Trueness of Speech.......


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Shama Y'sra'al Ya-hwuah "Aluhaynuw Ya-hwuah, echad

The Great 'Al of All Increase;
The Only One.

The whole earth was of one language and one speech.For then I will return to the people a pure language that they may all call on the Name of Ya-hwuah, to serve Him with one accord.......

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Trueness of Speech.......

  1. 1. Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one
  2. 2. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME forever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Yahwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)
  3. 3. (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
  4. 4. Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written
  5. 5. Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us!
  6. 6. In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. TsephanYahuw 3:9 For then I will return to the people a pure language that they may all call on the Name of Ya-hwuah, to serve Him with one accord (shoulder-blade). I will return: change or transform. Clarified language: or purged, purified lip. This is the same terminology used of the time prior to the tower of Bavel. The preaching of the gospel is predicted, when vengeance would be executed on the Jewish tribe of the Y’sra’al nation . The purifying doctrines of the gospel, or the pure language of the grace of Ya-hwuah, would teach men to use the language of humility, repentance, and faith. B'Rayshiyth. 11:1 The whole earth was of one language and one speech. Language: literally "lip". The fact that all the names up to this point make sense in Hebrew may give us a clue as to what that one language was. Few: literally, the plural of the word "one"! "Few words" give little room for argument, and all of them still had the same story--that of the Deluge. Nowadays there is the push to "think globally", but by it is meant more than saving the earth from destruction. It is driven by finding what we have in common and emphasizing that. One day we will have unity when the Messiah reigns with a rod of iron. That is proper unity, but to espouse unification now
  7. 7. means accepting much that is against the Torah and distasteful to Ya-hwuah faiths that did not originate from Him and do not pertain to Israel, horrendous things that are done to women and children, substituting unacceptable names for Ya-hwuah, etc. We cannot do these things. Christianity wants to unite all denominations as well, but this unity serves the wrong purpose--which is ultimately self-interest (getting away with wrongdoing without being judges, while the unity established by the Torah focuses on Ya-hwuah and tells us to judge ourselves so we will not be judged.) The names before Bavel all make sense in Hebrew, and Bavel means “confusion”; “clarified” would indicate the reversal of this curse, which was imposed because they were indeed working “with one shoulder-blade” (all working in the same direction; or, as interpreted in Aramaic, with one accord), but they were going in the wrong direction. The learning of this language will probably not be automatic or magical. Epheçíym 4:25. Wherefore, having put off the Lie, speak the Truth – each with his neighbor, because we are members of one another. Lie: as in deliberate lying or counterfeit; the Greek word is pseudos. Members of one another: Reciprocally, each of us is part of his fellows, and if we withhold the truth from each other, it is as if we are cutting off our own limbs. Deeds 4:32 And the congregation of people who had believed came to [have] one heart and one Raukh, and not one man of them said that the amassed resources
  8. 8. that he owned was his own, but rather all that they had came to be [held in] partnership. Tehillim 133 See how good and how pleasant it is for brothers to live together in unity! It is like the precious oil on the head, that ran down on the beard, even Aharown’s beard; that came down on the edge of his robes; like the dew of Chermown ,that comes down on the hills of Tsiyown: for their Ya-hwuah gives the blessing, even the Age of Life (Chayei Olam) Yâhuwchânâ´n 17:21. In order that all may be one union, just as You, My Father, are within Me, and I am within You, in order that they also may be one union within Us, in order that the world may believe that You did send Me forth. Deeds 4.32. And the congregation of people who had believed came to [have] one heart and one Raukh, and not one man of them said that the amassed resources that he owned was his own, but rather all that they had came to be [held in] partnership. Partnership: i.e., in common, as owned by the entire community. This was never directly commanded, but was the natural outflow of the need to assimilate so many from out of the country and confirmed by the fact that they had seen so much miraculous provision. They were already living the
