s.w.A)SAHEEFA E SAJJADIA, SAHEEFA E ALVIA & frame work of social, moral,etheticul, logical educational, economical norms & standards for humanity withwhich it can put a curb & restraint upon the various evils, vices & misfortunate
  4. 4. catastrophes like war, famine, destruction, illitracy, disease & annihilation.Humanity by curbing the ever growing lawlessness, & oppression can turn this.world full of misery into a glorious heaven with all the thinkable & possiblecomforts, joys, fraternity & felicitations. To sum up, the need of introducing &materialising the aspirations of the holy Prophet of Islam & his progeny, hasgrown multiply in this age. The need to translate, propagate & spread theirmission of peace & tranquillity.So this book is an effort towards this end. Although with its small volume &limited boundaries it can just be called a symbol & indicator for the reseachers &a guidline for them to proceed ahead & discover the genuine & naturalphenomenon of the metaphysics & the highway to the devine light leading toeternal prosperity.It contains 560 Hadieths which covers many dimensions of the human life & forthose seeking solution to the todays, world problem, it is a guide. Yet there isneed to probe into the rest of the Hadieths through strenous efforts. As alreadymentioned this knowledge is a beneficience, & benevolence equally for those inthe East or west whether they are white, or black, yellow or red.I earnestly pray to Almighty Allah to give us the courage, strength & sincerity togather up the I gems from the heritage of MohammadfP.B.tI.lf) & his I household. And to put that into practice.I have put in sincere effort to do the job of translating these Hadieths. But it wasnot an easy thing to do.Since, :‫ﮐﻼم اﻻﻣﺎم اﻣﺎم اﻟﮑﻼم‬The speach of the leader (Imam) is the Imam (leader) of all speaches.But only with their help, & affection could this job be completed. Any helpingsuggestions in improving the short commings of translation including Islamicterminologe will be appreciated.JAVED IQBAL QAZILBASH SEMINERY OF QUM
  5. 5. Foreword Please pay attention to the following few points which are briefly described for the sake of studying this book with a greater & broader vision. 1. Essentiality of heeedfuiness to the rich culture of Islam.We are aware that the base & foundation of the completion, maturity & progress of human beings is a school & culture which must be constructive, rich &affluent & may be capable to guide man in varient dimensions towards the total & multi diretional completion & prosperity.Such a school of thought & culture must definately come from the Almighty Allah of humanity who is All Knowing. On this account, the only school & culture having grown & produced from the origin of revelation can be advantagcous, &conductive particularly the school & culture which has reached us from the arena& sphere of the last & final ambassador of Allah the Prophet of Islam(J".v..4.) & the last guardians from God & their successors, the in fallible Imams & Hazrat zahra(£v..4.J& this must certainly be possessing all the excellencies of gnosis, cognition & completion & will be the eminent of all the other cultutures & schools. On this basis it is essential & definately necessary for us to pay deep & multidimensional attention & concentrate upon this rich & man constructing culture & school while proceeding on the way of guidance, progress & elevation. And we considering it the practical programme of our lifemust embrace theprosperity of world & Here after in its light, since we will definately not find such a rich, plentiful, exhoberent & movement creating school of thought & culture any where in the World. And one can never at all reach the peak of real completion & attain the open & obvious prosperity through other cultueres. On this basis the Prophet of Islam(P.B.IIII.) said: ‫.ﺗﺬاﮐﺮو وﺗﻼﻗﻮا وﺗﺤﺪﺛﻮا ﻓﺎن اﻟﺤﺪﻳﺚ ﺟﻼء اﻟﻘﻠﻮب، ان اﻟﻘﻠﻮب ﻟﺘﺮﻳﻦ ﮐﻤﺎ ﻳﺮﻳﻦ اﻟﺴﻴﻒ وﺟﻼؤهﺎ اﻟﺤﺪﻳﺚ‬ ُ
  6. 6. Confer., & meet & talk to each other because Hadieth polishes the hearts. No doubt hearts get rusted like the swords & Hadieth is their polish[1]. Essa (removal of that rust). Essa (chirst)(s.w.A) at the height & sumit of his speach told the Bani Israel (sons of Israel): ‫ﻻ ﺗﺤﺪﺛﻮا ﻟﺠﻬﺎل ﺑﺎﻟﺤﮑﻤﺔ ﻓﺘﻈﻠﻤﻮهﺎ وﻻ ﺗﻤﻨﻌﻮهﺎ اهﻠﻬﺎ ﻓﺘﻈﻠﻤﻮهﻢ‬ Do not inform ignorants about the word of wisdom so that you may have commited excess (injustice) to those subjects &: do not refuse &: conceal them from the sage &: wise ones so that you may have commited injustice &: excess upon them[2]. Imam Ali(A.S) as per his wel known saying said. ‫ان هﺬﻩ اﻟﻘﻠﻮب اوﻋﻴﺔ ﻓﺨﻴﺮهﺎ اوﻋﺎهﺎ ﻓﺎﺣﻔﻆ ﻋﻦ? ﻣﺎ اﻗﻮل ﻟﮏ‬These hearts are just like utencils so that the best utencil is the one which secures&: retains more (than others). There fore do secure &: memo rise what I tell you. ٌ ‫اﻟﻨﺎس ﺛﻼﺛﻪ ﻓﻌﺎﻟﻢ رﺑﺎن?، وﻣﺘﻌﻠﻢ ﻋﻞ? ﺳﺒﻴﻞ اﻟﻨﺠﺎة وهﻤﺞ رﻋﺎ‬ ‫ع‬People are three groups I.the Godly scholars 2. the knowledge seekers (students) who move. on the way towards salvation. 3. silly rabble, mob. It is understood from these intresting &: attractive traditions that the culture of Islam should notbe confined &: bonded rather it should be propagated, &: the people of the world be given to learn its facts by divulging it through meditation, consideration &: conference., to polish the hearts out of their rusty condition. Thus if we do notcarry it to those capable we would have done injustice to them, since we will have deprived.them of the most supreme &: sublime gifts &: presents of the life completion[3]. This also becomes clear that best of the men are those who welcome & greet the rich & exhoberant Islamic culture, which is mixed up with deep & profound wisdoms, with an open & absorbent mind, & make it a pattern for themselves. As a whole mankind can be divided into three catagories 1. Godly scholar 2. student 3. silly rabble[4] & mob.The devine scholar is like an upstanding tree which has raised & upheld his head
  7. 7. towards the sky of completion. The student is like the plant of lilly lotus which shows its face leaning along that firmly up standing tree & moves upwards. Butthe third form of man is like the weeds growing mear the root & base of that treehaving no course to move on. And it stays along with the dirt of earth some times under that stinking dirt & gets drowned into the black mud of the pond. 2. The Emphasis of the leaders of Islam about broad casting traditions. The proagation & broad casting of Islamic learning & culture has an elevated &lofty place from the Islamic veiw. Imam Mohammad Baqir(A.S) said. "The alms giving of knowledge is this that you teach it to the servants of God." MoawiyyahBin Ammar says I submitted to Imam Jaffer sadiq(A.s.) ",one of your states greatnumber of traditions & propagates them among the people & makes them firm & steady into the hearts of people & your shias.And on the other hand, there is a worshiper among your followers (shias) who isnot active in propagating your traditions amid the people like that (other) man, so which one of them is better?" Imam sadiq(A.S) said. 5].‫]اﻟﺮواﻳﺔ ﻟﺤﺪﻳﺜﻨﺎ ﻳﺸﺪد ﺑﻪ ﻗﻠﻮب ﺷﻴﻌﺘﻨﺎ، اﻓﻀﻞ ﻣﻦ اﻟﻒ ﻋﺎﺑﺪ‬ ٍ"That person who propagates our sayings (traditions) & makes the hearts of our shias steady & firm (with our culture) is better than a thousand adorers."Imam Ali ReZa(A.S) said ",Allah may have mercy upon the person who revives & establshes our affair." A man asked him ",How must one revive it? He replied. 6].‫]ﻳﺘﻌﻠﻢ ﻋﻠﻮﻣﻨﺎ وﻳﻌﻠﻤﻬﺎ اﻟﻨﺎس‬ "He may learn our knowledges & teach others" 3. A brief consideration of learning forty Hadieths. The Prophet of Allah said " 7]‫]ﻣﻦ ﺣﻔﻆ اﻣﺖ? ... ارﺑﻌﻴﻦ ﺣﺪﻳﺜﺎ ﺗﺤﺘﺎﺟﻮن اﻟﻴﻪ ﻣﻦ اﻣﺮ دﻳﻨﻬﻢ ﺑﻌﺜﻪ اﷲ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻓﻘﻴﻬﺎ ﻋﺎﻟﻤﺎ‬ ً ً ً" the one from among my ummah who learns by heart forty Haieths, which theyneed for their relegion, Allah will resurge & ressurect him (as) a wise jurispudent
  8. 8. on the dooms day". Four points must be taken into veiw a about this Hadieth. 1. This tradition has been much narrated with a little amount of difference & variation both by the shia & sunni traditionalists. And even some say this is a "Mutawatir" widely transmitted tradition. That is to say it has been so very much narrated that the sure knowledge of its being soundly narrated from the infallible Imam(,f.!J is achieved[8]. 2. Allama Majlisi (may God have mercy on him) says about the word"memorising of tradition", mentioned in the above stated Haieth, ",As a matter of right, memorising (learning hadieth by heart has many grades. the rewards of them granted are according to the same grades. One of its grades & tages issecuring & learning the text of the hadieth, whether thst securing comes about in the memory securing it from getting perished like preserving it on papers & correction of its words & reproducing it. The second grade is learning the text & meanings of forty Hadieths & contemplation of their minute points & deduction of religious injunctions & Islamic learnings from them. The third stage is that the text of those forty Hadieths may be implemented, practiced upon & secured. It is quite clear that each of these carry a reward but if all the three of them are owned by a person then it will result in getting the complete reward. There by he says "Gettingresurrected as a wise jurispudent on the resurrection day takes place when all the three grades or at least two of the later ones are observed[9]. 3. In many cases, the title of .forty. is the final limit &: border of completion of those matters. Allama Haj Mirza Hussain Norri reflects, .By benefitting from correct &: true traditions it becomes evident that in the process of preserving practice for progress from a stage to a higher one, forty days or years have an effective &: total effect. There by, he pointed out forty cases of the completed affairs &: matters within the border of forty[10]. 4. Supplementarily, it may not remain unsaid that .forty Hadieths. means theHadieths which are a requirement &: need on the course of guidance. such as theproblems of beliefs, jurispudence, politics, &: ethics. As already mentioned a wise
  9. 9. &: complete jurispudent is the one who gets benefitted &: saturated in varient dimensions of religion from the knowledge &: practice. The Present Book The text of this book has been compiled under the title of .FortylHaieths from each of the fourteen infallibles., by the of Islamic Propagation organisation, the International relations, Turkish Deeptt. And published &: circulated in 320pages of the Rukkai size, in the year 1360. (.fA.). The compilation of this book bythe said organisation has taken place, with the co-operation & co-working of two dear excellent brothers Aqai Fakharuddin ALTAN & Aqai Mujahidi who are respectable students of the Qums seminary, as under:Following the preface, firstly the particulars of each of the fourteen infallibles aredescribed & then comes the arabic text of the forty traditions from each infallible with thier references. There after, those have been translated into Turkishlanguage in the latin scripture. And this mat hod is quite interesting, attractive &initiative in it form, that forty sayings of each infallible concerning various affairs & dispositions, be narrated. And since its translation into persian was quite benefitial in making us aware & acqainted with the rich, wealth & vast moral, ethical, political, credence, bilief social & economical culture of the family & house hold of the Prophethood (S.A.W). was a guide to the healthy & sound way of Islamic life, so steps were taken toget it done. It has been endevoured that the translation be in the form of sentence to sentence although on a few occasions it became inevitable for us to translate fyeely.This book cosists of 560 Hadieths, arranged in a manner that their Arabic text & then persian translation has been put forward. We hope that all of us shallleam constructive, Jsitive & benefitial lessons from these ofound, deep, lofty &dignified words, & take m, useful, & positive steps in life to bring about Ie purity& betterment of our souls & the .ciety, by putting them into practice. Seminary of Qum. Mohammad Mohammadi Ishtehardi. Summer 1371 (S.H).
  10. 10. The First Infallible Prophet Of Islam(PBtlL.T)Name: Mohammad, Ahmed(P.B.U.L.T) Famous Title Apostle of Allah. Sub Title:AbulQasim. Father & Mother: Abdullah, Amina Time & Place of Birth: Dawn of Firday the 17th of Rabi ul .wal year 571 A.D (forty years before the mission of )rophet hood), in Mecca. Time & place of Death & holy shrine. Passed away on Monday 28th of the month of safar, the rear, 11 th Hijrah, In Medina at the age of 63 years. His Holy ;hrine, is situated besides the Prophets mosque, in 1edina. Life Duration Three Phases 1. Before Prophet hood (40 years). 2. After Prophet hood in Mecca. (13 years)3. Post migration from Mecca to Medina &. the foundation laying of Islamic state (approx 10 years). ‫ارﺑﻌﻮن ﺣﺪﻳﺜﺎ ﻋﻦ اﻟﻨﺒﻲ اﻻﮐﺮم ﺻﻞ? اﷲ ﻋﻠﻴﻪ وﺁﻟﻪ و ﺳﻠﻢ‬ ً 1- ‫ﻳﺎ ِﺒﺎد اﷲ َﻧ ُﻢ َﺎﻟ َﺮض? ورب اﻟﻌﺎﻟ ِﻴﻦ َﺎﻟ ﱠﺒﻴ ِ، ﻓ َﻼح اﻟ َﺮض? ﻓﻴﻤﺎ َﻌﻠﻤﻪ اﻟ ﱠﺒﻴﺐ و َﺪ ِﻴﺮﻩ ﺑ ِ،ﻻ ﻓﻴﻤﺎ‬ ‫ﻳ َ ُ ُ ﻄ ُ َﺗ ﺑ ُ ُ ِﻪ‬ ‫ﻋ َ ِ أ ﺘ ﮐ ﻤ َ َ َ ﱡ َﻤ َ ﮐ ﻄ ﺐ َ ﺼ ُ ﻤ‬ 117 ‫) َﺸﺘ ِﻴﻪ اﻟ َﺮﻳﺾ و َﻘﺘﺮﺣ ُ، َﻻ ﻓﺴﻠ ُﻮا ﻟﻠﻪ َﻣﺮﻩ ﺗ ُﻮ ُﻮا ﻣﻦ اﻟﻔِﺋ ِﻳﻦ.)ﻣﺠﻤﻮﻋﺔ و ّام ج 2 ص‬ ‫ر‬ ‫ُ َﻳ َ ِ ُﻪ أ َ ﱠِﻤ ِّ ِ أ َ ُ َﮑ ﻧ ِ َ ﺎ ﺰ‬ ّ ‫ﻳ َﻬ ِ ﻤ‬ 2- ‫َﻦ َﺻﺒﺢ ﻻ َﻬﺘﻢ ﺑﺎ ُﻮر اﻟ ُﺴﻠ ِﻴﻦ ﻓَﻴﺲ ِﻨ ُﻢ و َﻦ َﺴ َﻊ رﺟﻼ ُﻨﺎ ِي ﻳﺎ َﻠ ُﺴﻠ ِﻴﻦ ﻓَﻢ ﻳ ِﺒﻪ ﻓَﻴﺲ ﺑ ُﺴﻠﻢ‬ ٍ ِ ‫ﻟ ﻤ ِﻤ َ َﻠ ُﺠ ُ َﻠ َ ِﻤ‬ ‫ﻣ ا َ َ ﻳ َ ُ ِ ُ ﻣ ِ ﻤ ِ ﻤ َ َ ﻠ َ ﻣ ﻬ َﻣ ﻳ ﻤ َ ُ ً ﻳ د‬ 339 ‫).)ﺑﺤﺎراﻻﻧﻮار ج 47 ص‬3- ‫ِن اﻟﻨﺒﻲ ﺑﻌﺚ ﺳﺮﻳ ً،ﻓﻠ ّﺎ رﺟ ُﻮا ﻗﺎل: َﺮ َﺒﺎ ﺑ ُﻮم ﻗﻀ ُا اﻟ ِﻬﺎد ا َﺻﻐﺮ و ﺑﻘﻲ ﻋَﻴﻬﻢ اﻟ ِﻬﺎد ا َﮐﺒﺮ . ﻓﻘﻴﻞ: ﻳﺎ‬ َ ُ َ ‫َ ﻣ ﺣ ً ِﻘ ِ َ َﻮ ﺠ َ ﻷ َ َ َ َ ِ َ َﻠ ِ ُ ﺠ ُ ﻷ‬ َ ‫إ ﱠ ِ ﱠ َ َ َ َ ِ ﱠﺔ َ َ ﻤ َ َ ﻌ‬ 122 ‫)ر ُﻮل اﷲ َﺎ اﻟ ِﻬﺎد ا َﮐﺒ ُ؟ ﻗﺎل: ِﻬﺎد اﻟ ﱠﻔﺲ.)وﺳﺎﺋﻞ اﻟﺸﻴﻌﺔ ج 11 ص‬ ِ ‫َﺳ َ ِ ﻣ ﺠ ُ ﻷ َﺮ َ ﺟ ُ ﻨ‬ 4- 54‫)ِذا ﻇﻬ َت اﻟﺒﺪع ﻓﻲ ا ﱠﺘﻲ َﻠ ُﻈﻬﺮ اﻟﻌﺎﻟﻢ ِﻠﻤﻪ ﻓ َﻦ َﻢ َﻔ َﻞ ﻓﻌَﻴﻪ َﻌﻨﺔ اﷲ. )اﺻﻮل ﮐﺎف? ج1 ص‬ ِ ُ َ ‫ا َ َﺮ ِ َ ُ ُﻣ ﻓ ﻴ ِ ِ ِ ُ ﻋ َ ُ َﻤ ﻟ ﻳ ﻌ َ َﻠ ِ ﻟ‬ 1. Oh servants of Allah! you are like patients &. the lord of mortals is like aphysician. So the rectitude &. wel being of the ailment of patients lies in the rule (formula) which the physician knows &. administers with that rule, not in that
  11. 11. one which the patient desires. There fore, obey the commands of Allah so that you get to become among the attainers &. vicorious ones. (MAJMOO.A- WARRAM, VOL 2, P 117)2. One who starts a morning in a condition that he does not make effort about the affairs of the muslims is not one of the muslims. And a person who hears the voice of a man who calls the muslims to his help but he does not respond him, is not a muslim. (BIHARUL ANWAR, VOL 74, P 339) 3. The Prophet of IslamfP.8.tI./fJ sent a group of muslims to the battle frontagainst the enemies. When they returned to the court of Apostle of Allah he saidto them ,Well done, bravo, the group who performed the small jehad (holy war)&. the big jehad has (yet) to be performed by them. They said oh Prohet of Allah what is the great jehad? The Prophet replied, jehad &. war against the passions. (of ego). (WASAIL U SHIA, VOL, P 122)4. When the innovations &. heretical practices become evident in my ummah it is necessary for the scholar to make his knowledge manifested &. open (with regards to making the innovations public) so, curse of Allah be upon the scholar who does not do it. (USOOL-E .KAFI, VOL, P 544) 5- ‫َﻟﻔ َﻬﺎء أ َﻨﺎء اﻟﺮﺳﻞ ﻣﺎ َﻢ َﺪ ُﻠﻮا ﻓﻲ اﻟ ﱡﻧﻴﺎ، ﻗﻴﻞ ﻳﺎ ر ُﻮل اﷲ : َﻣﺎ د ُﻮﻟ ُﻢ ِﻲ اﻟ ﱡﻧﻴﺎ؟ ﻗﺎل: ا ّﺒﺎع اﻟ ﱡﻠﻄﺎن َﺈذا‬ ‫َ ﺗ ُ ﺴ ِﻓ‬ ‫َ َﺳ َ ِ و ُﺧ ُﻬ ﻓ ﺪ‬ ‫ﺪ‬ ‫أ ُﻘ ُ ُﻣ ُ ﱡ ُ ِ ﻟ ﻳ ﺧ‬ 46‫)ﻓﻌُﻮا ذﻟﮏ َﺎﺣﺬ ُو ُﻢ َﻞ? دﻳﻨ ُﻢ. ﮐﻨﺰ اﻟﻌﻤﺎل،اﻟﺤﺪﻳﺚ 25982 )اﺻﻮل اﻟﮑﺎف? ج1 ص‬ ‫ِﮑ‬ ‫َ َﻠ ِ َ ﻓ َر ه ﻋ‬ 6- ‫ا ّﻲ ﻻ اﺗﺨﻮف َﻞ? ا ﱠﺖ? ﻣﺆ ِﻨﺎ َﻻ ﻣﺸ ِﮐً، َﺎ ﱠﺎ اﻟ ُﺆﻣﻦ ﻓ َﺤﺠﺰﻩ ِﻳﻤﺎﻧﻪ وا ّﺎ اﻟ ُﺸﺮﮎ ﻓ َﻘﻤﻌﻪ ُﻔﺮ ُ، َﻟ ِﻦ‬ ‫ﺮ ﺎ ﻓ ﻣ ﻤ ِ ُ َﻴ ُ ُ ُ ا ُ ُ َﻣ ﻤ ِ ُ َﻴ َ ُ ُ ﮐ ُﻩ و ﮑ‬ ‫ﻣًو‬ ‫َ َ َ ﱠ ُ ﻋ ُﻣ‬ ‫ِﻧ‬ 110‫)اﺗﺨﻮف ﻋَﻴ ُﻢ ُﻨﺎ ِﻘﺎ َﻠﻴﻢ ﻟّﺴﺎن ﻳ ُﻮل َﺎ َﻌﺮ ُﻮن و َﻌﻤﻞ َﺎ ُﻨﮑ ُون. ) ﺑﺤﺎراﻻﻧﻮار ج2 ص‬ َ ‫َ َ َ ﱠ ُ َ ﻠ ﮑ ﻣ ﻓ ً ﻋ َ ﻠ ِ َ ﻘ ُ ﻣ ﺗ ِﻓ َ َ ﻳ َ ُ ﻣ ﺗ ﺮ‬ 7 ‫ـ ِذا ﮐﺎن ﻳﻮم اﻟ ِﻴﺎﻣﺔ ﻧﺎد? ُﻨﺎد َﻳﻦ اﻟﻈﻠﻤ ٌ َا َﻮاﻧ ُﻢ؟ َﻦ ﻻق ﻟ ُﻢ َوا ً، َورﺑﻂ ﻟ ُﻢ ِﻴﺴً، َوﻣﺪ ﻟ ُﻢ ﻣﺪة‬ َ ‫َ َﻬ د ة ا َ َ َ َﻬ ﮐ ﺎ ا َ َ َﻬ َ ﱠ‬ ّ ‫ﻣ ٍ ا َ ﱠ َ َﺔ و ﻋ ُ ﻬ ﻣ‬ َِ ‫َ َ ُ ﻘ‬ ‫ا‬ 372‫)ﻗﻠ ٍ، َﺎﺣﺸ ُو ُﻢ ﻣﻌ ُﻢ.) ﺑﺤﺎراﻻﻧﻮار ج57 ص‬ ‫ََﻢ ﻓ ُﺮ ه َ َﻬ‬8 ‫ـ َﻮق ﮐﻞ ِﺮ ﺑﺮ ﺣﺖ? ُﻘﺘﻞ اﻟ ﱠﺟﻞ ف? َﺒﻴﻞ اﷲ ﻓِذا ﻗﺘﻞ ف? َﺒﻴﻞ اﷲ ﻋ ﱠوﺟﻞ ﻓَﻴﺲ ُﻮﻗﻪ ﺑﺮ. ) ﺑﺤﺎراﻻﻧﻮار‬ ‫ﺳ ِ ِ َﺰ َ ﱠ َﻠ َ ﻓ َ ُ ِ ﱞ‬ َ ِ ُ ‫ﺳ ِ ِ ِﺎ‬ ُ ُ ‫ﻓ َ ُ ِ ﺑ ًّ ِ ﱞ َ ﱠ ﻳ َ َ ﺮ‬ ُ ّ 10‫)ج001 ص‬ 946‫)ـ ﺷﺮ اﻟ ّﺎس َﻦ ﺑﺎع ﺁﺧﺮﺗﻪ ﺑ ُﻧﻴﺎ ُ، و ﺷ ٌ ِﻦ ذﻟﮏ َﻦ ﺑﺎع ﺁﺧﺮﺗﻪ ﺑ ُﻧﻴﺎ َﻴﺮﻩ. ) ﺑﺤﺎراﻻﻧﻮار ج77 ص‬ ِ ِ ‫َ ِ َ َ ُ ِﺪ ﻏ‬ ‫َ ِ َ َ ُ ِﺪ ﻩ َ ﱠﺮﻣ ِ َ ﻣ‬ ّ ‫َﱡ ﻨ ِﻣ‬
  12. 12. 1057‫)ـ َﻦ َرض? ُﻠﻄﺎﻧﺎ ِﻤﺎ ُﺴﺨﻂ اﷲ ﺧﺮج ِﻦ دﻳﻦ اﷲ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ِ ِ ‫ﺳ ًﺑ ﻳ ِ ُ َ ََ َﻣ‬ ُ ‫ﻣ ا‬ 118‫)ـ َﻦ َت? ﻏﻨﻴﺎ ﻓﺘ َﻌﻀﻊ ﻟﻪ ذهﺐ ﺛُﺜﺎ دﻳﻨﻪ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ِ ِ ‫َ ِ ّ ً َ َ ﻀ َ َ َ ُ َ َ َ ُﻠ‬ ‫ﻣ أ‬ 5. Jurspudents are the trustees of the Prophets (trust worthy & dependable representatives) till such time they have not entered the world (affairs)? one of those present asked ,what is their entery into the world (affairs)? The Prophetsaid in response to him, Following the king, so when they do that beware of themabout your religion (gaurd your religion from them). (KANZAL AMAL AI Hadieth 28952, USULE KAFI, VOL, P 46)6. I do not have the fear of neither the faithfull nor polytheist about my ummah.However, the faith of the faithfull refrains him from harming the ummah, more over the infidility of the polytheist will become the cause of his abjectness & repression. But I am afraid about you (being harmed) from the glib tonguedhypocrite. He utters by his tongue what you believe is good & practically he does what you consider bad (vices). (BIHARUL ANWAR. VOL 2, P 110) , 7. When the resurrection day sets in, a herald (of Allah)calls out, Where are the cruel ones, where are the friends of the cruel ones? And those who put a flake of cotton in their inkpots or tied up a bag for them ormended their pen. so, resurrect them all, together with the tyrrants. (BIHARUL ANWAR, VOL 75. P .327)8. There is a good deed above each good deed, to the extent that a man is slain on the way of Allah. so when he is slain on the way of Allah then there is no good deed above (better than) it. (BIHARUL ANWAR, VOL 100, P 10) 9. The worst of all men is the one who sells his here after (dooms day) for hisworld (life), & worse than him is the one who sells (bargains) his ressurection day for the world (benefits) of the others. (BIHARUL ANWAR, VOL 77, P 46)10. The one who pleases a ruler with something which is the cause of Allahs furyhas gone out of Allahs religion. (TUHFUL AQOOL, P 57) 11. One who comes to a
  13. 13. rich man & shows humbleness to him (for the sake of his wealth has lost two third of his religion. (TUHFUL AQOOL, P 8) 12- .‫أ ّﺎ َﻼﻣﺔ اﻟﺒﺎر ﻓ َﺸﺮ ٌ : ﻳﺤ ﱡ ِﻲ اﷲ و ُﺒﻐﺾ ِﻲ اﷲ و ُﺼﺎﺣﺐ ِﻲ اﷲ و ُﻔﺎرق ِﻲ اﷲ َﻳﻐﻀﺐ ِﻲ اﷲ‬ ِ ‫ُﻓ‬ ‫َﻣ ﻋ َ ُ ِ َﻌ َة ُ ِﺐ ﻓ ِ َﻳ ِ ُ ﻓ ِ َﻳ ِ ُ ﻓ ِ َﻳ ِ ُ ﻓ ِ و‬ ّ.‫و َﺮض? ﻓﻲ اﷲ و َﻌﻤﻞ ِﻠ ِ، و َﻄﻠﺐ إَﻴﻪ و َﺨﺸﻊ ِﻠﻪ ﺧﺎ ِﻔً، ﻣ ُﻮﻓً،ﻃﺎ ِﺮً، ُﺨِﺼً، ُﺴ َﺤ ِﻴً، ُﺮاﻗﺒً، و ُﺤﺴﻦ ِﻲ اﷲ‬ ِ ‫ِ َﻳ َ ُ ﻟ ﻪ َﻳ ُ ُ ِﻟ ِ َﻳ َ ُ ﻟ ِ ﺋ ﺎ َﺨ ﺎ ه ا ﻣ ﻠ ﺎ ﻣ ﺘ ﻴ ﺎ ﻣ ِ ﺎ َﻳ ِ ُ ﻓ‬ ‫َﻳ‬ 21‫))ﺗﺤﻒ اﻟﻌﻘﻮل ص‬13- ‫ﺳ َﺄﺗﻲ َﻣﺎ ٌ َﻞ? أ ﱠﺘﻲ ﻻ َﻌﺮ ُﻮن اﻟﻌَﻤﺎء إﻻ ﺑﺜ ٍب ﺣﺴ ٍ، َﻻ َﻌﺮ ُﻮن اﻟ ُﺮﺁن إﻻ ﺑﺼ ٍت ﺣﺴ ٍ، َﻻ َﻌﺒ ُون‬ َ ‫ﻳ ِﻓ َ ُﻠ َ ّ ِ َﻮ َ َﻦ و ﻳ ِﻓ َ ﻘ َ ّ ِ َﻮ َ َﻦ و ﻳ ُﺪ‬ ‫َﻴ ز ن ﻋ ُﻣ‬ 22‫اﷲ إﻻ ﻓﻲ َﻬﺮ ر َﻀﺎن. َﺈذا ﮐﺎن َﺬاﻟﮏ ﺳﻠﻂ اﷲ ُﻠﻄﺎﻧﺎ ﻻ ِﻠﻢ ﻟﻪ وَﺎ ِﻠﻢ ﻟﻪ َﻻ َﺣﻢ ﻟﻪ. ) ﺑﺤﺎراﻻﻧﻮار ج‬ ُ َ َ ‫َ ﮐ ِ َ َﱠ َ ُ ﺳ ً ﻋ َ َ ُ َﻟ ﺣ َ َ ُ و ر‬ ‫َ ّ ﺷ ِ َﻣ َ ﻓ‬ 454‫)ص‬14- ‫ِذا ﮐﺎن َﻮم اﻟ ِﻴﺎﻣﺔ وزن ِﺪاد اﻟﻌَﻤﺎء ﺑ ِﻣﺎء اﻟﺸ َﺪاء ﻓ َﺮﺟﺢ ِﺪاد اﻟﻌَﻤﺎء َﻞ? ِﻣﺎء اﻟﺸ َﺪاء. )ﻟﺜﺎل? اﻻﺧﺒﺎر‬ ِ ‫َ ﻳ ُ ﻘ َ ِ ُ ِ َ ﻣ َ ُﻠ ِ ِﺪ ِ ﱡﻬ ِ َﻴ ُ ُ ﻣ ُ ُﻠ ِ ﻋ د ِ ﱡﻬ‬ ‫ا‬ 272‫)ج2 ص‬ 15- 533‫ﻣﺜﻞ َهﻞ َﻴﺘﻲ ﮐﻤﺜﻞ َﻔﻴﻨﺔ ُﻮح َﻦ رﮐ َﻬﺎ َﺠﺎو َﻦ ﺗﺨﻠﻒ َﻨﻬﺎ ﻏﺮق. )ﺟﺎﻣﻊ اﻟﺼﻐﻴﺮ ج2 ص‬ َ ِ َ ‫َ َ َ ِ ﺳ َ ِ ﻧ ﻣ َ ِﺒ ﻧ َﻣ َ َﱠ َ ﻋ‬ ‫ََ ُ ا ِ ﺑ‬ 8162‫)ﺣﺪﻳﺚ‬ 16- 37‫) َﻠ ُﻮ ٌ َﻦ َﻟﻖ? ﮐﱠﻪ ﻋﻞ? اﻟﻨﺎس. )ﺗﺤﻒ اﻟﻌﻘﻮل‬ ِ َ َ ُ ‫َﻠ‬ ‫ﻣﻌ ن ﻣ ا‬ 17- ‫ِذا ﮐﺎن َﻮم اﻟ ِﻴﺎﻣﺔ َﻢ ﺗﺰل ﻗ َﻣﺎ َﺒﺪ ﺣﺖ? ُﺴﺄل َﻦ َرﺑﻊ: َﻦ ُﻤﺮﻩ ﻓﻴﻢ َﻓﻨﺎﻩ.و َﻦ َﺒﺎﺑﻪ ِﻴﻢ َﺑﻼ ُ، وﻋ ﱠﺎ‬ ‫َ ﻳ ُ ﻘ َ ِ ﻟ َ ِ ﱠ َﺪ ﻋ ٍ َ ّ ﻳ َ َ ﻋ أ َ ٍ ﻋ ﻋ ِ ِ ِ َ أ ُ َ ﻋ ﺷ َ ِ ﻓ أ ﻩ َ َﻤ‬ ‫إ‬ 56‫)اﮐﺘﺴﺒﻪ ِﻦ َﻳﻦ اﮐﺘﺴﺒﻪ و ِﻴﻢ َﻧﻔﻘﻪ. و َﻦ ﺣﺒ َﺎ اهﻞ اﻟ َﻴﺖ. )ﺗﺤﻒ اﻟﻌﻘﻮل / ص‬ ِ ‫َ َ َ ُ ﻣ ا َ َ َ َ ُ َﻓ َ أ َ َ ُ َ ﻋ ُ ﱠ ﻨ َ َ َ ﺒ‬ 12. However, there are ten signs of the pious. I. He makes friend for the sake of Allah (pleasure). 2. He makes enemy for the Almighty Allah. 3. He enterscompanionship for Allah. 4. He gets seperated for Allah. 5. He becomes angry forthe sake of Allah. 6. He gets happy for Allah. 7. He acts for the sake of lord. 8. Heasks Allah for the fulfillment of his need. 9. He shows humility &. humbleness for Allah, where as, he possesses the virtues of fear from Almighty &. has sincerity modesty, vigilence &. carefulness. 10. He performs good deeds for Allah. (TUHFUL AQOOL. P21)I3.An age will come upon my ummah so that people will not recognise the scholar but those wearing beautiful dress, & will not recognise the Quran but when recited in a melodous tone &. will not serve Allah except in the month ofRamadan. So when the condition of people will becomesuch, Allah will appoint & set a ruler over them who shall not have knowledge, forbearance &. mercy.
  14. 14. ‫)454 ‪(BIHARUL ANWAR. VOL 22. P‬‬ ‫‪14. When the resurretion day will come, the ink of the pen of scholars will be‬‬ ‫‪weighed against the blood of martyres, so as a result of weighing the ink of the‬‬ ‫‪pen of scholars will get superiority over the bloods of the martyres. (LYALlAL‬‬ ‫)272 ‪EKHBAR. VOL 2. P‬‬ ‫‪I5. The example of my house hold (Hazrat zahraf.fA.) &. the twelve Imamas) is‬‬ ‫‪like that of the NoahsfA..f) ship. Who so ever boards it will get rescued‬‬ ‫.‪(salvation) &. the one who opposes the boarding of it, gets drowned‬‬ ‫)2618 ,‪(JAMIASAGHIR VOL 2. P 533 Hadith‬‬ ‫‪16. Cursed is the one who puts the load of his life responsibilities upon the‬‬ ‫)73‪shoulders of the people. (TUHFUL AQOOk P‬‬ ‫‪17. When the dooms day will come about, man will not move one step from his‬‬ ‫.2 ?‪place till he is questioned about four things. 1. The way how he spent his life‬‬ ‫‪As to how did he wear out his youth? 3. About the wealth, as to where he got it‬‬ ‫‪from & in what way he spent it? 4. And about the love of us the house hold of‬‬ ‫)65‪Prophet. (TUHFUL AQOOk P‬‬ ‫ﻗﺎل َﻤ ُﻮن : ﻓَﺧ ِﺮﻧﻲ َﻦ َﻋﻼم اﻟﺠﺎه ِ، ﻓ َﺎل ر ُﻮل اﷲ ﺻﻞ? اﷲ ﻋَﻴﻪ َاﻟﻪ: ِن َﺤﺒﺘﻪ ﻋ ّﺎ َ، وِن -81‬ ‫ِﻞ َﻘ َ َﺳ ُ ِ َ ﱠ ُ َﻠ ِ و ِ ِ إ ﺻ َ ُ َﻨ ﮎ إ‬ ‫ﻋ أ ِ‬ ‫َ ﺷ ﻌ ُ َﺄ ﺒ‬ ‫اﻋﺘ َﻟﺘﻪ ﺷﺘﻤ َ، وِن َﻋﻄﺎﮎ ﻣﻦ ﻋَﻴ َ،وِن َﻋ َﻴﺘﻪ ﮐﻔﺮ َ، وِن أﺳ َرت إَﻴﻪ ﺧﺎﻧﮏ وِن أﺳﺮ إَﻴﮏ اﺗﻬﻤﮏ وإن‬ ‫ﺮ َ ِﻟ ِ َ َ َإ َ َ ﱠ ِﻟ َ ﱠ َ َ َ َِ ِ‬ ‫َ َ ﱠ َﻠ ﮏ َإ أ ﻄ َ ُ َ َ َﮎ َإ‬ ‫َﺰ َ ُ َ َ َﮏ َإ أ‬‫اﺳ َﻐﻦ? ﺑﻄ َ، َﮐﺎن ﻓﻈﺎ َﻠﻴﻈﺎ وإن اﻓﺘﻘﺮ ﺟﺤﺪ ِﻌﻤﺔ اﷲ و َﻢ ﻳﺘﺤ ﱠج،و إن ﻓﺮح َﺳﺮف و َﻎ?،وِن ﺣﺰن أﻳ َ، وِن‬ ‫َإ َ ِ َ َ ِﺲ َإ‬ ‫َ ِﺮ و َ َ ًّ ﻏ ً َِ ِ َ َ َ َ َ َ ﻧ َ َ ِ َ ﻟ َ َ َﺮ َ ِ ِ َ ِ َ أ َ َ َﻃ‬ ‫ﺘ‬‫ﺿﺤﮏ ﻓﻬ َ، وِن َﮏ? ﺧﺎ َ،ﻳﻘﻊ ِﻲ اﻷﺑﺮا ِ، َﻻ ﻳﺤ ﱡ اﷲ َﻻ ُﺮاﻗﺒ ُ، َﻻ َﺴ َﺤﻴﻲ ِﻦ اﷲ َﻻ َﺬﮐﺮ ُ، ِن َر َﻴﺘﻪ‬‫ﻣ ِ و ﻳ ُ ُﻩ إ أ ﺿ َ ُ‬ ‫ر و ُ ِﺐ َ و ﻳ ِ ُﻪ و ﻳ ﺘ‬ ‫ر ََ ُ ﻓ‬ ‫َ ِ َ َ َﻖ َإ ﺑ‬ ‫ﻣﺪﺣ َ، َﻗﺎل ﻓﻴﮏ ﻣﻦ اﻟﺤﺴﻨﺔ ﻣﺎ َﻴﺲ ﻓﻴ َ،و ِن ﺳﺨﻂ ﻋَﻴﮏ ذه َﺖ ِﺪﺣﺘ ُ، ووﻗﻊ ﻓﻴﮏ ﻣﻦ اﻟ ﱡﻮء ﻣﺎ ﻟﻴﺲ ﻓﻴ َ،‬ ‫َ َِ ﺴ ِ َ َ ﮏ‬ ‫َ ِ َ َ َ َ ِ ﻟ َ ﮏ َ إ َ ِ َ َ ﻠ َ َ َﺒ ﻣ َ ُ ﻪ َ َ َ َ‬ ‫َ َ َﮏ و َ‬ ‫) َﻬﺬا َﺠﺮ? اﻟﺠﺎهﻞ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص81- 91‬ ‫ِِ‬ ‫ﻓ ﻣ َ‬ ‫ﻗﺎل اﻟﻨﺐ ّ)ﺻﻞ? اﷲ ﻋَﻴﻪ َاﻟﻪ( ﻳﺎ ﻋﻠﻲ ُﺮﻳﺪ ﺳﺖ ﻣﺌﺔ َﻟﻒ ﺷﺎة َوﺳﺖ ﻣﺌﺔ َﻟﻒ ِﻳﻨﺎر َوﺳﺖ ﻣﺌﺔ َﻟﻒ ﮐﻠﻤ ٍ؟ -91‬ ‫َِ ﱡ ﺗ ُ ِ ﱠ ِ َ ِ ا ِ ٍ ا ِ ﱠ ِ َ ِ ا ِ د ٍ ا ﱠ ِ َ ِ ا ِ َِ َﺔ‬ ‫َﻠ ِ و ِ ِ‬ ‫َ ﱠ َِ ََ‬ ‫?‬‫ﻗﺎل ﻳﺎ ر ُﻮل اﷲ ﺳﺖ ِﺌﺔ َﻟﻒ ﮐﻠﻤﺔ َﻘﺎل: َﺟﻤﻊ ﺳﺖ ﻣﺌﺔ َﻟﻒ ﮐﻠﻤﺔ ﻓﻲ ﺳﺖ ﮐِﻤﺎت َﺎ ﻋﻞ ّ:ِذا رَﻳﺖ اﻟ ّﺎس َﺸﺘﻐُﻮن‬‫ِ ِ َﻠ ٍ ﻳ َ ِ ُ ا َأ َ ﻨ َ ﻳ َ ِﻠ َ‬ ‫?‬ ‫ّ‬ ‫ِ ﱠ ﻣ ِ ا ِ َِ َ ٍ ﻓ َ ا َ ُ ِ ً ِ َ ِ ا ِ َِ َ ٍ‬ ‫َ َﺳ َ‬‫ِﺎﻟ َﻀﺎﺋﻞ َﺎﺷﺘ ِﻞ َﻧﺖ ِﺈﺗﻤﺎم اﻟ َﺮاﺋ ً،و ِذا رَﻳﺖ اﻟ ّﺎس َﺸﺘﻐُﻮن ﺑﻌﻤﻞ اﻟ ﱡﻧﻴﺎ َﺎﺷﺘ ِﻞ َﻧﺖ ﺑﻌﻤﻞ اﻵﺧﺮ ِ، و ِذا رَﻳﺖ‬‫ﺑ ﻔ ِ ِ ﻓ َ ﻐ ا َ ﺑ ِ ﻔ ِ ﺾ َ ا َ أ َ ﻨ َ ﻳ َ ِ ﻠ َ ِ َ َ ِ ﺪ ﻓ َ ﻐ ا َ ِ َ َ ِ ِ َة َ ا َ أ َ‬ ‫اﻟ ّﺎس َﺸﺘﻐُﻮن ﺑﻌ ُﻮب اﻟ ّﺎس َﺎﺷﺘ ِﻞ َﻧﺖ ﺑﻌ ُﻮب َﻔﺴ َ، و ِذا رَﻳﺖ اﻟ ّﺎس َﺸﺘﻐُﻮن ﺑ َﺰﻳﻴﻦ اﻟ ﱡﻧﻴﺎء َﺎﺷﺘ ِﻞ َﻧﺖ‬ ‫ﻨ َ ﻳ َ ِﻠ َ ِ ُﻴ ِ ﻨ ِ ﻓ َﻐ ا َ ِ ُﻴ ِ ﻧ ِﮏ َ ا َأ َ ﻨ َ ﻳ َ ِﻠ َ ِﺘ ِ ﺪ ﻓ َﻐ ا َ‬ ‫ﺑ َﺰﻳﻴﻦ اﻻﺧﺮ ِ،و ِذا رَﻳﺖ اﻟ ّﺎس َﺸﺘﻐُﻮن ﺑ َﺜﺮة اﻟﻌﻤﻞ َﺎﺷﺘ ِﻞ َﻧﺖ ﺑ َﻔﻮة اﻟﻌﻤ ِ، و ِذا رَﻳﺖ اﻟ ّﺎس ﻳﺘﻮﺳُﻮن‬ ‫ِﺘ ِ ِ َة َ ا َأ َ ﻨ َ ﻳ َ ِﻠ َ ِﮑ َ َ َ َ ِ ﻓ َﻐ ا َ ِﺼ َ ِ َ َﻞ َ ا َأ َ ﻨ َ َ َ َ ﱠﻠ َ‬ ‫) ِﺎﻟ َﻠﻖ ﻓﺘﻮ ﱠﻞ َﻧﺖ ﺑﺎﻟﺨﺎﻟﻖ. )اﻟﻤﻮاﻋﻆ اﻟﻌﺪدﻳﺔ،اﻟﺒﺎب6 اﻟﻔﺼﻞ4 اﻟﺤﺪﻳﺚ1‬ ‫ﺑ ﺨ ِ َ َ َﺳ ا َ ِ ِ ِ‬‫)‪18. Shamoon (the grandson of Judah. one of the disciples of Essa (christ)(S.W.A‬‬
  15. 15. submitted to the Prophet of God (P,S.U.H):Describe to me the signs of ingnorant? The Prophet(P,B,U,N) said. 1. If you become his companion he will offend &: grieve you. 2. And if you avoid him he will revile &: vilify you. 3. And if he givessome thing to you he will hold you under obligation. 4. If you give him some thing he will be ungrateful. 5. If you tell him a secret he will commit dishonesty with you (by revealing &: opening it). 6. And if he tells you a secret he will blame you (about its opening). 7. And if he becomes wealthy he will get proud &: show insolence &: petulence. 8. And if he becomes poor he will refuse the blessings of Allah &: will not care about committing sin. 9. And if he gets glad &: happy he commits insolence &: inordinacy. 10. And if he is grieved he gets disappointed. 11. And if he laughs his laughter is a burst (loud laughter). 12. And if he cries he laments &: wails. 13.Attacks &: assaults the pious ones. 14. He does not love Allah &: does not observe His law. 15. And he does not feel ashamed before Allah. 16. He does notremember Allah. 17. If you please him he admires you &: exaggarates in admiring you &: falsely attributes the things (virtues) which you do not possess. 18. If he gets angry with you all his admiration (for you) finishes up, &: he attributes unworthy things to you. This is the programme of the ignorant. (TUHFUL AQOOL, P 18/19) 19. The Prophet of Allah(P,B.U.H) said to Ali(A.S) Oh Ali do you want six hundred thousands sheep or six hundred thousand dinnars or six hundred thousand words (of admonition).Ali(,4,.f,) submitted Or Prophet of Allah I want six hundred thousands of words.1. The Prophet(P,B,U,N) said I gather all the six hundred thousands of words into six words. oh Alii When you see that the people are busy with recommended &: desirable good deeds, you get busy with the completing of obligatory (services).2. And at a time when you see the people busy with the wordly activities, you getbusy with the deeds for the here after. 3. And when you see people mentioning ill of others (slandering &: back bitting) you get busy with your own faults (In
  16. 16. rectifying them). 4. And at times when you see that the people are busy in decorating of world. get busy with decorating &: beautifying your resurrection day. 5. While you see people getting busy with (procuring) abundance &: plentifulness of practice get busy in achieving (out standing place) the purity of practice Concentrate upon the quality of Practice). 6. When you see people imploring creature (people) for help, supplicate to Allah. (ALMAWAIZ UL ADADIA, ALBAB, 6, ALFASL, 4 ALHADIETH, 1)20- ‫ﻣﺎﻟﻲ َر? ﺣ ﱠ اﻟ ﱡﻧﻴﺎ َﺪ ﻏﻠﺐ َﻞ? َﺜﻴﺮ ﻣﻦ اﻟ ّﺎ ِ،ﺣﺖ? ﮐﺄن اﻟ َﻮت ﻓﻲ هﺬﻩ اﻟ ﱡﻧﻴﺎ َﻞ? َﻴﺮ ِﻢ ﮐﺘ َ، وﮐﺄن‬ ‫ِ ِ ﺪ ﻋ ﻏ ِه ُ ِﺐ َ ََ ﱠ‬ َ ‫ُﺐ ﺪ ﻗ َ َ َ ﻋ ﮐ ٍ ِ َ ﻨ س َ ّ َ َ ﱠ ﻤ‬ ‫أ‬ 29 ‫)اﻟﺤﻖ ﻓﻲ هﺬﻩ اﻟ ﱡﻧﻴﺎ َﻞ? َﻴﺮ ِﻢ وﺟﺐ ... َﻴﻬﺎت َﻴﻬﺎت َﻣﺎ ﻳﺘﻌﻆ ﺁﺧﺮ ُﻢ ﺑﺄوﻟ ِﻢ؟ )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ‫ِ ِ ﺪ ﻋ ﻏ ِه َ َ َ ه َ ه َ أ َ ﱠ ِ ُ ِ ُه ِ َ ﱠِﻬ‬ ‫َﱠ‬21- ‫َوﺻﺎن? ر ﱠﻲ ﺑ ِﺴﻊ: َو ﺻﺎﻧﻲ ِﺎﻷﺧﻼص ِﻲ اﻟﺴﺮ َاﻟ َﻼﻧﻴ ِ، َاﻟ َﺪل ﻓﻲ اﻟ ﱠﺿﺎ َاﻟﻐﻀ ِ، َاﻟ َﺼﺪ ﻓﻲ اﻟ َﻘﺮ‬ ِ ‫ﻔ‬ ِ ‫ﺮ و َ َﺐ و ﻘ‬ ِ ‫ﱠ ﱠو ﻌ ِ َﺔ و ﻌ‬ ‫ِﻓ‬ ‫ﺑ‬ ‫َﺑ ِﺘ ٍ ا‬ ‫ا‬‫َاﻟ ِﻦ?،و َن َﻋ ُﻮ ﻋ ﱠﻦ ﻇﻠﻤ ِﻲ، َاﻋﻄﻲ َﻦ ﺣﺮﻣ ِﻲ و اﺻﻞ َﻦ ﻗﻄﻌﻦ?، و َن ﻳ ُﻮن َﻤﺘﻲ ِﮑﺮا و َﻨ ِﻘﻲ ِﮐﺮا‬ً ‫ﻓ ً َﻣ ﻄ ذ‬ ‫َ ا ا ﻔ َﻤ ََ َﻨ و ِ َ ﻣ َ َ َﻨ َ َ ِ َ ﻣ َ َ َ ِ َ ا َﮑ َ ﺻ‬ ‫و ﻐ‬ 36 ‫)وﻧ َﺮي ﻋ َﺮا. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ً ‫ِﺒ‬ ‫َ َﻈ‬22-14‫) َﺎ ﻋﻞ ُ ﻻ َﻐ َﺐ، ِﺈذا ﻏ ِﺒﺖ َﺎﻗ ُﺪ،وﺗﻔ ﱠﺮ ﻓﻲ ُﺪرة اﻟﺮب ﻋﻞ? اﻟ ِﺒﺎ ِ،و ِﻠﻤﻪ َﻨ ُﻢ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ‫ﻗ َ ِ ﱠ ِ َ َ ﻌ د َﺣ ِ ِ ﻋ ﻬ‬ ّ ‫ﻳ َ ِ ّ ﺗ ﻀ ﻓ َ ﻀ َ ﻓ ﻌ َ َ َﮑ‬ ?23- ‫ﻣﺎ ِﻦ َﺒﺪ ُﺨﻠﺺ اﻟﻌﻤﻞ ﻟﻠﻪ َﻌﺎل? َر َﻌﻴﻦ َﻮﻣﺎ ِﻵﻇﻬ َت َﻨﺎﺑﻊ اﻟ ِﮑﻤﺔ ِﻦ َﻠﺒﻪ َﻞ? ِﺴﺎﻧﻪ. )ﺟﺎﻣﻊ اﻟﺴﺎدات‬ ِ ِ ‫أ ﺑ َ ﻳ ً إ َ َﺮ ﻳ ِ ُ ﺤ َ ِ ﻣ ﻗ ِ ِ ﻋ ﻟ‬ ‫ﻣ ﻋ ٍ ﻳ ِ ُ َ َ َ ِّ ِ ﺗ‬ 404 ‫)ج2 ص‬ 24- ‫ﻳﺎ ﻋﻠﻲ ﮐ ﱡ َﻴﻦ ﺑﺎﮐﻴ ٌ َﻮم اﻟ ِﻴﺎﻣﺔ إّﺎ َﻼث َﻋﻴﻦ: َﻴ ٌ ﺳﻬ َت ﻓﻲ َﺒﻴﻞ اﷲ و َﻴ ٌ ﻏ ﱠﺖ َﻦ َﺤﺎ ِم ا ِ، و‬ َ ‫ﺳ ِ ِ َﻋ ﻦ ُﻀ ﻋ ﻣ ر ﷲ‬ ‫َِ ﱡ ُﻞ ﻋ ٍ ِ َﺔ ﻳ َ ﻘ َ ِ ِﻟ ﺛ َ أ ُ ٍ ﻋ ﻦ َ َﺮ‬ 8‫) َﻴ ٌ ﻓﺎ َﺖ ِﻦ َﺸﻴﺔ اﷲ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ِ َِ ‫ﻋ ﻦ ﺿ ﻣ ﺧ‬ 25- 2705‫)ا َﺎ َﺪﻳﻨﺔ اﻟ ِﻠﻢ و ﻋﻞ ٌ ﺑﺎﺑﻬﺎ ﻓ َﻦ َراد اﻟ ِﻠﻢ ِﻠ َﺄت اﻟﺒﺎب. )ﺟﺎﻣﻊ اﻟﺼﻐﻴﺮ ج1 ص514 ﺣﺪﻳﺚ‬ َ ِ ‫َﻤ ا َ ﻌ َ ﻓ ﻴ‬ ?ِ َ َ ِ ‫َﻧ ﻣ َ ُ ﻌ‬ ّ20. Why do who I see that the love of World has overwhelmed most of the peopleto such an extent as if death has been written (made binding) only for the others? And as if the observing of right has only been made obligatory for others thanthem? Far from it, Far from it, why do the next ones not take lesson from those in the past. (generations) (TUHfUL AQOOL, P. 29) 21. The Lord has recommended nine things to me: 1. Sincerity, secretly and apparently (both in solitude &. public) 2. Observing of justice &. equity in contentment, consent &. anger. 3. Acting moderately in poverty &. wealthy condition. 4. Forgiving the one who comitted
  17. 17. excess upon me. 5. Granting that person who deprived me. 6. And to join &. connect with the one who got seperated &. denounced relations with me. 7. And meditating while silent. 8. And rememberance of Allah while conferring. 9. And taking lesson while seeing. (TUHfUL AQOOL, P .36) 22. Oh Ali! do not get furious &. when you (happen to) be enraged then sit down &. meditate about the power (authority) of Allah over His slaves &. His fore forbearance about them. (TUHfUL AQOOL, P 14) 23. There is no servant who practices sincerely forty days for Allah, but the springs of wisdom get apparant (now) from his heart over his tongue. (JAMIA SMDAT, VOL 2, P 404) 24. Oh Ali! all the eyes will weep on the resurrection day except three eyes. (1)The eye which remained waking in the night till morning on the way of Allah (forthe defence of Islamic system). &. the eye which refrained from seeing the things Prohibited by Allah, the eye which shed tear from the fear of Allah. (TUHfUL AQOOL, P 8)25. I am the city of knowledge &. Ali is its gate so who so ever intends to acquireknowledge must come through the gate. (JAMIA SAGHIR VOL 1, P 415, Hadieth 2705)26- ‫ﻳﺎ َﺑﺎذ ّ،إﻏﺘ ِﻢ َﻤﺴﺎ َﺒﻞ َﻤﺲ: َﺒﺎﺑﮏ َﺒﻞ هﺮﻣ َ، وﺻﺤﺘﮏ َﺒﻞ ﺳﻘﻤﮏ و ِﻨﺎﮎ َﺒﻞ َﻘﺮ َ، و َﺮاﻏﮏ َﺒﻞ‬ َ ‫أ َر َﻨ ﺧ ً ﻗ َ ﺧ ِ ﺷ َ َ ﻗ َ َ ِﮏ َ ِ ﱠ َ َ ﻗ َ ِ َ َ ﻏ َ ﻗ َ ﻓ ِﮎ َﻓ َ َ ﻗ‬ 75‫) ُﻐﻠﮏ و َﻴﺎﺗﮏ َﺒﻞ َﻮﺗﮏ. )ﺑﺤﺎراﻻﻧﻮار ج7 ص‬ َ ‫ﺷ ِ َ َﺣ ِ َﻗ َﻣ‬27- ‫إن اﷲ َﺒﺎرﮎ و َﻌﺎل? َﺎ َﻨﻈﺮ ِل? ﺻﻮر ُﻢ َﻻ ِل? َﻣﻮاﻟ ُﻢ َﻟ ِﻦ َﻨﻈﺮ ِل? ﻗُﻮﺑ ُﻢ وَﻋﻤﺎﻟ ُﻢ. )ﺑﺤﺎراﻻﻧﻮار‬ ‫ُ َ ِﮐ و إ أ ِﮑ و ﮑ ﻳ ُ ُ إ ُﻠ ِﮑ َأ ِﮑ‬ ‫ﻟ ﻳ ُُإ‬ ‫ﱠ َﺗ َ َ ﺗ‬ 88‫)ح77 ص‬ 28- ‫ﻳﺎ أﻳ َﺎ اﻟ ّﺎس إ ّﻲ ﺗﺮﮐﺖ ﻓﻴ ُﻢ َﻦ ]ﻣﺎ[ ِن أ َﺬ ُﻢ ﺑﻪ َﻦ ﺗ ِﻠ ﱡا: ِﺘﺎب اﷲ و ِﺘ َﺗﻲ َهﻞ َﻴﺘﻲ. )ﺳﻨﻦ‬ ‫َﻋ ﺮ أ َ ﺑ‬ ‫إ َﺧ ﺗ ِ ِ ﻟ َﻀ ﻮ ﮐ‬ ‫َ ﱡﻬ ﻨ ُ ِﻧ َ َ ُ ﮑ ﻣ‬ 4036:‫)اﻟﺘﺮﻣﺬي،اﻟﺤﺪﻳﺚ‬29- ‫ﻗﺎل )ﺻﻞ? اﷲ ﻋَﻴﻪ َاﻟﻪ(: ﻗﺎل ﻋﻴﺲ? ﺑﻦ َﺮﻳﻢ ِﻠ َﻮا ّﻳﻴﻦ:]ﺟﺎﻟ ُﻮا[ َﻦ ﻳﺬ ّﺮﮐﻢ اﷲ ُؤﻳﺘ ُ، َﻳﺰﻳﺪ ﻓﻲ ِﻠﻤ ُﻢ‬ ‫َ ُ ﻣ َ َ ﻟ ﺤ ر ِ َ ِ ﺴ ﻣ ُ َ ﮐ ُ ُ ُ ُ ر َ ُﻪ و ُ ﻋ ِ ﮑ‬ ِ ِ َ ِ ِ ‫َ َ ﱠ ُ َﻠ ِ و‬ 44‫) َﻨﻄﻘ ُ، وﻳﺮﻏﺒ ُﻢ ﻓﻲ اﻵﺧﺮة ﻋﻤﻠﻪ. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ ُ َُ َ ِ َ ِ ‫ﻣ ِ ُﻪ َ ُ َ ّ ِﮑ‬ ُ
  18. 18. 30- ‫َرﺑ ٌ َﻦ ﮐ ﱠ ﻓﻴﻪ ﻓﻬﻮ ُﻨﺎﻓ ٌ، و ِن ﮐﺎ َﺖ واﺣﺪ ٌ ِﻨﻬ ﱠ ﮐﺎ َﺖ ﻓﻴﻪ ِﺼﻠ ٌ ﻣﻦ اﻟ ّﻔﺎق ﺣﺖ? ﻳﺪ َﻬﺎ: َﻦ ِذاﺣﺪث‬ َ ‫ِ ﺧ َﺔ ِ َ ﻨ ِ َ ﱠ َ َﻋ ﻣ ا َ ﱠ‬ ِ ‫ِ َة ﻣ ُﻦ ﻧ‬ ‫ا َﻊ ﻣ ُﻦ ِ َ ُ َ ﻣ ِﻖ َ ا ﻧ‬ 254‫)ﮐﺬ َ، وِذا وﻋﺪَﺧﻠ َ، وِذا َﺎهﺪ ﻏﺪ َ،وِذا ﺧﺎﺻﻢ ﻓﺠﺮ. )ﺧﺼﺎل اﻟﺼﺪوق ج1 ص‬ َ َ َ ََ ‫َ ِب َا َ َ َا َﻒ َا ﻋ َ َ َ َر َا‬ 31- ‫َﻻ إن ﺷﺮ أ ﱠﺘﻲ اﱠﺬﻳﻦ ُﮑﺮ ُﻮن َﺨﺎﻓﺔ ﺷﺮ ِﻢ، َﻻ و َﻦ أﮐﺮﻣﻪ اﻟ ّﺎس ا ّﻘﺎء ﺷﺮﻩ ﻓَﻴﺲ ﻣﻦ?. )ﺗﺤﻒ اﻟﻌﻘﻮل‬ ّ ِ َ ‫َ َ ُ ﻨ ُ ِﺗ َ َ ِ ِ َﻠ‬ ّ ‫أ ِ ﱠ َ ﱠ ُ ﻣ ﻟ َ ﻳ َ ﻣ َ ﻣ َ َ َ ِ ه أ َﻣ‬ ّ 58‫)ص‬ 32- 115‫)ﻻ ُﻠﺪغ اﻟ ُﺆ ِﻦ ِﻦ ُﺤﺮ ﻣ ﱠﺗﻴﻦ. )ﻣﺴﻨﺪ اﺣﻤﺪ اﺑﻦ ﺣﻨﺒﻞ ج2 ص‬ ِ ‫ﻳ َ ُ ﻤ ﻣ ﻣ ﺟ ٍ َﺮ‬ 26. Oh Abazar! do value &: esteem five things before five others (to happen). 1. your youth before your old age. 2. your health before your ailment. 3. your wealth before your poverty.4. your leisure time before getting busy. 5. your life before your death. (BIHARUL ANWAR. VOL 77. P 75)27. Allah does not look at (value) your faces &: nor your wealths but He looks at your hearts &: your practices. (BIHARUL ANWAR. VOL 77. P 88).28. Oh people! I have left among you some thing which if you get (hold of) it, you will not go astray: The book of Allah (Quran) &: my progeny, household. SUN NAN AT TRIMZ.I ALHADIETH 4036) 29. The Prophet of Allah(S.W.A) said that ESSA (christ) (S.W.A)said to hisdisciples sit with some one (keep company with) the seeing of whome makes youremember (mention) Allah &: his logic (learning) adds to your knowledge &: hispractice makes you keen (inclined toward) for the here after. (TUHFUL AQOOL. P 44)30. There are four dispositions &: Peculiarities, who so ever has got those in him is a hypocrite. And if he has one of those four he has got one peculiarity ofhypocrisy in him till such time that he removes it from himself. (Those four are) 1. who ever tells lies while talking. 2. Promises &: goes back upon his word.3. When makes an agreement (pact) deceives the other side. (breaks &: breaches the pact). 4. When he has enmity with someone, he commits, inequity &: immorality. (KHI5AL SADOOK VOL 1. P 254)31. Beware, indeed the worst of my ummah are those persons who are respected
  19. 19. due to the fear of their evil. Beware One who is respected by the people for the sake of securing &: saving them selves from his evil (harm) is not from me. (TUHFUL AQOOL. P 54, VOL 2, P 115) 33-[ :‫ﻳﺎ [ َﻌﺸﺮ اﻟ ُﺴِﻤﻴﻦ ِﻳﺎ ُﻢ َاﻟ ّﻧﺎ ﻓﺈن ﻓﻴﻪ ﺳﺖ ِﺼﺎ ٍ، َﻼث ِﻲ اﻟ ﱡﻧﻴﺎ و َﻼ ٌ ِﻲ اﻵﺧﺮ ِ،ﻓﺄ ﱠﺎ اﱠﺘﻲ ﻓﻲ اﻟ ﱡﻧﻴﺎ‬ ‫ِ َة َ َﻣ ﻟ ِ ﺪ‬ ‫ﻣ َ َ ﻤ ﻠ َ إ ﮐ و ﺰ َ ِ ﱠ ِ ِ ﱠ ﺧ ل ﺛ ُ ﻓ ﺪ َﺛ ث ﻓ‬ ِ‫َﺈ ﱠﻪ َﺬهﺐ ِﺎﻟ َﻬﺎ ِ،و ُﻮرث اﻟ َﻘﺮ و ُﻨﻘﺺ اﻟﻌﻤ َ، وأ ﱠﺎ اﱠﺘﻲ ِﻲ اﻵﺧﺮة َﺈ ﱠﻪ ُﻮﺟﺐ ﺳﺨﻂ اﻟﺮب و ُﻮء اﻟ ِﺴﺎب َاﻟﺨُﻮد‬َ ‫ِ َ ِ ﻓ ﻧ ُ ﻳ ِ ُ َ َ َ ﱠ ِ َ ﺳ َ ﺤ ِ و ُﻠ‬ ّ ‫ﻓ ﻧ ُ ﻳ َ ُ ﺑ ﺒ ء َﻳ ِ ُ ﻔ َ َﻳ ِ ُ ُ ُﺮ ََﻣ ﻟ ﻓ‬ 320‫) ِﻲ اﻟ ﱠﺎر. )ﮐﺘﺎب اﻟﺨﺼﺎل ﻟﻠﺼﺪوق ج1 ص‬ ِ ‫ﻓ ﻨ‬34- ‫ﻳﺎ َﻠﻲ: َﻼ ٌ َﻦ َﻢ ﻳﮑ ﱠ ﻓﻴﻪ َﻢ ﻳ ُﻢ ﻟﻪ ﻋﻤ ٌ: ور ٌ َﺤﺠﺰﻩ َﻦ َﻌﺎ ِﻲ اﷲ ﻋﺰوﺟﻞ و ِﻠ ٌ ﻳﺮ ﱠ ﺑﻪ َﻬﻞ اﻟ ﱠﻔﻴﻪ‬ ِ ‫ﻋ ﱡ ﺛ ث ﻣ ﻟ َ ُﻦ ِ ﻟ َﻘ َ ُ َ َﻞ َ َع ﻳ ُ ُ ُ ﻋ ﻣ ﺻ ِ َ ﱠ َ َ ﱠ َ ﻋ ﻢ َ ُد ِ ِ ﺟ َ ﺴ‬ 7‫)و َﻘ ٌ ُﺪاري ﺑﻪ اﻟ ّﺎس. )ﺗﺤﻒ اﻟﻌﻘﻮل ص‬ َ ‫ِِ ﻨ‬ ‫َﻋ ﻞ ﻳ‬ 35- ‫َﻦ َأ? ِﻨ ُﻢ ُﻨ َﺮا َﻠﻴﻐ ﱠﺮﻩ ﺑﻴﺪﻩ ﻓِن َﻢ َﺴﺘ ِﻊ ﻓﺒِﺴﺎﻧﻪ ﻓِن َﻢ َﺴﺘ ِﻊ ﻓﺒ َﻠﺒﻪ وذﻟﮏ َﺿﻌﻒ ا ِﻳﻤﺎن. )ﻣﺴﻨﺪ‬ ِ ‫ﻣ ر ﻣ ﮑ ﻣ ﮑ ً ﻓ ُ َﻴ ُ ِ َ ِ ِ ِﺎ ﻟ ﻳ َﻄ َ ِﻠ ِ ِ َﺎ ﻟ ﻳ َﻄ َ ِﻘ ِ ِ َ َِ َ ا َ ُ ﻻ‬ 49‫)اﺣﻤﺪ اﺑﻦ ﺣﻨﺒﻞ ج3 ص‬ 36- ‫و َﻦ ﻣﺎت َﻞ? ﺣ ﱠ ﺁل ﻣﺤﻤﺪ ﻣﺎت َﻬﻴﺪا اﻻ و َﻦ ﻣﺎت َﻞ? ﺣ ﱠ ﺁل ﻣﺤﻤﺪ ﻣﺎت َﻐ ُﻮرا ﻟﻪ َﻻ و َﻦ ﻣﺎت‬ َ ‫ُ ﺐ ِ ُ َ ﱠ ٍ َ ﻣ ﻔ ً َ ُ ا َﻣ‬ ‫َﻋ‬ ‫ُﺐ ِ ُ َ ﱠ ٍ َ ﺷ ً َ َﻣ‬ ‫َﻋ‬ ‫َﻣ‬ ?‫َﻞ? ﺣ ﱠ ﺁل ﻣﺤﻤﺪ ﻣﺎت ﺗﺎ ِﺒﺎ َﻻ و َﻦ ﻣﺎت َﻞ? ﺣ ﱠ ﺁل ﻣﺤﻤﺪ ﻣﺎت ُﺆ ِﻨﺎ ُﺴ َﮑﻤﻞ اﻻﻳﻤﺎن َﻻ و َﻦ ﻣﺎت َﻞ‬ ‫َﻋ‬ ‫ِ ا َﻣ‬ َ ِ ‫ُﺐ ِ ُ َ ﱠ ٍ َ ﻣ ﻣ ً ﻣ ﺘ‬ ‫َﻋ‬ ‫ُ ﺐ ِ ُ َ ﱠ ٍ َ ﺋ ً ا َﻣ‬ ‫ﻋ‬‫ﺣ ﱠ ﺁل ﻣﺤﻤﺪ ﺑﺸﺮﻩ ﻣﻠﮏ اﻟ َﻮت ﺑﺎﻟﺠﻨﺔ ﺛ ﱠ ُﻨﮑ ٌ وﻧ ِﻴ ٌ َﻻ و َﻦ ﻣﺎت َﻞ? ﺣ ﱠ ﺁل ﻣﺤﻤﺪ ﻳﺰ ﱡ ال? اﻟﺠﻨﺔ َﻤﺎ ﺗﺰ ﱡ‬‫َ ﱠ ِ ﮐ ُ َف‬ َ ِ ‫ُﺐ ِ ُ َ ﱠ ٍ ُ َف‬ ‫َﻋ‬ ‫ُﺐ ِ ُ َ ﱠ ٍ َ ﱠ َ ُ ََ ُ ﻤ ِ ِ ﱠ ﱠ ِ ُﻢ ﻣ َﺮ َ َﮑ ﺮ ا َﻣ‬ 220‫.)اﻟ َﺮوس ِل? َﻴﺖ َو ِﻬﺎ. )ﺗﻔﺴﻴﺮ اﻟﮑﺎﺷﻒ ج4ص‬ ‫ُا ﺑ َز ﺟ‬ ‫ﻌ‬ 33. Oh community of muslims! definately avoid committing adultary because it has six peculiarities three (will emerge) in this world & three in the here after. More over, those three which appear in this world (consist of): 1. This becomes the cause of getting dishonoured. 2. Causes to bring poverty. 3. Causes the shortening of age.And those which take place in the hereafter are: 1. It causes the anger of Allah. 2. It causes the severeness & graveness of accounting. 3. It causes the eternity & perpetuity (of man) in the hell fire. (KITAB UL KHISAL LlSSADUK VOL 1, P 320) 34. Oh Alii there are three qualities so that who so ever does not possess these none of his practices will remain constant & firm for him. (His practice will not bring fruit & result) I. The power of piety which refrains him from committing sin. 2. And the knowledge with which he may repulse the ignorance of the witless (foolish)
  20. 20. persons. 3. Intellect with which he gets along courteously & moderately with the people. (TUHf1JL AQOOL, VOL 7) 35. Who ever of you observes an evil (in society) must change it (object over it)physically with his hand so if he does not have the power of it then he must object over it by his tongue & if he does not have the strength of that, he must object upon it in his heart. (He must not remain indifferent to it) And this is the lowest status of faith. (MASNAD AHMED BIN HANBAL, VOL 3, P 49)36. Beware! one who died having the love of house hold of Mohammad(P.B.U.H) has died as a martyre. Take heed! One who died with the love of household of prophet has died exonerated & forgiven. Beware, one who died with the love of Prophet(P.B.U.H) has died, having repented. Bewarel one who died with the love of house hold of Prophet(P.B.U.H) has died as a faithfull, having a complete faith. Beware! one who died along with the love of children of Prophet (firstly) theangel of death (Izrael) has given him the glad lidding about Paradise, there after,(two angels) Munkar & Nakeer. Beware, one who died with the love of the house hold of Prophet(P.B.U.H) has been sent to paradise like the bride is sent to the house of the bridegroom. (TAFSEER UL KASHAF, VOL4, P 2~0)37- ‫ﺷﺎرب اﻟ َﻤﺮ َﻌﺎﺑﺪ وﺛﻦ ﻳﺎﻋﻞ ّ ﺷﺎرب اﻟ َﻤﺮ ﻻ َﻘﺒﻞ اﷲ ﻋﺰوﺟﻞ َﻼﺗﻪ أر َﻌﻴﻦ َﻮﻣً، َﺈن ﻣﺎت ﻓﻲ ا َر َﻌﻴﻦ‬ ِ ‫َ ِ ﻷ ﺑ‬ ‫ِ ُ ﺨ ِ ﮐ ِ ِ ََ ٍ َ ِ ُ ِ ُ ﺨ ِ ﻳ َ ُ ُ َ ﱠ َ َ ﱠ ﺻ َ ُ ﺑ َ ﻳ ﺎ ﻓ‬ ? 47‫)ﻣﺎت ﮐﺎ ِﺮا. )ﺑﺤﺎراﻻﻧﻮار ج77 ص‬ ً ‫َ ﻓ‬38- ... ‫إن اﷲ َﺒﺎرﮎ و َﻌﺎل? َﻢ َﮑ ُﺐ ﻋَﻴ َﺎ اﻟ ﱡهﺒﺎﻧ ّﺔ،إ ﱠﻤﺎ ُهﺒﺎﻧ ﱠﺔ أﻣ ِﻲ اﻟ ِﻬﺎد ﻓﻲ َﺒﻴﻞ اﷲ ...)ﺑﺤﺎراﻻﻧﻮار ج‬ ِ ِ ‫ﻟ ﻳ ﺘ َﻠ ﻨ ﺮ ِﻴ ِﻧ ر ِﻴ ُ ُ ﱠﺘ ﺠ ُ ﺳ‬ ‫ِﱠ َﺗ َ َ َﺗ‬ 114‫)07 ص 511/ج28 ص‬ 39- 58‫) َﻦ ﺳﻮف اﻟﺤﺞ ﺣ ّﻲ ﻳ ُﻮت ﺑﻌﺜﻪ اﷲ َﻮم اﻟ ِﻴﺎﻣﺔ ﻳ ُﻮدﻳﺎ َو َﺼﺮاﻧﻴﺎ. )ﺑﺤﺎراﻻﻧﻮار ج77 ص‬ ًِّ ‫ﻣ َ ﱠ َ َ ﱠ َﺘ َﻤ َ َ َ َ ُ ُ ﻳ َ ﻘ َ ِ َﻬ ِ ّ ً أ ﻧ‬ 40- .‫أﻟ ﱠﻈﺮة َﻬ ٌ َﺴ ُﻮ ٌ ِﻦ ِﻬﺎم ِﺑﻠﻴ َ، ﻓ َﻦ ﺗﺮ َﻬﺎ َﻮﻓﺎ ﻣﻦ اﷲ َﻌﺎل? َﻋﻄﺎﻩ اﷲ اﻳﻤﺎﻧﺎ ﻳﺠﺪ َﻼوﺗﻪ ﻓﻲ َﻠﺒﻪ‬ ِ ِ ‫ً َ ِ ُ ﺣ ََ ُ ﻗ‬ ُ ُ ‫أ‬ ‫ﻨ َ ُ ﺳ ﻢ ﻣ ﻤ م ﻣ ﺳ ِ إ ﺲ َﻤ َ َ ﮐ ﺧ ً ِ َ ِ ﺗ‬ 12‫))ﺟﺎﻣﻊ اﻟﺴﺎدات ج2 ص‬
  21. 21. 37. Drinker is similar to the idolator. Oh Alii Allah does not accept the service ofthe drinker (up to) forty days. And if he dies with in forty days, he has died as an infidel. (BIHAR UL ANWAR, VOL 77, P 47) 38. Allah has not (written) ordained the monasticism for us (muslims) Indeedmonasticism of my ummah is jehad (holy war) on the course of Allah. (jehad holywar is the monasticism of muslims). (BIHAR UL ANWAR VOL 70, P 115, &: VOL 82, P 114)39. One who pospones &. delays the peforming pf Hajj (having got its capacity) till the time he dies. Allah will resurrect him as ajew or christian on the justice day. (BIHAR UL ANWAR, VOL 77, P 58) 40. Sighting (at stranger men, women) is a poisonous arrow out of the arrows ofsatan. So one who overlooks &. omitts that due to the fear of Allah, Allah bestows upon him a faith, the sweetness of which he will find in his heart. (JAMIASAADAT, VOL 2, P 12) F.Note Looking of the Namehram, a stranger man towards a women &. vice versa has been Prohibited by Islam.   Second Infallible Hazrat Zahra(S.A) Name: Fatima(S.A) Renouned Titles: ZAHRA, SADDIQA KUBRA, TAHlRA, RAAZIA, MARZIVYA, INSSIVYA, BATOOL, HOORIVYA, MOHADDISA etc etc. Sub Title: UMUL HASSANAIN, UME ABEEHA, AND UMUL AlYMMA. Father and mother. Mohammad the Prophetof ALLAH (P.U.H), KHATIJAKUBRA(S.W.A) Time & Place of birth: At the thre$hold of dawn, Friday the 20th of Jamadiussani, 5th year of Prophetic missipn, BORN IN MECCA. Time ofmigration & marraige: At the age of nearly 8 years Migrated along with Ali (as) to
  22. 22. Medina &. in the second year of the migration, &. begining of the month of zilHilla was married to Ali(A.S) And BORE Five children By the Names of HASSAN, HUSSAIN, ZAINUB, UME KULSOOM, and MQHSIN. Time & Place ()f matrydom. Was Matayred Between the Prayer times of MAGHRIB &. ESHA onthe 15th or 13 of the month of Jamadi ul Awal or 3rd of Jamadiu ssani 11 th year of Hijrah. At the age of IByears, in Medina. ‫ارﺑﻌﻮن ﺣﺪﻳﺜﺎ ﻋﻦ ﻓﺎﻃﻤﺔ اﻟﺰهﺮاء ﻋﻠﻴﻬﺎ اﻟﺴﻼم‬ ً 1- ‫َﻟ َﻤﺪ ﻟﻠﻪ َﻞ? ﻣﺎ َﻧﻌ َ، وﻟﻪ اﻟ ﱡﮑﺮ ﻋﻞ? َﺎ َﻟﻬ َ، َاﻟﺜﻨﺂء ِﻤﺎ ﻗﺪ َ، ِﻦ ﻋ ُﻮم ﻧ َﻢ ِﺑﺘ َأهﺎ وﺳ ُﻮغ ﺁﻻء َﺳﺪاهﺎ، و‬ َ ‫أ َﻢ ََ ُ ﺸ ُ َ َ ﻣ أ َﻢ و ُ ﺑ َ ﱠم ﻣ ُﻤ ِ ِﻌ ا َﺪ َ ُﺒ ِ ٍ أ‬ ‫ا ﺤ ُ ِّ ِ ﻋ‬‫َﻤﺎم ﻧ َﻢ َاﻻهﺎ،ﺟﻢ ﻋﻦ ا ِﺣﺼﺎء ﻋﺪ ُهﺎ،و َﺄ? ﻋﻦ اﻟ َﺰاء أﻣ ُهﺎ،و َﻔﺎوت ﻋﻦ اﻟﺪراﮎ َﺑ ُهﺎ،وﻧﺪﺑ ُﻢ ﻻﺳﺘ َاد ِﻬﺎ ِﺎ ﱡﮑﺮ‬ِ ‫ِﺰ َﺗ ﺑ ﺷ‬ ‫ِ أ ﺪ َ َ َ َﻬ‬ ِ َ َ َ ‫ِ َ َد َﻧ َ ِ ﺠ ِ َ َﺪ َﺗ‬ ‫َﱠ َ ِ ﻹ‬ ‫ﺗ ِ ِﻌ و‬ 315‫)ﻻ ﱠﺼﺎِﻬﺎ، َاﺳ َﺤﻤﺪ إل? اﻟ َﻼﺋﻖ ِﺈﺟﺰاِﻬﺎ وﺛﻦ? ِﺎﻟ ﱠﺪب ِل? َﻣﺜﺎِﻬﺎ. )أﻋﻴﺎن اﻟﺸﻴﻌﻪ -اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ-ج1 ص‬ ‫ﺗ ﻟ و ﺘ َ َ َ ﺨ ِ ِ ﺑ ﻟ ََ ّ ﺑ ﻨ ِ ا أ ﻟ‬ 2- ‫َﺷﻬﺪ َن ﻻِﻟﻪ اﱠﺎاﷲ َﺣﺪﻩ ﻻ َﺮﻳﮏ ﻟ ُ، ﮐﻠﻤ ٌ ﺟﻌﻞ اﻹﺧﻼص َﺄوﻳَﻬﺎ، وﺿﻤﻦ اﻟﻘُﻮب َﻮ ُﻮَﻬﺎ، وَﻧﺎر ِﻲ‬ ‫ُ ﺗ ﻠ َ ُ ِ َ ُﻠ ُ ﻣ ﺻ ﻟ َأ َ ﻓ‬ ّ َ ِ ُ ‫أ َ ُ أ إ َ ِﻟ ُ و َ ُ ﺷ َ َﻪ َ ِ َﺔ‬-‫اﻟ ﱠﻔﮑﻴﺮ َﻌ ُﻮﻟﻬﺎ، َﻟ ُﻤﺘﻨﻊ ﻣﻦ اﻷﺑﺼﺎر ُوﻳﺘ ُ، وﻣﻦ ا َﻟﺴﻦ ﺻﻔﺘ ُ، وﻣﻦ ا َوهﺎم َﻴﻔ ﱠﺘﻪ. )أﻋﻴﺎن اﻟﺸﻴﻌﻪ -اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ‬ ُ ُ ‫ِ ر َ ُﻪ َ ِ َ ﻷ ُ ِ ِ َ ُﻪ َ ِ َ ﻷ ِ ﮐ ِﻴ‬ َ ِ ُ َِ ‫ا ﻤ‬ ‫ﺘ ِﻣ ﻘ‬ 315‫)ج1 ص‬ FORlTY DISCOURSES FROM FATIMA ZAHRA(S.W.A)1. Praise & Eulogy Is for Allah for the blessing & bounties which He has bestowed. And thanks to HIM upon what He revelated (to His servants) And Praise Is forHIM upon the common boons & blessings which He bestowed upon His servants without their request And upon the comprehensive & complete blessings whichHe granted to all & sundry & gave It to us, consequetively. Those graces & favours which are uncountable.And are Irredeemable & uncompensatable due to their plentifulness of number. And the Imagination of their end Is out of the reach of human mind. He invited the servant to thankfuness for the sake of the cousequetive & continous enhanecment of blessings. And opened the door of euloqy & Praise (of Allah)upon them so that He may make his favours & beneflclences great & plentiful for them. (AYAN U SHIA ATABA AL JADEED VOL I, P 315) 2. I testify that there Is no Diety (Lord) except the sole & matchless Allah. And the testification of the singleness of Allah is a word that Allah has declaredsincerity (as) Its reality,& made the hearts the centre of Its contact & union. And
  23. 23. has made the specifications & research of the oneness of Allahs station obvious & evident In the light of meditation. The Allah Who can not be seen by the eyes & tongues are unable & baffled to describe His virtues & attributes. And theintelligence & apprehension of man is helpless & destitude from the imagination of his howness.(AYAN USHIAATABAALJADEEDVOL I, P315)3- ‫ِﺑﺘﺪع )اﷲ( ا َﺷﻴﺎء ﻻ ِﻦ َﻲء ﮐﺎن َﺒَﻬﺎ، وَﻧﺸَهﺎ ﺑﻼ اﺣ ِﺬاء َﻣﺜﻠﺔ اﻣﺘﺜَﻬﺎ،وﮐﻮ َﻬﺎ ﺑ ُﺪرﺗ ِ، وذرَهﺎ ﺑﻤﺸﻴﺌﺘ ِ، ِﻦ‬ ‫ﺘ ِ أ َِ ٍ َ َﻠ َ َ ﱠﻧ ِﻘ َ ِﻪ َ َ َأ ِ َ ِ َ ِﻪ ﻣ‬ ‫ﻷ َ ﻣ ﺷ ٍ َ ﻗ ﻠ َأ َﺄ‬ َ ََ ‫ا‬‫َﻴﺮ ﺣﺎﺟﺔ ِﻨﻪ ِل? َﮑﻮ ِﻨﻬﺎ َﻻ َﺎﺋﺪة ﻟﻪ ﻓﻲ َﺼﻮﻳﺮ َﺎ،ِﻻ َﺜ ِﻴﺘﺎ ﻟ ِﮑﻤﺘﻪ و َﻨﺒﻴﻬﺎ َﻞ? َﺎﻋﺘﻪ وِﻇﻬﺎرا ﻟ ُﺪرﺗﻪ وﺗﻌ ﱡﺪا‬ً ‫ً ِ ﻘ َ ِ ِ َ َ َﺒ‬ ‫ِه إ ﺗ ﺒ ً ِﺤ َ ِ ِ َﺗ ً ﻋ ﻃ َ ِ ِ َإ‬ ‫ﻏ ِ َ ٍ ﻣ ُ إ ﺗ ﻳ و ﻓ ِ ٍَ َ ُ ﺗ‬ 316 ‫)ﻟﺒﺮﻳﺘ ِ، وِﻋﺰ ازا ﻟ َﻋﻮﺗﻪ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج 1 ص‬ ِ ِ َ ‫ً ِﺪ‬ ‫ِ َ ِ ﱠ ِﻪ َ إ‬4- ... .‫ﺟﻌﻞ )اﷲ( اﻟ ﱠﻮاب َﻞ? َﺎﻋﺘﻪ ووﺿﻊ اﻟ ِﻘﺎب َﻞ? َﻌﺼﻴﺘ ِ، ِﻳﺎدة ﻟ ِﺒﺎدﻩ َﻦ َﻘﻤﺘ ِ، وﺣﻴﺎﺷﺔ ﻟ ُﻢ ِل? ﺟﻨﺘﻪ‬ ِ ِ ‫َﱠ‬ ‫ﺜ َ ﻋ ﻃ َ ِ ِ َ َ َ َ ﻌ َ ﻋ ﻣ ِ َ ِ ﻪ ذ َ ً ِ ﻌ ِ ِ ﻋ ﻧ َ ِ ﻪ َ ِ َ ً َﻬ إ‬ َ ََ 316 ‫))أﻋﻴﺎن اﻟﺸﻴﻌﺔ- اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ-ج1 ص‬5- ‫َاﺷﻬﺪ أن َب? ﻣﺤ ﱠﺪا)ص( َﺒﺪﻩ ور ُﻮﻟ ُ، اﺧﺘﺎرﻩ َاﻧﺘ َﺒﻪ َﺒﻞ َن َرﺳﻠﻪ ،وﺳ ّﺎﻩ َﺒﻞ َن اﺟﺘ َﻠ ُ، َاﺻ َﻔﺎﻩ َﺒﻞ‬ َ ‫َﺒ ﻪ و ﻄ ُ ﻗ‬ ‫َ ُ و َﺠ ﻗ َ أ أ ََ ُ َ َﻤ ُ ﻗ َ أ‬ ‫ﻋ ُ ُ َ َ ﺳ ُﻪ‬ ً ‫ُ َﻤ‬ ‫و َُ َ ﱠ أ‬ ‫َن اﺑﺘﻌﺜ ُ،اذ اﻟ َﻼ ِﻖ ِﺎﻟ َﻴﺐ َﮑ ُﻮﻧ ٌ، وﺑ َﺘﺮ ا َهﺎ ِﻳﻞ َﺼﻮﻧ ٌ، وﺑ ِﻬﺎﻳﺔ اﻟﻌﺪم َﻘ ُوﻧ ٌ، ِﻠﻤﺎ ﻣﻦ اﷲ َﻌﺎل? ِﻤﺂل‬ ِ ‫ﺑ‬ ‫أ َ َ َﻪ ِ ِ ﺨ ﺋ ﺑ ﻐ ِ ﻣ ﻨ َﺔ َ ِﺴ ِ ﻷ و ِ ﻣ ُ َﺔ َ ِﻨ َ ِ َ َ ِ ﻣ ﺮ َﺔ ﻋ ً ِ َ ِ ﺗ‬ ‫اﻷ ُﻮ ِ، َإﺣﺎﻃﺔ ﺑ َﻮادث اﻟﺪ ُﻮر و َﻌﺮﻓﺔ ﺑ َﻮاﻗﻊ اﻟ َﻘ ُور. اﺑﺘﻌﺜﻪ اﷲ ﺗﻌﺎل? ِﺗﻤﺎﻣﺎ ِﻣ ِﻩ، و َﺰﻳﻤﺔ َﻞ? ِﻣﻀﺎء‬ ِ ‫إ ً ﻷ ﺮ َﻋ َ ً ﻋ ا‬ ُ ُ َ َ َ ِ ‫ُﻣ ر و َ ً ِﺤ ِ ِ ﱡه ِ َﻣ ِ َ ً ِﻤ ِ ِ ﻤ ﺪ‬ 316 ‫)ﺣﮑﻤ ِ، وِﻧﻔﺎذا ﻟ َﻘﺎدﻳﺮ َﺘﻤﻪ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ِ ‫ُ ِ ﻪ َإ ً ِ ﻤ ِ ﺣ‬ 3. Allah made all the beings without previous matter &. sample &. shape &. pattern. And made them wear the dress of life by His main &. mights &. created them according to His Devine will &. Intention, short of it that He might haveneeeded their creation, or have wished any benefit for Himself from their shaping &. sketching, except this that he wanted to give a proof of His wisdom &. makethe people (creations) aware about His obedience &. submission, &. Invited themto his servitude &. worship &. make His Invitation grand &. ostentatious. (AYAN U SHIA ATABA ALJADEED VOL 1. P 315-316)4. Allah fixed the reward for His obedience &. torment for His Insubordination &.disobedience, so that He may restrain His servants from ~is wrath &. fury &. lead them to Hlsparad.ise. (AYAN U SHIA A,TA8A AL JADEED. VOL -1. P .516)5. And I testify that my father Mohammad(S.W.AJ is the apostle &. the servant of Allah. And Allahselected &.chose him before appointing him at the post of Prophethood. And He named him before choosing &. selecting him. And chose him before envoying &. delegating him. Then all the creations were hldd~n &.covered in the covers of unseen &. were hidden amid the screen &. curtain of fear
  24. 24. &. fright &. stayed near the last &. finai border of non entity (nothingness), for, Allah was aware of &. knew the end of matters &. because of His encompassing the incidents of times &. ages, &. His knowledge of the predestinates. Allah appointed him (as apostle) so that he may complete l!i finallse His matter &. Implement His order &. materiallse His decreeds &. predestinates. (AYAN U SHIA ATABA ALJADEED VOL 1. P 316)6- ?‫ﻓﺮأ?)اﷲ( اﻻﻣﻢ ﻓ َﻗﺎ ﻓﻲ َدﻳﺎ ِﻬﺎ،ﻋ ﱠﻔﺎ َﻞ? ﻧﻴﺮا ِﻬﺎ، ﻋﺎﺑﺪة ِﺄوﺛﺎ ِﻬﺎ، ُﻨﮑﺮة ﻟﻠﻪ ﻣﻊ ِﺮﻓﺎ ِﻬﺎ ﻓَﻧﺎر اﷲ َﻌﺎل? ﺑَب‬ ‫ِﺄ‬ ‫ِ َ ً ﻟ ﻧ ﻣ ِ َ ً ِّ ِ َ َ ﻋ ﻧ َﺄ َ ُ ﺗ‬ ‫ﻧ‬ ‫ُ َ َ ِﺮ ً أ ﻧ ُﮑ ً ﻋ‬ ََ ‫ُﺤﻤﺪ)ص( ﻇﻠ َﻬﺎ، وﮐﺸﻒ ﻋﻦ اﻟﻘُﻮب ﺑﻬ َﻬﺎ، و َﻞ? ﻋﻦ ا َﺑﺼﺎر ﻏﻤ َﻬﺎ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ‫ِ ُ َﻤ‬ ‫َِ ﻷ‬ ‫َُﻤ َ َ َ َ َ ِ ُﻠ ِ ُ َﻤ َﺟ‬ ٍ‫ﻣ ﱠ‬ 316)7- ‫ﻗﺎم )َب? ﻣ َﻤ ٌ( ِﻲ اﻟ ّﺎس ِﺎﻟ ِﺪاﻳ ِ، وَﻧﻘﺬ ُﻢ ﻣﻦ اﻟﻐﻮاﻳ ِ، وﺑﺼﺮ ُﻢ ﻣﻦ اﻟﻌﻤﺎﻳ ِ، و َﺪا ُﻢ ِل? اﻟ ّﻳﻦ اﻟ َﻮﻳ ِ،و َﻋﺎ ُﻢ‬ ‫ﺪ ِ ﻘ ﻢ َد ه‬ ‫َﺔ َه ه إ‬ َ ِ ‫َﺔ َ َ ﱠ َ ه‬ َ ِ ‫ُﺤ ﺪ ﻓ ﻨ ِ ﺑ ﻬ َﺔ َأ َ َه‬ ‫َ أ‬ 316 ‫)ِل? اﻟ ﱠﺮاط اﻟ ُﺴ َﻘﻴﻢ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫ﺼ ِ ﻤ ﺘ‬ ‫إ‬8- -‫َﻧ ُﻢ ِﺒﺎد اﷲ ﻧﺼﺐ َﻣﺮﻩ و َﻬﻴ ِ، وﺣﻤﻠ ٌ دﻳﻨﻪ و َﺣﻴ ِ،وأ َﻨﺎء اﷲ َﻞ? َﻧﻔﺴ ُﻢ،وﺑَﻐﺎؤﻩ ِل? اﻷﻣﻢ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ‬ َِ ُ ‫أ ﺘ ﻋ َ ِ ُ ُ ُ أ ِ َﻧ ِﻪ َ َ ََﺔ ِ ِ َو ِﻪ َُﻣ ُ ِ ﻋ أ ُ ِﮑ َ ُﻠ ُ ُ إ‬ 316 ‫)اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ 9- ‫َﻧ ُﻢ ِﺒﺎداﷲ... َﻋﻴﻢ ﺣﻖ ﻟﻪ ﻓﻴ ُﻢ، و َﻬ ٌ ﻗﺪﻣﻪ إَﻴ ُﻢ،وﺑﻘﻴ ٌ اﺳ َﺨﻠ َﻬﺎ ﻋَﻴ ُﻢ، ِﺘﺎب اﷲ اﻟﻨﺎﻃ ُ، َاﻟ ُﺮﺁن اﻟ ّﺎدق‬ ُ ِ ‫ِﻖ و ﻘ ُ ﺼ‬ ِ ُ ‫أ ﺘ ﻋ َ ِ ز ُ َ ﱠ َ ُ ﮑ َﻋ ﺪ َ ﱠ َ ُ ِﻟ ﮑ َ َ ِ ﱠﺔ ﺘ َﻔ َﻠ ﮑ ﮐ‬-‫َاﻟ ﱡﻮر اﻟ ّﺎﻃ ُ، َاﻟ ﱠﻴﺎء اّﻼﻣ ُ، ﺑﻴﻨ ٌ َﺼﺎﺋﺮ ُ، ِﻨﮑﺸﻔ ٌ َﺮاﺋﺮ ُ، ﻣﺘﺠﻠﻴ ٌ َﻮاهﺮ ُ، ُﻐ َﺒ ٌ ﺑﻪ َﺷﻴﺎﻋﻪ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ‬ ُ ُ ‫و ﻨ ُ ﺴ ِﻊ و ﻀ ُ ﻟ ِﻊ َ ﱠ َﺔ ﺑ ِ ُﻩ ﻣ َ ِ َﺔ ﺳ ِ ُﻩ ُ َ َﱠ َﺔ ﻇ ِ ُﻩ ﻣ ﺘ ﻂ ِ ِ ا‬ 316 ‫)اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ 6. Allah saw nations &. groups had various different sects in their religion &. scattered &. staying on the verge of the fires of differences, busy with the their idol worshipping. They denied God with all the signs and symbols of HIM.(IRFAN) So Allah illuminated the darknesses through my father Mohammad A)and removed the darknesses,from their hearts, removed (cured) the blindness of the eyes. (AYAN U SHIA ATABA ALJADEED VOL I, P 316) 7. My father (Mohammad.r A.) stood up with (his) guidance among the people. And saved them from perversion &. aberration, and turned their blindness into enlightenment and guided them towards the firm redligion. And called (invited) them to the straight way. (AYAN U SHIA ATABA AL JADEED VOL I, P 316) 8. You the servants of Allah, are the ones to maintain His injunctions &. prohibitions, &. the carriers of His religion, &. His relevation, &. the trustees of
  25. 25. Allah upon your souls, &. the propagators of His religion among the other nations. (AYAN U SHIA ATABA ALJADEED, VOL I, P 316)9. Oh the servants of Allah! (beware) the real leader from Allah, is present amongyou and the commitment has previously been made to you and the remaining &. left over of the prophet hood has been appointed for your guidance. That is the speaking book of Allah the truthful Quran, &. a beaming &. gleaming light, inwhich all the secrets &. facts about the completion of man &. his prosperity havebeen exhibited &. illuminated. It guides from darkness towards light of guidance. Its followers are the subject of envoy of others. (AYAN U SHIA ATABA AL JADEED, VOL I, P 316) 10- ‫ِﺘﺎب اﷲ ... ﻗﺎﺋ ٌ إل? اﻟ ّﺿﻮان ا ﱠﺒﺎﻋ ُ، ﻣﺆد إل? اﻟ ّﺠﺎة اﺳ ِﻤﺎﻋﻪ. ﺑﻪ ُﻨﺎل ﺣﺠﺞ اﷲ اﻟﻤﻨﻮر ُ، و َﺰاﺋﻤﻪ‬ ُ ُ ِ ‫ِ ﺗ ُﻪ ُ َ ٍ ِ َ ﻨ ِ ﺘ ُ ُ ِ ِ ﺗ ُ ُ َ ُ ِ ُ َ ّ َة َﻋ‬ّ ‫ِﺪ ِ َ ﺮ‬ ِ ِ ُ ‫ﮐ‬ ‫اﻟﻤﻔ ّﺮ ُ، و َﺤﺎرﻣﻪ اﻟﻤﺤﺬر ُ، وﺑ ّﻨﺎﺗﻪ َﻟﺠﺎﻟﻴ ُ، و َﺮاهﻴﻨﻪ اﻟﮑﺎﻓﻴ ٌ، و َﻀﺎﺋﻠﻪ اﻟ َﻨ ُوﺑ ٌ، ورﺧﺼﻪ اﻟ َﻮ ُﻮﺑ ُ، و َﺮاﺋﻌﻪ‬ ُ ُ ِ ‫ِ َﺔ َ ﻓ ُِ ُ ﻤ ﺪ َﺔ َ ُ َ ُ ُ ﻤ ه َﺔ َﺷ‬ ُ ُ ‫ُ َﺴ ة َﻣ ِ ُ ُ ُ َ ّ َة َ َﻴ ُ ُ ا ِ َﺔ َﺑ‬ ِ 316 ‫)اﻟ َﮑ ُﻮﺑﺔ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬َُ ‫ﻤ ﺘ‬ 11- 316 ‫)ﻓﺠﻌﻞ اﷲ اﻹﻳﻤﺎن َﻄﻬﻴﺮا ﻟ ُﻢ ﻣﻦ اﻟ ﱠﺮﮎ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫ً َﮑ ِ َ ﺸ‬ ‫َﺗ‬ ُ َ ََ َ 12- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ ﱠﻼة َﻨﺰﻳﻠﻬﺎ ﻟ ُﻢ ﻋﻦ اﻟ ِﺒﺮ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫ً َﮑ َ ِ ﮑ‬ ‫َ ََ َ ُ ﺼ َ ﺗ‬ 13- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ ﱠﮐﺎة َﺰ ِﻴﺔ ِﻠ ﱠﻔﺲ َﻧﻤﺎء ِﻲ اﻟ ﱠزق. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ ََ َ ُ ﺰ ﺗ ﮐ ً ﻟﻨ ِ و ً ﻓ ﺮ‬ 14- 316 ‫)و ]ﺟﻌﻞ اﷲ[... اﻟ ﱠﻴﺎم َﺜﺒﻴﺘﺎ ﻟﻺﺧﻼص. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ِ ًِ ‫ﺼ َﺗ‬ ُ َ ََ َ 10. The book of Allah is the guide of its followers towards the pleasure of Allah. Listening (carefully) to it leads to the salvation. The enlightened &. conspicousevidences &. proofs of Allah can be obtained through it. And (also the knowledge) of His interpreted intentions &. fear invoking constraining prohibitions &. His sufficing testimonies &. conspicous arguments, &. desired virtues &. allowed endowments &. gifts &. obligatory devine laws. (can be obtained from it) (AYAN U SHIA ATABA AL JADEED, VOL 1, P 316)11. Allah made the faith for you as a purity from polytheism (&. infedility). (AYAN U SHIA ATABA ALJADEED, VOL 1, P 316)12. And (made) service the cause of your getting distant (purification) from pride
  26. 26. (egoism). (AYAN USHIAATABAALJADEEDVOL 1. P316)13. And rendered alms for the purity of your soul &. tlourishment &. expansion of your sustenence. (AYAN U SHIA ATABA ALJADEED VOL 1, P 316) 14. And rendered fasting for the maintainance &. firmness of your sincerity. (AYAN U SHIA ATABA ALJADEED, VOL 1. P 316) .. 15- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟﺤﺞ َﺸﻴﻴﺪا ِﻠ ﱠﻳﻦ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ ََ َ ُ َ ﱠ ﺗ ً ﻟﺪ‬ 16- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ َﺪل َﻨﺴﻴﻘﺎ ِﻠﻘُﻮب. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ َ َ َ ُ ﻌ َ ﺗ ً ﻟ ُﻠ‬ 17- 316 ‫)و ]ﺟﻌﻞ اﷲ[ ﻃﺎﻋ َﻨﺎ ِﻈﺎﻣﺎ ِﻠﻤﱠﺘﺔ وِﻣﺎ َﺘﻨﺎ اﻣﺎﻧﺎ ﻣﻦ اﻟﻔﺮﻗﺔ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ َِ َِ ً ‫َﺘ ﻧ ً ﻟ ِﻠ ِ َا ﻣ‬ ُ َ ََ َ 18- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ ِﻬﺎد ﻋﺰا ِﻺﺳﻼم وذّﺎ ﻟَهﻞ اﻟ ُﻔﺮ َاﻟ ﱠﻔﺎق. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫ِ َ ُﻟ ِﺄ ِ ﮑ ِ و ﻨ‬ ‫َ َ َ َ ُ ﺠ َ ِ ﱠً ﻟ‬ 19- 15 (316 ‫.و ]ﺟﻌﻞ اﷲ[ اﻟ ﱠﺒﺮ ﻣ ُﻮﻧﺔ ﻋﻞ? اﺳﺘﻴﺠﺎب اﻷﺟﺮ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬And ِ ِ َ َ ً َ ‫َ َ َ َ ُ ﺼ َ َﻌ‬ allah set hajj for the consolidation & reinforcemeent of the religion. (AYANU SHIA ATABA AL JADEED, VOL I. P316) 16. Allah executed & rendered justice (for the sake of Putting together &harmonization of the hearts; (AYAN U SHIA ATABA AL JADEED. VOL I, P 316) 17. And (Allah set) the subordination & obedience of us (the houshold of the Prophet(P.B.U.H) for the security of Secietys system &. our Immamate as asafety from Seggregation &. disunity). (AYAN U SHIA ATABA AL JADEED, VOL 1, P 316)18. And (Allah made) Jahad (holy war), the honour & glory for Islam&. abjectness &. humbleness for the infidels & hypocrites. (AYAN U SHIAATABA ALJADEED, VOL I, P 316) 19. Arid (Allah rendered) patience as a help for getting reward. (AYAN U SHIA ATABA AL JADEED, VOL I, P316)20- 316 ‫)و ]ﺟﻌﻞ اﷲ[ ا َﻣﺮ ِﺎﻟ َﻌ ُوف َاﻟ ﱠﻪ? ﻋﻦ اﻟ ُﻨﮑﺮ ُﺼﻠﺤﺔ ِﻠﻌﺎﻣﺔ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ ِ ﻤ َ ِﻣ َ ً ﻟ ﱠ‬ ‫َ ََ َ ُ ﻷ َ ﺑ ﻤ ﺮ ِ و ﻨ‬
  27. 27. 21- 316 ‫)و ]ﺟﻌﻞ اﷲ[ ﺑﺮ اﻟﻮاﻟ َﻳﻦ ِﻗﺎﻳﺔ ﻣﻦ اﻟﺴﺨﻂ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ َ ‫َ َ َ َ ُ ِ ﱠ ِﺪ ِ و َ ً ِ َ ﱠ‬ 22- 316 ‫)و ]ﺟﻌﻞ اﷲ[ ﺻﻠ َا َرﺣﺎم ِﺴﻨﺎة ف? اﻟ ُﻤﺮ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ َ َ َ ُ ِ َﺔ ﻷ ِ ﻣ ً ِ ﻌ‬ 23- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ ِﺼﺎص ِﻘﻨﺎ ِﻠ ﱠﻣﺎء. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ‫َ ﺣ ً ﻟﺪ‬ ‫َ ََ َ ُ ﻘ‬ 24- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ َﻓﺎء ِﺎﻟ ﱠﺬر َﻌ ِﻳﻀﺎ ِﻠ َﻐﻔﺮة. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ َِ ِ ‫َ َ َ َ ُ ﻮ َ ﺑ ﻨ ِ ﺗ ﺮ ً ﻟ ﻤ‬ 20. And (Allah caused) commanding goodness & forbiding to do evil for the amendment & correction of society & the common folks (public). (AYAN USHIAATABAALJADEED, VOL I, P316) 21. And (Allah made) the kindness to parents as a protectiona1 (shield) to His wrath & displeasure. (AYAN U SHIA ATABA AL JADEED, VOL I, P 316)22. And Allah made joining & connecting with the kinship & cognation, the cause of lengthening of life. (AYAN U SHIA ATABA ALJADEED, VOL I, P 316) 23. And Allah made law of retaliation (revenge for homicide) as the security of blood (from being shed). (AYAN U SHIA ATABA ALJADEED, VOL I, P 316)24. And Illah executed the vow performing as a medium for forgiveness. (AYAN U SHIA ATABA ALJADEED, VOL I, P 316) 25- 316 ‫)و ]ﺟﻌﻞ اﷲ[ َﻮﻓﻴﺔ اﻟ َﮑﺎ ِﻴﻞ َاﻟ َﻮا ِﻳﻦ َﻐﻴﻴﺮا ِﻠ َﺨﺲ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ َ َ َ ُ ﺗ َِ َ ﻤ ﻳ ِ و ﻤ ز ِ ﺗ ً ﻟ ﺒ‬ 26- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﻟ ﱠﻪ َ َﻦ ُﺮب اﻟ َﻤﺮ َﻨ ِﻳﻬﺎ ﻋﻦ اﻟ ﱠﺟﺲ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ ََ َ ُ ﻨ ? ﻋ ﺷ ِ ﺨ ِ ﺗﺰ ً َ ِ ﺮ‬ 27- 316 ‫)و ]ﺟﻌﻞ اﷲ[ اﺟ ِﻨﺎب اﻟ َﺬف ِﺠﺎﺑﺎ ﻋﻦ اﻟﱠﻌﻨﺔ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ َِ ‫َ ََ َ ُ ﺘ َ ﻘ ِ ﺣ ً َ ِ ﻠ‬ 28- 316 ‫)و ]ﺟﻌﻞ اﷲ[ َﺮﮎ اﻟ ّﺮﻗﺔ ِﻳﺠﺎﺑﺎ ﻟﻠﻌﻔﺔ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫َ َ َ َ ُ ﺗ َ ﺴ َ ِ ا ً ِّ ِ ﱠ‬ 29- 316 ‫)وﺣﺮم اﷲ اﻟ ﱠﺮﮎ ِﺧﻼﺻﺎ ﻟﻪ ِﺎﻟﺮ ُﻮﺑﻴﺔ. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ِ ‫ً َ ُ ﺑ ﱡﺑ ِ ﱠ‬ ‫َ َ ﱠَ ُ ﺸ َ ا‬25. And (Allah rendered) the correct use of weight &. measure (units) a medium
  28. 28. for stoping from selling less (than acual). (AYAN U SHIA ATABA ALIADEED, VOL 1, P 316) 26. And (Allah rerider.ed) prohibition from drinking wine the cause of takingdistance from contaminations, (evils). (A:YAN U SHIA ATABA ALJADEED, VOL 1, P 316) 27. And Allah made the prohibi.tion to accuse someone of adultery a protection (shield) for avoiding (His) curse. (AYAN USHIAATABAAL.JADEED, VOL 1, P316) 28. And (Allah made) refrainirtg from theft for the sake of positiveness &. affirmation for mbdes~y. (AYAN U SHIA ATABAALJADEED, VOL 1, P 316)29. And Allah prohibited polytheism for the sake of (bringing about) sincerety in(His) adoration &. worship, (AYAN U SHIA ATABA ALJADEED, VOL 1, P 316) 30- ...(( ‫ﻟ َﺪ ﺟﺎء ُﻢ ر ُﻮ ٌ ِﻦ َﻧﻔﺴ ُﻢ َﺰﻳ ٌ ﻋَﻴﻪ ﻣﺎ ﻋﻨ ﱡﻢ َﺮﻳ ٌ ﻋَﻴ ُﻢ ِﺎﻟ ُﺆ ِﻨﻴﻦ ر ُوف َﺣﻴ ٌ((. ﻓِن ﺗ ِﺰوﻩ‬ ُ ‫َﮐ َﺳ ل ﻣ ا ِﮑ ﻋ ﺰ َﻠ ِ َ ِﺘ ﺣ ﺺ َﻠ ﮑ ﺑ ﻤ ﻣ َ َؤ ر ﻢ َﺈ ُﻌ‬ ‫َﻘ‬ ‫و َﻌﺮ ُﻮﻩ ﺗﺠ ُوﻩ َﺑﻲ ُون ِﺴﺎﺋ ُﻢ و َﺧﺎاﺑﻦ ﻋﻤﻲ ُون رﺟﺎﻟ ُﻢ، وﻟ ِﻌﻢ اﻟ ُﻌﺰي إَﻴﻪ ﻓﺒﻠﻎ اﻟ ﱠﺳﺎﻟﺔ ﺻﺎ ِﻋﺎ ِﺎ ﱠﺬار ِ،ﻣﺎﺋﻼ‬ ً ِ ‫ِﻟ ِ َ َﱠ َ ﺮ َ َ د ً ﺑ ﻧ َة‬ ‫ِ ِﮑ ََﻨ َ ﻤ‬ ‫د‬ ‫َﺗ ِﻓ ُ َ ِﺪ ُ أ د َ ﻧ ِﮑ َ أ‬،َ ‫َﻦ َﺪرﺟﺔ اﻟ ُﺸ ِﮐﻴﻦ ﺿﺎ ِﺑﺎ َﺒ َﻬﻢ ﺁ ِﺬا ﺑ َﻈﻤ ِﻢ داﻋﻴﺎ إل? َﺒﻴﻞ رﺑﻪ ِﺎﻟ ِﮑﻤﺔ َاﻟ ُﻮﻋﻈﺔ اﻟﺤﺴﻨ ِ، ُﮑﺴﺮ ا َﺻﻨﺎ‬ ‫ﺳ ِ َ ﱠ ِ ﺑ ﺤ َ ِ و ﻤ ِ َ ِ َ َ َﺔ ﻳ ِ ُ ﻷ م‬ ً ‫ﻋ ﻣ َ َ ِ ﻤ ﺮ َ ر ً ﺛ ﺠ ﺧ ً ِﮑ ِﻬ‬ ‫َﻳﻨﮑﺖ اﻟﻬﺎم ﺣﺖ? اﻧﻬﺰم اﻟ َﻤﻊ ووّﻮا اﻟﺪﺑﺮ ﺣﺖ? َﻔﺮ? اﱠﻠﻴﻞ َﻦ ُﺒﺤﻪ َاﺳﻔﺮ اﻟﺤﻖ َﻦ َﺤﻀ ِ، وﻧﻄﻖ َﻋﻴﻢ‬ ُ ‫ﱠ َ َ َ ﺠ ُ َ َ ﻟ ﱡ ُ َ َ ﱠ ﺗ ّ ﻟ ُ ﻋ ﺻ ِ ِ و َ َ َ ﱠ ﻋ ﻣ ِﻪ َ َ َ َ ز‬ ‫و‬‫اﻟ ّﻳ ِ، وﺧﺮ َﺖ َﻘﺎﺷﻖ اﻟ ﱠﻴﺎﻃﻴ ِ، َﻃﺎح َﺷﻴﻆ اﻟ ﱠﻔﺎق َاﻧﺤﱠﺖ ُﻘﺪة اﻟ ُﻔﺮ َاﻟ ِﻘﺎق وﻓﻬﺘﻢ ﺑﮑﻠﻤﺔ ا ِﺧﻼ َ، ﻓﻲ ﻧﻔﺮ‬ٍ ََ ‫ِ َِ َ ِ ﻹ ص‬ ِ ‫ﻨ ِ و َﻠ ﻋ َ ُ ﮑ ِ و ﺸ‬ ‫ﺪ ﻦ َ َ َﺳ ﺷ ِ ُ ﺸ ﻦ و َ و‬ 316 ‫)ﻣﻦ اﻟﺒﻴﺾ اﻟﺨﻤﺎص. )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ َِ 31- ‫و ُﻨ ُﻢ َﻞ? َﻔﺎ ُﻔﺮة ﻣﻦ اﻟ ّﺎر ﻣﺬﻓﺔ اﻟ ّﺎرب و ُﻬﺰة اﻟ ّﺎﻣ ِ، و ُﺒﺴﺔ اﻟ َﺠﻼن و ُﻮط?ء ا َﻗﺪام َﺸﺮ ُﻮن‬ َ ‫َﮐ ﺘ ﻋ ﺷ ﺣ َ ٍ ِ َ ﻨ ِ َ َ ﱠ َ ﺸ ِ ِ َﻧ َ َ ﻄ ِﻊ َﻗ َ َ ﻌ ِ َ ﻣ ِ َ ﻷ ِ ﺗ ﺑ‬ ‫اﻟ ّﺮق، و َﻘﺘﺎ ُﻮن اﻟﻘﺪ أذﻟﺔ ﺧﺎ ِﺌﻴﻦ َﺨﺎ ُﻮن َن ﻳﺘﺨﻄﻔﮑﻢ اﻟ ّﺎس ِﻦ ُﻮﻟ ُﻢ ﻓ َﻧﻘﺬﮐﻢ اﷲ َﺒﺎرﮎ و َﻌﺎل? ﺑَﺑﻲ‬ ‫ِﺄ‬ ‫َ ِﱠ ً ﺳ َ ﺗ ﻓ َ ا َ َ َ ﱠ َ ُ ُ ﻨ ُ ﻣ ﺣ ِﮑ َﺄ َ َ ُ ُ ُ ﺗ َ َ َﺗ‬ ‫َﺗ ﺗ‬ ‫ﻄ‬ ‫ﻣﺤﻤﺪ)ص( َﻌﺪ اﻟﻠﺘ ّﺎ َاﱠﺘﻲ و َﻌﺪ َن َﻨﻲ ﺑ َﻬﻢ اﻟ ﱠﺟﺎل و ُؤﺑﺎن اﻟﻌﺮب وﻣﺮدة َهﻞ اﻟ ِﺘﺎب"ﮐﱠﻤﺎ َوﻗ ُوا َﺎرا ِﻠ َﺮب‬ ِ ‫ﺑ َ ﱠ َﻴ و ﻟ َﺑ َ أ ﻣ ِﺒ ِ ﺮ ِ َ ذ ِ َ َ ِ َ َ َ َ ِ أ ِ ﮑ ِ ُﻠ أ َﺪ ﻧ ً ﻟ ﺤ‬ ٍ‫ُ َ ﱠ‬ 316 ‫)َﻃﻔَهﺎ اﷲ" )أﻋﻴﺎن اﻟﺸﻴﻌﺔ-اﻟﻄﺒﻊ اﻟﺠﺪﻳﺪ- ج1 ص‬ ُ ‫ا َﺄ‬ 30. Certainly, an apostle has come to you from among yourselves; grievous to him is your falling into distress, excessively solictious respecting you; to the believers (he is) compassionate, merciful. So if you assay &. recognise him you will find he is my father not the father ofyour women &. the brother of my cousin, (Ali a.s) not that of your men. And hownice a relation I have to him. So he propagated his prophetic (mission). He always
  29. 29. used to turn his face from the polytheists. And fought against them till he beat them up. He would invite people towards Allah by wisdom, &. beautiful admonition. He broke the idols &. scattered the aggregation of polytheists in away that they ran away (from the battle fields), so that finally the hidden secret of oneness of Allah became manifested by him. And he made the logic of religion reach the ears ((of the people) &. settled down the foam of the camels of satan &. turned the salogan yelling of those devils silent. And downed the agents of hypocrisy &. mutual commitments of the infidels got dissolved till such time that, you (people) spoke to a group of enlightened &. modest men with the words of oneness of Allah &. sincerity. (AYAN USHIAATABAALJADEED. VOL I. P316)31. You were on the edge of a fire ditch, and were a cup of drink &. the morsal of a greedy one &. a firebrand of every hasety one &. were being trampled on (byother nations) &. drank from the contaminated waters gathered over in ditches &. your energy (food) was (secured by) the leaves of trees &. desert grass. And for your abjectness &. abasement you were always afraid that those arround you might abduct you in the winking of an eye. So, Allah liberated you (of these misfortunes) through my father Mohammed(P.B.U.H). Inspite of it thathefp(P.B.U.H) was involved &. at war against the intrepid &. the hungry wolves ofArab &. the stubborns refractories bf the people of the books (Jews &. christians). Whenever his opponents would lit the fire of war, Allah extinguished it to your benefit. (AYAN U SHIA ATABA ALJADEED. VOL I. P 316)32- ‫ﻗﺎل اﻟﺤﺴﻦ ﺑﻦ ﻋِﻲ ﻋﻠﻴﻪ اﻟﺴﻼم: رَﻳﺖ أ ّﻲ ﻓﺎﻃﻤﺔ ﻋﻠﻴﻬﺎ اﻟﺴﻼم ﻗﺎ َﺖ ﻓﻲ ِﺤﺮا ِﻬﺎ َﻴﻠﺔ ُﻤﻌ ِﻬﺎ ﻓَﻢ ﺗ َل راﮐﻌﺔ‬ ًَِ ‫ﻣ ﺑ ﻟ َ َ ﺟ َﺘ َﻠ َﺰ‬ ‫ﻣ‬ ََِ ‫َأ ُ ُﻣ‬ ‫َ َ َ ُ ُ َﻠ‬‫ﺳﺎﺟﺪة ﺣﺖ? اﺗﻀﺢ ﻋ ُﻮد اﻟ ﱡﺒ ِ، وﺳ ِﻌ ُﻬﺎ َﺪ ُﻮ ِﻠ ُﻮ ِﻨﻴﻦ َاﻟ ُﺆ ِﻨﺎت وﺗﺴ ّﻴﻬﻢ و ُﮑﺜﺮ اﻟ ﱡﻋﺎء ﻟ ُﻢ، َﻻ َﺪ ُﻮ ﻟ َﻔ ِﻬﺎ‬ ‫ِ َ ً َ ّ ّ َ َ َﻤ ُ ﺼ ﺢ َ َﻤ ﺘ ﺗ ﻋ ﻟ ﻤ ﻣ َ و ﻤ ﻣ ِ َ ُ َﻤ َﺗ ِ ُ ﺪ َ َﻬ و ﺗ ﻋ ِﻨ ﺴ‬ - ‫ﺑ َﻲء ُﻠﺖ َﻬﺎ : ﻳﺎ أ ّﺎﻩ ﻟﻢ ﻻ َﺪﻋﻴﻦ ﻟ َﻔﺴﮏ َﻤﺎ َﺪﻋﻴﻦ ﻟ َﻴﺮﮎ ؟ َﻘﺎَﺖ: ﻳﺎ ﺑﻨ ﱠ،اﻟﺠﺎرﺛ ﱠ اﻟ ّار. )ﺑﻴﺖ اﻻﺣﺰان‬ ُ ‫ُ ُﻢ ﺪ‬ ‫ُ َﻲ‬ ‫ُﻣ ِ َ ﺗ َ ِ ﻨ ِ َ ﮐ ﺗ َ ِﻐ ِ ِ ﻓ ﻟ‬ ‫ِﺸ ٍ ﻗ ُ ﻟ‬ 22‫)ص‬ 33- ‫ﻗﺎل اﻟ ﱠﺒﻲ ﺻﻞ? اﷲ ﻋﻠﻴﻪ واﻟﻪ َﻬﺎ: أ ُ َﻲء َﻴ ٌ ِﻠ َﺮأ ِ؟ ﻗﺎَﺖ:"َن ﻻ ﺗﺮ? رﺟﻼ َﻻ َﺮاهﺎ رﺟ ٌ" )ﺑﻴﺖ‬ ‫َ ُﻞ‬ ‫َُ ًو ﻳ‬ َ ‫ﻟ َ ّ ﺷ ٍ ﺧ ﺮ ﻟ ﻤ َة ﻟ ا‬ ? ‫َ ﻨ ﱡ‬ 22‫)اﻻﺣﺰان - ص‬ 34- ‫ﺣﻀ َت ِﻣﺮأ ٌ ِﻨﺪ اﻟ ﱠﺪﻳﻘﺔ ﻓﺎﻃﻤﺔ اﻟ ﱠهﺮاء َﻠﻴﻬﺎ اﻟ ﱠﻼم َﻘﺎَﺖ: إن ﻟﻲ َاﻟﺪ ٌ َﻌﻴﻔ ٌ و َﺪ ﻟﺒﺲ ﻋَﻴﻬﺎ ﻓﻲ َﻣﺮ‬ ِ ‫أ‬ ‫ﺴ ُ ﻓ ﻟ ِ ﱠ و ِ َة ﺿ َﺔ َﻗ َ ِ َ َﻠ‬ ‫َ َﺮ إ ة ﻋ َ ﺼ َ ِ ِ َ َ ﺰ ِ ﻋ‬ ‫َﻼﺗ َﺎ َﻲ ٌ، و َﺪ ﺑﻌ َﺘﻦ? إَﻴﮏ َﺳﺄﻟ ِ، ﻓَﺟﺎ َﺘﻬﺎ ﻓﺎﻃﻤ ٌ ﻋَﻴﻬﺎ اﻟﺴﻼم َﻦ ذﻟ َ، ﻓﺜ ﱠﺖ ﻓﺎﺟﺎ َﺖ ﺛ ﱠ ﺛﻠ َﺖ ِل? َن‬ ‫ﺑ ُﻢ َﱠﺜ ا ا‬ ‫ﻋ ِﮏ َ َﻨ‬ ‫ِ َﺔ َﻠ‬ ‫ِﻟ ِ أ َُﮏ َﺄ ﺑ‬ ‫ﺻ ِﻬ ﺷ ء َﻗ َ َﺜ‬ ‫ﻋﺸ َت ﻓَﺟﺎ َﺖ ﺛ ﱠ ﺧﺠَﺖ ﻣﻦ اﻟ َﺜﺮة َﻘﺎَﺖ ﻻ أﺷ ﱡ ﻋَﻴﮏ َﺎ اﺑﻨﺔ ر ُﻮل ا ِ، ﻗﺎَﺖ ﻓﺎﻃﻤ ٌ:هﺎت? و َﻞ? ﻋ ّﺎ‬ ‫َﻤ‬ ‫َﺳ‬ ‫ِ َﺔ‬ ‫َ ُ ﻖ َﻠ ِ ﻳ َ َ َﺳ ِ ﷲ ﻟ‬ ‫َ ﱠﺮ َﺄ ﺑ ُﻢ َ ِﻠ ِ َ ﮑ َ ِ ﻓ ﻟ‬

×