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True name of the father
True name of the father
True name of the father
True name of the father
True name of the father
True name of the father
True name of the father
True name of the father
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True name of the father

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  • 1. Zekenim Y'Isra'EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: ANI YHWH (‫)יהוה‬ True Name of the Father NOTES Comfort you My People: YHWH (Yahuah) is the hebrew name of God Ruakh is the hebrew for Spirit Ruakh HaQodesh is the hebrew for Holy Spirit Yëshuå (Yahuahshua) is the hebrew name for Jesus Joel 3:5 /2:32 And it shall come to pass, [that] whosoever shall call on the Name of YHWH ( ( ‫יהוה‬ (Yahuah)shall be delivered: for in mount Tziyon and in Yerushalayim shall be deliverance, as YHWH ( ‫ ( ) יהוה‬Yahuah) hath said, and in the remnant whom YHWHH3068 (( ‫)יהוה‬ ( Yahuah) shall call. H3068 ‫יהוה‬
  • 2. yehovah BDB Definition: Jehovah = “the existing One” 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H136 It is written that the name of the father is in the son, has is the sons name in the father, i prounce YHWH ( Yahuah ) = YAHU ( ‫ ) יהוה‬His name and the expression ( ah) has we say it in exhaling air …. the name of Yahu(ah)shua carries the name of the father ( YAHU ‫ ) יהוה‬then the ah = BREATHE and finally the word SHUA = ( Saves) Yahuahshua = Yahu breathe saves, a good example is the trees of this planet , they breathe in carbondioxide and breathe our oxygen , and are called the lungs of the planet, Yëshuå is the tree of righteousness, by which we are saved, not yours or mine but YHWH righteousness , this is what we must seek Yeshayahu 42:8 ANI YHWH ( ‫ :) יהוה‬that [is] My NAME: and MY KAVOD will I not give to another, neitherMY PRAISE to graven images. "I am YHWH. That is My name anyone who ever seeks to serve YHWH and to minister for YHWH must remember that YHWH will not give His glory to another. There are many people who seek to bring glory to themselves in their service to YHWH. "Let your light," Yëshuå said, "so shine before men, that when they see your good works, they glorify your Father which is in heaven" Matthew 5:16 Let your light so shine before men, that they may see your good works, andglorify your Father which is in Shamayim. We must take care that we do not serve YHWH in such a way as to bring personal glory or honor to ourselves. And that is a constant danger because of our flesh which delights in glory and recognition and fame and honor. But YHWH said, "I will not give My glory to another." And the minute we start taking YHWH's glory for ourselves, we're in big trouble with YHWH. "I will not give it to another, neither My praise to graven images." YHWH really takes off on the images that these people were making. The likenesses and the stupidity of making their own gods. How it is so totally illogical for a man to make his own YHWH, and you'll get into that pretty soon. One false tradition we have discovered is the removal of the Heavenly Father’s name from scripture, and the use of a man-made substitute, “the Lord”. It is simple historical fact that this has happened: Encyclopedia Britannica, under the heading “
  • 3. Yahuah”.the YHWH of the Y'Isra'el'ites, his name being revealed to Mosheh as four Hebrew consonants (YHWH) called the tetragrammaton, after the exile (6th Century BC), and especially from the 3rd century BC on, Jews ceased to use the name Yahuah for two reasons. As Judaism became a universal religion through its proselytizing in the Greco-Roman world, the more common noun elohim, meaning "YHWH," tended to replace Yahuah to demonstrate the universal sovereignty of Israel's YHWH over all others. At the same time, the divine name was increasingly regarded as too sacred to be uttered; it was thus replaced vocally in the synagogue ritual by the Hebrew word Adonai ("My Lord"), which was translated as Kyrios ("Lord") in the Septuagint, the Greek version of the Old Covenant.” Tehillim 83:18 That [men] may know that thou, whose name alone [is] YHWH, [art] ha Elyon al kol ha eretz.. “That they may know that You, whose name alone is Yahuah, Are the Most High over all the earth.” We have discovered that the Messiah’s name has also been changed from “Yahu(ah)shua” to “Jesus”. The name Jesus is so modern that it isn’t even found in the original 1611 King James Bible, which contained no J’s. Acts 7:45 Which also Avoteinu that came after brought in with Yëshuå ( ‫ ) יהושע‬into the possession of the Goyim, whom Elohim ( ‫ ) אלהים‬drave out before the face of Avoteinu , unto the days of Daviyd; Tehillim105:1 O give thanks unto YHWH ( ‫ ;) יהוה‬call upon His Name: make known His deeds among the people. Acts 12:4 And B'Yom ha Hu shall ye say, Hodu la YHWH ( ‫ ,) יהוה‬call upon His Name, declare His doings among the people, make mention that His Name is exalted. revelation14:1 And I looked, and, behold, a Lamb stood on the mount Tziyon, and with him an
  • 4. hundred forty [and] four thousand, having His Father's Name written in their foreheads. Or christian brothers and sisters are not lost but have been kidnapped by the worlds religion which has its roots in babylon , and began to become religion in renewed coveant times with a man named S him'on who are unaware of this truth are lost, but as truth seekers we must be obedient to the truth that is revealed to us. Acts 8:9 But there was a certain man, called S him'on, which beforetime in the same city used sorcery, and bewitched the people of Shomron, giving out that himself was some great one: it is written in luke 11:52 of our jewish brothers Woe unto you, Ba'alei Torah! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. That key is the knowledge and the use of the father/ creator,s name of YHWH ( Yahuah) despite the importance of His Name , jewish talmudic tradition forbids it, and popullar Christain dogma ignores it , and the moslem faith denies its importance, yet we all claim the works of mosheh and the prophets, on who,s foundation is built upon His Name... so why is his name so important eisegesis Exegsis - means drawing out meaning from the text Eisegsis - means reading your meaning into the text so it means an interpretation, esp. Of Scripture, that expresses theinterpreter's own ideas, bias, or the like, rather than the meaning of the text. Its uncanny how human nature insists upon reading into any givern issue ones own personnal intrepretation ( echo,s of the Garden of Eden) Tehillim ( Psalms) 119:126 ‫עת לעשות ליהוה הפרו תורתך‬ Et la ashoot laYHWH heferu toratekha: It is time for YHWH to work; they have utterly broken Your Torat. YHWH;s work is written in YHWH;s LAW, its a force as much has gravity it is The Torah of Elohim ,( ‫) אלהים‬ Rhomaios 8:6 For to be carnally minded [is] death; but to be Ruakhually minded [is] life and peace.Because the carnal mind [is] enmity against Elohim ( ‫ :) אלהים‬for it is not subject tothe Torah of Elohim ( ‫ ,) אלהים‬neither indeed can be. We are unlike Jews in mainstream Judaism who only believe in the “Old Covenant” portion
  • 5. of scripture. We are unlike most Christians who only apply the Renewed Covenant” portion of scripture to their life. We believe in the whole counsel of Yahuah. Mattiyahu 13:52 Then said He unto them: Therefore every scribe [which is] instructed unto the Malkut Shamayim is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old. Contrary to popular belief, there is not a single line of scripture to support the abolishment or taking away of Yahuah’s law in the “Old Covenant.”(OT) In fact, we have found that new Renewed Covenant (NT)scriptures support the keeping of His law. The Messiah even warned us: Mattiyahu 5:17-19 Think not that I am come to destroy the Torah, or the Neviim: I am not come to destroy, but to complete. ( Fulfill) For Truly I say unto you: Till Shamayim and earth pass, one jot or one tittle shall in no wise pass from the Torah, till all be accomplished.Whosoever therefore shall break one of these least commandments, and shall teach men so, HE shall be called the least in the malkut ha shamayim: but whosoever shall do and teach [them], the same shall be called great in the malkut ha shamayim. We have learned that fulfil means to “do”, not abolish or destroy. For instance, if we asked someone to bring us a glass of water and they did it, then they “fulfilled” what we asked them to do. “Fulfill” does not mean “abolish” or “destroy”. In fact, that would be a contradiction of what He just said (“Think not I am come to destroy the law”). Rather, we are told that whoever does and teaches “these commandments” within the law will “be called great in the kingdom of heaven”. Or have you not read Rhomaios 2:13 (For not the hearers of the Torah [are] just before Elohim ( ‫ ,) אלהים‬but the doers of the Torah shall be justified. Rhomaios 3:31 Do we then make void the Torah through emunah? Chalilah (Far be it): yea, we uphold the Torah! We believe in doing the law and establishing the law by faith. We discovered that the Law wasn’t just for the Jews. In fact, the Old Covenant isn’t “Jew only” any more than the Renewed Covenant is: compare the old to the renewed YirmeYahu 31:31 Hinneh, the days come, saith YHWH ( ‫ ,) יהוה‬that I will make a new covenant with ha bayit Yisrael, and with ha bayit Yehudah: Not according to the covenant that I made with their avot in the day [that] I took them by the hand to bring them out of ha eretz
  • 6. Mitzrayim; which my covenant they brake, although I was an husband unto them, declares YHWH ( ‫:) יהוה‬But this [shall be] the covenant that I will make with ha bayit Yisrael; After those days, saith YHWH ( ‫ ,) יהוה‬I will put My Torah in their inward parts, and write it in their hearts; and will be Eloheihem, and they shall be My people.And they shall teach no more every man his neighbour, and every man his brother, saying, Know YHWH ( ‫ :) יהוה‬for they shall all know me, from the least of them unto the greatest of them, saith YHWH ( :( ‫ יהוה‬for I will forgive their iniquity, and I will remember their sin no more. the old covenant law was givern on two stones of sapphire, written by the finger of YHWH, and broken but the renewed covenant is written on our hearts, also by the finger of yHWH, for it is by his righteousness we learn to keep his commandments Hebrews 8:8-12 For finding fault with them, He saith: Behold, the days come, saith the Master, when I will make a renewed Brit with the beit Yisrael and with the beit Yehudah Not according to the Brit that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitzrayim; because they continued not in My Brit, and I regarded them not, saith the Master. For this [is] the Brit that I will make with the beit Yisrael after those days, saith the Master; I will put My Torah into their mind, and write them in their hearts: and I will be to them a Elohim, and they shall be to Me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Master: for all shall know Me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. So scripture says that the Renewed Covenant/Covenant is also with Y'Isra'el and Judah. In the Renewed Covenant, His law is to be written in our hearts and minds. But how can we claim His law is in our hearts and minds if we are disobedient to it? Our love for the Father is expressed in showing our love toward Yahuah by desiring to keep His whole word. We do this by keeping the 10 commandments which include keeping the sabbath, walking in the fruits of the righteous tree of Yëshuå Revelation 14:12 Here is the patience of the Kiddishim: "Here [are] they that keep the mitzvot Elohim ( ‫ ,) אלהים‬and the emunah Yeshu . ( ‫) ישוע‬ two last points i would like to bring up if i may The Law/ Torah means instruction, has in being instructed by YHWH in the righteousness of Yëshuå Who or what is a Y'ISra'ELite letters of commendation to you, or [letters] of commendation from you? Korinthos Bet3:1
  • 7. Do we begin again from the beginning to show you who we are? or need we, as some [others], letters of commendation to you, or [letters] of commendation from you?The only letter of commendation we need is you yourselves. Your lives are a letter written in our hearts, all men can read it and recognize our good work among you.[Forasmuch as ye are] manifestly declared to be the letter of Moshiach ministered by us, written not with ink, but with the Ruach of the living Elohim ( ‫ ;) אלהים‬not in tables of stone, but in fleshy tables of the heart.And such trust have we through Moshiach toward Elohim ( ‫אלהים‬ ):Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of Elohim ( ‫;) אלהים‬He has also qualified us to be ministers of a renewed covenant , a spiritual promise, not a written one. Clearly, what was written brings death, but the Ruakh brings life. But if the ministration of death, written [and] engraven in stones, was glorious, so that the Benai Yisrael could not steadfastly behold the face of Mosheh for the glory of his countenance; which [glory] was to be done away: How shall not the ministration of the Ruakh be rather glorious For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.For if that which is done away [was] glorious, much more that which remaineth [is] glorious.Seeing then that we have such hope, we use great plainness of speech:And not as Mosheh, [which] put a veil over his face, that the Benai Yisrael could not steadfastly look to the end of that which is abolished:But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old covenant; which [veil] is done away in Moshiach.But even unto this day, when Mosheh is read, the veil is upon their heart . Nevertheless when it shall turn to YHWH ( ‫ ,) יהוה‬the veil shall be taken away.Now YHWH ( ‫ ) יהוה‬Himself is Ruakh: and where the Ruakh of YHWH ( ‫[ ) יהוה‬is], there [is] liberty. But we all, with open face beholding as in a glass the glory of YHWH ( ‫ ,) יהוה‬are changed into the same image from glory to glory, [even] as by the Ruakh of YHWH Eloneinu Yëshuå Ha Moshiach In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that
  • 8. hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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