  9. 9. Kingdom as already present, never imagining the awful setback on these gains that would take place later and last so long. But we have another open door to pick up where they left off. In fact, YirmeYahuw 31 does prophesy, in the context of asking why we backslide (v. 22), that one day the land of Efrayim (Shomron) will be planted with vines that we will count as common. As we still see today in the stock-vines of Italy, they are prized possessions, very important to those who plant them. Priceless strains are even brought across oceans to start new vineyards with. And wine in Scripture is symbolic of joy. So a sign of the Kingdom is when what we treasure most and what brings us the most joy is held as common. In the Torah, we are told to leave the corners of our vineyards for the stranger (Shemot. 23:11), but now the whole vineyard was for whomever needed it, though many of them had only known each other for a few days. How great is the Raukh of Shalom we has brothers and sister share in accord with scriptures. 1 Këph 1:2
  10. 10. …according to the foreknowledge of the mighty One, His Father, by purification of Raukh unto obedience, with the sprinkling of the Anointed One Yâhuwshúa`’s blood: favor and shâlówm (peace, reconciliation, completeness) be multiplied to you. Mala'kiy 2:5 My Covenant was with him of life and peace; and I gave them to him who he might be reverent toward Me; and he was reverent toward Me, and stood in awe of My Name. For He says ‘My covenant with them was life and peace, and I gave them to him as fear and he feared Me, and the presence of My Name caused him to go to pieces.
  11. 11. “‘True instruction was in his mouth, and injustice was not found on his lips. In completeness and uprightness he walked, and he turned many back from crookedness, ‘because the lips of a priest should protect knowledge, and they should seek instruction from his mouth, because he is the messenger of Yahwuah [the Master] of Armies. Mala'kiy 2:6 The Torah of Truth was in his mouth, and unrighteousness was not found in his lips. He walked with Me in shalom and uprightness, and turned many away from iniquity. Mattiyahu 5:9. Happy are those making shâlówm (peacemakers) Shem-Tov Heb who pursue peace Tehillim 34:14 Depart from evil, and do good; seek shalom, and pursue it. The eyes Ya-hwuah are toward the righteous, and His ears listen to their cry. (reconciliation) 2 Qorinthíym 5:16.
  12. 12. Consequently, from now on we recognize no one by the flesh; even if we have also known the Anointed by the flesh, nevertheless we now no longer know Him by the flesh. 2 Qorinthíym 5:17. Therefore, if anyone is within the Anointed, he is a new creation: the old things are passed away…look! All things have become fresh, Disclosure 21: 5 And He Who sits upon the throne said to me:“ Look! I make all things fresh!” And I saw a new heavens and a new earth, for the former heavens and the former earth are passed away, and the sea exists no longer. And I[, Yâhuwchânâ´n ,] saw the Pure City, the New Yruwshâláim, coming down out of the skies from the mighty One, prepared as a bride adorned for her Husband. And I heard a great voice from the throne, saying: The tabernacle of Yâ-hwuah is among the sons of ’Âthâ´m, and He will tabernacle among them, and they shall be His people, and Yâ-hwuah Himself shall be among them and be their mighty One! And He shall wipe away every tear from their eyes, and there shall no longer be death, nor mourning, nor outcry, nor shall there be distress any longer, because the former things are passed away! ”And He Who sits upon the throne said to me: “Look! I make all things fresh!” And He says to me,“ Write, because these words are true and trustworthy:”
  13. 13. “I am the A and the Z, the First and the Final One. I will give, free of charge, to him that thirsts from the fountain of living water; He that overcomes shall inherit these things, and I will be his mighty Ones, and he shall be a son for Me. He who has ears let him hear, and understand [Yâhuwchânâ´n’s Glad Tidings The Light of Truth was He Who lightens every human coming into the world. He was within the world, and the world by His hand did come into existence, but the world did not acknowledge Him. He came unto His own, yet His own did not join to Him, But as many as accepted Him, He gave privilege to them to become sons of Yâ-hwuah - to those that believe on His name! The ones who were neither begotten from bloodlines, nor from the will of the flesh, nor from the will of man; instead, who were begotten from Yâ-hwuah! And the Word became flesh, and tabernacled among us , and we perceived His Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth!
  14. 14. See what affectionate love the Father has given to us, in order that we should be called, and we are: 2 Qorinthíym 5:18. Yet all things are from the mighty One, Who reconciled us to Himself through Yâhuwshúa` the Anointed and gave to us the service of attendance of the reconciliation, 2 Qorinthíym 5:19. In the manner that the mighty One was within the Anointed: reconciling a world to Himself, not reckoning their offenses to them, and having put within us the Word of reconciliation 2 Qorinthíym 5:20. Accordingly we are ambassadors for the Anointed, in the manner of the mighty One imploring through us, we petition on behalf of the Anointed: “Be ye reconciled to the mighty One!” Romans 5:10. For, if when we were enemies we were reconciled to Yâ-hwuah by means of the death of His Son, much more, having been reconciled, shall His Life rescue us! Enemies: Aram., Ba’a’ D’bub, the equivalent of the Heb. Ba’al-z’bub. Saved: rescued and restored to wholeness. If His death accomplished all these things for us, how much more will His life, which is now operative within those who
  15. 15. trust Him, enable us to live in such a way as to avoid deserving His wrath? Most notably, the expression of His love can flow through us (v. 5) to those with whom we have differences (chapter 15); compare 1 Qorinthíym. 3:10-23 According to the favor of Yâ-hwuah that was given to me in the manner of a wise architect, I have placed the Foundation, but another builds the house up. But let each beware how he builds up the house! The Foundation saves, the works receive wages For no one is capable of placing a different foundation besides this One Which is laid out, Which is Yâhuwshúa`, the Anointed One! .And if anyone edifies upon this Foundation using gold, or silver, or precious stones, or wood, or grass, or straw, The work of each will become apparent, for the Day will clarify it, because it is disclosed by Fire, and the Fire itself will test the work of what sort it is! 14. And if the work of anyone, which he edified, stays, he shall receive wages. But if the work of anyone shall be burned to the ground, he shall suffer loss, but he himself shall be saved, but likewise, as through a fire. Don’t ye discern that ye are a temple building of Yâ-hwuah, and the Raukh of Yâ-hwuah dwells within you [singular]? If anyone ruins the temple building of Yâ-hwuah, Yâ-hwuah shall ruin this one! For the temple building of Yâ-hwuah is pure, which ones ye are. Abandon man’s “wisdom” for the True wisdom, and why Let no one deceive himself: if anyone among you is supposed by this age to be wise, let him become apparently absurd, in order that he may be made wise. For the wisdom of this world is silliness alongside Yâ-hwuah, for it has been written:“ Catching wise ones within their trickery and the scheme of the entwined ones is swept away And again:“ Yâ-hwuah knows the contrivances
  16. 16. of man, as they are futile Consequently, let no one boast about sons of ’Âthâ´m, for all things are yours . Whether we speak of Páulus, or ’Apollo’s, or Këph, or the world, whether life, or death, or the next things, or the coming things, all are yours –And ye are of the Anointed One, and the Anointed One is of the mighty One. 1 Qorinthíym. 11:31-33. For if we withdrew our selves, we would not be judged! But when we are judged, we are disciplined by Yâ-hwuah, in order that we should not be condemned together with the world. So therefore, my brothers, when coming together to eat, accept it from one another. Romans 5:11. But not only delivered rather also boasting in Yâ-hwuah due to our Sovereign Yâhuwshúa` the Anointed, by Whose hand now we received the reconciliation! 2 Qorinthíym 5:21. For upon the One Who did not know a sin, on behalf of us, He appointed the sin in order that we might within Him be made to have Yâ-hwuah’s justification. Mattiyahu 5:10. "Those persecuted because of their righteousness are on the right track, because it is they who make up the Kingdom of Heaven.
  17. 17. Compare 1 Kĕpha 3:14. Nevertheless, if ye should also suffer for the sake of the justification, (righteousness) be ye happy! Mattiyahu 5:11. "You are on the right track whenever they insult you and hunt you down and tell all kinds of malicious lies about you on account of Me. Mattiyahu 5:12. "Be glad and jump for joy, because your reward is great in the Heavens! Because this is the way they mistreated the prophets who came before you. Compare Yeshayahu 66:10. Exult for Yruwshâláim, and hold in her a general assembly all of the ones who love her! Rejoice with her celebration, everyone mourning over her, We already see Yerushalayim becoming a "cup of trembling to all nations" (Zech. 12:2), and undoubtedly we will be saddened by many of the events that must take place during the birth pangs. But as Yâhuwshúa` said, "A woman in birth pangs has sorrow, because her hour is come: but as soon as she is delivered of the child, she no longer remembers the anguish, for joy that a man is born into the world." (Yochn. 16:21) `Ivríym 12: 23
  18. 18. The mass meeting of envoys and the convocation of the Firstborn, registered in the heavens; and to the mighty Ones, the Judge of all, even the Raukh’s of the rectified who have been perfected, Yet may Yâ-hwuah Shâlówm (of the Peace) give you peace through everything in every way. (Yâ-hwuah is with you all) In His Name
  19. 19. Blessed be, in His name 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never
  20. 20. preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege