WHEN the TRUTH be KNOWN

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The one commandment denied by many is the one that offend in one [point], he is guilty of all, and that is the Sabbath, a stumbling stone for many..........

The one commandment denied by many is the one that offend in one [point], he is guilty of all, and that is the Sabbath, a stumbling stone for many..........

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  • 1. HuWa H ` (Yod, he, vav, he, shin, vav, ayin) Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
  • 2. ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). ‫ב‬ ‫ב‬ YaHuWaH Debarim6:4 Hear, Y’Isra'al: YaHuWaH is our Aluahiym! YaHuWaH Is One! Debarim 6:5 and you shall love [long for] your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)
  • 3. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, YaHuWaH, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya- hwuah, was not well known (famous) to them. ‫ב‬
  • 4. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (YâHuWasHúa`) is His Son
  • 5. [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from YâHuWasHúa. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not
  • 6. have memorized Scripture from beginning to end, but instead be aware the YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  • 7. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by YâHuWasHúa` With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. In that I command thee this day to love YaHuWaH Aluahiym, to halak (walk)in His ways, and to keep His mitzvot( commands) and His chukkot (laws)and His mishpatim,( right rulings) that thou mayest live and multiply: and YaHuWaH Aluahiym shall bless thee in the eretz ( Land) whither thou goest to possess it.
  • 8. That land spoke of is his kingdom Poor believers are YaHuWaHreceivers, Poor in eyes of the World, but Rich in the eyes of YaHuWaH YaHuWaH is our part and portion, and our inheritance, A Stumbling stone to many coming to YaHuWaH, is one of procession, Markus 10:21 Then YâHuWasHúa` beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the stauros (stake), and follow Me. And he was sad at that saying, and went away grieved: for he had great possessions. YâHuWasHúa` showed genuine love for this man, even though he knew that the man might not follow him. Love is able to give tough advice; it doesn't hedge on the truth. YâHuWasHúa ` loved us enough to die for us, and he also loves us enough to talk straight to us. If his love were superficial, he would give us only his approval; but because his love is complete, he gives us life-changing challenges. Mattiyahu wrote that he asked what he should do to get or obtain (Gr. scho) eternal life, but Markus and Lukas said that he used the term "inherit" (Gr. kleponomeo). The man clearly did not believe that he had eternal life and wanted to learn what he needed to do to get it. Probably Mattiyahu recorded the exact word he used (the ipisissima verba) and Markus and Lukas interpreted what he meant (the ipisissima vox). It was important for Mattiyahu to tell his original Jewish readers that the young man was talking about getting something that he did not possess. Markus and Lukas’ wrote for Gentiles for whom "inheriting" clarified what was in the rich young ruler's mind. He was talking about getting something that he as a Jew thought that he had a right to obtain because of his ethnic relationship to Abraham. "In the rich young ruler's mind entering heaven, inheriting eternal life, and having eternal life were all the same thing, and all meant 'go to heaven when I die.' YâHuWasHúa neither affirms or denies this equation here. He understands that the young man wants to know how to enter life, or enter
  • 9. the kingdom." The man had a superficial understanding of goodness. YâHuWasHúa' response confronted the man with the implications of trying to do some good work to earn eternal life and calling YâHuWasHúa "good." Was he ready to respond to YâHuWasHúa' instructions as to YaHuWaH Word? The Old Covenant taught that if a person kept the Mosaic Law he would live Devarim 30:15 See, I have set before thee this day life and good, and death and evil; Devarim 30:16 In that I command thee this day to love YaHuWaH Aluahiym, to halak in His ways, and to keep His mitzvot and His chukkot and His mishpatim, that thou mayest live and multiply: and YaHuWaH Aluahiym shall bless thee in the eretz whither thou goest to possess it. This was theoretically possible but practically impossible. YâHuWasHúa reminded the man of what the law required by citing five commands in the second table of the Decalogue. The commands YâHuWasHúa mentioned are easily verifiable in conduct. Markus alone recorded the prohibition against defrauding, evidently a particular expression of stealing appropriate to the wealthy. The man's superficial understanding of YaHuWaH standards became apparent in his claim that he had kept all those commandments from his youth up. He regarded obedience simply as external conformity without internal purity Phil. 3:6 Touching the Tzedakah which is in the Torah, blameless. This was the natural implication and consequence of the Pharisees' teaching. At age 12, a Jewish boy became a "son of the covenant" (Heb. bar miswah, from which comes Bar Mitzvah). From then on he was responsible to live by YaHuWaH commands. It is probably from this time that the man meant he had observed the law. Only Markus recorded that YâHuWasHúa loved the rich young ruler when he replied as he did. Evidently the man had sincerely tried to earn eternal life by obeying the law. His superficial understanding of what YaHuWaH required was more his teachers' fault than his own. YâHuWasHúa put His finger on what kept this man from having eternal life.
  • 10. He expressed it in the terms that the man had been using, namely, doing something. He was trusting in his wealth, wealth he probably viewed as evidence that his good works made him acceptable to YaHuWaH. The Old Covenant taught that YaHuWaH normally blessed the righteous with physical prosperity. He needed to abandon that essentially self-confident faith, and he needed to trust in YâHuWasHúa. He had also made wealth his YaHuWaH rather than YaHuWaH. His reluctance to part with it revealed his idolatry. By selling all he had, giving it to the poor, and following YâHuWasHúa he would confess his repudiation of confidence in self and affirm his trust in YâHuWasHúa. Then he would have treasure in heaven, something that would last forever. Abandoning his physical security and trusting in YâHuWasHúa was too great a risk to take. The rich young ruler's wealth brought him sorrow instead of joy. This is the only time in the For is it not written brothers and sisters and i have read this passage many times and now only seek in my heart, where my eye was blind Bamidbar 18:20 And YaHuWaH spake unto Aharon: Thou shalt have no inheritance in their eretz, neither shalt thou have any part among them: ANI thy part and thine inheritance among the benai Y’Isra’al. The old priests (Kenunah) had no inheritance with his brethren, his inheritance was YaHuWaH YaHuWaH does not change yesterday, today or ever, understand above all else, our inheritance is YaHuWaH promise, its nothing to do with riches, WAKE UP AND SMELL THE COFFEEE Devarim 10:9 Wherefore Levi has neither part nor inheritance with his brethren; YaHuWaH [is] his inheritance, according a YaHuWaH Aluahiym promised him.
  • 11. OUR INHERITENCE IS YÄ-HWUAH’S PROMISE Those who have YaHuWaH for their Inheritance and their Portion forever, ought to look with contempt and indifference upon the possessions of this world. are we not priests and kings of his kingdom Shimon Kefa Alef 2:9 But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light: we preach a Aluahiym of Love, a law of love, a way of love , a better word for righteousness is kindness, then is it not a kindness to share with our fellow beings, whom we call our neighbour, for in doing so we offend no one in any point THINK ABOUT IT Ya’aqóv 2:10 For whosoever shall keep the whole Torah, and yet offend in one [point], he is guilty of all. The kindness of YaHuWaH, gives birth to His Righteousness in us, leading us in the Raukh to live by the inner man Rhomaios 3:20 Therefore by the deeds of the Torah there shall no flesh be justified in his sight: for by the Torah [is] the knowledge of sin. Rhomaios 3:21 But now the Tzedek of Aluahiym without the Torah is manifested, being witnessed by the Torah and the Neviim;
  • 12. A mystery is unfolding in the words of So, as much as in me is, I am ready to proclaim the good news (gospel) to you that are at Rome also. For I am not ashamed of the good news of Mashiyach: to the Yehudi first, and also to the Greek. For therein is the Tzedakah (righteousness) Aluahiym revealed from faith to faith As it is written: The just shall live by faith. So it is the gospel of the kingdom of YaHuWaH, that reveals His Righteousness, through faith, in belief..... if you do not keep the gospel , you know not love, for the love of YaHuWaH is in his Righteousness READ AGAIN FOR YOURSELVES BROTHERS AND SISTERS In that I command thee this day to love YaHuWaH Aluahiym, to halak (walk)in His ways, and to keep His mitzvot( commands) and His chukkot (laws)and His mishpatim, ( right rulings) that thou mayest live and multiply: and YaHuWaH Aluahiym shall bless thee in the eretz ( Land) whither thou goest to possess it. What was the commission of the prophets, Disciples elders and even today Go ye therefore, and teach the nations immersing them in My Name One name above all else, carrying the father’s name within Teaching them to Shomer ( guard) all things whatsoever I have commanded you: The one commandment denied by many is the one that offend in one [point], he is guilty of all. And that is the
  • 13. Hebrews 4:9 There remains therefore a Shabbat keeping to the people of Aluahiym. Markus2:27 And He said to them: The Shabbat was made for man, and not man for the Shabbat: being a man this verse applies to me, and when joined to a woman to us both for we are one, it is a sign of our creator, being part of creation, before it was in the ten commandments, so to deny its existence is to offend ( break) the entire commands, And YâHuWasHúa went about all Galil, teaching in their shuls, and proclaiming the good news of the Malkut, and healing all manner of sickness and all manner of disease among the people. It is written, man shall not live by bread alone but by every word that proceedeth out of the mouth of YaHuWaH If you are aware of your inability to live a righteous life, you have struggled, you have cried out, you have done everything to live the righteous life, but you realize you can't, you are in good shape. You are a good candidate now for that righteousness that YaHuWaH has revealed through the faith of YâHuWasHúa HaMaschiyach. Having come to a despairing in myself and of myself, I am brought to YâHuWasHúa HaMaschiyach and now this relationship with YaHuWaH through Him.
  • 14. Through the redemption that YaHuWaH has provided in Mashiyach YâHuWasHúa, For YaHuWaH hath set him forth to be a propitiation through the faith in his blood, to declare YaHuWaH righteousness for the remission of sins that are past, through the forbearance of YaHuWaH; To declare, I say, at this time his righteousness: that he might be just, when he justifies him who believe in YâHuWasHúa HaMaschiyach YaHuWaH is faced with a problem. YaHuWaH created man that He might have fellowship with man, that was YaHuWaH intent. Creating a creature with YaHuWaH-like capacities. A creature in His image that would be a self-governing creature as YaHuWaH is self-governing. The capacity to love as YaHuWaH loves, the capacity to know that infinity exists. That he might come into fellowship a loving relationship with that infinite YaHuWaH. One thing was necessary and that was that this creation use that choice to express his love for YaHuWaH through obedience through faith. Therefore, there had to be an alternate choice, which in this case was the tree in the midst of the garden acknowledging good and evil, so that man could exercise choice. Then YaHuWaH declared, "Of all of the trees that are in the garden you may freely eat except the tree in the middle. For in the day that you eat of that tree you will die a spiritual death." You will lose your relationship with YaHuWaH. For the effect of sin in a person's life is always broken relationship with YaHuWaH. "YaHuWaH hand is not short that He cannot save, His ear is not heavy that He cannot hear, your sins have separated you from YaHuWaH" So when man sinned, he put himself out of fellowship with YaHuWaH. That relationship with YaHuWaH was broken, thus the purposes of YaHuWaH were thwarted. Now YaHuWaH still desired fellowship with man, but as long as sin was there man could not fellowship with YaHuWaH. Something had to be done with man's sin, or else there is no fellowship. Therefore, in order that YaHuWaH might renew fellowship with man, during the old covenant with the Jewish nation, He established a method by which you could take the guilt of your sin and transfer it onto an animal by faith. Bring your ox to the priest, lay your hands on its head and confess on the head of that ox all of your sins. Then the priest would kill the ox and offer it unto YaHuWaH as a sin offering, whereby your sins could be covered by faith, because the ox had died in your place. The death that you deserved because of your sins, because the soul that sins shall surely die. So that was the righteous
  • 15. basis by which YaHuWaH could restore fellowship with man in the Old Covenant. As a man would bring the substitute and let it die in his place and then fellowship with YaHuWaH could be restored until man sinned again. If that were still true today and we had sacrifices here and you had to come an bring your animal for a sacrifice and your sins could be forgiven and you could sit here for a little while just fellowshipping with YaHuWaH and enjoy the blessing of YaHuWaH presence and all in your life, it probably wouldn't last too long. Just driving from here to the freeway, just getting out of the parking lot you might blow it. Thus, you would have to, before you could fellowship with YaHuWaH again, bring another sacrifice and get things all cleaned up once more. These sacrifices were all done in faith, because they were looking forward to the sacrifice that YaHuWaH was going to provide for man's sins. There is that beautiful story of Abraham when YaHuWaH said unto him, Bereshiyth 22:2 And he said:" Take now thy son, thine only [son] Yitzchak, whom thou lovest, and get thee into the eretz Moriah; and offer him there for a Olah (burnt offering) upon one of the mountains which I will tell thee of. Put that alongside of Yochanan 3:16, For Aluahiym so loved the world that He gave His only begotten Ben, that Whosoever believeth in Him should not ne'evad (perish) but have Chayim Olam (everlasting life) And Avraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Yitzchak his son, and clave the wood for the Olah (burnt offering), and rose up, and went unto the place of which Aluahiym had told him. Then on the third day Avraham lifted up his eyes, and saw the place afar off. And Avraham said unto his young men:" Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you." And Avraham took the wood of the Olah (burnt offering), and laid [it] upon Yitzchak his son; and he took the fire in his hand, and a knife; and they went both of them together. Vayomer Yitzcha al-Avraham ( Aviv vayomer: Avi vayomer Hineni, Beni
  • 16. (here am I, my son), Vayomer: Hinei, ha eish(fire) ve hatzim (wood) ve ayeh ha Seh(lamb) leOlah (burnt offering)? Vayomer Avraham : "Aluahiym yirehlo ha Seh leOlah, Beni" veyelkhu sheneihem yakhdav. My son, Aluahiym will provide (yireh) Himself the lamb for a burnt offering." will provide Himself a lamb for a Olah (burnt offering)"so they went both of them together. And they came to the place which Aluahiym had told him of; and Avraham built an altar there, and laid the wood in order, and bound Yitzchak hi son, and laid him on the altar upon the wood. And Avraham stretched forth his hand, and took the knife to slay his son. And the messenger of YaHuWaH called unto him out of shamayim, and said, Avraham, Avraham: and he said, Hinnei (here I am). And he said: "Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest Aluahiym, seeing thou hast not withheld thy son, thine only [ben] from me." And Avraham lifted up his eyes, and looked, and hinnei behind [him] a ram caught in a thicket by his horns: and Avraham went and took the ram, and offered him up for a Olah (burnt offering) in the stead of his son. YaHuWaHYirah YaHuWaH will provide or YaHuWaH sees, And Avraham called the name of that place YaHuWaH Yireh as it is said [to] this day, In the Mount of YaHuWaH it shall be seen. So they came to the mount and Abraham began to put Isaac upon the altar, raised the knife, and YaHuWaH said, "Abraham, that is far enough. We've got the picture. Behold, the ram is caught by its horns there in the thicket, take it and offer it as a sacrifice." Abraham called the place YaHuWaH-Yirah, He will provide or the He sees, and then he said, "For in the mount of the YaHuWaH it shall be seen." Mount Moriah, where Abraham said YaHuWaH will provide Himself a sacrifice so that all of those sacrifices that later were instituted in the law of Moses all looked forward to the fulfillment of the prophecy of Abraham when YaHuWaH would provide Himself a sacrifice.
  • 17. And 2000 years later on Mount Moriah YaHuWaH provided Himself a sacrifice, for it was on the top of Mount Moriah that YâHuWasHúa was crucified. YaHuWaH declared His righteousness toward us, and YaHuWaH is righteous when He justifies us, for YâHuWasHúa took our sins upon Himself. And thus, the judgment of YaHuWaH, righteous judgment of YaHuWaH for sin and death, spiritual death has been fulfilled. So that YaHuWaH is now righteous when He justifies me. There is a righteous basis, for if someone else has stepped in and died in my place. That's the whole gospel that deals with YaHuWaH being just when He justifies the ungodly. YaHuWaH has justified me; He has declared me righteous before Him through my faith in the blood of YâHuWasHúa HaMaschiyach through the redemption that is in YâHuWasHúa HaMaschiyach. Thus, I have received the remission of my sins which are past. So YaHuWaH has shown His righteousness as He is just when He justifies those who believe in YâHuWasHúa HaMaschiyach. Rom 3:27 Where [is] boasting then? It is excluded. By what Torah? of works? Nay: but by the Torah of emunah (belief). You see, I can't boast of all of the good that I have done. Of all of the sacrifices that I have made, of the great difficulties Boasting is excluded, because I am declared righteous by my faith in YâHuWasHúa HaMaschiyach, and if there is any boasting to be done it has to be done in YâHuWasHúa. As Paul said, "YaHuWaH forbid that I should boast save in the Tree of YâHuWasHúa HaMaschiyach „All my boasting has to be in what YâHuWasHúa has done for me, not what I have done for Him. Now it is unfortunate that so often in assemblies the emphasis is on what man should be doing for YaHuWaH. And YaHuWaH help me, He has forgiven me for years I was guilty of sin under deep guilt trips because I ought to be doing more for YaHuWaH, to be sacrificing more, to be giving more, to be doing more, to be praying more, to be anything more. And I was emphasizing the work that the New Covenant points us not to what we have done or can do for YaHuWaH, but it points us to what YaHuWaH has done for us. It points us to the tree, If I am diligent and I spend two hours a day in prayer, and if I spend four hours a day in the Word of YaHuWaH, and three hours a day on the witnessing, then I like to stand up and say, "I'd like to thank YaHuWaH for His goodness to me and I am just glad that I can go out three hours a day in being a
  • 18. witness for YâHuWasHúa. And those four hours a day in the Word are just so precious to me. And those two hours of prayer, my, I wouldn't give them up for anything." I am boasting in what I am doing. Everybody says, "Oh, wow! Isn't he a righteous person?" Now, I am a sinner. I am a hopeless sinner if it were not for the grace of YaHuWaH; I deserve His judgment. But YaHuWaH loved me even though I was a sinner. And He sent His son who also loved me and who took the guilt and the responsibility for my sin and died in my place, and now offers me forgiveness, righteousness, justification, fellowship with YaHuWaH, if I will just believe in the sacrifice and in the work that He has wrought in my behalf. Therefore, I cannot boast in my works or in my goodness. And when you get to his kingdom, it isn't going to be a big bragging session and we all get around and tell of all the marvelous things we did for YaHuWaH on the earth. Though, when we get to kingdom we will just be that glorious, "YâHuWasHúa paid it all, all to Him I owe. Sin hath left its crimson stain, but He washed me white as snow." And through the ages to come we will be rejoicing in the grace of YA- HWUAH through YâHuWasHúa HaMaschiyach, whereby I have access to the Father--fellowship with YaHuWaH. Where is boasting then? It is excluded. Where [is] boasting then? It is excluded. By what Torah? of works? Nay: but by the Torah of emunah. How can I boast in the faith that YaHuWaH has given to me? That is the conclusion. For is he the YaHuWaH of the Jews only? Is he not also the YaHuWaH of the heathen? Yes, oft he heathen also: Now seeing it is one YaHuWaH, which shall justify the circumcision by faith, and the uncircumcision through faith. Do we then make void the law through faith? No, YaHuWaH forbid: we are establishing the law Rom 3:29-31 [Is he] the Aluahiym of the Yehudi only? [is he] not also of the Goyim? Yes, of the Goyim also: Is not Ya-hwuah our maker, preserver, and redeemer, Seeing [it is] Aluahiym is One, which shall justify the brit milah by emunah, and uncircumcision through emunah.
  • 19. Do we then make void the Torah through emunah? Chalilah (Far be it) :yea, we uphold the Torah! Calvin explains: "What Ya’aqóv says, that man is not justified by faith alone, but also by works, does not at all militate against the preceding view [of justification by faith alone]. The reconciling of the two views depends chiefly on the drift of the argument pursued by Ya’aqóv. For the question with him is not, how men attain righteousness before YaHuWaH, but how they prove it to others that they are justified; for his object was to confute hypocrites, who vainly boasted that they had faith . . . Ya’aqóv meant no more than that man is not made or proved to be just by a feigned or dead faith, and that he must prove his righteousness by his works." Rhomaios Chapter 4 What, then, shall we say Abraham our father, to have found, according to the flesh? For if Abraham was declared right by works, he has ground for boasting, but not before Aluahiym. For what does the Scripture say? “Abraham believed Aluahiym, and it was reckoned to him for righteousness.” And to him who is working, the reward is not reckoned as a favour but as a debt. And to him who is not working but believes on Him who is declaring right the wicked, his belief is reckoned for righteousness, even as Dawyid also says of the blessedness of the man to whom Aluahiym reckons right eo usness without works: “Blessed are those whose lawlessness’s are forgiven, and whose sins are covered, blessed is the man to whom ‫יהוה‬ shall by no means reckon sin.” Is this blessing then upon the circumcised only, or also upon the uncircumcised? For we affirm: Belief was reckoned unto Abraham for righteousness. How then was it reckoned? Being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the belief while in uncircumcision, for him to be a father of all those believing through Uncircumcision, for righteousness to be reckoned to them also, and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the belief which our father Abraham had in uncircumcision. For the promise that he should be the heir of the world, was not to Abraham or to his seed through the Torah, but through a righteousness of belief. For if those who are of the Torah are heirs, belief has
  • 20. been made useless, and the promise has been nullified ,for the Torah works out wrath, for where there is no Torah there is no transgression. On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief of Abraham, who is father of us all as it has been written, “I have made you a father of many nations” – in the presence of Him whom he believed, even Aluahiym, who gives life to the dead and calls that which does not exist as existing, who against all expectation did believe, in expectation, so that he should become father of many nations, according to what was said, “So shall your seed be.” And not having grown weak in belief, he did not consider his own body, already dead, being about a hundred years old, and the deadness of Sarah’s womb, he did not hesitate about the promise of Aluahiym through unbelief, but was strengthened in belief, giving esteem to Aluahiym, and being completely persuaded that what He had promised He was also able to do. Therefore also “it was reckoned to him for righteousness.” And not because of him alone was it written that it was reckoned to him, but also because of us, to whom it shall be reckoned, to us who believe in Him who raised up ‫יהושע‬ our Master from the dead, who was delivered up because of our trespasses, and was raised for us to be declared right.
  • 21. In His Name Blessed be, in His name 'Yâ-huwah be with you.' and they answered him, 'Yâ-huwah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YâHuWasHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. An YâHuWasHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes may be opened. So YâHuWasHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of YaHuWaH keiYAH nätzräya
  • 22. Remember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege