Yâ hwuah’s Creation


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O, Yâ-huwah, who has believed in our report
How befitting on the mountains are the feet of the bearer of good news, the One proclaiming shâlówm (peace, reconciliation, completeness): the bearer of good news is Goodness, the One proclaiming deliverance, saying to Tsiyyówn,
“Your mighty Ones reigns!”
and to whom has the Sowing Arm of Yâ-huwah been revealed? But not all listened attentively to the proclamation of the Glad Tidings.
For Yshá`Yâhuw says,
Therefore, persuasion is from the ear listening, but the heeding is through the dictate of Yâ-huwah!

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Yâ hwuah’s Creation

  1. 1. Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one My Memorial for generation after generation.”
  2. 2. Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya- hwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name)
  3. 3. [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up.
  4. 4. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  5. 5. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Raukh And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
  6. 6. In a beginning Aluahiym created the heavens and the earth. Beit is numerically equal to the word "ta'avah," which means "desire" or "passion" "ta'avah" denotes the positive passion of the tzadik, the righteous man. One passage in Proverbs states: "He will fulfill the passion of the tzadik," The Righteous man (Yâhuwshúa) holds the Door to the Righteous Kingdom Of Yâ-hwuah’ Beyt is the first word that makes a sound, like the wind,it is the spoken WORD of Ya-hwuah When we look at the 1st letter in scriptures we see the Letter BEYT, and not has one would assume the letter Aleph ??? Ber 1:1 Adding colour brings to light more features then we see ‫בב‬‫ר‬‫א‬‫בר‬ ‫ׁשית‬‫א‬‫א‬‫לה‬‫ם‬‫א‬‫ת‬‫ׁשמים‬‫א‬‫ת‬‫א‬‫רץ‬
  7. 7. The letter Beyt has a small dot know has “dages forte” which is to remind the reader to double the letter so the 1st word should be written has Bbereshiyth ‫ב‬‫ב‬‫ר‬‫א‬‫ׁשית‬ The first letter has a primary meaning of House or tent or to be more precise ‫ב‬‫ב‬
  8. 8. So we see before anything was created, Yâ-hwuah’s house existed “ This is the ENGLISH translation, remember! In the `Ivríyth (Hebrew) Yâhuwshúa` spoke, He said “Aleph and Tâw”, but the meaning is lost to the English-speaking reader. Yâhuwshúa` did not say the letters in Greek! says Yâ-huwah, ’a lohë´y Tsvâ’ówth (the mighty Ones of hosts) The Greek and Aramaic translations of the Tenákh replace “Tsvâ’ówth” (of hosts) with “the Almighty” when it follows His name. These also use this same phrase to replace ’Äl Shaddâ´y when it occurs alone. Apparently here in the Greek and Aramaic translations, the phrase got separated from His name, since other places it is together Having identified the Person Who manifested Himself to Yâhuwchânâ´n as being Yâhuwshúa`, this verse positively identifies Yâhuwshúa` as Yâ-hwuah Who is, and Who was, yet Who is coming the mighty Ones of Hosts, and goes even further, saying He PRESENTLY is Him, and He WAS Him before His coming and dying in the flesh, and Who is the same One Who COMES in our future.
  9. 9. ‫ב‬‫ב‬‫ר‬‫א‬‫ׁשית‬ (The letter beyt, from the word "house," refers to Yâ-hwuah’s” ‫ב‬house: "My house will be called a House “‫ב‬ “of Prayer for all peoples. Of his people he says Yshá`Yâhuw_56:7 Also I shall gather them to the Mountain of My Pureness, and I shall cause them to rejoice in the house of prayer to Me; their offerings and their thank offerings are on My altar for acceptance, because My house shall be called “Bëyth-Tphillâ´h” (a house of prayer) for all of the peoples.”
  10. 10. ‫ב‬Always was, is and will be the letter in its primary (and archaic) meaning, "house or tent," or more specifically, "Yâ-hwuah’s house." So as to say, before anything was created, at the commencement of creation; there was Yâ-hwuah’s house (beyt). It always existed as such. And it pleased him to make a house for his Raukh. The Torah (written word precedes the detailed description of the Tabernacle and its vessels with the statement of its ultimate purpose: "They shall build me a Temple and I will dwell in them." Not "in it," the Sages explain, but "in them"--in each and every Y’sra’alite . " Before anyone misunderstands the meaning of Y’sra’alite here is the definition you listen to Ya-hwuah your Aluahiym in order to keep His commandments and His prescribed customs which are written in this document of instruction, and if you return to Ya-hwuah your Aluahiym with all your heart and all your soul, By this we know that we love the children of Yâ-hwuah, when we love Yâ- hwuah, and keep his commandments. For this is the love of Yâ-hwuah, that we keep his commandments; and his commandments are not grievous. To be an Y’sra’alite is open to all nations, people, And the dragon was wroth with the woman( assembly, and went to make war with the remnant of her seed, who keep the commandments of Ya-hwuah, and have the testimony of Yâhuwshúa` HaMâshíyach All of these promises for the latter day still contain a conditional clause. "Because this commandment which I am laying upon you today is not beyond your power to do, nor is it far away. Contrary to what the corrupt shepherds taught us in order to keep us from the treasure Ya-hwuah had for us, the Torah is not impossible to keep, and it is not deadly. Christianity, which says no one can keep it, is partially right; no
  11. 11. individual can, but a whole people together can! Moshe has been saying in many ways, “ You can do this! It isn’t too hard!”  understand the next verse please, less you stumble  1 Yâhuwchânâ´n 5:3 For this purpose is the Affectionate Love of Yâ-huwah [the Son’s being sent for our ransoming 1 Yâhuwchânâ´n 4: 9 The Affectionate Love of the mighty One was shown unto us by this: that the mighty One has sent His Son, the only Kin, into the world in order that we should live through His Arm! in order that we should observe His commandments, and His commandments are not burdensome. in the Renewed Covenant--agrees that "His commandments are not burdensome." Yâhuwshúa` compared the "easy yoke" that he "lays upon us" with the heavy burdens the P'rushim (Pharisees) were laying on people and not lifting a finger to help them with. Mattiyahu. 11:29-30 Take up My yoke [acknowledging Yâ-huwah – vv. 25-27] upon you and learn from Me, because I am a gentle humble One and downcast in heart, and ye shall find a rest-haven for your lives [souls]. Mattiyahu 23;4.
  12. 12. For they bind on burdens which are heavy and oppressive, and impose them upon the shoulders of the humans, but they do not wish to remove them by their own finger .And all their works they perform to be seen by humans, and they broaden the straps of their Ţowţâphóth , and enlarge the tassels of their vesture, And love to recline first in the dinners, and the chief seats in the assemblies, And the eulogies in the town-squares, and to be called by humans ‘Rabbíy, Rabbíy For My yoke is useful and My task is easy.” The commandments of men we cannot always keep up with. Their overextension of the Torah is where the problem lies, not in the Torah itself. What is written in it is all we are responsible to obey. A yoke gives us control over a burden and distributes the weight both over the whole body so it will not be so difficult, and allows more than one beast to share the same burden, making it much lighter on both. His yoke is meant to be shared by all Y’sra’al. A community can keep His commandments where individuals cannot. The more we practice it, the more it becomes what we want to do, not what we “have to do”. We should not say we do not need to keep it since Yâhuwshúa `already did; He made it even more possible for us to carry out. How did we get from a command about how soon to offer a firstborn animal to “You may not eat cheeseburgers”? Religion complicates things, thereby straying further from its intent, whereas the Torah is meant to be understandable to everyone. Yes, there are deeper aspects to it, but the deeper we dig, the more it demands simplicity to be applicable everywhere. If it is practicable only by an erudite few, we are missing the point. Not far away: It is even possible to keep our eyes on Yerushalayim from anywhere in the world with the web camera! Knowledge is much easier to acquire for ordinary people than in ancient times. O, Yâ-huwah, who has believed in our report How befitting on the mountains are the feet of the bearer of good news, the One proclaiming shâlówm (peace, reconciliation, completeness): the bearer of good news is Goodness, the One proclaiming deliverance, saying to Tsiyyówn, “Your mighty Ones reigns!” and to whom has the Sowing Arm of
  13. 13. Yâ-huwah been revealed? But not all listened attentively to the proclamation of the Glad Tidings. For Yshá`Yâhuw says, Therefore, persuasion is from the ear listening, but the heeding is through the dictate of Yâ-huwah! Yâhuwchânâ´n’s Glad Tidings 3: 16, 15: 13] For thus did the mighty One affectionately love the world, that He gave His only-Kin Son in order that everyone who puts their trust in Him may not perish, rather may have endless life! No one has greater affectionate love than this: that One should lay down His Self (life) for His friends. Rev 14:12 Here is the endurance of the set-apart ones, here are those guarding the commands of Aluahiym and the belief of Yâhuwshúa This is not talking of Jews, but of the Gentiles, who have lost their identity.. so that the remnant of mankind shall seek Yâ-hwuah, even all the gentiles on whom My Name has been called, says Yâ-hwuah who is doing all this,’ And Yeshayahu cries out on behalf of Y’sra’al, “ Though the number of the children of Y’sra’al be as the sand of the sea, the remnant shall be saved So therefore also, at this present time a remnant according to the choice of favour has come to be. (to be continued next)
  14. 14. In His Name Blessed be, in His name 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes
  15. 15. may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege