YaHuWaH listens to the Righteous
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YaHuWaH listens to the Righteous

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The righteous cried out, and YaHuWaH heard, and delivered them out of all their distresses. ...

The righteous cried out, and YaHuWaH heard, and delivered them out of all their distresses.

YirmYâ’huw 23:29
[Is] not My word like as a fire? saith YaHuWaH ; and like a hammer [that] breaketh the rock in pieces?

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YaHuWaH listens to the Righteous Document Transcript

  • 1. hwu h `
  • 2. (Yod, he, vav, he, shin, vav, ayin) Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
  • 3. ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). ‫ב‬ ‫ב‬ YaHuWaH Debarim6:4 Hear, Y’Isra'al: YaHuWaH is our Aluahiym! YaHuWaH Is One! Debarim 6:5 and you shall love [long for] your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)
  • 4. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, YaHuWaH, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. ‫ב‬
  • 5. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
  • 6. means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yâhuwshúa. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not
  • 7. have memorized Scripture from beginning to end, but instead be aware the YaHuWaH of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  • 8. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. “Remount it up! Remount it up! Prepare the Way! Remove the obstacles out of the Way of my people! Tehillim 34:18
  • 9. YaHuWaH [is] nigh unto them that are of a broken heart; and saves such as be of a contrite Raukh. The YaHuWaH who spoke still speaks… The YaHuWaH who came still comes. He comes into our world. He comes into your world. He comes to do what you can't. Tehillim 34:17 The righteous cried out, and YaHuWaH heard, and delivered them out of all their distresses. YirmYâ’huw 23:29 [Is] not My word like as a fire? saith YaHuWaH ; and like a hammer [that] breaketh the rock in pieces? ‫נשברי‬ ‫לב‬ nishberey Web, There is an intimate connection between the body and the soul. We may disregard the laws of health as to the body, and then we must suffer. The care of the body is as needful, in its place, as the care of the soul. The tendency of vice is undoubtedly to shorten life. How often does it happen, that young men, naturally possessed of good constitutions, bring on weakness and disease by dissolute living! On the other hand, the practice of self-denial and virtue is favourable to longevity. "The fear of the YaHuWaH prolongeth days, but the years of the wicked shall be shortened" . The question of the psalmist meets a response in our hearts, "What man is he that desireth life. and his wise and fatherly counsel should find an echo in our lives, "Depart from evil, and do good; seek peace, and pursue it." The laws of health are largely studied in our days. and much is done to promote the physical comfort and health of the people. This is good. It is of much advantage that the people, down to the poorest, should have pure air and wholesome food and favourable surroundings But more is needed. There must be proper education of the people.
  • 10. They must be taught, not only the care of the body, but the care of the soul. The only complete education is that which embraces the whole man—body and soul and Raukh. We are only perfectly educated when we are taught of YaHuWaH, "that denying unYaHuWaHliness and worldly lusts, we should live soberly, Longevity was not only a promise of the Old Covenant Britain and the USA would do well to heed the following Deu_4:40; "So hear [and obey] His prescribed customs and His orders that I am laying on you today, so that it may go well for you and for your descendants after you, and so that you may extend [your] days on the soil that YaHuWaH your Aluahiym is giving to you [for] all time." If the Land is to be given to us forever, why do we need to prolong our days on it? Because, as he has just reiterated, we will lose it if we are not diligent, but when we are ready to receive it back, His intention is that it will be forever this time. Whether or not it is is up to us. Ecc_12:13, Let us hear the conclusion of the entire matter: Fear Aluahiym and guard His commands, for this applies to all mankind! but it is a promise of the latter-day glory Isa_65:20 From there, shall no more be a suckling infant of days or an old man that does not fulfill his days, because the ‘youth’ is a son of a hundred years of age who dies, even the son of a hundred years of age incurring the penalty by sin to become cursed. cursed.
  • 11. I.e., there will be different laws in effect for the righteous and sinners, probably because the latter will still be living according to the old ways of the present age, while the former will live by YaHuWaH's instruction and be constantly rejuvenated. ‫ּדּכא‬ dakka' dak-kaw' From H1792; crushed (literally powder, or figuratively contrite): - contrite, destruction. Consider the broken heart and contrite Raukh. The heart before us may be considered to be like a piece of fine mechanism disordered or some work of art fractured, or like flesh when worn and wasted and bruised and mangled. YaHuWaH is looking at the broken heart and crushed Raukh, and as He looks at it He sees all the natural susceptibilities of sorrow awakened. The heart may be broken (1) by the consciousness and the remembrance of sin; (2) by fears and perplexities which are not explained simply by sin, and which are not explained by external circumstances; (3) by some tremendous outward affliction, like that of the widow or the widower. To such a heart YaHuWaH is nigh, and such a Raukh YaHuWaH seeks to save. Raukh, ‫ר‬ ruach roo'-akh From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, insubstantiality; by extension a region of the sky; by resemblance raukh, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, Raukh ([-ual]), tempest, X vain, ([whirl-]) wind (-y).
  • 12. Look at the position which YaHuWaH occupies in relation to the broken heart and crushed Raukh. He is nigh in knowledge. He knows the broken heart better than it knows itself. He is nigh in ministration and salvation. This Teaching of this passage instructs us to check all morbid craving for creature help and fellowship; to avoid thinking, feeling, and acting as though YaHuWaH were a distant help; to remember that the resources of YaHuWaH are available in the hour of greatest need. Guided by this passage, do not let feelings of despondency and despair creep into your Raukh and take possession of it. A broken heart and crushed Raukh are named as not uncommon things. YaHuWaH’s being nigh is mentioned as something ordinary also. “the beaten-out Raukh.” In both words the hammer is necessarily implied; in breaking to pieces the ore first, and then plating out the metal when it has been separated from the ore. Yshá`Yâhuw 57:15. Because thus says the Raised and Exalted One, Who abides eternally and His name is pure A contrite heart does not merely mean a broken heart; it means more. It means literally a heart crushed, a heart ground to powder. You can have no stronger word. It was this heart which YaHuWaH wished to breed in these rebellious Jews. A heart like Isaiah’s, when he said, after having seen YaHuWaH’s glory, "Woe is me! for I am a man of unclean lips, and dwell among a people of unclean lips." A heart like Jeremiah’s, when he said, "Oh that my head were waters, and mine eyes a fountain of tears." A heart like Daniel’s, when he confessed before YaHuWaH that to him and all his people belonged shame and confusion of face. II. With YaHuWaH one day is as a thousand years. In one day of bitter misery He can teach us lessons which we could not teach ourselves in a thousand years of reading and studying, or even of praying. In sorrow, He is making short work with our Raukh. He grinds hearts to powder, that they may be broken and contrite before Him; but only that He may heal them; that out of the broken fragments of the hard, proud, self-deceiving heart of stone He may create a new heart of flesh, human and gentle, humble and simple. And then He will return and have mercy. He will show that He does not wish our Raukh to fail before Him, but to grow and flourish before Him to everlasting life. He will show us that He was nearest when He seemed farthest off; and that just because He is the high and lofty One that inhabited eternity, whose name is Sacred, who dwelleth in the high and Sacred place, for that very reason He dwells also with the humble and contrite heart, because that heart alone can confess His height and its own lowliness—confess its own sin
  • 13. and His holiness; and so can cling to His majesty by faith, and partake of His Sacredness by the inspiration of His Sacred Raukh. Disclosure 1: 18, And the Living One, though I became dead, yet look! I am alive for the ages of the ages, ’âmë´n (certainly)! And I possess the keys of Death and of Sh’ówl. Deuteronomy 32: 39 "Recognize now that I Myself am He, and there is no mighty one along with Me. I [am the One who] puts to death or allows to live; I wound, and I heal, and there is no one who can deliver [you] out of My hand. There are not rival forces brought on by different Äluahiym here; He is in control of bringing the fruit of our deeds, whether right or wrong, back around to us. There are no other options but Him if you want to receive the eternal promises He made to Avraham. Deuteronomy 32: 40. "Because I lift up My hand to heaven and declare, 'I am alive eternally. In summary, “They will all let you down, but I will still be there. If you come back to Me, I will make them pay for what they have done to you.” “Proudly and purely I shall dwell even with the crushed and humble of Raukh [the Remnant, MattithYâ´huw 5: 5 Happy are those gentle humble ones, because they shall inherit the Land [of Y’Isra’al!] Tehillim 37: 11 But the meek ones shall inherit the earth, and delight themselves in plenty of peace. to revive the Raukh of the humiliated and to revive the heart of the crushed [the Many]. Yshá`Yâhuw 57:16. Because I will not contend forever so I will not be perpetually furious, because the Raukh shall envelop from My Face even the souls I have made.
  • 14. We often wish we could escape troubles—the pain of grief, loss, sorrow, and failure, or even the small daily frustrations that constantly wear us down. YaHuWaH promises to be "close to the brokenhearted" and to be our source of power, courage, and wisdom, helping us through our problems. Sometimes he chooses to deliver us from those problems. When trouble strikes, don't get frustrated with YaHuWaH. Instead, admit that you need YaHuWaH's help and thank him for being by your side. What the large hammer struck on a rock by a powerful hand would do, so does the word of the YaHuWaH when struck on the sinner’s heart by the power of the Raukh HaQodesh. The broken heart, and the contrite Raukh, are two essential characteristics of true repentance. (Inner intents of the heart) Ivrim 4:12 For the Word of the mighty Ones is living, and efficient, and sharper than every two-edged sword, even penetrating up to dividing between the self and Raukh, between the joints and marrows, and is a Discerner of the thoughts and intents of the heart. Believe in The Word - A matter of life or death However we understand the words, let us take heed lest we think, as some have thought and affirmed, that the sacred writings are quite sufficient of themselves to enlighten, convince, and convert the soul, and that there is no need of the Raukh HaQodesh The Word of YaHuWaH is not simply a collection of words from YaHuWaH, a vehicle for communicating ideas; it is living, life-changing, and dynamic as it works in us. With the incisiveness of a surgeon's knife, YaHuWaH's Word reveals who we are and what we are not. It penetrates the core of our moral and Raukhual life. It discerns what is within us, both good and evil. The demands of YaHuWaH's Word require decisions. We must not only listen to the Word; we must also let it shape our lives. (rest) Ivrim 4:11 Therefore we should study diligently to enter into that rest-haven, in order that anyone might not, by the same example
  • 15. To-day if ye shall hear His voice, Harden not your hearts, as in the provocation, Like as in the day of the temptation in the wilderness, Wherewith your fathers tempted Me by proving Me, And saw My works forty years. Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know My ways; As I sware in My wrath, They shall not enter into My rest. Ivrim 3: 17 So with whom was He indignant forty years? Wasn’t it with those who sinned, whose corpses fell in the uninhabited land? You and I will fail to enter HIS KINGDOM the because we do not believe in YaHuWaH's protection, and we do not believe that YaHuWaH would help us conquer the Way of this world. Would you want again to wander in the wilderness to wander for 40 years. Lack of trust in YaHuWaH always prevents us from receiving his best. . Ivrim 3: 18. And about whom did He swear, lest they were to enter into His rest-haven, except about those who were rebelliously unpersuadable? Mashiyach is more superior than Moshe Wherefore, set apart brethren, partakers of the heavenly calling, consider the shaliach and Kohen HaGadol of our profession, HaMaschiyach Yâhuwshúa ; Who was faithful to him that appointed him, as also Moshe [was faithful] in all his house. For this [man] was counted worthy of more glory than Moshe, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some [man]; but he that built all things [is] Aluahiym. And Moshe truly [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Mashiyach as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the tikvah firm unto the end. Wherefore (as the Raukh HaQodesh saith, Today if ye will shama His Kol, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, they do always err in [their] heart; and they have not known My ways. So I swear in My wrath, They shall not enter into My rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living Aluahiym. But exhort one another daily, while it is called today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Mashiyach, if we hold the beginning of our confidence steadfast unto the end; While it is said: Today if ye will shama His Kol, harden not your hearts, as in the rebellion. For some, when they had heard, did provoke: howbeit not all that came out of Mitsráyim by Moshe. But with whom was He grieved forty years? [was it] not with them that had sinned, whose carcases fell in the
  • 16. wilderness? And to whom sware he that they should not enter into His menuchah (rest), but to them that believed not? So we see that they could not enter in because of unbelief. Tehillim 95:7 For He is our Aluahiym; and we are the people of His pasture, and the sheep of His hand. Today if ye will hear His voice, Harden not your heart, as in the provocation, and as in the day of temptation in the mid bar When your fathers tempted Me, proved Me, and saw My work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known My Derek: Unto whom I swear in My wrath that they should not enter into My menuchati (rest, ‫תי‬ ‫.)מנו‬ Ivrim 4:5 And in this [place] again, If they shall enter into menuchati (rest, ‫תי‬ ‫.)מנו‬
  • 17. In His Name Blessed be, in His name 'Yâ-huwah be with you.' and they answered him, 'Yâ-huwah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-huwah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-huwah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:
  • 18. Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege