How long will you continue to deny the truth
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How long will you continue to deny the truth

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The Torah of Wisdom is Freedom

The Torah of Wisdom is Freedom

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    How long will you continue to deny the truth How long will you continue to deny the truth Document Transcript

    • Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [ehyeh asher ehyeh] I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:"and YHWH said to mosheh , i am that which i am. [ehyeh asher ehyeh] and he said, so you will say to thesons of yisrael, "i am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of yisrael, "YHWH, elohey of your fathers abraham, yitschaq [isaac], and yaaqob [jacob], hassent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth
    • 6:3," and i appeared to abraham, to yitschaq, and to yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear. The Torah begats wisdom. The fear of YHWH ( ‫[ )יהוה‬is] the beginning of wisdom: a good understanding have all they that do [His commandments]: Duet 4:6 Shomer therefore and do [them]; for this [is] your chokmah (wisdom) and your Binah (understanding) in the sight of the am (nations), which shall Shema all these chukkim, and say, Surely this great nation [is] a wise and Binah (understanding) people. What is meant to “wow” the world is not a lot of people in white robes, but a people with understanding and wisdom. If “even a fool, when he keeps silent will be thought to be wise” Prov. 17:28Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.how much more will the one who follows these commands truly be wise, not just look wise! Even fools who walk on the highway of sacredness will not stumble.Guard and carry out: or, study them carefully (literally, building a hedge around them) so we can accomplish their intended result. They are not meant to simply be done without learning their deeper message; in thatcase, "the letter kills". But the Ruakh--the heart of what they are meant to teach us--brings life! As we begin to do things to protect the commandments, they will truly become ours. The more effort we put intoguarding them, the more important they will become to us. Wisdom: witty skill. Modern Israel’s enemies are drawing the opposite conclusion as Yehudah, in fear of losing support from its strongest allies, pulls back from territories deeded to them by YHWH and gives hope to the Muslims that they can conquer Israel after all. (Yeshayahu 35:8)And an highway shall be there, and a way, and it shall be called The way of set apartness; the unclean shall
    • not pass over it; but it [shall be] for those: the wayfaring men, though fools, shall not err [therein].If "even a fool, if he keeps silent, will be considered wise", then even those of minimal intelligence will stay on track if they stay within the guidelines YHWH has set up in His Torah--the "guard rails" and "lane markers" on this highway. Freedom from Bondage to Sin Yochanan 8:31-32 Then Yahu(ah)shua ( ‫ )ישוע‬said to those Yehudim who believed Him, "If you stay in My Word, then are indeed My talmidim; And you shall know the truth, and the truth shall make you free. Therefore the Torah brings freedom. Sadly many believe the opposite to truth Humanism teaches that the Torah is bondage and that "freedom in Yahu(ah)shua" means freedom from Torah. The story of the exodus is well known but never understood, the story of a nation of YHWHs chosen people were in bondage,YHWH promised to bring them out of bondage and give them freedom. Upon leading the children of YIsrael out of bondage, YHWH led them to Mt. Sinai where he delvered the Torah to them Now why would YHWH lead the people out of bondage in , land to Mt. Sinai, and deliver just to deliver them back into bondage again? And why would he at the same time promise them freedom. YHWH is no liar. He promised the people freedom and he gave them Torah because the Torah is freedom from bondage. Truth brings freedom, Tehillim 119:44 ‫ואשמרה תורתך תמיד לעולם ועד׃‬ Veeshmerah toratkha tamid leolam vaed: So shall I keep Your Torat continually, even forever and ever. Tehillim 119:45 ‫ואתהלכה ברחבה כי פקדיך דרשתי׃‬ Veethalkha varkhavah ki pikudeikha darashti: And I will walk at liberty, For I seek Your precepts. Yaakov HaTzadik (James the Just) wrote Yaakov 1:25But whoso looketh into the perfect Torah of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. Yaakov 2:12 So speak ye, and so do, as they that shall be judged by the Torah of liberty. Why o why do you reject the truth (Torah) of YHWH for a lie (Torah-lessness) A prophecy for our day was givern by YHWH to Yaakov But there were false prohets also among the people, even as there shall be false teachers among you, who secretly shall bring in damnable heresies, even denying YHWH that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way oftruth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of
    • you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. For if Elohim spared not the messengers that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; And spared not the old Olam Hazeh, but saved Noach the eighth [person], a proclaimer of tzedakah,( righteousness) bringing in the flood upon the Olam ( world) Hazeh of the wicked; And turning the cities of Sedom and Amora into ashes condemned [them]with an overthrow, making [them] an ensample unto those that after should live wicked; And delivered just Lot, vexed with the filthy conversation of the wicked (For that tzadik man dwelling among them, in seeing and hearing, vexed [his] tzadik ( righteous) nefesh from day to day with [their] unlawful deeds;) YHWH knoweth how to deliver the chasidim out of temptations, and to reserve the unjust unto ha Yom Ha DIN to be punished: But chiefly them that halak ( walk)after the flesh in the taavah (lust) of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities. Whereas messengers, which are greater in power and might, bring not railing accusation against thembefore YHWH. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption. And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable nefeshot: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Bilam Ben Beor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with mans voice forbad the madness of ha Navi. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling [words] of vanity, they allure through the taavah(lust) of the flesh, [through much] wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the eveds of corruption: for of whom a man isovercome, of the same is he brought in bondage. For if after they have escaped the pollutions of the Olam Hazeh through the knowledge of YHWH and Moshia Yahu(ah)shua (‫ )ישוע‬HaMeshiakh, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of tzedakah, than, after they have known [it], to turn from theset apart commandment delivered unto them. But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. "turn from the Sacred commandment delivered to them" they promise freedom but deliver bondage. Kefa bet 2:21For it had been better for them not to have known the way of tzedakah, than, after they have known [it], to turn from the set apart commandment delivered unto them. "circumcision of the heart" Circumcise therefore the foreskin of your heart, and be no more stiffnecked. Romans2:28 For he is not a Yehudi , which is one outwardly; neither [is that] Brit Milah , which is outward in the flesh:But he [is] a Yehudi , which is one inwardly; and Brit Milah [is that] of the heart, in the Ruakh, [and] not in the letter; whose praise [is] not of men, but of Elohim ( ‫.)אלהים‬ Circumcision of the heart was not a substitute for physical circumcision nor a substitute for Torah observance in general. Kolossaeus 2:11In whom also ye are circumcised with the Brit Milah made without hands, in putting off the body of the sins of the flesh by the Brit Milah of Moshiach: This Torah tells us to circumcise our heart and tolove YHWH with all our heart and keep his commandments, and place the Torah in our heartTherefore you shall ahav YHWH ( ‫ )יהוה‬Eloheicha, and shomer his mishmeret (charge), and His chukkot, andHis mishpatim, and His mitzvot, alway. And it shall come to pass, if you shall shema diligently to my mitzvotwhich I command you this day, to love YHWH ( ‫ )יהוה‬Eloheichem, and to serve him with all your lev and with all your nefesh,
    • HAVING THE Ruakh Ezekiel 18:29-32Yet saith the Beit Yisrael, The way of YHWH (‫ )אדני‬is not equal. O Beit Yisrael, are not my ways equal? are not your ways unequal?Therefore I will judge you, O Beit Yisrael, every one according to his ways, saithEloahi (‫ )אדני‬YHWH (‫ .)יהוה‬Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin.Cast away from you all your transgressions, whereby ye have transgressed; and make you anew heart and a new Ruakh: for why will ye die, O Beit Yisrael?For I have no pleasure in the death of him that dieth, saith Eloahi (‫ )אדני‬YHWH (‫ :)יהוה‬wherefore turn [yourselves], and live ye. Speaks of having a new heart and a new Ruakh. Ezekiel 36:26-27A new heart also will I give you, and a new Ruakh will I put within you: and I will take away the stony heartout of your flesh, and I will give you an heart of flesh.And I will put My Ruakh within you, and cause you to walk in My statutes, and ye shall keep My shofatim, and do [them]. speaks similarly new heart also will I give you, and a new Ruakh will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Ruakh within you, and cause you to walk in my statutes, and you shall keep my judgements, and do them. Similarly Yochanan (John) says: Yochanan 16:13Howbeit when he, the Ruach of Emet (truth), is come, he will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, [that] shall he speak: and He will shew you things to come. ...the Ruakh of Truth... will guide you in all truth... The world has a whole has lost the truth, and accept has the norm that which they hear, yet do not challenge 2 Cor. 11:4For if he that cometh proclaimeth another Yeshua (‫ ,)ישוע‬whom we have not proclaimed, or [if] ye receiveanother Ruakh, which ye have not received, or another good news, which ye have not accepted, ye might well bear with [him]. WAKE UP TO WHAT IS SIN ...sin is the transgression of the Torah... ...let no man decieve you. he that does righteousness is righteous, even as he is righteous. He that commits sin [transgression of the Torah] is of the devil... 1 Yochanan 3:4, 7-8 Whosoever committeth sin transgresseth also the Torah: for sin is the transgression of the Torah. Littlechildren: (teknion, yeladim, infants) Let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the BEN Elohim was manifested, that he might destroy the works of the devil. WAKE UP TO WHAT IS
    • REPENTANCE Returning to Torah YirmeYahu . 8:4-6; Moreover thou shalt say unto them,Thus saith YHWH (‫ ;)יהוה‬Shall they fall, and not arise? shall he turnaway, and not return?Why [then] is this people of YeruShalayim slidden back by a perpetual meshuvah? theyhold fast deceit, they refuse to return.I hearkened and heard, [but] they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. Zecharyahu 1:1-6 Open thy doors, O Levanon, that the fire may devour thy cedars. Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.[There is] a voice of the howling of the shepherds; for their kavod is spoiled: a voice of the roaring of young lions; for the pride of Yarden is spoiled. Thus saith YHWH (‫ )יהוה‬my Elohim (‫ ;)אלהים‬Feed the flock of the slaughter;Whose possessors slay them, and hold themselves not guilty: and they that sell them say: Blessed [be] YHWH (‫ ;)יהוה‬for I am rich: and their own shepherds pity them not.For I will no more pity theinhabitants of the land, saith YHWH (‫ :)יהוה‬but, hinnei, I will deliver the men every one into his neighbours hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver [them]. WAKE UP TO WHAT IS THE Good News "The Good News" is the "word of truth" Col. 1:5 For the tikvah which is laid up for you in shamayim, whereof ye heard before in the Dvar (word of truth) emet of the good news; which is to be obeyed 2Thes. 1:8 In flaming fire taking vengeance on them that know not elohiyim /Eloahi (‫ ,)אלהים‬and that obey not thegood news of Yahu(ah)shua HaMeshiakh Eloneinu:Who shall be punished with everlasting destruction from the presence of YHWH and from the glory of His power The Good News is the message Yahu(ah)shua taught Mt. 4:23 And Yahu(ah)shua ( ‫ )יהושע‬went about all Galil, teaching in their shuls, and proclaiming the good news of the Malkut, and healing all manner of sickness and all manner of disease among the people. in fact it is a message he taught in the Temple Lk. 20:1And it came to pass, [that] on one of those days, as he taught the people in Beit HaMikdash, and proclaimed the Good News, the Rashei haKohanim and the Sofrim (Torah-teachers) came upon [him] with the Ziknei, .According to Mt. 4:12-17Now whenYahu(ah)shua had heard that Yochanan was cast into prison, he departed into Galil;And leaving Natzeret, he came and dwelt in Kfar-Nachum, which is upon the sea coast, in the borders of Zevulun andNaftali:That it might be fulfilled which was spoken by Yeshayahu Ha Navi, saying,Ha eretz of Zevulun, and Ha eretz of Naftali, [by] the way of the sea, beyond Yarden, Galil of the Goyim;The people which sat indarkness saw great light; and to them which sat in the region and shadow of death light is sprung up.From
    • that time began Yahu(ah)shua (‫ )יהושע‬to be making proclamation and saying:- "Repent: for the Malkut HaShamayim is at hand." this message is the "light" of Yeshayahu 9:1-2 Ki lo muaf laasher mutzak lah kaet harishon hekal artzah Zevulun veartza Naftali vehaakharon hikhbid derekh hayam ever haYarden Galil haGoyim:But there will be no more gloom for her who was in distressed, As when at first He lightly afflicted the Artzah Zevulun and the Artzah Naftali, and afterward did more grievously oppressed her, By the way of the sea, beyond Yarden, in Galil the nation. Haam haholkhim bakhoshekh rau or gadol yoshvei beeretz tzalmavet or naga aleihem: The people that walked in darkness have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. and if we look at Yeshayahu 8:20To ha Torah and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them. we see that this "light" is the Torah. Mattiyahu 12:17 That it might be fulfilled which was spoken by YeshaYahu ha Navi, saying,Hinnei My Eved, whom I have chosen; My beloved, in whom my soul is well pleased: I will put My ruach upon him, and he shall shew mishpatim to the Goyim.He shall not strive, nor cry; neither shall any man shema his voice in the streets.A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth mishpatim unto victory.And IN His NAME shall the Goyim trust. Yeshayahu 42:1 Hinei my eved, whom I uphold; mine elect, [in whom] my nephesh delighteth; I have put my spirit uponhim: he shall bring forth mishpat to the Goyim.He shall not cry, nor lift up, nor cause his voice to be heard in the street.A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth mishpat unto truth.He shall not fail nor be discouraged, till he have set mishpat in the ertz: and the isles shall wait for His Torah (‫.)תורה‬ the Torah is his "Word" Yeshayahu . 2:3; And many people shall go and say: "Come ye, and let us go up to the el Har YHWH (‫ ,)יהוה‬to Beit Elohei Yaakov; and He will teach us of His Derakhim (ways), and we will halak in His orakhot (paths): for out of Tziyon (‫ )ציון‬shall go forth ha Torah, and Dvar YHWH (‫ )יהוה‬from Yerushalayim. Deut. 17:19; 27:1-3; 27:26; 31:12; 32:45-46;And it shall be with him, and he shall read therein all the yamin of his life: that he may learn to fear YHWH( ‫ )יהוה‬Elohav, to shomer all the devarim of this Torah and these chukkot, to do them:And Mosheh with the zekenim Yisrael tzavah the people, saying, Keep all the mitzvot which I command you this day. And it shallbe on the day when ye shall pass over Yarden unto the eretz which YHWH (‫ )יהוה‬Eloheicha giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:And thou shalt write upon them all the words of this torah, when thou art passed over, that thou mayest go in unto the eretz which YHWH (‫)יהוה‬Eloheicha giveth thee, a eretz that floweth with milk and honey; as YHWH (‫ )יהוה‬Elohim (‫ )אלהים‬of thy avothath promised thee. Cursed [be] he that confirmeth not [all] the words of this torah to do them. And all thepeople shall say, Amen (‫ .)אמן‬Gather the people together, men, and women, and children, and thy stranger that [is] within thy shearim (gates), that they may hear, and that they may learn, and fear YHWH (‫)יהוה‬ Eloheichem, and shomer to do all the words of this torah: And Mosheh (‫ )משה‬made an end of speaking all
    • these words to all Yisrael:And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this Torah (‫.)תורה‬ 2 Kn. 23:24; Moreover the [workers with] familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Yehudah and in Yerushalayim, did Yoshiyah put away, that hemight perform the words of the Torah which were written in the Sefer that Chilkiyahu ha Kohen found in the Beit YHWH (‫.)יהוה‬ Neh. 8:9 And Nechemyah, which [is] the Tirshatha, and Ezra the Kohen the scribe, and the Leviim that taught the people, said unto all the people, This day [is] kadosh unto YHWH (‫ )יהוה‬your Elohim (‫ ;)אלהים‬mourn not, nor weep. For all the people wept, when they heard the Dvar Ha Torah. and the Torah is truth Tehillim. 119:142, 151 Your righteousness is an everlasting righteousness, And Your Torat is truth. Concerning Your testimonies, I have known of old that You have founded them forever. Obviously then the "word of truth" which must be obeyed is the Torah. Thus the Torah IS the Good News! Now many will point to "definitions" of the Good News in 1Cor. 15:1-4 Moreover, achim, I declare to you the good news which I proclaimed to you, which also you have received, and wherein you stand; By which also you are saved, if you keep in memory what I proclaimed to you, unless you have believed in vain.For I delivered to you first of all that which I also received, how that Mashiach died for our sins according to the scriptures;And that He was buried, and that He rose again the third day according to the scriptures:says that when Paul taught "the Good News" he taught the "death, burial and resurection" ACCORDING TO THE SCRIPTURES. What "Scriptures"? There was not yet such a thing as the Renewed Coveant (New Testament) at that time. When Paul taught these things "according to the Scriptures" he was teaching them from the Tanak. Thedeath, burial and resurection of Messiah are prefigured in theTorah both in the life of Josef and in the (day of Atonement) ceremony among others. Rom. 1:16For I am not ashamed of the good news of Meshiakh: for it is the power of Elohim (‫ )אלהים‬unto salvation to every one that believeth; to the Yehudi first, and also to the Greek. says that the Good News is the power of YHWH to save those who "believe" (KJV)this obviously refers to the Torah to Beresheet. 15:6. And he believed in YHWH (‫ ;)יהוה‬and he counted it to him for Tzedakah. Now there are at least three "other Good Newss" mentioned in the Tanak. These are the "Under the Law" message; the "Works of the Law" Message" and the ANOMIA (Without the Torah) message. The "other Good News" of modern Christianity is the "Good News" of ANOMIA (Without Torah). The Torah IS the light. The Torah IS the Word of YHWH. The Torah is the truth
    • The Torah is the way of faith The Torah IS the Good News. 2 Cor. 11:4For if he that cometh proclaimeth another Yeshua (‫ ,)ישוע‬whom we have not proclaimed, or [if] ye receive another spirit, which ye have not received, or another good news, which ye have not accepted, ye might well bear with [him]. The Torah is written for the elect, those chosen and set apart now to become priests and kings in hiskingdom, there is no mass calling at this present time, many live and die without knowing the truth, for this is the will of YHWH, hence immersion and the laying on of the hands are acts of faith showing the way to His Kingdom. We have been chosen to light the way to YHW;s Kingdom, ambassodors of his kingdom, obeying the laws and status he has givern us 1 Pt. 2:9 But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people; that ye shouldshew forth the praises of him who hath called you out of darkness into his marvellous light: (shemot 19:6) YHWH has chosen you to be one of those who would choose him. For therein is the Tzidkat (righteous of )Elohim (‫ )אלהים‬revealed from faith to faith: Eloneinu Yëshuå HaMeshiakh In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( ‫ ) יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH
    • keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege