Torahlessness (Lawlessness)


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Torahlessness (Lawlessness)

  1. 1. Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
  2. 2. YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWSCHuA
  3. 3. (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", picturedas the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Teh 27:5For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too!
  4. 4. Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such aplace is a matter of faith. Going back time and again, thats a matter of building a relationship. You need not have an advanced degree in anysubject, need not have memorized Scripture from beginning to end, but instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love tostand and pray in the synagogues and in the corners of the streets, thatthey may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, dont you see that your Father knows what things you need before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Teh. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  5. 5. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is fullof darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! Who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bibledoes. This opens the window to make more sense of what Scripture tells us!In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. Who will practice lawlessness? Those who say there is "No Law". The Law – less - ones..
  6. 6. MattithYahuw 7:22-23 Many shall tell Me in that Day, ‘My Master, My Master, didn’t we prophesy in Your Name, in Your Name cast out demons, and in Your Name do many mighty works?’ Then I shall tell them, ‘Never did I acknowledge you: Depart from Me, all you who workers of Law-less-ness [Torah-less-ness]!’ READ THAT AGAIN PLEASE LAW-LESS-NESS-WORKERS -ARE-NOT- KNOWLEDGED !!! Are you counted among the dead !!! Hosea 1:10 Yet the number of the descendants of Y’ISCHRa’EL will come to be asthe sand of the sea, which can’t be measured nor numbered; yet it willcome to pass that, in the place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living Aluah.’
  7. 7. Number can also mean “tale”. Sand comes from a word meaning towrithe, dance, or whirl about, as can be observed in the shifting patterns on a sand dune. The sea often symbolizes the Gentile nations, so inaddition to there being an immeasurable number of Y’Isra’el’ites in exile (because they are lost track of in their intermingling with the Gentiles; BRayshiyth. 48:16The messenger who has redeemed me from all evil, bless the lads, andlet my name be named on them, and the name of my father’s Abraham and Yitzhaq. Let them grow into a multitude in the midst of the earth.”Their “story” will also be one of moving from place to place like the ever- shifting sand. Yet: Even those on whom He had no compassion can still become His children because they are related to Efrayim. YashaYahuw 65:1ff “I have let Myself be inquired of, not by those who asked; I was found, not by those who sought Me, I said, here I AM, here I AM to a nation not calling on My Name. I have spread out My hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts; a people who provoke Me to My face continually, slaughter in gardens, and burning incense on bricks; who sit among the graves, and lodge in the secret places; who eat pig’s flesh, and broth of abominable things is in their vessels; who say, "Stand by yourself, don’t come near to me, for I am holier than you." These are a smoke in My nose, a firethat burns all the day. “Behold, it is written before Me: I shall not remain still, except to pay back; indeed I shall repay them in their laps [second death]! YHWH would not lose track of one grain. Amos 9:9 “For, behold, I will command, and I will sift the House of Y’ISCHRa’EL among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth. Their very own descendants will one day be reassembled like the dried- out bones of
  8. 8. --------READ Yehezqel 37 READ--------in the same Land (as the ancient Aramaic interpretation bears out) and, as suggested by the term “place”, at the Temple Mount itself, which is often specifically nicknamed “The Place [where I have set My Name]”. The Aramaic interpretation supports this. Sons of the Living El: This claim is made in 1 Yochanan 3:1.Behold! How great a love the Father has bestowed on us, that we shouldbe called Bney YaHuWaH (Sons of YaHuWaH)! For this cause the world doesn’t recognize us, because it didn’t acknowledge Him. We will not look like our fathers, but like YaHuWSCHuA when we see Him. Yahuwchanan 1:12. But as many as received Him, to them He gave the right to become Bney YaHuWaH, to those who believe on His Name: This therefore identifies where we can find the House of Y’ISCHRa’EL today. It is a “people” who are “called out” of every nation, kindred, tribe, and language. The exile continued long after this declaration, however. The reason is that there are two concurrent sentences. Yahuwchanan 5:43I have come in My Father’s Name, yet you do not receive Me, if another comes in his own name, that one you will receive.
  9. 9. Yaaqob 1:18 "Of His Own Will He brought us forth by the Word of Truth (YaHuWSCHuA), that we should be the first-fruits of all He created. MattithYahuw 7:23 "And then I will declare to them, `I never knew you; depart from Me, you who practice lawlessness! And so now we know what it TRULY means to believe. Actual Greek: Mat 7:22-23 Many Shall-Say to-me in that Day, Master, Master, have-we not prophesied in your name (Literal = not in your name have-we- prophesied)?, and in your name demons have-been-cast-out? And in your name power we-have-done much? And then I-shall-profess to- them, that not-ever Have-I-known (as to be acquainted-with) you-all: You-All-departed from me you-all-working that Torah-less-ness (either ignorant of it or in violation of it). ["When one considers the context, especially MattithYahuw 7:21-23, it becomes clear He is talking about His name, , YaHuWSCHuA, the livingWord of YaHuWaH. Therefore here “hearing My Words and doing them”means heeding His names, , and doing them means obeying Him. These
  10. 10. points are lost on those who do not heed His Word and do not obeyHim.] ... each and every teaching of , YaHuWSCHuA is based on Torah! To be anti-Torah, is to be anti-Mashiyach; therefore every "authority" will be judged by whether they uphold Torah or not. According to, YaHuWSCHuA, Torah is „the will of My Father".How come you think of YaHuWaH has a distant YAHUWAH, you do errgreatly, he is the living Aluah of his living word. Why does that seem so odd, I see him in his creation every day, I worship the creator, Matt. 7:21; Not everyone who says to Me, ‘My Master, My Master,’ shall enter intothe Reign of YaHuWaH; but he who does the will of My Father Who is in the shamayim. Matt. 12:50For whosoever shall do the will of My Father (the Torah), the Mighty One Who is in the shamayim, they are my brothers, my sisters, and my mother." Loukas 8:19-21 His mother and brothers came to Him, and they could not come near Him for the crowd. It was told Him by some saying, “Your mother and your brother’s stand outside, desiring to see You. „But He answered them,
  11. 11. “My mother and My brothers are these Loukas 13:24-25 When once the Master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying,‘Master, Master, open to us!’ then He shall answer and tell you, ‘I do not recognize you, from what origin are you?’ "YaHuWSCHuA natural kin thought He was insane and were outside seeking to take charge of Him. "YaHuWSCHuA” saw the parallel between His Day when He comes and will be surrounded by His true spiritual brothers, though those natural kin will be outside, seeking to force their way in. “You men of Athens,So he reasoned in the congregation with the Yahuwdim and those who feared Aluahiym (non Jewish followers of YaHuWSCHuA who worshipped with them)One Torah shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” Instruction: Heb., torah--directive, teaching, but also the specific name for the five books of Moshah. This would also apply to any in our day who are not literal descendants of Y’ISCHRa’EL but have committedthemselves to the community of Y’ISCHRa’EL; there are no second-class citizens once one joins the household.
  12. 12. Then certain philosophers of the Epicureans, and of the Stoics, encountered him. I perceive that you are very religious in all things Now while Shaul waited for them at Athens, his Ruwach was provoked within him as he saw the city full of idols. So he reasoned in the congregation with the Yahuwdim and those who feared Aluahiym (nonJewish followers of YaHuWSCHuA who worshipped with them) and in the marketplace every day with those who met him. Some of the Epicureanand Stoic philosophers also were conversing with him. Some said, “Whatdoes this babbler want to say? „Others said, “He seems to be advocating strange mighty ones,” because he brought to them the Besorah of YaHuWSCHuA and the resurrection. They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is,which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean.” Now all theAthenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO THE UNKNOWN MIGHTY ONE.’ What therefore you worship in ignorance, this I announce to you. YaHuWaH Who made the world and all things in it, He, being the Masterof heaven and earth, doesn’t dwell in dwellings made with hands, neither is He served by men’s hands, as though He needed anything, seeing He Himself gives to all life and breath, and all things. He made from oneblood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,that they should seek YaHuWaH, if perhaps they might reach out for Him and find Him, though He is not far from each one of us.
  13. 13. Bney YaHuWaH Yahuwchanan shows that a righteous man lives like Messiah – sinless - obedient to the torah, which makes his lifestyle pure and righteous in YaHuWaH’s eyes. 1 Yahuwchanan 3:2Beloved, now we are children of YaHuWaH, and it has not appeared asyet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. 1 Yahuwchanan 3:3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 Yahuwchanan 3:4 Everyone who practices sin also practices Torahlessness; and sin is Torahlessness. 1 Yahuwchanan 3:5 And you know that He appeared in order to take away disobedience to torah; And in Him there is no torahlessness. 1 Yahuwchanan 3:6No one who abides in Him practices Torahlessness; no one who practices Torahlessness has seen Him or knows Him. 1 Yahuwchanan 3:7 Little children, let no one deceive you; the one who practices righteousness (obeying torah) is righteous, just as He is righteous (He was without sin/did not disobey the torah);
  14. 14. 1 Yahuwchanan 3:8 The one who practices Torahlessness is of the devil; for the devil hasbeen torahless from the beginning. The Son of YaHuWaH appeared for this purpose, that He might destroy the works of the devil. The one who lives lawlessly, in disobedience to YaHuWaH’s torah/YaHuWaH’s instructions, is an unrighteous man, and “is of the devil” 1 Yahuwchanan 3:9 No one who is born of YaHuWaH practices Torahlessness, because His seed abides in him; and he cannot be torahless, because he is born of YaHuWaH. 1 Yahuwchanan 3:10 By this the children of YaHuWaH and the children of the devil are obvious: anyone who does not practice righteousness (obedience to torah) is not of YaHuWaH, nor the one who does not love his brother.if you belong to YaHuWaH, you live according to the torah; if you do not live according to the torah, you belong to the devil. 1 Yahuwchanan 3:11 For this is the message which you have heard from the beginning (Genesis is the beginning), that we should love one another; 1 Yahuwchanan 3:12 Not as Cain, who was of the evil one, and slew his brother. And for what reason did he slay him? Because his deeds were evil (Cain disobeyed YaHuWaH’s instructions), and his brothers were righteous(Abel obeyed YaHuWaH’s instructions). [The story of Cain and Abel was told in the beginning.]
  15. 15. “The beginning” (a biblical phrase that always refers to the torah, thefirst five books of the Bible) comparing Cain (who disobeyed YaHuWaH’s instructions, leading to murder) and Abel (who obeyed YaHuWaHinstructions) and was considered righteous. YaHuWSCHuA came in order to DESTROY this sinful, disobedience to YaHuWaH type of lifestyle so that all who believe in Him can live righteously! THE WRITING IS UPON THE WALL The one who practices Torahlessness is of the devil;…The Son ofYaHuWaH appeared for this purpose, that He might destroy the works of the devil. No one who is born of YaHuWaH practices Torahlessness,because His seed abides in him; and he cannot be torahless, because he is born of YaHuWaH. Sirach 21:3 All lawlessness is a two-edged sword, and there’s no healing for its wound. When we read the Greek manuscript of Matthew 7:23, we will read: Stephens 1550 Textus Receptus "kai tote omologhsw autoiV oti oudepote egnwn umaV apocwreite ap emou oi ergazomenoi thn anomian" What does anomian means? According to Thayers Dictionary: G458
  16. 16. anomia Thayer Definition: 1) the condition of without law 1a) because ignorant of it 1b) because of violating it 2) contempt and violation of law, iniquity, wickedness Part of Speech: noun feminine A Related Word by Thayer’s/Strong’s Number: from G459 G459 anomos Thayer Definition: 1) destitute of (the Mosaic) law 1a) of the Gentiles 2) departing from the law, a violator of the law, lawless, wickedSo, this is clear that anomian means without Torah or Torahlessness.We can check from the Septuagint that Torah translated as Nomos, soAnomian/ Anomos means departing from the Torah or Torahlessness.Its a fierce warning to us, especially if we are ignoring the Torah and thought that the Torah is already done away with...
  17. 17. Let us do the Fathers will by obeying HIS will (The Torah) with all oursoul and with all our heart and with all our strength like King David did. The whole Torah and the nebim hang on these two commandments.YaHuWSCHuA said to him, “‘ “‘The foremost of all the commandments is: ‘Hear, Y’ISCHRa’EL, YaHuWaH is your Mighty Ones, YaHuWaH is One;and You shall love Master YaHuWaH your Aluah with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. A second likewise is this, ‘‘You should love your neighbor as yourself"Besides, we have an advantage because Ruwach HaQodesh enabled us to do HIS will. YaHuWaH is Ruwach, and we must worship in the Ruwach, which we received after repenting (setting our feet once more on the right way home) Believe and being immersed in His Living Word. What is the renewed Covenant? According to YirmeYahuw 31:31-32Behold, the Days come, says YaHuWaH, that I shall cut a new (renewed) covenant with the House of Y’ISCHRa’EL, and with the House of Yahuwdah: not like the covenant that I cut with their fathers in the daythat I took them by the hand to bring them out of the land of Mitsrayim; which My covenant they broke/nullified [changed], although I was a Husband to them, says YaHuWaH.
  18. 18. Not like: in that “they violated it” (broke it in two, split or cracked it—asMoshah did with the physical tablets on which Yahuwdah had written it, in perfect symbolism of what they had done). The Aramaic interprets “violated” as “changed”—the very thing the Northern Kingdom, after being exiled and even after being introduced to YaHuWSCHuA, tried to claim Yahuwah had done! In all other ways, a renewed covenant mustbe as much like the original as possible, with only minor adjustments toreflect a change that may have taken place in the situation of one party or the other since the first was made. Though I fulfilled…: LXX, and I disregarded them. YirmeYahuw 31:31-33 But this is the covenant that I shall cut with the House of Y’ISCHRa’EL after those days, says YaHuWaH: I shall put My instructions in their inward parts, and in their heart shall I write it; and I shall be their Aluahiym, and they shall be My people:Or, I will put My Torah right in their midst [where they draw near]. This does not mean we will obey like robots; something comes to be written on our hearts by constant meditation on it and habitual rehearsing it in our minds until it becomes second nature. “Write” can mean “engrave with a chisel”—a painful process! But what is on our hearts is not easilyforgotten; it is certainly not something we can ignore and consider deadand gone! When YaHuWSCHuA rules with a rod of iron, there will be no option but to learn His Torah. it is the Torah that is put in our heart, so we can do it from our heart and not just legalism., YaHuWaH will make the renewed Covenant withthe house of Y’ISCHRa’EL and Yahuwdah, so where is our position as theGentiles? Sadly, we dont have any covenant with YaHuWaH, and we are hopeless in this world, if we are rejecting YaHuWSCHuA as our Messiah! Only through YaHuWSCHuA HaMaSHiYaCH, we can join the renewed Covenant and enjoy the physical and spiritual blessing that YaHuWaH provided for HIS people (Y’ISCHRa’EL).
  19. 19. Ibriy 8:7-9 If the first (covenant) had been faultless, there would have been no need to look for a second to replace it. But finding fault with themYaHuWaH Himself said: "The day will come, says YaHuWaH, when I will make a renewed covenant with the people of Y’ISCHRa’EL and Yahuwdah. This covenant will not be like the one I made with theirancestors when I took them by the hand and led them out of the land of Mitsrayim. They did not remain faithful to My covenant, so I turned My back on them, says YaHuWaH. Ibriy 8:10 But this is the covenant I will make with the people of Y’ISCHRa’EL onThat Day, says YaHuWaH: I will put My Torah in their mind so they willunderstand them, and I will write them on their hearts so they will obey them. I will be their Aluahiym, and they will be My people.When YaHuWaH speaks of a renewed covenant, it means He has made the first one old; and that which is old and decaying, is near to disappearing. (the sinful nature of man that breaks the Torah - not Torah! )So, if we as the Gentiles dare to reject our HaMaSHiYaCH YaHuWSCHuA we have nothing, either in this world or in the world to come.
  20. 20. YaHuWSCHuA ALuaHiYM YaHuWSCHuA haMaSHiYaCH In His Name Blessed be, in His nameYaHuWaH be with you. and they answered him, YaHuWaH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard thatYaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. An YaHuWSCHuA stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YaHuWaH, that our
  21. 21. eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of YaHuWaH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege