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The will of yhwh
 

The will of yhwh

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    The will of yhwh The will of yhwh Document Transcript

    • Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) EHYEH ASHER EHYEH I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah)
    • Who hath ears to hear, let him hear. The will of YHWH Devarim 29:29 The secret [things belong] unto YHWH ( ‫ )יהוה‬Eloheinu: but those [things which are] revealed [belong] unto us and to our children le olam va ed, that [we] may do all the words of this Torah. In the midst of encouragement to obedience, Mosheh pauses to give a principle of how YHWH (Yahuah) speaks to us. First, YHWH (Yahuah) never declares everything to man:. There aresecrets YHWH (Yahuah) has, and will always have. He has the right to have secrets, because He is YHWH (Yahuah). Those which are open: the things which belong to the light, the straightforward instructions He gave us. Concentrate on these, not the great mysteries of the world. Daniel was told to leavethem alone; though they were even revealed to him to a large extent, they still only confused him.They will be revealed at a certain time, and we may or may not have to deal with them then. Butwhat YHWH said that was very clear is a big enough task. This is what does belong to us, so look at it. The secretive realm belongs with the curses. Devarim 28:57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all [things] secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy shearim (gates). Young one; Aramaic, "the youngest of her children". These are far from kosher, but they showthe extent to which we will be driven if we refuse to obey. This is as graphic as YHWH can get. Ifwe do not teach our children to hear and obey, we will end up having to have them for lunch! Or,stated differently, if no one holds you accountable, you will become a cannibal. These horrors did literally take place at least twice, during the sieges of Shomron 2 Kings 6:28ffAnd the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow. and Yerushalayim Yirmeyahu 19:9And I will cause them to eat the flesh of their banim and the flesh of their banot, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they
    • that seek their lives, shall straiten them. But many consume their children in much less obvious ways--through physical or sexual abuse, through forcing them to live out the parents own unfulfilled dreams, etc. It is His business if He wants to keep some things secret. When He has not, it is your responsibility. This is no secret; Mosheh has just revealed it to us! The results of the bitter rootare what befell our ancestors; don’t pretend it is not very clear! There are deeper things for which you will need a teacher, but if you do the things He has made obvious, you will probably end up being the teacher. Kingdom things exist in the heavenlies, but are reflected here on earth as wefollow His simple instructions. We thus participate in the mysteries somehow, but indirectly: Payattention to the sound of the shofar, and it will benefit the next generation. Repent in season, and it will be easier for our children to do the same. This is not some mystery religion which only some initiates can experience while others are excluded; we choose how close we want to get to YHWHs presence, for the “secret place of the Most High” Tehillim 91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.I will say of YHWH ( ‫[ ,)יהוה‬He is] my refuge and my fortress: Elohai; in him will I trust. Surely he shall deliver Thee from the snare of the fowler, [and] from the noisome pestilence.He shall cover Thee with his feathers, and under his wings shalt Thou trust: his truth [shall be Thy ] shield and buckler.Thou shalt not be afraid for the terror by night; [nor] for the arrow [that] flieth by day.[Nor] for the pestilence [that] walketh in darkness; [nor] for thedestruction [that] wasteth at noonday.A Thousand shall fall at Thy side, and ten Thousand at Thy right hand; [but] it shall not come nigh Thee.Only with Thine eyes shalt Thou behold and see the reward of the wicked.Because Thou hast made YHWH ( ‫[ ,)יהוה‬which is] my refuge, [even] themost High, Thy habitation;There shall no evil befall Thee, neither shall any plague come nigh Thydwelling.For he shall give his malakim charge over Thee, to keep Thee in all Thy ways.They shall bear Thee up in [their] hands, lest Thou dash Thy foot against a stone.Thou shalt tread upon thelion and adder: the young lion and the dragon shalt Thou trample under feet.Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.He shall call upon me, and I will answer him: I [will be] with him in trouble; I will deliver him, and honour him.With long life will I satisfy him, and shew him my salvation. is His presence (His sanctuary). This is tied to Sukkoth in Tehillim 18:11.He made darkness his secret place; his pavilion round about him [were] dark waters [and] thick clouds of the skies. We seek His presence not through rituals that no one can understand, but by doing what Hegives us to do. Sit in a sukkah together, and you will pave the way for the Kingdom. How can we say we love YHWH without loving His people who we can see? (1 Yochanan 4) Beloved, believe not every Ruakh but try the Ruakh,s whether they are of Elohiyim: because many false prophets are gone out into ha olam hazeh.Hereby know ye the Ruach of Elohiyim: Every Ruakhthat confesseth that Yahu(ah)shua ( ‫ )ישוע‬HaMeshiakh is come in the flesh is ofElohiyim:And every Ruakh that confesseth not that Yahu(ah)shua ( ‫ )ישוע‬HaMeshiakh is come inthe flesh is not of Elohiyim: and this is that (Ruakh) of the anti-Messiah, whereof ye have heard that it should come; and even now already is it in the olam hazeh.Ye are of Elohiyim, little
    • children, and have overcome them: because greater is he that is in you, than he that is in the olam hazeh.They are of the olam hazeh: therefore speak they of the olam hazeh, and the olam hazeh heareth them.We are of Elohiyim: he that knoweth Elohiyim heareth us; he that is not ofElohiyim heareth not us. Hereby know we the Ruakh of emet, and the Ruakh of error. Beloved, let us love one another: for love is of Elohiyim; and every one that love is born of Elohiyim, and knoweth Elohiyim.He that love not knoweth not Elohiyim; for Elohiyim is love.In this wasmanifested the love of Elohiyim toward us, because that Elohiyim sent his only begotten BEN into ha olam hazeh, that we might live through him.Herein is love, not that we loved Elohiyim, but that he loved us, and sent His BEN [to be] the kapparah (atonement) for our sins.Beloved, ifElohiyim so loved us, we ought also to love one another. No man hath seen Elohiyim at any time. If we love one another, Elohiyim dwelleth in us, and His love is perfected in us . Hereby know we that we dwell in him, and he in us, because he hath given us of His Ruakh .And we have seen and do testify that Ha AVI sent the SON [to be] ha Moshia olam hazeh.Whosoever shall confess that Yahu(ah)shua ( ‫ )ישוע‬is the BEN Elohiyim, Elohiyim dwelleth in him, and he in Elohiyim.And wehave known and believed the love that Elohiyim hath to us. Elohiyim is love; and he that dwelleth in love dwelleth in Elohiyim, and Elohiyim in him.Herein is our love made perfect, that we mayhave boldness in the day of mishpat: because as he is, so are we in this olam hazeh (world).There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth isnot made perfect in love.We love him, because He first loved us.If a man say, I love Elohiyim, and hateth his achi, he is a liar: for he that love not his achi whom he hath seen, how can he loveElohiyim whom he hath not seen?And this mitzvah have we from Him, That he who love Elohiyim love his achi also.End-time prophecy is fascinating, but the better way to be prepared when Yahu(ah)shua returns is to keep the plain commandments. To see beyond the literal to the deeper meaning is only forthe purpose of carrying out His intent. By the doing, we are enabled to see into the secret things. E.g., ritual uncleanness represents selfishness, and the applications multiply into every part of life. With this information, we can be certain that we are carrying out what He wants rather than being left to wonder. YHWH (Yahuah) does not have two wills: Iyov 23:13 But he [is] in one [mind], and who can turn him? and [what] his soul desireth, even [that] he doeth. We are forbidden curiously to enquire into the secret counsels of YHWH (Yahuah) and to determine concerning them such things has ….. he is in one mind, who can turn him? what his soul desires, that he does. For he performs the thing that is appointed for me: and many such things are with him. Therefore am I troubled at his presence: when I consider these things, I am afraid of him. For YHWH has made my heartsoft, and the Almighty troubles me: Because I was not cut off before the darkness, neither hath he covered the darkness from my face Acts 1:7 And He said unto them: "It is not for you to know the times or the seasons, which Ha Avi has placed in His own authority."
    • Placed : We cannot alter the fact that they are going to take place. However, Angus Wootten points out that if he had told them there were some 2,000 years left, it might have drained their motivation and tended to sidetrack them, as indeed took place when it became evident that the Master had “delayed”. Luke 12:45But and if that eved say in his heart, My master delayeth his coming; and shall begin to beat the menavadim and maidens, and to eat and drink, and to be drunken; Ex. 32:1 And when the people saw that Mosheh delayed to come down out of the mount, the people gathered themselves together to Aharon, and said to him, Up, make us gods, which shall gobefore us; for [as for] this Mosheh, the man that brought us up out of the eretz Mitzrayim, we wot not what is become of him. But there are plural epochs; He established that these events had to take place on a particular feast day that He had appointed in the Torah, but left it up to us to determine which year they would come about. The Kingdom is “at hand”; we have to do something to bring it about. If wehad retained the focus they had, it might not have taken so long. Like a bridegroom awaiting his father’s approval, even Yahu(ah)shua did not know when it would be ready Mat. 11:27 All things are delivered unto me of My AVI: and no man knoweth the Son, but the AVI; neither knoweth any man the AVI, save the SON, and [he] to whomsoever the SON will reveal [him]. it depends on how well we carry out our part: Yohanan 21:21-22 Kefa seeing him saith to Yahu(ah)shua, master, and what [shall] this man [do]?Yahu(ah)shua saith unto him:If I will that he tarry till I come, what [is that] to thee? Follow Thou Me. YHWH (Yahuah) has seen fit not to reveal His complete will to men. He reveals only what is needed by men while they are pilgrims on the earth. YHWH (Yahuah) keeps many things partially secret, but He has no intention of keeping them secret forever. When we walk in the righteousness of YHWH ( Yahuah) we learn more about the mysteries associated with the YHWH ElohiYim. We begin to understand predestination, imputation, and scriptual doctrine. Isa 28:9 Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts! For it is: command upon command, command upon command, line upon line, line upon line, here a little, there a little. A little of one thing and a little of another, that the variety of instructions might be pleasing and inviting,--a little at one time and a little at another, that they might not have their memoriesovercharged,--a little from one prophet and a little from another, that every one might be pleased
    • with his friend and him whom he admired.The will of YHWH (Yahuah) can be compared to a sphere. One can see only part of a sphere at a time. We can see only one side of the moon; the same is true with the sun and the earth. Thewhole sphere of a planet cannot be seen at one time. Truth is like a sphere. No one sees or knows all truth. Men are responsible to know and obey the revealed part of truth, but they are not responsible for that which is concealed. Direct: or teach, impart. Moving on: ready to advance beyond the basics--those who are grown up. "order for order, order for order, line for line, line for line". The LXX has, "expect affliction upon affliction, hope upon hope". The targum goes into more detail about the concepts of"commands" and "hope". On the surface this may be so. But more likely, because none of them are mature enough to explain the Torah to the people, and are too drunk to listen, it sounds like babbling or baby-talk to them, when in fact it is "baby food"! Heb. 5:12For when for the time ye ought to be teachers, ye have need that one teach you again which [be]the first principles of the oracles of Elohiyim; and are become such as have need of milk, and not of solid food. It is the most basic knowledge one must have before he can move on to anything deeper. Paulswritings are meat, and cannot be properly understood without a strong foundation in the Torah. 2 Kefa/Peter 3:16 As also in all [his] letters, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.Meat needs to be left until we can digest it, and the "milk" of Torah makes that possible. The Holy Ruakh can only bring to our remembrance Yochanan 14:26 But the Comforter, [which is] the Ruakh HaQodesh, whom the Father will send in My name, heshall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.what we have already learned. Feeding a child too much meat too early will make him fat--which is what made YIsraEL turn from YHWH Deut. 32:15 But Yeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered [with fatness]; then he forsook Eloah ( ‫[ )אלוה‬which] made him, and lightly esteemed ha Tzur Yeshuah ( ‫.)ישועה‬ Yeshurun: the upright, straight, pleasing one--YHWHs "pet name" for YIsraEL. It is only used
    • when the whole nation is in unity. He was healthy and well-provided for, but became spoiled,thinking we deserved these blessings, so he stopped saying “thank you” and rebelled. He thought he no longer needed YHWH. Yet why, then, would we think we had a need for the lesser Elohiyim who could not even do as much for us? Only because they were exotic and more exciting to the flesh. So in contrast, it was not always better for us when we had the best. When we were needy in the wilderness, we still had YHWH, and things went very well. There was a unity that did not exist after we entered the Land and were separated out by tribes. Should we have asked YHWH not to disband the united camp? Tehillim 147:5 Great [is] our Eloneinu ( ‫ ,)אדון‬and of great power: His understanding [is] infinite. YHWH (Yahuah) is omniscient; YHWH (Yahuah)’s will or purpose or decree is one sphere.YHWH (Yahuah)’s decree to permit sin was included in the secret part of His will. But man’s sin was, in a sense, necessary to YHWH (Yahuah)’s purpose in HaMeshiakh. YHWH (Yahuah) did allow sin, but that does not designate Him the author of sin. One cannot believe that YHWH (Yahuah) is sovereign without also believing that He allowed sin. If YHWH (Yahuah) had not allowed Adam’s fall, it could not have occurred. He also purposed that Yahu(ah)shuaHaMeshiakh should come and die for sin—the Son of YHWH (Yahuah) is the Lamb that was slain from the foundation of the world Revelation 13:8 And all that dwell upon the eretz shall worship him, whose names are not written in the sefer of life of the Lamb slain from the foundation of the world. Yahu(ah)shua HaMeshiakh died for the sins of the elect according to the purpose of YHWH (Yahuah).YHWH (Yahuah) created Adam upright. Adam had no sin within, but he was capable of sinning. That is, his uprightness was finite. Sin began among mankind after Adamah’s creation. Adam lived in the garden of eden , which is not governed by the laws of nature we know, for adam was ruakh ( albeit) unfinished in his creation, because sin rob him of this, and adam(ah) became a living breathing soul who was subject to the laws of our known universe........ YHWH ( Yahuah) not only transcends nature, he is intimately involved in nature. YHWH ( Yahuah) is a hands-on YHWH ( Yahuah) – he is the YHWH ( Yahuah) of History. Thetheologians, on the other hand, have invented a deity (much like that of the ancient Gnostics) so separate from the creation and its evils that he even loses his status as Creator. The Deistsacknowledged that YHWH ( Yahuah) may have set things in motion in the beginning – but there was no hands-on involvement, no YHWH ( Yahuah) of History. But not only does this remove YHWH ( Yahuah) from the evil of the world (it really doesn’t – it makes YHWH ( Yahuah)irresponsible!), it also removes all YHWH ( Yahuah)’s fingerprints such that we may retain himin our knowledge. It is no accident that Deism (called “theistic evolution” these days) led quickly to agnosticism and atheism. The apparent inconsistency of YHWH (Yahuah) decreeing sin, yet not being the author of sin, isexplained when one realizes that YHWH (Yahuah)’s purpose is not the originating cause of man’s sin. These things are inexplicable to an unsaved person. He can, however, recognize that sin exists. And when he recognizes sin’s actuality, he will also recognize that he is guilty of sin.
    • Since YHWH (Yahuah) created man in His own image and after His likeness, sin could not havebeen part of Adam’s nature. If sin had been a part, we would have to conclude that either Adam was a being that did not have YHWH (Yahuah) as his author, or that YHWH (Yahuah) is the author of sin.Adam before sin was made higher than the messagers, he was the direct son of YHWH ( Yahuah)and in such was a raukh being , albeit not totally finished , it was a work in progress ( Beresheet 1) but when he sinned he became mortal ( hence Adamah ( ah being the breathe of YHWH) Sin exists, it has its origin in haSatan who at theat time was lucifier. Since sin came into the world it has become the motive for all thoughts and actions of men. Scripture describes man’s sin as personal—each individual is the cause of his own sin.Throughout the Scriptures, sin is represented as one’s own. Men are admonished not to make any neutral or objective investigation of sin’s origin (Gen. 3), because no person will confess sin so long as he seeks to know its origin. Hoshea 7:2 And they consider not in their hearts [that] I zakar all their wickedness: now their own doings have beset them about; they are before My face. Sin is personal, and blame for it cannot be shifted to parents, environment, or anything but oneself. They assume He will have mercy; they speak of His grace as an excuse to go on sinning. Butgrace is not for those who reject His instruction (Torah). This approach to Him is what cost them their healing at that juncture. Thus he doubled their sentence. Yirm. 16:18And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things. After that, they began to respond, but again let YIsraEL be co-opted by the nations’ interests, and their sentence was increased to seven times. Lev. 26:24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins. Today, that sentence is up. We have another opening to respond correctly. Let us not waste it. Sin is personal, and blame for it cannot be shifted to parents, environment, or anything but oneself. Sin proceeds from within individual hearts Mark 7:21-23 For from within, out of the heart of men, proceed evil youghts, adulteries, fornications,
    • murders,Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:All these evil things come from within, and defile the man. Dvar HaRitztzuy (Message of Reconciliation). Reconciliation is the act of YHWH (Yahuah): 2 Korínthios 5:19To wit, that Elohiyim ( ‫ )אלהים‬was in Meshiakh, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the Dvar HaRitztzuy (Message of Reconciliation). The necessity for reconciliation attests man’s guilt before YHWH (Yahuah). Yahu(ah)shua HaMeshiakh became the Surety for the elect. The elect become reconciled to YHWH (Yahuah) through His Son, and YHWH (Yahuah) in His grace forgives them for their sins. PLEASE READ THAT CAREFULLY, HERE IS THE ESSENCE OF HIS RIGHTEOUSNESS Here is the SALVATION of YHWH in HIS RIGHTEOUS Acts 17:26 And hath made of one blood all nations of anashim for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; WHY , to estabish relationship YHWH Acts 17:27 That they should zeteo (seek, worship) Kurios (Master of Creator), if perhaps they mightpselaphao (feel, touch, grope, personal relationship) after Him, and heurisko (find) Him, though He be not far from every one of us: Devarim 4:7;For what nation [is there so] great, who [hath] Elohiyim ( ‫[ )אלהים‬so] nigh unto them, as YHWH (‫ )יהוה‬Eloheinu [is] in all [things that] we call upon him [for]? Isa 55:6; Seek ye YHWH ( ‫ )יהוה‬while he may be found, call ye upon him while he is near: There is an open window now for us to return to YHWH and repent. But a grace period, by definition, does not last forever. Jer 23:23,24 [Am] I a Elohiyim ( ‫ )אלהים‬at hand, saith YHWH ( ‫ ,)יהוה‬and not a Elohiyim ( ‫ )אלהים‬afar off? Can any hide himself in secret places that I shall not see him? saith YHWH ( ‫ .)יהוה‬Do not I fill heaven and earth? saith YHWH ( ‫.)יהוה‬
    • Acts 17:28For in Him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Acts 17:29 Forasmuch then as we are the offspring of Elohiyim ( ‫ ,)אלהים‬we ought not to think that the Divine Nature is like unto gold, or silver, or stone, graven by art and mans devicekl Acts 17:30 And the times of this ignorance YHWH (Yahuah) winked at; but now commandeth all anashim every where to metanoeo (repent, teshuvah): The fact that all things work according to YHWH (Yahuah)’s pleasure is frequently misunderstood. We see many who appear to be masters of their own conduct, acting by their knowledge and choice and possessing boundless liberty and capricious dispositions. They aregoverned sometimes by principle, sometimes by example, sometimes by pride, and sometimes by peer pressure. Since men are unable to distinguish the Creator’s perfection from the creature’s weakness, they attribute man’s action to himself, without acknowledging that YHWH (Yahuah) presides over all.Wicked governments and rulers have risen—and shall rise; nevertheless, YHWH (Yahuah) is on the throne governing everything Rev. 17:17 For Elohiyim ( ‫ )אלהים‬hath put in their hearts to fulfil his will, and to agree, and give their malkut unto the beast, until the Devarim Elohiyim ( ‫ )אלהים‬shall be fulfilled.Although sin is very real, YHWH (Yahuah) is actively governing the world. YHWH (Yahuah) didnot just create the heavens and the earth and then step back to watch the world run by the lawsof nature that He instituted. YHWH (Yahuah) is not a balcony observer, sitting on the sidelines,waiting to see what will happen. Rather, YHWH (Yahuah) continues to actively and sovereignly govern the world: Proverbs 21:1 The kings heart [is] in the hand of YHWH ( ‫[ ,)יהוה‬as] the rivers of water: he turneth it whithersoever he will. Eccl. 5:8 Moreover the profit of the earth is for all: the king [himself] is served by the field.YHWH (Yahuah) uses creatures as second causes to fulfill His will; He accomplishes His purposethrough men and demons. He used the Egyptians to cause His people YIsraEL to cry to Him for deliverance Ex. 2-3
    • After being delivered from Egyptian bondage, YIsraEL became disobedient. Then the Yahu(ah)shua raised up the Assyrians to scourge the nation for its shortcomings Yeshayahu 10:5, 6Woe to the Ashshur, the rod of Mine anger, and the staff in their hand is Mine indignation.I willsend him against an chanef (godless) nation, and against the people of My wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.They were oppressing their own nearest kinsmen, so He sent distant cousins to punish them (forAshur was the second son of Shem).Hypocritical: or profaned, irreligious. He is speaking about Yehudah, who has turned away from YHWH. YHWH (Yahuah) used wicked Shimei to chasten David to accomplish His purpose II Sam. 16:5-13And when king David came to Bahurim, behold, thence came out a man of the family of the houseof Shaul, whose name [was] Shimei, Ben Gera: he came forth, and cursed still as he came.And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:The YHWH ( ‫ )יהוה‬hath returned upon thee all the blood of the house of Shaul, in whose stead thou hast reigned; and YHWH ( ‫ )יהוה‬hath delivered the kingdom into the hand of Avishalom ( ‫ )אבישלום‬thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.Then said Avishai Ben Zeruyah unto the king, Why should this dead dog curse my adon ( ‫ ) אדן‬the king? let me go over, I pray thee, and take off his head.And the king said:What have I to do with you, ye sons of Zeruyah? so let him curse, because YHWH ( ‫ )יהוה‬hath said unto him, Curse David. Who shall then say, Whereforehast thou done so?And David said to Avishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benyamite [do it]? let him alone, and let him curse; for YHWH ( ‫ )יהוה‬hath bidden him.It may be that YHWH ( ‫ )יהוה‬will look on mine affliction, and that YHWH ( ‫ )יהוה‬will requite me good for his cursing this day.Andas David and his men went by the way, Shimei went along on the hills side over against him, and cursed as he went, and threw stones at him, and cast dust.And the king, and all the people that [were] with him, came weary, and refreshed themselves there. haSatan and unbelievers are instruments used by YHWH (Yahuah), but not to the extent thatthey are devoid of power to act for themselves. Men are motivated by their own plans. But their affections are wretchedly misplaced, and their actions manifest their inward conditions hold the truth in unrighteousness
    • Rom. 1:18-32 For the burning angerof Elohim ( ‫ )אלהים‬is revealed from heaven against all iniquity and unrighteousness of men, who hold the truth in unrighteousness Because that which may be known of Elohim ( ‫ )אלהים‬is manifest in them; for Elohim ( ‫ )אלהים‬hath shewed [it] unto them.For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Elohut; so that they arewithout excuse:Because that, when they knew Elohim ( ‫ ,)אלהים‬they glorified [him] not as Elohim (‫ ,)אלהים‬neither were thankful; but became vain in their imaginations, and their foolish heartwas darkened.Professing themselves to be wise, they became fools,And changed the glory of the uncorruptible Elohim ( ‫ )אלהים‬into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.Wherefore Elohim ( ‫ )אלהים‬also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies betweenthemselves:Who changed the truth of Elohim ( ‫ )אלהים‬into a lie, and worshipped and served theHaBriah (Creation) more than the Creator, who is blessed for ever. Amen.For this cause Elohim ( ‫ )אלהים‬gave them up unto vile affections: for even their women did change the natural use into that which is against nature:And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, andreceiving in themselves that recompence of their error which was meet.And even as they did not like to retain Elohim ( ‫ )אלהים‬in [their] knowledge, Elohim ( ‫ )אלהים‬gave them over to a reprobate mind, to do those things which are not convenient;Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,Backbiters, haters of Elohim ( ‫,)אלהים‬ despiteful, proud, boasters, inventors of evil things, disobedient to parents,Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:Who knowing the mishpat of Elohim ( ‫ ,)אלהים‬that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. YHWH (Yahuah) enters into every second cause, but He does not cooperate in sin. YHWH (Yahuah) gives life Acts 17:24-31 YHWH (Yahuah) that made the world and all things therein, seeing that He is Master of heaven and earth, dwelleth not in temples made with hands;Neither is worshipped with mens hands, as though he needed any thing, seeing He giveth to all life, and breath, and all things;And hath made of one blood all nations of anashim for to dwell on all the face of the earth, and hathdetermined the times before appointed, and the bounds of their habitation;That they should zeteo (seek, worship) Kurios (Master of Creator), if perhaps they might pselaphao (feel, touch, grope, personal relationship) after Him, and heurisko (find) Him, though He be not far from every one of us For in Him we live, and move, and have our being; as certain also of your own poets havesaid, For we are also his offspring.Forasmuch then as we are the offspring of Elohim ( ‫ ,)אלהים‬we ought not to think that the Divine Nature is like unto gold, or silver, or stone, graven by art and mans device. And the times of this ignorance YHWH (Yahuah) winked at; but now commandeth all anashim every where to metanoeo (repent, teshuvah):Because He hath appointed a day, in the which he will judge the world in righteousness by [that] man whom He hath ordained; [whereof] He hath given assurance unto all [men], in that He hath raised him from the dead. and sinners misuse the ability He gives them. This does not insinuate cooperation. A believer could never say, “I did that sinful act because YHWH (Yahuah) worked in me to will and to do that which is sinful.” Sustenance and government are two aspects of the one almighty and omnipresent YHWH (Yahuah). All things are of, through, and to Him Rom. 11:36
    • For of him, and through him, and to him, [are] all things: to whom [be] glory le olam va ed. Amein. “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” Prov. 16:9 A mans mind plans his way: but YHWH ( ‫ )יהוה‬directs his steps. Tehillim . 146:10 YHWH ( ‫ )יהוה‬shall reign for ever, [even] thy Elohim ( ‫ ,)אלהים‬O Tzyon, unto all generations. Halleilu Yah. How can the two aspects of providence—YHWH (Yahuah)’s sustenance and His government— leave room for human responsibility? In the Word of YHWH (Yahuah), both YHWH (Yahuah)’s sovereignty and man’s responsibility are taught. But divine revelation does not allow us to penetrate the mystery of the harmony between YHWH (Yahuah)’s sovereignty and man’s responsibility. Scripture always presents providence, the invincible power of YHWH (Yahuah), and man’s continual responsibility. The enemies of YHWH (Yahuah) are portrayed as enterprisers unable to escape YHWH (Yahuah)’s supremacy. Although the enemies of the Yahu(ah)shua HaMeshiakh nailed Him to the Tree, they did what YHWH (Yahuah)’s disposing power had predetermined Acts 2:23Him, being delivered by the determinate counsel and foreknowledge of Elohim ( ‫ ,)אלהים‬ye have taken, and by wicked hands have impaled and slain:When we say, “YHWH (Yahuah) permits sin,” we must be careful to clarify this. YHWH (Yahuah)does not allow the sinner to decide, free from His command. If He did, YHWH (Yahuah) would be merely an observer of a contest whose outcome is never certain. To sin or not to sin would ultimately lie in man’s power of decision, and YHWH (Yahuah) could only react accordingly. YHWH (Yahuah)’s nonintervention is always a positive action, not helpless or frustratedinaction. However, positive providence does not make YHWH (Yahuah) the author of sin. Every act of sin is committed by a man whose life YHWH (Yahuah) sustains Acts 17:28 For in Him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Ananias and Sapphira were being sustained by YHWH (Yahuah) while they lied to Him Acts 5:4
    • Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power?why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto Elohim ( ‫.)אלהים‬ YHWH (Yahuah) restrained Abimelech from sinning against Sarah Beresheet 20:6 And Elohim ( ‫ )אלהים‬said unto him in a dream:Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinningagainst me: therefore suffered I thee not to touch her. , but He did not restrain David from sinning against Bathsheba and Uriah II Sam. 11 Adam and many others were unrestrained, but YHWH (Yahuah) did restrain Laban from harming Jacob Beresheet 31:7 And your avi hath deceived me, and changed my wages ten times; but Elohim ( ‫ )אלהים‬suffered him not to hurt me. and prevented Balaam from cursing YIsraEL Num. 23YHWH (Yahuah) suffers (allows) sin to be committed. However, suffering is not connivance with,approbation of, or mere permission of sin. YHWH (Yahuah) not only allows men to walk in theirown ways, He gives them up to uncleanness and vile affection and gives them over to a reprobate mind. He sends them strong delusions that they might believe a lie II Thess. 2:11 And for this cause **Elohim / Eloah ( ‫ )אלהים‬shall send them strong delusion, that they should believe a lie: YHWH (Yahuah) punishes sin with sin.YHWH (Yahuah) may put things that are good in themselves in the way of persons. For instance, the law and the gospel become occasions for drawing out the corruptions of men’s hearts. Paul said he would not have known sin but by the law Rom. 7:7What shall we say then? [Is] the Torah sin? Chalilah (Far be it). Nay, I had not known sin, but by the Torah: for I had not known lust, except the Torah had said, Thou shalt not covet.
    • The law and the gospel themselves are good. However, the law draws corruption out of the heart, and the gospel becomes the savor of death to those who disbelieve II Cor. 2:14-16 Now thanks [be] unto Elohim ( ‫ ,)אלהים‬who always leads us to triumph in Meshiakh, and makemanifests through us the sweet aroma of the knowledge of Elohim in every place.For we are unto Elohim ( ‫ )אלהים‬a sweet fragrance of Meshiakh, in them that are saved, and in them thatperish:To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things? YHWH (Yahuah) allows sin, but He sometimes overrules sin for good. He overruled Adam’s sin for his perfection in grace. He overruled the sin of Joseph’s brothers “...to save much people alive...” Beresheet 50:20But as for you, ye thought evil against me; [but] Elohim ( ‫ )אלהים‬meant it unto good, to bring to pass, as [it is] this day, to save much people alive.He overruled the sin of the wicked men who crucified the Yahu(ah)shua Ha Meshiakh and made His soul an offering for sin for the good of His elect Yeshayahu 53:10Yet it pleased YHWH ( ‫ )יהוה‬to bruise Him; he hath put [him] to grief: when thou shalt make Hisnefesh an offering for chet (sin ‫ ,)חטא‬He shall see [his] zera, He shall prolong [his] days, and the pleasure of YHWH ( ‫ )יהוה‬shall prosper in his hand. YHWH (Yahuah) is not responsible for man’s sin He did not originate moral evil. Darkness did not proceed from YHWH (Yahuah) who is light, nor the evil of sin from YHWH (Yahuah) who is holy. Two contrasts appear in Yeshayahu 45:7I form the light, and create darkness:I make shalom, and create evil: I YHWH ( ‫ )יהוה‬do all these [things]. “I form the light, and create darkness: I make peace, and create evil: I the Yahu(ah)shua do allthese things.” Light is contrasted with darkness, and peace is contrasted with evil. Darkness is the privation of light, and the evil of punishment is the privation of peace. YHWH (Yahuah) forms light and creates darkness. He forms the light of nature and rational understanding. Every man who comes into the world possesses this light and understanding John 1:9 [That] was the true Ohr (light), which Ohr (light) every man that cometh into the Olam Hazeh. Darkness is also YHWH (Yahuah)’s creature. Natural darkness results from the absence of the sun. Deprivation of divine light causes spiritual darkness.
    • The Yahu(ah)shua makes peace and creates evil Yeshayahu 45:7I form the light, and create darkness:I make shalom, and create evil: I YHWH ( ‫ )יהוה‬do all these [things].He now makes peace among His saints. When Yahu(ah)shua HaMeshiakhcomes as King of kings and Yahu(ah)shua of Yahu(ah)shuas, He will make universal peace. The Yahu(ah)shuaannounced through Isaiah that He would remove the peace the YIsraELites were enjoying and send them the evil of punishment for their sins.The evil that YHWH (Yahuah) creates is the evil of punishment for sin, not the evil of sin itself. Sin is not found among YHWH (Yahuah)’s creatures in Genesis 1. Sin did not begin with YHWH (Yahuah)’s original creation. The Yahu(ah)shua does not infuse any evil into men. Rather, He subjects depraved men to various providential dealings; He allows sin and overrules it for the good of His people. Sin began among the angelic host with Lucifer; and with mankind, it began in Adam. YHWH (Yahuah) purposed the fall of both. If He had not, neither could have fallen. The Yahu(ah)shua also purposed to prepare redemption for His elect through the sacrifice of the Yahu(ah)shua Yahu(ah)shua HaMeshiakh. Although evil hands were associated with the preparation of thatredemptive work, those wicked hands were only instruments that YHWH (Yahuah) used to fulfill His purpose. YHWH (Yahuah) made HaMeshiakh’s soul an offering for sin: “Yet it pleased the Yahu(ah)shua to bruise him; he hath put him to grief: when thou shalt make his soul an offeringfor sin, he shall see his seed, he shall prolong his days, and the pleasure of the Yahu(ah)shua shall prosper in his hand” Yeshayahu 53:10Yet it pleased YHWH ( ‫ )יהוה‬to bruise Him; he hath put [him] to grief: when thou shalt make Hisnefesh an offering for chet (sin ‫ ,)חטא‬He shall see [his] zera, He shall prolong [his] days, and the pleasure of YHWH ( ‫ )יהוה‬shall prosper in his hand. We must distinguish between the words purpose and author. YHWH (Yahuah) purposed sin; otherwise, it could not exist. According to YHWH (Yahuah)’s determinate counsel and foreknowledge, the sins of wicked men nailed the Yahu(ah)shua Yahu(ah)shua HaMeshiakh to the Tree Acts 2:23Him, being delivered by the determinate counsel and foreknowledge of Elohim ( ‫ ,)אלהים‬ye have taken, and by wicked hands have impaled and slain: YHWH (Yahuah) purposed to order events so that evil should come to pass to fulfill His eternalpurpose. Nevertheless, He hates evil. To say that YHWH (Yahuah) is the author of sin—that is, the agent, actor, or doer of a wicked thing—would be blasphemy. Sin had no actual existence beforeit was committed by creatures whom YHWH (Yahuah) pronounced good after His act of creating them. Therefore, sin’s beginning cannot be attributed to YHWH (Yahuah).YHWH (Yahuah)’s foreknowledge of sin does not make Him the author of sin; anticipated sin and actual sin are entirely different. Just as divine election or foreordination does not cause one’s actual redemption, so foreknowledge of sin’s occurrence does not cause that sin. Sin became a reality only as YHWH (Yahuah)’s creatures perverted His will. It has no original substance in itself. Sin has no thesis. It has only antithesis. Since sin came by YHWH (Yahuah)’s creatures, it is a secondary and not a primary consideration.
    • People seek to excuse their own sin by asking, “Why did YHWH (Yahuah) make Adam capable offalling?” They refuse to admit a personal sinful condition. For that reason, considering the origin of sin is not as innocent as it may appear. YHWH (Yahuah) created man capable of falling because He could make him in no other condition. YHWH (Yahuah) cannot create YHWH (Yahuah). Whatever He creates must be inferior to Himself. Man was created upright Eccl. 7:29, Lo, this only have I found, that Elohim ( ‫ )אלהים‬hath made man upright; but they have sought out many inventions.but he was created with two principles: inferior and superior. The inferior principle was related to man’s flesh, and the superior principle was related to his fellowship with YHWH (Yahuah). When Adam fell, he lost the superior principle and retained the inferior (which had becomecorrupted). Adam could no longer fellowship with YHWH (Yahuah); so he fled to the wilderness, seeking to hide himself from YHWH (Yahuah). The inferior principle became the reigning principle in the lives of Adam and his descendants. When the superior principle was forfeited through sin, man was alienated from the life of YHWH (Yahuah). Every person since Adam comes into the world dead in trespasses and sins. Adam’s trial was ordained of YHWH (Yahuah) because probation is an essential part of self- determination. However, YHWH (Yahuah)’s ordination of Adam’s trial was benevolent, not unjust. And YHWH (Yahuah) provided hope for Adam and all His elect ones. The Yahu(ah)shua Yahu(ah)shua HaMeshiakhcould never be tempted the same way as Adam was. He had no inferior principle, no weakness within, to yield to temptation. He had only thedivine principle—He could not yield to external temptation. Temptation itself cannot pervert the soul. Only an evil will, self-determined against YHWH (Yahuah), can turn temptation into an occasion for ruin. Satan was the first actor in sin and the first tempter to sin. When he approached Eve, he concealed the fact of his own fall and his enmity against YHWH (Yahuah). Sin began with Lucifer. YHWH (Yahuah) pronounced it evil Ezek. 28:15 Thou [wast] perfect in thy ways from the day that thou wast created, till iniquity was found in thee. If Adam, who possessed the strength of uprightness, yielded to temptation, how can Adam’sdescendants, who possess only an inferior principle, resist it? All men react in only one way until YHWH (Yahuah)’s grace intervenes. None can overcome temptation apart from the grace of YHWH (Yahuah). YHWH be with you. and they answered him, YHWH bless you. " Eloneinu Yëshuå HaMeshiakh
    • In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha (‫ ) יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege