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  • 1. Hadith Table of ContentsHadith .......................................................1Volume 1 .....................................................2 Bk. 1: Revelation.......................................2 Bk. 2: Belief...........................................9 Bk. 3: Knowledge.......................................22 Bk. 4: Ablutions (Wudu)...............................45 Bk. 5: Bathing (Ghusl).................................68 Bk. 6: Menstrual Periods...............................77 Bk. 7: Rubbing hands and feet with dust (Tayammum).....85 Bk. 8: Prayers (Salat).................................91 Bk. 9: Virtues of the Prayer Hall (Sutra of the Musalla).............................................122 Bk. 10: Times of the Prayers..........................128 Bk. 11: Call to Prayers (Adhaan)......................145 Bk. 12: Characteristics of Prayer.....................172Volume 2 ...................................................203 Bk. 13: Friday Prayer.................................203 Bk. 14: Fear Prayer...................................216 Bk. 15: The Two Festivals (Eids)......................217 Bk. 16: Witr Prayer...................................227 Bk. 17: Invoking Allah for Rain (Istisqaa)............230 Bk. 18: Eclipses......................................239 Bk. 19: Prostration During Recital of Quran..........247 Bk. 20: Shortening the Prayers (At−Taqseer)...........249 Bk. 21: Prayer at Night (Tahajjud)....................255 Bk. 22: Actions while Praying.........................271 Bk. 23: Funerals (Al−Janaaiz)........................282 Bk. 24: Obligatory Charity Tax (Zakat)................321 Bk. 25: Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)......................................347 Bk. 26: Pilgrimmage (Hajj)............................348
  • 2. Hadith Table of ContentsVolume 3 ...................................................405 Bk. 27: Minor Pilgrammage (Umra)......................405 Bk. 28: Pilgrims Prevented from Completing the Pilgrimmage..........................................414 Bk. 29: Penalty of Hunting while on Pilgrimmage.......417 Bk. 30: Virtues of Madinah............................428 Bk. 31: Fasting.......................................433 Bk. 32: Praying at Night in Ramadaan (Taraweeh).......457 Bk. 33: Retiring to a Mosque for Remembrance of Allah (Itikaf)......................................461 Bk. 34: Sales and Trade...............................466 Bk. 35: Sales in which a Price is paid for Goods to be Delivered Later (As−Salam)........................504 Bk. 36: Hiring........................................508 Bk. 37: Transferance of a Debt from One Person to Another (Al−Hawaala).................................515 Bk. 38: Representation, Authorization, Business by Proxy................................................520 Bk. 39: Agriculture...................................527 Bk. 40: Distribution of Water.........................535 Bk. 41: Loans, Payment of Loans, Freezing of Property, Bankruptcy.................................542 Bk. 42: Lost Things Picked up by Someone (Luqaata)....552 Bk. 43: Oppressions...................................556 Bk. 44: Partnership...................................568 Bk. 45: Mortgaging....................................575 Bk. 46: Manumission of Slaves.........................577 Bk. 47: Gifts.........................................587 Bk. 48: Witnesses.....................................603 Bk. 49: Peacemaking...................................621 Bk. 50: Conditions....................................628Volume 4 ...................................................643 Bk. 51: Wills and Testaments (Wasaayaa)...............643 Bk. 52: Fighting for the Cause of Allah (Jihaad)......653
  • 3. Hadith Table of Contents Bk. 53: One−fifth of Booty to the Cause of Allah (Khumus).............................................728 Bk. 54: Beginning of Creation.........................762 Bk. 55: Prophets......................................790 Bk. 56: Virtues and Merits of the Prophet (pbuh) and his Companions...................................829Volume 5 ...................................................882 Bk. 57: Companions of the Prophet.....................882 Bk. 58: Merits of the Helpers in Madinah (Ansaar).....918 Bk. 59: Military Expeditions led by the Prophet (pbuh) (Al−Maghaazi).................................973Volume 6 ..................................................1137 Bk. 60: Prophetic Commentary on the Quran (Tafseer of the Prophet (pbuh)).....................1137 Bk. 61: Virtues of the Quran........................1298Volume 7 ..................................................1320 Bk. 62: Wedlock, Marriage (Nikaah)...................1320 Bk. 63: Divorce......................................1368 Bk. 64: Supporting the Family........................1392 Bk. 65: Food, Meals..................................1399 Bk. 66: Sacrifice on Occasion of Birth (`Aqiqa)......1419 Bk. 67: Hunting, Slaughtering........................1421 Bk. 68: Al−Adha Festival Sacrifice (Adaahi)..........1436 Bk. 69: Drinks.......................................1443 Bk. 70: Patients.....................................1455 Bk. 71: Medicine.....................................1464 Bk. 72: Dress........................................1485Volume 8 ..................................................1521 Bk. 73: Good Manners and Form (Al−Adab)..............1521 Bk. 74: Asking Permission............................1581 Bk. 75: Invocations..................................1600
  • 4. Hadith Table of Contents Bk. 76: To make the Heart Tender (Ar−Riqaq)..........1625 Bk. 77: Divine Will (Al−Qadar).......................1668 Bk. 78: Oaths and Vows...............................1675 Bk. 79: Expiation for Unfulfilled Oaths..............1694 Bk. 80: Laws of Inheritance (Al−Faraaid)............1699 Bk. 81: Limits and Punishments set by Allah (Hudood)............................................1710 Bk. 82: Punishment of Disbelievers at War with Allah and His Apostle...............................1716Volume 9 ..................................................1735 Bk. 83: Blood Money (Ad−Diyat).......................1735 Bk. 84: Dealing with Apostates.......................1749 Bk. 85: Saying Something under Compulsion (Ikraah)...1755 Bk. 86: Tricks.......................................1758 Bk. 87: Interpretation of Dreams.....................1767 Bk. 88: Afflictions and the End of the World.........1785 Bk. 89: Judgments (Ahkaam)...........................1804 Bk. 90: Wishes.......................................1827 Bk. 91: Accepting Information Given by a Truthful Person..............................................1832 Bk. 92: Holding Fast to the Quran and Sunnah........1837 Bk. 93: ONENESS, UNIQUENESS OF ALLAH (TAWHEED).......1865
  • 5. HadithConverted to PDF formatbyBill McLeanhttp://www.mclean.faithweb.combill@mclean.faithweb.com
  • 6. Volume 1Bk. 1: Revelation1.1:Narrated `Umar bin Al−Khattab: I heard Allahs Apostle saying,"Deeds (their correctness and rewards) depend upon intentions,and every person gets but what he has intended. So whoeveremigrated for worldly benefits, or for a woman to marry, hisemigration is for what he emigrated for."1.2:Narrated `Aisha:(the mother of the faithful believers) Al−Harithbin Hisham asked Allahs Apostle "O Allahs Apostle! How isthe Divine Inspiration revealed to you?" Allahs Apostlereplied, "Sometimes it is (revealed) like the ringing of abell, this form of Inspiration is the hardest of all and thenthis state passes off after I have grasped what is inspired.Sometimes the Angel comes in the form of a man and talks to meand I grasp what he says." `Aisha added: Verily I saw theProphet being inspired Divinely on a very cold day and noticedthe sweat dropping from his forehead (as the Inspiration wasover).1.3:Narrated `Aisha:(the mother of the faithful believers) The commencement of theDivine Inspiration to Allahs Apostle was in the form of gooddreams which came true like bright day light, and then thelove of seclusion was bestowed upon him. He used to go inseclusion in the cave of Hira where he used to worship (Allahalone) continuously for many days before his desire to see hisfamily. He used to take with him the journey food for the stay
  • 7. and then come back to (his wife) Khadija to take his foodlikewise again till suddenly the Truth descended upon himwhile he was in the cave of Hira. The angel came to him andasked him to read. The Prophet replied, "I do not know how toread. The Prophet added, "The angel caught me (forcefully) andpressed me so hard that I could not bear it any more. He thenreleased me and again asked me to read and I replied, I donot know how to read. Thereupon he caught me again andpressed me a second time till I could not bear it any more. Hethen released me and again asked me to read but again Ireplied, I do not know how to read (or what shall I read)?Thereupon he caught me for the third time and pressed me, andthen released me and said, Read in the name of your Lord, whohas created (all that exists) has created man from a clot.Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3)Then Allahs Apostle returned with the Inspiration and withhis heart beating severely. Then he went to Khadija bintKhuwailid and said, "Cover me! Cover me!" They covered himtill his fear was over and after that he told her everythingthat had happened and said, "I fear that something may happento me." Khadija replied, "Never! By Allah, Allah will neverdisgrace you. You keep good relations with your Kith and kin,help the poor and the destitute, serve your guests generouslyand assist the deserving calamity−afflicted ones." Khadijathen accompanied him to her cousin Waraqa bin Naufal bin Asad[??] bin `Abdul `Uzza, who, during the pre Islamic Periodbecame a Christian and used to write the writing with Hebrewletters. He would write from the Gospel in Hebrew as much asAllah wished him to write. He was an old man and had lost hiseyesight. Khadija said to Waraqa, "Listen to the story of yournephew, O my cousin!" Waraqa asked, "O my nephew! What haveyou seen?" Allahs Apostle described whatever he had seen.Waraqa said, "This is the same one who keeps the secrets(angel Gabriel) whom Allah had sent to Moses. I wish I wereyoung and could live up to the time when your people wouldturn you out." Allahs Apostle asked, "Will they drive meout?" Waraqa replied in the affirmative and said, "Anyone(man) who came with something similar to what you have brought
  • 8. was treated with hostility; and if I should remain Alive tillthe day when you will be turned out then I would support youstrongly." But after a few days Waraqa died and the DivineInspiration was also paused for a while. Narrated Jabir bin`Abdullah Al−Ansari while talking about the period of pause inrevelation reporting the speech of the Prophet "While I waswalking, all of a sudden I heard a voice from the sky. Ilooked up and saw the same angel who had visited me at thecave of Hira sitting on a chair between the sky and theearth. I got afraid of him and came back home and said, Wrapme (in blankets). And then Allah revealed the following HolyVerses (of Quran): O you (i.e. Muhammad)! wrapped up ingarments! Arise and warn (the people against AllahsPunishment),... up to and desert the idols. (74.1−5) Afterthis the revelation started coming strongly, frequently andregularly."1.4:Narrated Sa`id bin Jubair: Ibn `Abbas in the explanation ofthe Statement of Allah Move not your tongue concerning (theQuran) to make haste therewith (75.16) said "Allahs Apostleused to bear the revelation with great trouble and used tomove his lips (quickly) with the Inspiration." Ibn `Abbasmoved his lips saying, "I am moving my lips in front of you asAllahs Apostle used to move his." Sa`id moved his lipssaying: "I am moving my lips, as I saw Ibn `Abbas moving his."Ibn `Abbas added, "So Allah revealed Move not your tongueconcerning (the Quran) to make haste therewith. It is for usto collect it and to give you (O Muhammad) the ability torecite it (the Quran) (75.16−17) which means that Allah willmake him (the Prophet ) remember the portion of the Quranwhich was revealed at that time by heart and recite it. TheStatement of Allah: And When we have recited it to you (OMuhammad through Gabriel) then you follow its (Quran)recital (75.18) means listen to it and be silent. Then itis for Us (Allah) to make It clear to you (75.19) means Thenit is (for Allah) to make you recite it (and its meaning willbe clear by itself through your tongue). Afterwards, AllahsApostle used to listen to Gabriel whenever he came and after
  • 9. his departure he used to recite it as Gabriel had recited it."1.5:Narrated Ibn `Abbas: Allahs Apostle was the most generous ofall the people, and he used to reach the peak in generosity inthe month of Ramadan when Gabriel met him. Gabriel used tomeet him every night of Ramadan to teach him the Quran.Allahs Apostle was the most generous person, even moregenerous than the strong uncontrollable wind (in readiness andhaste to do charitable deeds).1.6:Narrated `Abdullah bin `Abbas: Abu Sufyan bin Harb informed methat Heraclius had sent a messenger to him while he had beenaccompanying a caravan from Quraish. They were merchants doingbusiness in Sham (Syria, Palestine, Lebanon and Jordan), atthe time when Allahs Apostle had truce with Abu Sufyan andQuraish infidels. So Abu Sufyan and his companions went toHeraclius at Ilya (Jerusalem). Heraclius called them in thecourt and he had all the senior Roman dignitaries around him.He called for his translator who, translating Heracliusquestion said to them, "Who amongst you is closely related tothat man who claims to be a Prophet?" Abu Sufyan replied, "Iam the nearest relative to him (amongst the group). Heracliussaid, "Bring him (Abu Sufyan) close to me and make hiscompanions stand behind him." Abu Sufyan added, Heraclius toldhis translator to tell my companions that he wanted to putsome questions to me regarding that man (The Prophet) and thatif I told a lie they (my companions) should contradict me."Abu Sufyan added, "By Allah! Had I not been afraid of mycompanions labeling me a liar, I would not have spoken thetruth about the Prophet. The first question he asked me abouthim was: What is his family status amongst you? I replied,He belongs to a good (noble) family amongst us. Heracliusfurther asked, Has anybody amongst you ever claimed the same(i.e. to be a Prophet) before him? I replied, No.He said, Was anybody amongst his ancestors a king? Ireplied, No.Heraclius asked, Do the nobles or the poor follow him? Ireplied, It is the poor who follow him. He said, Are his
  • 10. followers increasing decreasing (day by day)? I replied,They are increasing. He then asked, Does anybody amongstthose who embrace his religion become displeased and renouncethe religion afterwards? I replied, No.Heraclius said, Have you ever accused him of telling liesbefore his claim (to be a Prophet)? I replied, No. Heraclius said, Does he break his promises? I replied, No.We are at truce with him but we do not know what he will do init. I could not find opportunity to say anything against himexcept that. Heraclius asked, Have you ever had a war withhim? I replied, Yes.Then he said, What was the outcome of the battles? Ireplied, Sometimes he was victorious and sometimes we.Heraclius said, What does he order you to do? I said, Hetells us to worship Allah and Allah alone and not to worshipanything along with Him, and to renounce all that ourancestors had said. He orders us to pray, to speak the truth,to be chaste and to keep good relations with our Kith andkin. Heraclius asked the translator to convey to me thefollowing, I asked you about his family and your reply wasthat he belonged to a very noble family. In fact all theApostles come from noble families amongst their respectivepeoples. I questioned you whether anybody else amongst youclaimed such a thing, your reply was in the negative. If theanswer had been in the affirmative, I would have thought thatthis man was following the previous mans statement. Then Iasked you whether anyone of his ancestors was a king. Yourreply was in the negative, and if it had been in theaffirmative, I would have thought that this man wanted to takeback his ancestral kingdom. I further asked whether he wasever accused of telling lies before he said what he said, andyour reply was in the negative. So I wondered how a person whodoes not tell a lie about others could ever tell a lie aboutAllah. I, then asked you whether the rich people followed himor the poor. You replied that it was the poor who followedhim. And in fact all the Apostle have been followed by thisvery class of people. Then I asked you whether his followerswere increasing or decreasing. You replied that they were
  • 11. increasing, and in fact this is the way of true faith, till itis complete in all respects. I further asked you whether therewas anybody, who, after embracing his religion, becamedispleased and discarded his religion. Your reply was in thenegative, and in fact this is (the sign of) true faith, whenits delight enters the hearts and mixes with them completely.I asked you whether he had ever betrayed. You replied in thenegative and likewise the Apostles never betray. Then I askedyou what he ordered you to do. You replied that he ordered youto worship Allah and Allah alone and not to worship any thingalong with Him and forbade you to worship idols and orderedyou to pray, to speak the truth and to be chaste. If what youhave said is true, he will very soon occupy this placeunderneath my feet and I knew it (from the scriptures) that hewas going to appear but I did not know that he would be fromyou, and if I could reach him definitely, I would goimmediately to meet him and if I were with him, I wouldcertainly wash his feet. Heraclius then asked for the letteraddressed by Allahs Apostle which was delivered by Dihya tothe Governor of Busra, who forwarded it to Heraclius to read.The contents of the letter were as follows: "In the name ofAllah the Beneficent, the Merciful (This letter is) fromMuhammad the slave of Allah and His Apostle to Heraclius theruler of Byzantine. Peace be upon him, who follows the rightpath. Furthermore I invite you to Islam, and if you become aMuslim you will be safe, and Allah will double your reward,and if you reject this invitation of Islam you will becommitting a sin by misguiding your Arisiyin (peasants). (AndI recite to you Allahs Statement:) O people of thescripture! Come to a word common to you and us that we worshipnone but Allah and that we associate nothing in worship withHim, and that none of us shall take others as Lords besideAllah. Then, if they turn away, say: Bear witness that we areMuslims (those who have surrendered to Allah). (3:64). AbuSufyan then added, "When Heraclius had finished his speech andhad read the letter, there was a great hue and cry in theRoyal Court. So we were turned out of the court. I told mycompanions that the question of Ibn−Abi−Kabsha (the Prophet
  • 12. Muhammad) has become so prominent that even the King of BaniAl−Asfar (Byzantine) is afraid of him. Then I started tobecome sure that he (the Prophet) would be the conqueror inthe near future till I embraced Islam (i.e. Allah guided me toit). The sub narrator adds, "Ibn An−Natur was the Governor ofIlya (Jerusalem) and Heraclius was the head of the Christiansof Sham. Ibn An−Natur narrates that once while Heraclius wasvisiting Ilya (Jerusalem), he got up in the morning with asad mood. Some of his priests asked him why he was in thatmood? Heraclius was a foreteller and an astrologer. Hereplied, At night when I looked at the stars, I saw that theleader of those who practice circumcision had appeared (becomethe conqueror). Who are they who practice circumcision? Thepeople replied, Except the Jews nobody practicescircumcision, so you should not be afraid of them (Jews).Just Issue orders to kill every Jew present in the country.While they were discussing it, a messenger sent by the king ofGhassan to convey the news of Allahs Apostle to Heraclius wasbrought in. Having heard the news, he (Heraclius) ordered thepeople to go and see whether the messenger of Ghassan wascircumcised. The people, after seeing him, told Heraclius thathe was circumcised. Heraclius then asked him about the Arabs.The messenger replied, Arabs also practice circumcision.(After hearing that) Heraclius remarked that sovereignty ofthe Arabs had appeared. Heraclius then wrote a letter to hisfriend in Rome who was as good as Heraclius in knowledge.Heraclius then left for Homs. (a town in Syrian and stayedthere till he received the reply of his letter from his friendwho agreed with him in his opinion about the emergence of theProphet and the fact that he was a Prophet. On that Heracliusinvited all the heads of the Byzantines to assemble in hispalace at Homs. When they assembled, he ordered that all thedoors of his palace be closed. Then he came out and said, OByzantines! If success is your desire and if you seek rightguidance and want your empire to remain then give a pledge ofallegiance to this Prophet (i.e. embrace Islam). (On hearingthe views of Heraclius) the people ran towards the gates ofthe palace like onagers [??] but found the doors closed.
  • 13. Heraclius realized their hatred towards Islam and when he lostthe hope of their embracing Islam, he ordered that they shouldbe brought back in audience. (When they returned) he said,What already said was just to test the strength of yourconviction and I have seen it. The people prostrated beforehim and became pleased with him, and this was the end ofHeraclius story (in connection with his faith).Bk. 2: Belief1.7:Narrated Ibn `Umar: Allahs Apostle said: Islam is based on(the following) five (principles): −1. To testify that thereis no deity (owing the right to be worshipped) but Allah andthat Muhammad is Allahs Messenger. −2. To offer the(compulsory congregational) prayers dutifully and perfectly.−3. To pay Zakat (i.e. obligatory charity) . −4. To performHajj. (i.e. Pilgrimage to Mecca) −5. To observe fast duringthe month of Ramadan.1.8:Narrated Abu Huraira: The Prophet said, "Faith (Belief)consists of more than sixty branches (i.e. parts). And Haya(This word "Haya" covers a large number of concepts which areto be taken together; amongst them are self respect, modesty,bashfulness, and scruple, etc. Its predominant meaning is:pious shyness from committing religious indiscretions) is apart of faith."1.9:Narrated `Abdullah bin `Amr: The Prophet said, "A Muslim isthe one who avoids harming Muslims with his tongue and hands.And a Muhajir (emigrant) is the one who gives up (abandons)all what Allah has forbidden."1.10:Narrated Abu Musa: Some people asked Allahs Apostle, "WhoseIslam is the best? i.e. (Who is a very good Muslim)?" Hereplied, "One who avoids harming the Muslims with his tongue
  • 14. and hands."1.11:Narrated `Abdullah bin `Amr: A man asked the Prophet , "Whatsort of deeds or (what qualities of) Islam are good?" TheProphet replied, To feed (the poor) and greet those whom youknow and those whom you do not Know (See Hadith No. 27).1.12:Narrated Anas:The Prophet said, "None of you will have faith till he wishesfor his (Muslim) brother what he likes for himself."1.13:Narrated Abu Huraira: "Allahs Apostle said, "By Him in WhoseHands my life is, none of you will have faith till he loves memore than his father and his children."1.14:Narrated Anas:The Prophet said "None of you will have faith till he loves memore than his father, his children and all mankind."1.15:Narrated Anas:The Prophet said, "Whoever possesses the following threequalities will have the sweetness (delight) of faith: − 1. Theone to whom Allah and His Apostle becomes dearer than anythingelse. −2. Who loves a person and he loves him only for Allahssake. −3. Who hates to revert to Atheism (disbelief) as hehates to be thrown into the fire."1.16:Narrated Anas:The Prophet said, "Love for the Ansar is a sign of faith andhatred for the Ansar is a sign of hypocrisy."1.17:Narrated Ubada bin As−Samit: who took part in the battle ofBadr and was a Naqib (a person heading a group of sixpersons), on the night of Al−`Aqaba pledge: Allahs Apostlesaid while a group of his companions were around him, "Swearallegiance to me for: − 1. Not to join anything in worshipalong with Allah. −2. Not to steal. −3. Not to commit illegalsexual intercourse. −4. Not to kill your children. −5. Not to