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Truth Truth Document Transcript

  • Zekeniam YSCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“ahaYAH ASHER ahaYAH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
  • Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: "And YaHuWaH said to Moshe , I am that which I am. [ahaYah asher ahaYah] and he said, so you will say to the sons of YSCHRaEL, "I am [ahaYah] has sent me to you." and YaHuWaH said further to Moshe,now you are to say to the sons of YSCHRaEL, "YaHuWaH, ELoHeY of your fathers Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak,and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ELohey Tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator.
  • YaHuWShuWaH (Yahuwshua) is His SonALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set- apart" Ruwach (Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE ( I am He) There is no eternal life apart from YaHuWaHs MashiyachHerein lies the greatest test to come upon man since haHaSatan told Havah she would become "as gods." Now the serpent was more crafty than any living creature of the field whichYaHuWaH Aluahiym had made. He said to the woman, “Has Aluahiym really said, ‘You shall not eat of any tree of the garden? ....’”Serpent: literally whisperer, practicer of divination (thus one able to cast a spell; how could we ever apply such a term as "divine" to YaHuWSHuWaH, or even YaHuWaH?) Whispering catches the attention better even than shouting, for ithints at intimacy and being taken into one’s confidence. The word is also related
  • to the word for bronze—and indeed, it was a dazzlingly impressive creature at that time Yhezq’el 28:1ffThe Word of YaHuWaH came again to me, saying, Son of Adam, tell the prince of Tsor, Thus says the Master YaHuWaH: Because your heart is lifted up, and youhave said, I am a god, I sit in the seat of Aluahiym, in the midst of the seas; yetyou are man, and not Al, though you did set your heart as the heart of Aluahiym, behold, are you indeed wiser than Daniyel? Can no secret be kept hidden from you? By your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasures; by your great wisdom and by your traffic you have increased your riches, and your heart is lifted up because of your riches, therefore thus says the Master YaHuWaH: Because you have set your heart as the heart of Aluahiym, therefore, behold, Iwill bring foreigners on you that strike terror on the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness. What could be a better description of the terrorist attacks being perpetrated against the greatest trading nations of today? But we could also apply it to the one who tried to rebuild Babylon. Yhezq’el 28:8 They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas. Will you yet say before him who kills you, Iam Aluahiym? But you are man, and not Al, in the hand of him who wounds you.You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Master YaHuWaH. Moreover the Word of YaHuWaH came to me, saying, Son of Adam, take up a lamentation over the king of Tsor, and tell him, Thus says the Master YaHuWaH: You seal up the sum, full of wisdom, and perfect in beauty. You were in Eden, the garden of Aluahiym; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire,turquoise, and beryl. The workmanship of your percussion instruments and yoursocket-cavities were right within yourself; on the day that you were created they were securely fastened and made ready. In Eden: This tips us off to the fact that we are dealing with something much more ancient than literal Tsor alone—a Ruwach (spirit) that inhabited and motivated it, but which existed long beforehand. Socket-cavities: i.e., receptacles in which to mount the precious stones or musical instruments, but
  • the same term is used as the root for the word “female” in Hebrew. This gives usa clue about the role the antitype of this king played, especially as relates to the Phoenicians, from which Izebel came. Izebel insisted that her husband Ahab, could do anything he pleased since he was the king, but she was the real mastermind behind his actions. The Ruwach (spirit) of Izebel, in which thewoman dominates and usurps the role of the man, is resurging at full force in our day. Why? When we compare the other lists of these same jewels throughout Scripture, we see them as bedecking YaHuWaH’s Bride Rev. 21:19-20The foundations of the city’s wall were adorned with all kinds of precious stones.The first foundation was jasper; the second, sapphire; the third, chalcedony; thefourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst. So this is the clothing of YaHuWaH’s bride. Yet who, other than Adam and Hawah, was in Eden? None other than the serpent. You were created: a phrase designed to put in his place the one who wanted to be “like Aluahiym”. YashaYahuw 14:12 How you have fallen from heaven, O Helel ben Shahar (the shining one), Day Star, Son of the Dawn [Venus]! How you are cut down to the ground, who laid the nations low! The infamous pride of Nebuchadnezzar in Dan. 4 where - 7 times passed over him in his fallen condition is a microcosm of the pride--the downfall--of the former "anointed covering cherub" …. 7 thousand years. YashaYahuw 14:13You said in your heart, “I shall ascend into hashamayim! I shall exalt my throneabove the stars of Al [the Power]! I shall sit on the Mount of Appointment, in the far north [hidden place]! [In Scripture, a mountain is considered a controlling power or authoritarian presence.] (Appointment: times appointed/set times or feasts.) YashaYahuw 14:14
  • I shall ascend above the heights of the clouds! I shall make myself resemble the Most High! [Alyon]” Yhezq’el 28:14 You were the anointed keruwb who overshadows: and I permitted you to come to the restricted mountain of Aluahiym; you have walked about freely right among the stones of fire.Overshadows: protects and screens by shutting off access to the throne, but theterm also means to weave together or intertwine, just as the two kh’ruvim atopthe Ark of the Covenant, symbolically overshadowing the place where YaHuWaHsat, were actually from one piece of gold. This again suggests the role of a bride and groom. Yahuwshua may have been represented by the other kh’ruv, since the allegorical level of Ruth 3:12, 4:6Now it is true that I am a near kinsman; however there is a kinsman nearer than I. The near kinsman said, “I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.” The plot thickens! Another man legally had the first option on fulfilling this role. The sin of Adam, our nearer kinsman, stands legally in the way of YaHuWaHs love, but like Esau, this elder brother of YaHuWSHuWaH lost his rights, soYaHuWSHuWaH, who, like Adam, is called YaHuWaHs Son, fulfilled the covenantthat Adam broke. But there is another who goes back even further: haSatan, the King of Tyre .who usurped the earth after the creation of Adam.The above verse indicates that they both have the right of atonement. Stones of fire: probably referring to the brazen altar and the altar of incense—i.e., apriestly role. It would appear, then, that the unfallen haSatan was also the first high priest before YaHuWaH!
  • Yhezq’el 28:15 You were perfect in your ways from the day that you were created, until unrighteousness was found in you.Unrighteousness: choosing to be rich rather than continuing to be the pattern (v. 12) that revealed YaHuWaH to the rest of the created order. Therefore anotherpattern needed to be made. The “broken mold” had to be recast so that this role could be filled again. Adam was created in YaHuWaH’s image, and, under the influence of this same “king”, also failed in that role. YaHuWaH raised up Abraham and from him, YSCHRaEL, to restore what Adam broke, and throughYSCHRaEL came the Hekal, which chapter 43 calls a pattern—the only other time this same Hebrew term is used in Scripture. So what the Hekal represents on earth is what haSatan used to be. ??? Yahuwshua identified His body with the Hekal Yochanan 2:21 But He spoke of the Mikdash of His Bodyand this is the Scriptural authority by which He could do so. Of course, His body does not mean only His physical body, but those of whom He is the Ruwach (spirit)ual Head. Eph. 5:30 And we are members of His Body, of His flesh and of His bones. Yhezq’el 28:16 By the abundance of your traffic they filled the midst of you with violence, and you have sinned: therefore I have cast you as profane out of the mountain of Aluahiym; and I have destroyed you, covering keruwb, from the midst of the stones of fire. Here He reverts briefly to speaking about the city itself. But indeed YaHuWaH’sbejeweled bride is also described as a city in Rev. 21. haSatan continued to have a “seat” in a series of cities such as Babel, Athens, Rome, etc.
  • Rev. 2:13 “I know your works and where you dwell, where the throne of haHaSatan is. [*Archaeological note: The Throne of Zeus, an altar now on exhibit in Berlin at the Nationalgalerie, was in Pérgamos.]You hold firmly to My Name, and didn’t deny the trust in Me, even in the days of Antipas (anti(against)-papa) My witness, My faithful one, who was killed near you [any place where it can be seen by the world / mass media], where haHaSatan dwells. [ So Tsor is the civic embodiment of a bride deposed because she thought it was beneath her dignity to obey: Yhezq’el 28:17 Your heart was lifted up because of your beauty; you have corrupted yourwisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may inspect you. “She” made an excellent wife until she started using her gifts for her own gain instead of for her Husband’s sake. Compare the story of Queen Washti (Esther1:9-18). So we surmise that haSatan is YaHuWaH’s adversary because “she” was in the position of YaHuWaH’s first bride, but she coveted His position. She was meant to be under authority. When tempting human beings, the serpent approached Hawah first, for when out from under her husband’s covering, she was more vulnerable. This disrupted the structure of human society from the start. After this YaHuWaH clearly consigned her to being under her husband’s rule so that some semblance of order could be restored. Ber. 3:16To the woman he said, “I will greatly increase your pain in childbirth. In pain you will bring forth children.Your desire/ambition will be for your husband (authority), but he will rule over you.” Since Yahuwshua uses “heaven” as a shortened form of “the Kingdom of heaven”, haHaSatan’s being cast down Rev. 12:10
  • I heard a great voice in the heavens, saying, “Today comes Yashuat Aluheinu, His Power, His Reign, and the Authority of of His MaSHYaCH; for the accuser ofour brothers has been thrown down, who accuses them before our Aluahiym day and night! [Now have come the deliverance and the power and the reign of our Aluahiym, and the authority of His MaSHYaCH ...] [Rev. 11:15, 17 The seventh messenger sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Sovereign, and of His MaSHYaCH. He shall reign into the Ages and beyond!”..... Because you have taken Your great power, andreigned. ]".. Danial 13 I saw in the night visions, and, behold, there came with the clouds of heaven one like to a Son of Adam/Enosh, and He cameeven to the Ancient of Days, and He was brought near before Him. 14 And there was given Him dominion, and esteem, and a reign, that all the peoples, nations, and languages should serve Him; His dominion is aneverlasting dominion, which shall not pass away, and His reign that which shall not be destroyed. would correlate with his/her being bound for 1,000 years during the Kingdom. Rev. 20:3and cast him into the abyss, and shut it, and sealed it over him, that he shoulddeceive the nations no more, until the thousand years were finished. After this, he will be released but for a short time. YashaYahuw 24:21 It shall happen in That Day that YaHuWaH shall punish the army of the high ones on high, and the sovereigns of the earth on the earth. 24:22 They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited. Yhezq’el 28:18-19
  • By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought forth a fire from the midst of you; it has devoured you, and I have turned you to ashes on the earthin the sight of all those who see you. All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being. Compare YashaYahuw 14:4-17,You shall take up this parable against the sovereign of Babel (pointing to Satan),and say: “How the oppressor has ceased! The golden city has ceased!” (Rev. 18) YaHuWaH has broken the staff of the wicked, the scepter of the rulers, who struck the peoples in wrath with a continual stroke, who ruled the nations inanger, with a persecution that none restrained. The whole earth is at rest, and isquiet. They break out in song. Yes, the fir trees rejoice with you, with the cedars of Lebanown, saying, “Since you are humbled, no lumberjack has come up against us.” Sheowl from beneath has moved for you to meet you at yourcoming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. They all shall answer and askyou, “Have you also become as weak as we are? Have you become like us?” Your pomp is brought down to sheowl, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. How you have fallen from heaven, O Helel ben Shahar (the shining one), Day Star, Son of the Dawn [Venus]! How you are cut down to the ground, who laid the nations low! The infamous pride of Nebuchadnezzar in Dan. 4 where - 7 times passed over him in his fallen condition is a microcosm of the pride--the downfall--of the former "anointed covering cherub" …. 7 thousand years. YashaYahuw 14:13You said in your heart, “I shall ascend into hashamayim! I shall exalt my throneabove the stars of Al [the Power]! I shall sit on the Mount of Appointment, in the far north [hidden place]! [In Scripture, a mountain is considered a controlling power or authoritarian presence.] (Appointment: times appointed/set times or feasts.) YashaYahuw 14:14
  • I shall ascend above the heights of the clouds! I shall make myself resemble the Most High! [Alyon]” YashaYahuw 14:15 Oh, really? Actually, you shall be brought down to sheowl, to the depths of the pit. YashaYahuw 14:16Those who see you shall stare at you. They shall ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms; YashaYahuw 14:17 who made the world like a wilderness, and overthrew its cities; who would not open the house of his prisoners?” YirmeYahuw 4:23-26 [What YaHuWaH allows - I looked at the earth, and saw it was formless andempty. And hashamayim, they had no light. I looked at the mountains, and saw they shook, and all the hills were swaying. I looked and saw there was no man,and all the birds of hashamayim had fled. I looked and saw the garden land wasa wilderness, and all its cities were broken down at the presence of YaHuWaH, by His burning displeasure. Where the same judgment comes on Babel, to which Tsor’s scepter was passed.] Another animal speaks in Bemidbar 22:28-31,YaHuWaH opened the mouth of the donkey, and she said to Balaam, “What have done to you, that you have struck me these three times?” Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you. The donkey said to Balaam, “Am I not yourdonkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you? ”He said, “No.” Then YaHuWaH opened the eyes of Balaam, and he saw the Malak YaHuWaH standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
  • Bemidbar 22:32-33The Malak YaHuWaH said to him, “Why have you struck your donkey these threetimes? Behold, I have come forth as an adversary, because your way is perverse before me: and the donkey saw me, and turned aside before me these threetimes. Unless she had turned aside from me, surely now I would have killed you, and saved her alive.” but here the woman does not seem surprised; in an uncursed world there may have been nothing unusual about talking animals, but apparently this one was either inhabited or influenced by haSatan (the Adversary), the former archangel and "kh’ruv who covers", who had become the sworn enemy of Aluahiym and who was jealous of mankinds being given the rulership of earth which Heylel (Lucifer) had once possessed. More Crafty: And there are some other pretty crafty creatures, such as the fox, the monkey, and the lion that crouches still forhours waiting to pounce. None of them were predators at this point, but they had skills. Than any: The contrast may be between the field and the garden; the animals of the field were from the new creation, while the serpent, like everything else in the Garden, was from the prior creation. (YaHuWaH placed new things into an old setting to see if the result would be any different.) Theserpent’s craftiness is shown in its reframing of the prohibition in an exaggerated form, throwing her off balance and influencing her to overreact. It appears to be leading up to the suggestion they that can make an exception to the commandment, but already it is casting YaHuWaH in a bad light. But what we miss in English is the interesting play on words, for the word for "naked" in the previous verse is from the same root as "crafty" here. The serpent had indeedlost a far more glorious covering than mankind had (Y’hezq’el 28). Its covering is described just like that of the New Yahrushalom (Rev. 21), which is described as YaHuWaHs bride, as YSCHRaEL also is. In this context, the kh’rubim atop the Ark of the Covenant are considered to represent YaHuWaH and YSCHRaEL in a close relationship. Humanity, at first, and later YSCHRaEL in particular, is thus a replacement for a rebellious bride, which is why haSatan was so eager to have Adam and Hawah disqualified from this position. We can sense the bitterness in “her” leading statements that reflect “her” own experience of YaHuWaH’s ill will. We can well imagine her saying under her breath, “Just watch; He won’t let you have anything you want!”
  • The woman said to the serpent, of the fruit of the trees of the garden we mayeat, but of the fruit of the tree which is in the center of the garden, Aluahiym has said, you shall not eat of it, neither shall you reach out to touch it, lest you die.She interrupted the serpent to clarify the ambiguous “any”, which in Hebrew canalso mean “all”. She added a "fence" to what Aluahiym said—generally a healthy practice which can keep us one step away from sinning, but which can breed discontentment with ALuaHiYM protective commands if we forget all that wereally are offered, and seek greater fulfillment through going outside the boundsHe really has set. It was the man’s job to guard, so Adam was probably the one who had added the fence, and she understood his ruling to be from Aluahiym. This fence, though, may have been counterproductive, since, as she did not die when she touched the fruit, she may have thought there would be no harm in eating it either. Center: the tabernacle, likewise, would later be an "off-limits" zone in the center of the camp of YSCHRaEL. It is in the center, yet somehow it is not included among the trees of the garden. The serpent said to the woman, “You won’t really die as in "death“,Targum Pseudo-Jonathan adds, “But every craftsman hates his fellow craftsman” and explains that the serpent was slandering its creator—that is, casting the truth in such a light as to make His motives look evil.for Aluahiym knows that in the day you eat it, your eyes will be opened, and you will be like Aluahiym - [intimately] knowing [both] good and evil.” This is both a deadly truth and a lie at the same time. (We would expect half- truths from haSatan.) While YaHuWaH "understands" evil better than anyone (since it is anything that is contrary to His nature), He has never experienced it in the way Adams race does now. This is not referring to being able to distinguish between right and wrong. Thus far nothing had been proclaimedwrong; only one thing had been “not appropriate”, and that had been remedied.There was nothing to discern—except this serpent. So was it evil that caused thechaos and destruction that preceded this beginning? We must not give too much credit to haSatan, who also serves YaHuWaH (albeit reluctantly) and must ask His permission to do any damage. Iyowb 1:6ff Now it happened on the day when ALuaHiYM sons came to present themselves before YaHuWaH that haSatan also came among them YaHuWaH said toHaSatan, “Where have you come from?” Then haSatan answered YaHuWaH, and said, “From diligently searching in the earth, and from walking up and down in it.” YaHuWaH said to HaSatan, “Have you considered my servant, Iyowb? For there is none like him in the earth, a blameless and an upright man, one who fears Aluahiym, and turns away from evil.” Then HaSatan answered YaHuWaH, and said, “Does Iyowb fear Aluahiym for nothing? Haven’t you made a hedge
  • around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he willrenounce you to your face. YaHuWaH said to haSatan, “Behold, all that he has is in your power. Only on himself don’t put forth your hand.”So HaSatan went forth from the presence of the YaHuWaH. It fell on a day whenhis sons and his daughters were eating and drinking wine in their eldest brother’s house, that there came a messenger to Iyowb, and said, “The oxen were plowing, and the donkeys feeding beside them, and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”YaHuWaH lets him oppose us in order to strengthen us, but our main focus must be on obedience to YaHuWaH rather than on directly targeting the “devil” ordemons (which seldom appear in the Torah) for attention. But it is no small thing that the Hebrew word for wrong or evil became the name of the primary ruling Ruwach (spirit) of the Egyptians (Ra). But there was no way to know evil in this pleasure garden unless she ate of this tree. Since the serpent has experienced YaHuWaH’s punishment, “she” wants this same familiarity to affect the woman as well, possibly so she can commiserate. She was already intimately familiar with what was right, for everything was; the only thing this fruit really offered was the intimate knowledge of wrong. Why would anyone want this? Yet the crafty serpent made it look desirable. Like Aluahiym: to be just like Him. Something that YaHuWSHuWaH did not cling to. That in itself is a the great delusionThere is nothing upon this earth that is no new, old news becomes new news and vice versa, . Luke 17:20-21 Being asked by the Parash when the Reign of YaHuWaH would come, Heanswered them, “The Reign of YaHuWaH doesn’t come with observation; neither
  • shall they say, ‘Look, here!’ or, ‘Look, there!’ for behold, the Kingdom of YaHuWaH is in your midst.” YaHuWSHuWaHALuaHiYM YaHuWShuWaH HaMashiyach In His Name blessed be, in His nameYHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O
  • YaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our eyes may be opened. SoYaHuWSHuWaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto meand be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, atleast, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach