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  • 1. A Short History of Islamic PharmacyDavid W. TSCHANZ, MSPH, Ph.D.** Box 8050 Dhahran 31311 - Saudi Arabia Summary By the middle of the seventh century, Europe was mired in a morass of intellectual stagnation. The ravage of the barbarian hordeshad destroyed libraries and irreplaceable manuscripts collected over the centuries. The achievements of a thousand years of Hellenisticcivilization in the arts, sciences and humanities had been erased in a few short decades of orgiastic destruction. While Europe lost, then forgot, its intellectual heritage, the Arab caliphs set out to collect the works of Greek physicians and schol-ars and supported intercultural institutions like the University of Jundishapur and the House of Wisdom in Baghdad. Islamic medi-cine, thus planted in fertile soil, blossomed magnificently and the great physicians of the Islamic world were able to illuminate theEurope of the Dark Ages with a well elaborated science whose outline are still familiar today. This brief historical overview will focus on the work of early Islamic scholars - physicians, botanists, translators, chemists andothers in the development of a coherent and comprehensive corpus of pharmaceutical knowledge.Key Words: Islamic Pharmacy, Europe, Dark Ages First Stirrings Umayyad Prince, Khalid bin Yazid (d. 704). A grand- Interest in medicines has been almost universal son of caliph Muawiyyah Khalid was the heir appar-and constant since the beginning of man. Within a ent to the throne. In 683, however, the throne wascentury of the death of the Prophet, a systematic taken over by his second cousin, Marwan. Khalidapproach to the study of drugs and their effect was turned his attention to the occult and hermetic sci-being undertaken in the Umayyad court. Ironically ences summoning Marianos, an alchemist hermitthe early processes that led to the development of from Alexandria, Egypt to Damascus to teach him thepharmacy as a science were, in part, driven by poi- secrets of alchemy.sons and their antidotes and the means of detecting Translation into Arabic began under the rule of thethem. As a result it is also not surprising to discover Umayyads in the time of Prince Khalid ibn Yazid.that much of the groundwork for pharmacy was laid Prince Khalid was interested in alchemy, and so hedown by alchemists serving as toxicologists employed the services of Greek philosophers who The first figure in this area was Ibn Uthal, the were living in Egypt. He rewarded them lavishly, andChristian physician to the first Umayyad caliph, they translated Greek and Egyptian books on chem-Muawiyah. He was skilled in the science of poisons, istry, medicine and the stars.and during the reign of Muawiyah many prominent A contemporary Khalid was the Jabir Ibn Hayanmen and princes died mysteriously. Ibn Uthal was (Geber), who is known to have promoted the prac-later killed in revenge. He was anoted alchemists and tice of alchemy as a profession and a career. In anis believed to have undertaken a systematic study of argument similar to that surrounding the works ofantidotes. Abu al-Hakam al-Dimashqi another William Shakespeare, the authenticity of Jabir andChristian physician, was skilled in therapeutics rather his writings have been controversial for over 1000than toxins and enjoyed the support of his prize years. In the tenth century, for example, many schol-patient, the second Umayyad caliph, Yazid. ars and book dealers doubted even the very existence of a historical figure by the name of Jabir. The texts Beginnings of Alchemy carrying his name were considered spurious and were The earliest figure associated with the develop- thought to have been written by several alchemistsment of Arabic alchemy, and thus pharmacy, was the who hid their identity behind the famous and reveredJISHIM 2003, 1 11
  • 2. David W. TSCHANZ A SHORT HISTORY OF ISLAMIC PHARMACYname of Jabir. Others speculated that, even if such a Qurrah, who wrote on a variety of medical topics asman existed, he could have written only Kitab ar- well as on philosophy and astronomy; Qusta ibnRahmah (The Book of Mercy). No one man could Luqa, and Mankah the Indian, who translated fromhave penned such a large number of works, they Sanskrit into Arabic, and translated a treatise on poi-argued, no matter how prolific he was. sons written by the Indian physician Shanaq, were The few works historians agree to attribute to him, also leading figures in this crucial period.such as The Book of Mercy, represent a convergenceof Greek, Indian, and the indigenous theories preva- Poisons & Antidioteslent in Egypt and Syria. Apparently, the Umayyad As previously stated the topic of poisons was ofCaliphate lasted for about ninety years, and during great interest in both antiquity and the medievalthat time Islam spread from China in the east to Spain world, generating its own body of literature. Snakein the west. Translation of scientific books into and dog bites as well as the ill effects of scorpions andArabic had already begun, but under the Abbassids, spiders and other animals were a cause of great con-who succeeded the Umayyads, it was greatly acceler- cern, while the poisonous properties of various miner-ated. An important factor which facilitated the work als and plants, such as aconite, mandrake, and blackof translation was the flexibility of the Arabic lan- hellebore, were exploited. Galen and Dioscoridesguage, the richness of its terminology, and its capac- were considered ancient authorities on the subject,ity for expression. and many spurious treatises on the subject were attrib- uted to them. Numerous Islamic writers discussed The Ninth Century poisons and particularly theriacs, the antidotes for poisons The ninth century marked the beginning of theGolden Age of Islamic learning, and just as Muslim As the sciences of pharmacy and pharmacologyscholars made significant gains in the physical sci- were being developed in the early Islamic world, thereences, so to did they learn, master and expand the arts was also a parallel and necessary achievement inof medicine and the science of pharmacy. alchemy and toxicology, spawned by the earlier work of the Greeks and Indians as well as the empiric This early rise and development of professional knowledge of the Arabic population. Alchemy waspharmacy in Islam -- over four centuries before such commonly practiced during the ninth century.development took place in Europe- was the result of Although alchemists failed to transmute transmuta-three major occurrences: the great increase in the tion of lesser metals into silver and gold, they suc-demand for drugs and their availability on the mar- ceeded in improving chemical techniques, equipment,ket; professional maturity; and an unprecedented and processes used, and built up their own methodol-intellectual curiosity. ogy, symbolism, and style of communication. Yuhannah ibn Masawayh, a physician at thetime of Haroun al-Rashid was ordered by the caliph Toxicology and Pharmacyto translate Greek medical books purchased in In the field of toxicology an early manual was KitabByzantium and was himself the author of books on as-Sumum attributed to Shanaq the Indian and trans-fevers, nutrition, headache, and sterility in women. lated into Arabic by al-Abbas bin Said al-Jawhari Hunayn ibn Ishaq, was probably the greatest for the Caliph al-Mamun (r.813-833). The text discuss-translator in Arab history. He had a superlative knowl- es poisons and how they can be detected by sight,edge of Syriac, Greek, and Arabic, and carried out a touch, taste, or by the toxic symptoms which theylarge number of translations from Greek scientific and cause. Descriptions are given of poisoned drinks, foods,philosophical manuscripts into Arabic. These includ- clothes, carpets, beds, skin lotions, and eye salves, ased most of the works of Hippocrates and Galen. well as narcotics and universal antidotes. Kings wereAfter his death, much of this work was continued by said to guard the book, keeping it in their treasure cab-his pupils and by his nephew Hubaish. Thabit ibn inets, hidden from their children and friends.12 JISHIM 2003, 1
  • 3. A SHORT HISTORY OF ISLAMIC PHARMACY David W. TSCHANZ Another work, was On Poisons and their tions and elixir several important mineral and chemicalAntidotes by Jabir bin Hayyan. In its six chapters - substances were used such as sal ammoniac, vitriols,- Jabir identifies poisons by their kinds and natural sulphur, arsenic, common salt, quicklime, malachite,origins, their modes of action, dosages, methods of manganese, marcasite, natron, impure sodium borate,administration, choice of drugs, and the target organ and vinegar. Among simples of botanical origin, theywhich is attacked by each particular poison -- a used fennel, saffron, pomegranate rinds, celery, leek,proposition that is modern in its chemotherapeutic sesame, rocket, olives, mustard, and lichen. Importantapplication. He also discussed general human anato- gums such as frankincense and acacia, were used (1),my, the four humors and how they are affected by Animal products included: hair, blood, egg white, milkpurgatives and lethal drugs, warned against poison- and sour milk, honey, and dung. "Lab equipment" con-ous or poisoned matter, and prescribed antidotes. sisted of pots, pans, tubes, retorts, alembics, crucibles, and various distilling apparatus; covering platters, The Early Abassid Period ceramic jars, tumblers, mortars and pestles (often made of glass or metals) ; and tripods, scales, and medicinal The key names in scientific alchemy during the bottles. The range and scope of alchemical operationsearly Abassid period were Abu al-Faid Ohun-Nun included: distillation, sublimation, evaporation, pulver-(d. 861) of Egypt and Ibn Wahshiyyah (fl. ca. 900) ization, washing, straining, cooking, calcination, andwho wrote on a variety of topics including alchemy, condensation (thickening of liquid compounds).toxicology, magic, and astrology. Rational alchemi-cal activities, however, reached a climax in the works The prolific intellectual ferment that fired theof ar-Razi, a contemporary of Ibn Wahshiyah, and Baghdad schools, support at the highest levels ofa far more original writer. Ar-Razis works are of government and a craving for intellectual pursuitsmuch higher caliber both in their relevance to alche- paved the way for greater achievement in the nextmy, as well as to pharmacy and medicine as we shall 400 years. Manuals on materia medica and books ofsee shortly. Ar-Razis works, no doubt, pioneered instructions for pharmacists began circulating inscientific alchemy and outlined a rational course for increasing numbers.its development in Islam The role of scientific alchemy cannot be over- Pharmacy as a Separate Professionemphasized. The trend, approach, and type of infor- Arabic pharmacy (Saydanah)1 as a profession andmation circulated in ninth century Arabic alchemical school of thought separate from medicine was recog-manuals represent some of the best work in this field nized by the beginning of the ninth century. Baghdad,that were written in Arabic. A rational and experi- the center of learning at the time, saw a rapid expan-mental approach based on originality in interpreta- sion of the number of privately owned pharmacytions and genuine interest in alchemical procedures is shops, a trend that quickly spread to the suburbs andgenerally present. then to other Muslim cities. The scope was activity was also immense. In the The pharmacists who managed these new shopsprocess of experimenting in the making of amalgama- were skilled apothecaries art and very knowledgeable1 In Islam sandalwood first appears in pharmaceutical preparations in the early eighth century, perhaps earlier. It soon became asso-ciated with the profession: and pharmacists were called as-saydanani or as-saydalani (he who sells or deals with sandalwood), andthe word savdanah referred to a pharmacy. Al-Biruni confirmed that the word Saydanani came from the Indian (Sanskrit) chandanani(or jandanani). In India sandalwood (Sanskrit, chandan or jandan) was used extensively, more than other aromatic woods. Since inArabic the person who sells amber (anbar) is called anbari, so the person who traded in sandalwood Or chandan was called san-danani) and later sandalani or saydalani. By the same token the apothecary (al-attar) in Arabic was called ad-dari, since it was report-ed that ships carrying musk, aromatics, and spices from India and the Orient landed in Darien port. The Arab apothecaries (attarin),who sold perfumes and aromatics, did not use sandal as often as the Indians. They excluded sandalwood, primarily, because it wasnot a popular wood in Arabia. Therefore, they applied the title Sandalani (which according to al-Biruni is the most appropriate Arabicrendering of the title) to the highly qualified pharmacist as a dealer of drugs and rare aromatic simples and compounded remedies.The word drug (uqqar), al-Biruni stated, comes from the Syriac word for the stump of a tree ( root, and Greek rizoma). This word(uqqar) was later applied to all the parts of the tree and was taken by the Arabs to mean a materia medica and in plural, uqaqir.JISHIM 2003, 1 13
  • 4. David W. TSCHANZ A SHORT HISTORY OF ISLAMIC PHARMACYin the compounding, storing, and preserving of drugs. Mutasim (833-842), where he served as a governmentState-sponsored hospitals also had their own dispen- officer and a physician. At-Tabari wrote several med-saries attached to manufacturing laboratories where ical books, the most famous of which is his Paradise ofsyrups, electuaries, ointments, and other pharmaceuti- Wisdom, completed in 850. In addition to discussionscal preparations were prepared on a relatively large on diseases and their remedies, the work also includesscale. The pharmacists and their shops were periodi- several chapters on materia medica, cereals, diets, util-cally inspected by a government appointed official al- ities and therapeutic uses of animal and bird organs, asMuhtasib and his aides. These state inspectors were well as drugs and methods of their preparation.responsible for assuring the accuracy of the weights At- Tabari urged that the therapeutic value ofand measures as well as the purity of the materials each drug be reconciled with the particular disease,used to make the drugs. This served as a means of urging physicians not to fall prey to the routine rem-assuring quality and safeguarding the public. edy. He identified the best source for several compo- One of the contributors to Arabic pharmacy in the nents stating that the finest black myrobalan comesninth century was the Nestorian physician, Yuhanna from Kabul; clover dodder from Crete; aloes frombin Masawayh (ca777-857). A second generation Socotra; and aromatic spices from India. He was alsopharmacist, Ibn Masawayh penned an early treatise precise in describing his therapeutics, e.g.:on therapeutic plants, listing about thirty aromaticsincluding their physical properties, methods of … a very useful remedy for swelling of the stomach;detecting adulteration, and their pharmacological the juices of the liverwort (water hemp) and theeffects. On ambergris, for example, he explains that absinthium after being boiled on fire and strained tothere are many types, the best among them the blue be taken for several days. Also powdered seeds ofor gray (gray-amber) fatty as-salahiti is used mixed celery (marsh parsley) mixed with giant fennel madewith the choicest of aromatic mixtures (ghaliyyahs, into troches and taken with a suitable liquid releaseperfumes, or medical cosmetics), and in geriatric the wind in the stomach, joints and back (arthritis).electuaries. Ibn Masawayh also recommended saf- For storage purposes he recommended glass orfron for liver and stomach ailments. He noted that ceramic vessels for liquid (wet) drugs; special smallsandalwood, whether yellow (the best), white, or red jars for eye liquid salves; lead containers for fattyis brought from India where it is used in the manufac- substances. For the treatment of ulcerated wounds, heture of perfumes. prescribed an ointment made of juniper-gum, fat, but- In his medical work, Ibn Masawayh recommend- ter, and pitch. In addition, he warned that one mithqaled the use of well known medicinal plants to build up (about 4 grams) of opium or henbane causes sleepa natural resistance to diseases. He urged physicians and also prescribe one remedy for each disease, using The first medical formulary to be written inempirical and analogous reasoning. He finally stated Arabic was prepared by al-Aqrabadhin Sabur bin.that the physician, who could cure by using only diet Sahl (d. 869). The book included medical recipeswithout drugs, was the most successful and skilled. stating the methods and techniques of compounding Another of Ibn Masawayhs books, Al- these remedies, their pharmacological actions, theMushajjar al-Kabir is, a tabulated medical encyclo- dosages given of each, and the means of administra-pedia on diseases and their treatment by drugs and tion. The formulas are organized by the type ofdiet. Other works include small treatises such as one preparation to which they belong - i.e. tablets, pow-on barley water, explaining how to prepare it and its ders, ointments, electuaries or syrups.therapeutic uses; (in this case on dentifrices; and to Saburs formulary-type compendium is unique inameliorate the effect of purgative drugs). its organization and purposely written as a guidebook A younger colleague of Ibn Masawayh was Abu for pharmacists, whether in for use in their own pri-Hasan Ali b. Sahl Rabban at- Tabari born in 808. vate drugstores or in hospital pharmacies. As such itWhen 30, he was summoned to Samarra by al- is the first true medical formulary ever created.14 JISHIM 2003, 1
  • 5. A SHORT HISTORY OF ISLAMIC PHARMACY David W. TSCHANZ A few books related to pharmacy were written by on the approximately 500 substances described by thethe famous scholar Yaqub bin Ishaq al-Kindi (d. Greek Dioscorides in his treatise on materia medica.874). His contributions to philosophy, mathematics Numerous Arabic and Persian treatises were sub-and astrology, however, were greater than those on sequently written on medicaments. Medical encyclo-medicine and therapy. He was an outspoken critic of pedias usually had one chapter on materia medicaalchemists and attacked their procedures and claims and another on recipes for compound remedies - foras deceptive under the circumstances, insisting upon example, Razi’s al-Hawi mentions 829 drugs.licensure and training of pharmacisits. Formularies were often composed as larger inde- Hunayn bin Ishaq’s Ten Treatises on the Eye was pendent collections of recipes, and some were writtencompleted in 860. It deserves mention because while for specific use in hospitals.the first nine treatises dealt with the diseases of the Pharmacological drugs were classified into simpleeye, the tenth was devoted to compounding drugs for and compound drugs, ‘the mufraddat and theeye medication. murakkabat’. The effects of these were detailed and Hunayn, whose translation were literally worth documented in the lieterature with a high degree oftheir weight in gold, corrected the translation into accuracy and completeness.Arabic of the major part of Dioscorides, Materia The earliest Islamic works on pharmacognosyMedica, undertaken by his associate Istifan bin Basil were written before translation of the Greek works of(in the mid ninth century). As a result several books Dioscorides. Titles such as ‘Treatise on the power ofof materia medica were written in Arabic. drugs their beneficial and their ill effects’ and then again The Power of simple drugs’ were written in the Recognition ninth century AD. The large hospitals, such as Azud-al Daulah,employed very large technical and administrative Pharmacy As a Professionstaff. The hospital was run by a non-medical admin- With all this information circulating it is not supris-istrator. He was assisted by a Chief Medial Officer ing that the Islamic saydalani introduce a number of(Mutwalli or Dean) who was a physician. The other new substances and techniques including senna, cam-member of the hospitals troika was the Shaikh phor, sandalwood, musk, myrrh, cassia, tamarind, nut-Saydalani who served as Chief Chemist and overseer meg, cloves, aconite, ambergris and mercury. Theyof the dispensary. further introduced hemp & henbane as anesthetics, and The post of Inspector-General of Hospitals was established the monopoly on the dispensation of oint-created during the Abbasid regime, which was usual- ments, pills, elixirs, confections, tinctures, supposito-ly occupied by the most outstanding physician of the ries and inhalants.Islamic world. Another post, that of Chief Chemist As was the case in Europe and America up towas also created, to head the Department which modern times, many prominent physicians in Islam,supervised the preparation of drugs. One of the most prepared the necessary medications for their patients.famous holders of the position was Zia Ibn Baytar, Al-Majusi, az-Zahrawi, and Ibn Sina (d. 1037} arethe great botanist and herbalist who occupied this good in 1266. But this was the exception, an allowance if you will, for the extremely gifted. For the typical medical Development of professional, the role of educated pharmacists in the Pharmaceutical Literature medical field and in society could not be ignored and The preparation and use of medicinal drugs had its was, in fact , welcomed. As part of the health profes-own specialized literature, a trend that accelerated form sion, pharmacy had become independent of medi-the Ninth Century onwards. Not surprisingly, early cine, just as grammar is separate from the art of com-knowledge of medicinal substances was based initially position, prose from poetry, and so forth. Pharmacy,JISHIM 2003, 1 15
  • 6. David W. TSCHANZ A SHORT HISTORY OF ISLAMIC PHARMACYtherefore, was recognized as a provider of essential of diseases, because sometimes a drug cures onetools and a separate profession with high standards.. disease by its essential qualities and another by its One of the finest definitions of the pharmacist, his accidental ones.role and his profession, was given by Abu ar- 4. The quality of the drug must correspond to theRayhan al-Biruni (d.1048). In his work as- strength of the disease. For example, there areSaydanah fit-Tibb, al-Biruni defined the Pharmacist some drugs whose heat is less than the coldness of(as-Saydanani} “as the professional who is special- certain diseases, so that they would have no effectized in the collection of all drugs, choosing the very on of each simple or compound, and in the prepara-tion of good remedies from them following the most 5. The time of action must be observed, so thataccurate methods and techniques as recommended by essence and action are not confused.experts in the healing arts.” A description that varies 6. The effect of the drug must be seen to occur con-only slightly from the modern one. stantly or in many cases, for if this did not happen, Al-Biruni promoted the idea of academic training it was an accidental effect.of pharmacy students coupled with day-to-day prac- 7. The experimentation must be done with thetical experiences with drugs. As a result, he said these human body, for testing a drug on a lion or a horsetrainees would become more and more familiar with might not prove anything about its effect on man.the shapes, physical properties, and kinds of drugs.They would then be able to differentiate one from theother and would possess the know-how, a knowledge Maturitythat could not be taken away from them. Another theme of pharmaceutical interest that continued to draw attention during the eleventh cen- He also argued that a pharmacist should also be tury was toxicology. A good example is al-Munqidh,able to substitute or to discard one drug for another. by al-Husayn b. al-Mubarak, completed aboutThe knowledge of how drugs work on the body 483/1091, and dedicated to the wazir al- Mufaddal b.(pharmacology), however, is more important than themere skill of preparing them, he said. In substituting Abi al-Barakat in Sana, drug for another the various actions of each Ibn al-Mubarak explained that there were twoshould be considered and accounted for. Cure can be dangers to avoid at all costs. One, spiritual, meantsought through a draft, ointment, anointing oils, or by getting rid of hatred, envy, malice, and the like. In sofumigation. Thus, in seeking a substitute, all these doing one avoided troubles and illness , for the bodyand other applications should be considered. Without and the soul. The second danger was related to poi-this knowledge one falls short of professional goals. sons that are fatal to the body in the shortest possible time. Poisons are hidden weapon in the hands of ene- Ibn Sina and Clinical Trials mies to take revenge and to kill. Discussing Ibn Sina is like describing a force of Ibn al-Mubarak was concerned with the safetynature. In the area of pharmacy he made many contri- of, his sponsor, the wazir al-Mufaddal, who wasbutions, including describing 760 drugs. Perhaps his always exposed to servants and ministers, and decid-most lasting in the field of pharmacy was his work inlaying down the following rules for testing the effec- ed to write a book on poisons and poisoning in foods,tiveness of a new drug or medication. These principles drinks, and things that could be smelled, such asstill form the basis of modern clinical drug trials. flowers. He also made a study of antidotes, many of which he copied from the ancient sages of India.1. The drug must be free from any extraneous acci- dental quality. In his writings he described how to be on guard against intrigues by relatives, attendants, and oppo-2. It must be used on a simple, not a composite, disease. nents. He also noted poisonous symptoms and physi-3. The drug must be tested with two contrary types cal properties of poisoned substances for foods.16 JISHIM 2003, 1
  • 7. A SHORT HISTORY OF ISLAMIC PHARMACY David W. TSCHANZ What is most interesting was Ibn al-Mubarak’s practical aspects of pharmacy, the upkeep of the drugdescription of the physical effects of posisons on store, and good management. Like az-Zahrawi, heinanimate object. If milk or butter was poisoned it also emphasized skill in the technique of compound-showed up like an iris with many colors ranging from ing and dispensing pharmaceutical preparations, andgreen to yellow to red and foam-like whitish. Butter knowledge of the materia medica.became moist and putrid; sour milk showed reddishdots or lines and oils displayed rosy coloration like a Conclusionsunset and putrefaction while sesame oil exhibited a This brief overview has demonstrated the crucialdark, cloudy appearance. White linen clothes turned role played by a series of Ismalmic scholars, physi-yellow if poisoned; colored clothes were bleached. cians, scientist, authors and an army of unsung plainIncenses and amber became inflammable, leaving folk in the development of pharmacy as a separatedark ashes and giving off bad odors and cloudy profession. While much of what is discussed heresmoke. Poisoned iron utensils, arrows, and swords may seem self-evident and so commonplace in itsshow grey, swarthy colors. application as to not be seen as significant, that would be an error. Islamic scholars laid done a lega- The largest and most popular of materia medicamanuals was that by Ibn al-Baytar, who was born in cy that reflects itself in every prescription that isMalaga in the kingdom of Granada towards the end of filled, every license that is granted, every elixir, syrupthe 12th century and became `Chief of Botanists in and medicament that is created, used or tested. And ifCairo in the first half of the 13th century. His Arabic what these men did now seems to be a simple andtreatise, The Comprehensive Book on Materia Medica obvious thing, it is only because in their intellectualand Foodstuffs (Kitab al-Jami` li-mufradat al-adwiyah ferment and genius they found the core simplicitywa-al-aghdhiyah), was an alphabetical guide to over that is where real truth lies.1400 simples taken from his own observations as wellas from 150 written sources that he names. REFERENCES 1. Aqrabadhin of Al-Kindi. Translated by Martin Levey. Al-Baytar’s manual formed the basis of many Madison: The University of Wisconsin Press, 1966.subsequent manuals on medicinal substances, includ- 2. Kamal, Hassan. Encyclopedia of Islamic Medicine. Cairo:ing that written in the 18th-century by Muhammad General Egyptian Book Organization, 1975.Husayn ibn Muhammad Hadi al-`Aqili al-`Alavi, 3. Levey, Martin. Early Arabic Pharmacology. Leiden: EJa practitioner in India and grandson of a well-known Brill, 1973.Indian practitioner. 4. Savage-Smith, Emilie. Islamic Culture and the Medical Arts. Bethesda: National Library of Medicine, 1994. A century later Abu al-Muna Ibn al-Attar of 5. Siddiqi, Muhammad Zubayr. Studies in Arabi and PersianCairo penned a manual on practical pharmacy in Medical Literature. Calcutta: Calcutta University Press,about 260. Ibn al-Attar, an experienced pharmacist, 1959.dedicated the manual to his son, also a pharmacist, 6. Tschanz, David W. The Arab Roots of European Medicine.who was about to take charge of the business in place Aramco World, May-June, 1997.of his aged father. He gave attention to the important 7. Usama ibn Shuraik. Sunna Abu-Dawud, Book 28, No. 3846.JISHIM 2003, 1 17