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  1. 1. Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:
  2. 2. "And YHWH said to mosheh , I am that which I am. [ehyeh asher ehyeh] andhe said, so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, ELohey Tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear Yahu(ah)shua
  3. 3. Mal 3:6-7 For ANI YHWH (‫ ,)יהוה‬I change not; therefore ye sons of Yaakov are not consumed. The people gone away from YHWHEven from the days of your fathers ye are gone away from mine ordinances, and have not Shomer [them].Return unto Me, and I will return unto you, saith YHWH (‫ )יהוה‬Tzavaot. But ye said, Wherein shall we return? When Yochanan the immerser and Yahu(ah)shua opened their mouths, their first words were; Repent: Heb., accomplish a turnaround in your lives. Mattiyahu 5:17-18
  4. 4. Think not that I am come to destroy the Torah, or the Neviim: I am not come to destroy, but to fulfill. For Truly I say to you:Till Shamayim and earth pass, one jot or one tittle shall in no wise pass from the Torah, till all be accomplished. Destroy "kataloo" to dissolve, disunite, to overthrow, bring to naught. Fulfill playroo" From G4134; to make replete, fill completely, that is,(literally) to cram, to fill to superfluity, (a net), level up (a hollow), or (figuratively) tofurnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify, perfect, supply. Mattiyahu 5:17 And it is easier for shamayim and earth to pass, than one tittle of the Torah to fail.
  5. 5. 1 Tim 1:8 But we know that the Torah [is] Tov, if a man use it legitimately; Rhomaios 2:12-13For as many as have sinned without Torah shall also perish without Torah: and as many as have sinned in the Torah shall be judged by the Torah; (For not the hearers of the Torah [are] just before Elohim (‫ ,)אלהים‬but the doers of the Torah shall be justified. Not every one that said to me, Master, Master, shall enter into the Malkut ofshamayim; but he that doeth the will of my Abba which is in Shamayim. Many will say to me in that day, Master, Master, have we not prophesied in Thy NAME? and in your name have cast out devils? and in your name done many wonderful works? And then will I profess to them, I never knew you: depart from me, you that practice lawlessness. Yaakov 2:14-24What [doth it] profit, my achim (Brethren), though a man say he hath faith, and have not works? can faith save him? If a Achi (brother) or Achot (sister) be naked, and destitute of daily food, And one of you say unto them, Depart in shalom, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith
  6. 6. without thy works, and I will shew thee my faith by my works. Thou believestthat there is one Elohim (‫ ;)אלהים‬thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?Was not Avraham our father justified by works, when he had offered Yitzhakhis son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith:Avraham believed Elohim (‫ ,)אלהים‬and it was imputed unto him for tzedakah (righteousness): and he was called the Friend of Elohim (‫.)אלהים‬ Ye see then how that by works a man is justified, and not by faith only. Rhomaios 3:31 Do we then make void the Torah through emunah? Chalilah (Far be it): yea, we uphold the Torah! Rhomaios 7:12Wherefore the Torah [is] Qadosh (Set Apart), and the commandment Qadosh (Set Apart), and tzedek (Righteous), and tov (good) Rhomaios 7:22 For I delight in the Torah of Elohim (‫ )אלהים‬after the inward man: Tehillim 119:16 I will delight myself in Thy Chukkot: I will not forget Thy Dvar.
  7. 7. Acts 24:14 But this I Ani modeh (confess) unto thee, that after the way which they call heresy, so worship I the Elohim of my ahvot (fathers), believing all things which are written in Ha Torah and in the Neviim: Mattiyahu 5:8-9 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from Me. But in vain they do worship me, teaching [for] teachings the mitzvot (commands) of men. YeshaYahu 29:13 Wherefore YHWH (‫ )יהוה‬said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me,but have removed their heart far from me, and their fear toward me is taught by the precept of men: Markus 7:6b-9 As it is written:This people honours Me with their lips, but their heart is far away from Me. But in vain do they worship Me, Teaching as doctrines the precepts (entalma) ofmen. For you have abandoned the mitzvah of Elohim, you hold to the tradition of men, [the immersions of pitchers and cups: and many other such like things you do]. And He said to them:
  8. 8. Full well you have nullified the mitzvah (entole) of Elohim, in order to keep your own tradition. Melekhim Bet 17:19 Also Yehudah kept not the mitzvot (commands) YHWH (‫ )יהוה‬their Elohim (‫ ,)אלהים‬but walked in the chukkot(laws) Yisrael which they made. Kolossaeus 2:20-22Wherefore if ye be dead with Mashiach from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the mitzvot and teaching of men? Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. Galates 4:3Even so we, when we were children, were in subjection to the elements of this olam hazeh: Galates 4:9But now, after you have known Elohim (‫ ,)אלהים‬or rather are known by Elohim (‫ ,)אלהים‬how is it that you turn again to the weak and worthless elementary principle of this world, to which you desire to be bondage? Devarim 4:2
  9. 9. Ye shall not add unto the word which I tzavah khem (command you), neither shall ye diminish [ought] from it, that ye may Shomer( Guard the commandments) mitzvot YHWH (‫)יהוה‬ Eloheinu which I tzavah khem (command you). Revelation 22:18-19 For I testify to every man that hears the devarim of the nevuah (prophecy) of this sefer, If any man shall add to these things, Elohim (‫ )אלהים‬shall add to him the plagues that are written in this sefer And if any man shall take away from the Devarim of the sefer of this nevuah (prophecy), Elohim (‫ )אלהים‬shall take away his part out of the Etz haChayim (Tree of life),and out of the set apart city, and [from] the things which are written in this sefer. TWO SONS Galates 4:22-31 For it is written: That Avraham had two sons, the one by a slave woman and the other by a free woman. But the son was born of the slave woman was born according to theflesh; while the son of the free woman was born through the promise. Now this may be interpreted allegorically: these women are two covenants. One is fromMount Sinai, bearing children for slavery; she is Hagar. For this Hagar is mountSinai in Arabia, and answers to Yerushalayim which now is, and is in bondage
  10. 10. with her children. But Yerushalayim which is above is free, which is the mother of us all. For it is written:Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailestnot: for the desolate has many more children than she which has an husband.Now we, Achim, as Yitzchak was, are the children of the promise. But as thenhe that was born after the flesh persecuted him that was born after the Ruakh, even so it is now. Nevertheless what saith the scripture? Cast out thebondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, achim, we are not benai the bondwoman, but of the free. Mishlei 3:6 In all thy ways acknowledge Him, and he shall direct thy paths. Devarim 12:32What thing soever I command you, shomer to do it: thou shalt not add thereto, nor diminish from it. Mattiyahu 22:36-40 Rabbi, which [is] the great commandment in the Torah?
  11. 11. Yahu(ah)shua (‫ )יהושע‬said unto him, "Thou shalt love the YHWH thy Elohim with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second [is] like unto it, "Thou shalt love thy neighbour as thyself." On these two commandments hang all the Torah and the Neviim. Loukas 18:20 You know the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour your father and your mother. Loukas18:21And he said, All these have I kept from my youth up. Now when Yahu(ah)shua (‫ )יהושע‬heard these things, he said to him,Yet lackest thou one thing: sell all that thou hast, and distribute to the poor, and thou shalt have treasure in shamayim: and come, Follow Me. Yochanan 14:21
  12. 12. He that hath My mitzvot (commandments), and keepeth them, he it is that loveth Me:and he that loveth Me shall be loved of My Father, and I will love him, and will manifest myself to him. Yochanan 14:15 If ye ahavah Me, shomer My mitzvot. ( if you love me guard my commandments) And I will pray the Father, and HE shall give you another Comforter, that he may abide with you for ever; [Even] the Ruakh Emet;whom the Olam Hazeh cannot receive, because it seeth him not, neither knoweth him: but ye know Him; for he dwelleth with you, and shall be in you. 1 Yochanan 5:2-3By this we know that we ahav (love) the benai(children) Elohim, when we ahav (love) Elohim, and keep His Mitzvot (commamds). For this is the ahavah (love) Elohim, that we shomer(guad) His Mitzvot (commandments): and His Mitzvot are not burdensome. 2 Yochanan 1:6
  13. 13. And this is love, that we halak (walk) after His(commands) Mitzvot. This is the mitzvah (command), That, as ye have heard from the beginning, ye should halak(walk) in it. Yochanan Alef 5:2By this we know that we ahav (love) the benai(children) Elohim, when we ahav ( love) Elohim, and keep His Mitzvot (commandments) .For this is the ahavah (love)Elohim, that we shomer( Guard his ccommandments) His Mitzvot: and His Mitzvot are not burdensome. For whatsoever is born of Elohim overcometh ha olam( the owrld/ mans gae)hazeh: and this is the victory that overcometh ha olam hazeh, [even] our emunah >(belief). Bamidbar 6:21 This [is] the Torah of the Naziyr ( ‫ )נזיר‬who hath nadar (vowed), [and of] his offering unto YHWH (‫ )יהוה‬for his nezer, beside [that] that his hand shall get: according to the neder which he vowed, so he must do after the Torah of his nezer.
  14. 14. Acts 21:20 And when they heard [it], they glorified YHWH (Yahuah), and said unto him, Thou seest, brother, how many thousands of Yehudim there are which believe; and they are all zealous of the law: And they are informed of thee, that thouteachest all the Yehudim which are among the Goyim to forsake Mosheh, saying that they ought not to circumcise [their] children, neither to walk after the customs. What is it therefore? the multitude must needs come together: for theywill hear that thou art come. Do therefore this that we say to thee: We have four anashim which have a vow on them; Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law. Ephesios 2:14 For HE is our shalom, who hath made both one, and hath broken down the middle wall of partition [between us]; Having abolished in his flesh the emnity, even the Torah of commandments contained in ordinances; for to make in himself of twain one new man, so making shalom; Enmity G2189 echthra ekh-thrah Feminine of G2190;
  15. 15. hostility; by implication a reason for opposition: - enmity, hatred. The quality of being an enemy; the opposite of friendship The context is about the Jews and Gentiles (proselytes,Gentiles converted to Judaism), who worshipped in separation. They were not permitted to enter the inner court and had to worship at the western wall behind the back of theTemple.These were laws the Pharisees invented to keep then separate from the Jews. Yahu(ah)shua came to break down this dividing wall so that all nations can be gathered into theKingdom and be grafted into Israel. It has nothing to do with the Torah. Rhomaios 6:14-15 For sin shall not have dominion over you: for ye are not under the Torah, but under unmerited favour We are Avadim Elohim (‫)אלהים‬What then? shall we sin, because we are not under the Torah, but under unmerited favour? Chalilah (Far be it). Yahu(ah)shua set me free from the Law of sin and death Those who are led by the Ruakh (spirit) is not under the Law – We are not under the Law but under Grace.
  16. 16. we are not under the Law but under Grace, the Torah is the Law of sin and death and we are not under the Torah if the Rukh (Spirit) leads us. Rhomaios 6:3 Know ye not, that so many of us as were immersed into Yahu(ah)shua HaMashiyach were immersed into His death? Therefore we are buried with Him by immersion into death: that like as HaMashiyach was raised up from thedead by the kavod ha Avi, even so we also should walk in newness of life. Forif we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: Rhomaios 6:10
  17. 17. For in that He died, He died unto sin once: but in that He liveth, he liveth unto Elohim (‫.)אלהים‬ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto Elohim (‫ )אלהים‬through Eloneinu Yahu(ah)shua HaMashiyach.We are set free from sin and not being servants ofsin, dead to sin, and becoming servants of Elohim, sinning no longer, alive to YHWH (yahuah) Eloahi Rhomaios 6:12-14 Let not sin therefore reign in your mortal body, that ye should obey it in thelusts thereof. Neither yield ye your members [as] instruments of unrighteouness unto sin: but yield yourselves unto Elohim (‫ ,)אלהים‬as those that are alive from the dead, and your members [as] instruments of Tzedek (righteousness) unto Elohim (‫.)אלהים‬For sin shall not have dominion over you: for ye are not under the Torah, but under unmerited favour. BY WALKING IN YHWH;S ROBE OF LIGHT ( RIGHEOUSNESS)
  18. 18. Rhomaios:22-23But now being made free from sin, and become avadim to Elohim (‫ ,)אלהים‬ye have your fruit unto set apartness, and the end everlasting life.For the wages of sin [is] death; but the gift of Elohim (‫[ )אלהים‬is] eternal life through Yahu(ah)shua HaMashiyach (‫ )ישוע‬Eloneinu His way of righteousness unto eternal life Or Your way of unrighteousness to eternal death Rhomaios: 8:1[There is] therefore now no condemnation to them which are in HaMashiyach Yahu(ah)shua (‫ ,)ישוע‬who walk not after the flesh, but after the Ruakh.For the Torah of the Ruakh of life in HaMashiyach Yahu(ah)shua (‫ )ישוע‬hath made me free from the Torah of sin and death.For what the "law" could not do, in that it was weak through the flesh, Elohim (‫ )אלהים‬sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the tzedakah of the Torah might be fulfilled in us, who walk not after the flesh, but after the Ruakh.
  19. 19. For they that are after the flesh do mind the things of the flesh; but they that are after the Ruakh the things of the Ruakh. For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.Because the carnal mind [is] enmity against Elohim (‫ :)אלהים‬for it is not subject to the Torah of Elohim (‫ ,)אלהים‬neither indeed can be. Yahu(ah)shua Eloneinu Yahu(ah)shua HaMashiyach
  20. 20. In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahu(ah)shua ( ‫ ) יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. AndYahu(ah)shua stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:
  21. 21. Amein and Amein Freely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire,or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh