“The Shabbâ´th was made for the sake of ’âthâ´m

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I AM Ya-hwuah.
He said to me, O mortal, can these bones live? I answered, O Ya-hwuah, my Master, only you know. Again He said to me, Prophesy over these bones, and tell them: O dry bones! Hear the Word of Ya-hwuah. Thus says the Master Yâ-hwuah to these bones: Behold, I will cause Breath to enter into you, and you shall live.I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put Breath in you, and you shall live; and you shall know that I AM Ya-hwuah. For just as the Father raises up the dead and makes them alive, thus also the Son makes alive those whom He wishes.And having said this, He blew on them and says to them

Receive ye the Raukh (spirit) of the Pure One;


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  • 1. Zekeniam Y’sra’al’ Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM
  • 2. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME forever, Yâ-hwuah’s Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Yahwuah, was not well known (famous) to them.
  • 3. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
  • 4. means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too!
  • 5. Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him.
  • 6. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall
  • 7. be wholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
  • 8. Márquwç 2:27 And He said to them: “The Shabbâ´th was made for the sake of ’Âthâ´m , The Aramaic has here “son of ’Âthâ´m”, however, when the Shabbâ´th was instituted, ’Âthâ´m had no sons. Moreover, before the fall, ’Âthâ´m was the sovereign over the Shabbâ´th. When he fell, he became subject to the Law of sin and death. ` did not carry ’Âthâ´m’s sin, being the Seed of Woman, born of a virgin. Thus also He was , and He never fell. We who are within Him are also free from the Law of sin and death, and sovereigns over the Shabbâ´th. Not ’Âthâ´m for the sake of the Shabbâ´th; This means , and is the One who determines what constitutes Shabbâ´th violations, AND that is , in which He will rule as qualifying for this also. Márquwç 2: 28.
  • 9. So too the Sovereign, even of the Shabbâ´th, is the Son of ’Âthâ´m. The time of the reign is nigh upon us, when the dead will put flesh and blood on their bones and will live again, not in heaven, for who has ever gone to heaven but he who came down from it, it is a Day ( 1000 years) reign when , shall reign upon the earth, Yechezqa'l 37:2 He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry. Amazingly dry: As long as there is some marrow left in the bones or teeth, DNA samples can be taken from even ancient mummies, but these bones are too dry for that. Y’hezq’al could not tell whose they were. There is no genetic evidence left that they were once Y’sra’äl. But DNA and
  • 10. ancestry is not what will constitute our claim to be Y’sra’äl, but the fact that we live as Y’sra’äl now. Yechezqa’l 37:3 He said to me, O mortal, can these bones live? I answered, O Ya-hwuah, my Master, only you know. Yechezqa’l 37:4 Again He said to me, Prophesy over these bones, and tell them: O dry bones! Hear the Word of Ya-hwuah. Yechezqa’l 37:5 Thus says the Master Yâ-hwuah’s to these bones: Behold, I will cause Breath to enter into you, and you shall live. Yechezqa’l 37:6 I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put Breath in you, and you shall live; and you shall know that I AM Ya-hwuah.
  • 11. He tells them twice that Breath Raukh (spirit) will come into them. The first time, with the coming of the Mashiyach, we were reborn as individuals. He was authorized to give life to whomever He chose. Yâhuwchânâ´n 5:21; For just as the Father raises up the dead and makes them alive, thus also the Son makes alive those whom He wishes. compare Yâhuwchânâ´n 20:22 And having said this, He blew on them and says to them “Receive ye the Raukh (spirit) of the Pure One; By His Raukh you and I are saved, this is the grace of Yahwuah, yet it too holds stepping stones on our side Yechezqa’l 37:7 So I prophesied as I was commanded: and as I prophesied, suddenly there was a rattling, and behold, and the bones came together, bone matching to bone.
  • 12. Bone to its bone: compare Adam’s realization that “at last this is bone of my bone and flesh of my flesh!” Ber. 2:23 The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.” Bone: can also mean "body (part)" or "the selfsame" or "bound tightly to". Flesh: basar, which can also mean "glad news". Woman: Hebrew "Ishah", the feminine form of "ish" (male human being). The term "ish" is not used until here, when the two have been separated. It is the shortened form of "Enosh", which means "mortal" or "frail", for now that he was separate; he no longer bore the full image of Aluahiym, which included both male and female. In the restoration of Adam, the unification of unlike elements is also necessary. Note that he named himself as well. Yâ-hwuah’s had called him Adam, emphasizing his connection to the dust and thus his fragility like a clay vessel. We see ourselves as men with rights, but it is He who decides whether each is a vessel for honor or a vessel fit for destruction. Ephesians 5:29-30 For no one ever hates his own body, rather nourishes and cherishes it, just as also the Anointed One the Convocation,
  • 13. because we are members of His body, from His flesh and from His bones. It could also be read, Member to its corresponding same; i.e., Yâ-hwuah’s puts us in the right order, e.g., not expecting an eardrum to function correctly if attached to a finger. What holds them all together is the exercise of the gifting’s Yâ-hwuah’s has given each of us to supply the rest of the Body so it can function properly. Eph. 4:16 From whom all the body is fitted together and united through every supplied joint, according to the amount of gift granted by measure to every single member for the growth of the body, to accomplish its own edification by affectionate love. Yechezqa’l 37:8 I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
  • 14. Flesh: from the same root word as “Gospel” (glad news). So it is clear that the Gospel is not all Yâ-hwuah’s intends for us. We are the ones who must flesh out the remains of our scattered ancestors by keeping the particular commands of the Torah. Yechezqa’l 37:9 Then said He to me, Prophesy to the Breath, prophesy, O mortal! Say to the Breath, Thus says the Master Ya-hwuah: Come, O Breath from the four winds, and breathe on these slain, that they may live again. Note that this third time, it is Y’hezq’al responsibility to call the breath into them. This is the Raukh (spirit) of Eliyahu— that of the restoration of all things. Mal.4:5ff; Behold, I will send you Ali'Yahuw the prophet before the great and terrifying Day of Yâ-hwuah’s comes. “Don’t the scribes say that ’ÄliyYâ´huw must come first?” And He, responding, said to them: “’ÄliyYâ´huw indeed, when he has come first, prepares all things in order that he should suffer and be made utterly
  • 15. nothing of , how it has also been written about the Son of ’Âthâ´m. Nevertheless I say to you that ’ÄliyYâ´huw also has come, and they did to him whatever they desired, just as it has been written of Him. [The Son of ’Âthâ´m Even many of those who have the true Gospel and know they are Y’sra’al are still lacking in the area of living according to the Torah, and we are not ready to go to the Land until all three stages are complete. In the shakharit morning prayers, we blow the shofar to call Y’sra’al back from all four directions. Slain ones: an allusion to a tradition that 30,000 Efrayimites, knowing redemption was coming and that they were meant to go back to the Land of Y’sra’äl, left Egypt on their own before Moshe came, and came to a valley in the Promised Land, but were killed there by the Filistines. This re-emphasizes the fact that this passage is not referring to Yahuwdah, whose ancestral connections were never lost, but the Northern Kingdom. Verse 16 uses the same terminology as(“the whole House of Y’sra’äl”) with reference only to the House of Yoseyf (Efrayim). This is also a warning to those of us who would try to go back to the Land too early—before all Y’sra’äl is ready to go together. The Palestinians call themselves Filistines too! Yechezqa’l 37:10
  • 16. So I prophesied as He commanded me, and the Breath came into them, and they lived, and stood up on their feet, an exceedingly great army. (me'ode me'ode) The root word from which the Hebrew word for “bone” is taken actually means vast, mighty, or numerous! Yechezqa’l 37:11 Then He said to me, Son of Adam, these bones are the whole House of Y’sra'al: behold, they say, our bones are dried up, and our hope is lost; we are clean cut off. Bones…dried: or, members…withered away [for lack of water]. Our hope is lost: or, our rope has been cut. The word for bone also means “to tie tightly together”; bones have no value otherwise. Separated: or, divided in two. To ourselves: to living as individuals and even letting our spiritual lives and salvation focus on that level alone. Yechezqa’l 37:12 Therefore prophesy, and tell them, thus says the Master Yahwuah: Behold, I will open your graves, and cause you to come up out of your graves, My people; and I will bring you into Eretz-Ysra'al.
  • 17. Yechezqa’l 37:13 You shall know that I AM YA-HWUAH, when I have opened your graves, and caused you to come up out of your graves, My people. The bones were on the surface of the ground; now the imagery changes to graves, because though it was our ancestors who were scattered, we are the ones who must come out of the churches, often even surrounded by graveyards, to become what our ancestors were meant to be. Yechezqa’l 37:14 I will put My Raukh in you, and you shall live, and I will place you in your own Land: and you shall know that I, Yahwuah, have spoken it and performed it, says Ya-hwuah.
  • 18. Spoken: This is how Yâ-hwuah’s created the first time, and how He now re-creates us. Compare Tehillim. 104:30. You send forth Your Raukh: they are created. You renew the face of the ground. YashaYahuw 11:12 And He shall raise a Banner for the heathen masses, and He will gather the outcasts of Yisrâ’Ä´l and He shall assemble the dispersion of Yâhuwthâ´h from the four extremities of the earth; [144,000] Matt. 24:31
  • 19. He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. Yechezqa’l 37:15 The Word of Yâ-hwuah’s came again to me, saying, Yechezqa’l 37:16 You, son of Adam, take one stick, and write on it, For Yahuwdah, and for the children of Ysra'al his companions: then take another stick, and write on it, For Yowseph, the stick of Ephraiym, and for all the House of Ysra'al his companions: Yechezqa’l 37:17 and bring them together for yourself into one stick and they shall become one in your hand. This stick was once united before, and it represented the brotherhood of Yahuwdah and Ysra’al. Zekharyah 11:10-14;
  • 20. I took my staff Favor/Pleasantness, and chopped it in two, that I might break My Covenant that I cut with all the peoples. Yâ-hwuah’s therefore no longer has covenant with any nation but Ysra'al. In context, this also symbolizes the end of Yâ-hwuah’s relationship of any sort with the Church, which is made up of people from all nations. Any last illusion of protection outside the fold of Y’sra'al is removed. They have to recognize that they are actually Y’sra'al if they are His, in order to retain covenant with Him and benefit from the blessing to all the families of the earth that was promised to Abraham’s seed. B'Rayshiyth. 22:18 In your seed will all the nations of the earth be blessed [mingled], because you have obeyed [literally "heard"] My Voice.” The Renewed Covenant, as well, is made with the House of Ysra'al and the House of Yahuwdah. YirmeYahuw 31:31
  • 21. Behold, the Days come, says Ya-hwuah, that I shall cut a new (renewed) covenant with the House of Ysra'al, and with the House of Yahuwdah: It was broken in That Day; and thus the meek of the flock that were watching Me knew that it was the Word of Yahwuah. And He said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver. This is also the price the owner of an ox that gores someone else’s slave is responsible to pay his master. Shemot. 21:32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned. Thus it is the price of a servant—the very title of Mashiyach YashaYahuw 52:13 Look! My Servant will give insight, He shall be exalted and He shall be lifted up and He shall be exceedingly high.
  • 22. And indeed thirty pieces of silver is the exact price paid to Yahuwdah for his betrayal of Yâhuwshúa`. (Mat. 27) 11:13 Yâ-hwuah’s said to me, “Throw it to the potter, (the magnificent value at which I was appraised by them !”) I took the thirty pieces of silver, and threw them to the potter, in the House of Ya-hwuah. Alternate reading: [“And He [Ya-hwuah] said to them: “Give My price, what seems good in your sight; but if not, keep it!” So they gave My price: thirty silver pieces. And Yâ-hwuah’s said to me: “Throw it to the potter, the amount of the price which I was valued at from them.”] So I took the thirty silver pieces (the bounty-price of Him Who was revered, Whom they assessed of the sons of Ysra'al), And I threw it in the House of Yâ-hwuah’s for the lot of the potter, according as Yâ-hwuah’s directed me.” 11:14 Then I chopped in two My other staff, even The One that Binds/Union, that I might break the brotherhood between Yahuwdah and Ysra'al.
  • 23. Though at this point Ysra'al as a nation had been gone for 200 years, it is still fresh in mind for Ya-hwuah. He will not talk about Yahuwdah’s welfare without that of his brother, for until Ysra'al (the lost tribes of the Northern Kingdom) is back as well, there can be no Kingdom, for both houses of Ysra'al must together enthrone the same Shepherd Who will reign in David’s line. Y’hezq’al 34:23; I will set up One Shepherd over them, and He shall feed them, even My servant Alef wTaw Dawiyd; He shall feed them, and He shall be their shepherd. Y’hezq’al 34:22 and I will make them one nation in the Land, on the mountains of Ysra'al; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; Y’hezq’al 37:23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them out of all their dwelling places, in which they have sinned, and will cleanse
  • 24. them: so shall they be My people, and I will be their Aluahiym. Y’hezq’al 37:24 My servant Dawiyd [through Yâhuwshúa] shall be king over them; and they all shall have one Shepherd: they shall also walk in My ordinances, and observe My statutes, and do them. Y’hezq’al 37:25 They shall dwell in the Land that I have given to Ya'aqob My servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children’s children, into the ages and beyond: and Dawiyd My servant shall be their prince into the ages and beyond. Then the two sticks will be joined back together into one. Y’hezq’al 37:16-19 You, son of Adam, take one stick, and write on it, For Yahuwdah, and for the children of Ysra'al his companions: then take another stick, and write on it, For Yowseph, the stick of Ephraiym, and for all the House of Ysra'al his companions: Y’hezq’al 37:17
  • 25. and bring them together for yourself into one stick and they shall become one in your hand. Y’hezq’al 37:18 When the children of your people shall speak to you, saying, Will you not show us what you mean by these? Y’hezq’al 37:19 tell them, Thus says the Master Ya-hwuah: Behold, I will take the stick of Yowseph, which is in the hand of Ephraiym, and the tribes of Ysra'al his companions; and I will put them with it, even with the stick of Yahuwdah, and make them one stick, and they shall be one in My hand. ZekharYahuw 11:14 Then I chopped in two my other staff, even The One that Binds/Union, that I might break the brotherhood between Yahuwdah and Ysra'al. .... but then ... I will strengthen the House of Yahuwdah, and I will save the House of Yowseph, and I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I AM Yâhwuah’s their Aluahiym, and I will hear them.] and YashaYahuw He will set up a Banner [Mashiyach] for the nations, and will assemble the outcasts of Ysra'al, and gather together the dispersed of Yahuwdah from the four corners of the earth. The envy also of Efrayim will depart, and those
  • 26. who persecute Yahuwdah will be cut off. Efrayim won’t envy Yahuwdah, and Yahuwdah won't persecute Ephrayim. Compare Numbers 17:2. “Speak to the children of Ysra’al and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write every man’s name on his rod. Yechezqa’l 37:18 When the children of your people shall speak to you, saying, Will you not show us what you mean by these? Yechezqa’l 37:19 tell them, Thus says the Master Ya-hwuah: Behold, I will take the stick of Yowseph, which is in the hand of Ephraiym, and the tribes of Ysra'al his companions; and I will put them with it, even with the stick of Yahuwdah, and make them one stick, and they shall be one in My hand. Compare Yeshayahu 11:13; Zekharyah 10:6. ZekharYahuw 11:14
  • 27. Then I chopped in two my other staff, even The One that Binds/Union, that I might break the brotherhood between Yahuwdah and Ysra'al. .... but then ... I will strengthen the House of Yahuwdah, and I will save the House of Yowseph, and I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I AM Ya-hwuah their Aluahiym, and I will hear them.] and YashaYahuw 11:12 He will set up a Banner [Mashiyach] for the nations, and will assemble the outcasts of Ysra'al, and gather together the dispersed of Yahuwdah from the four corners of the earth. 11:13 The envy also of Efrayim will depart, and those who persecute Yahuwdah will be cut off. Efrayim won’t envy Yahuwdah, and Yahuwdah won't persecute Ephrayim. Millennial Times Yechezqa’l 37:20 The sticks whereon you write shall be in your hand before their eyes.
  • 28. Yechezqa’l 37:21 Say to them, Thus says the Master Ya-hwuah: Behold, I will take the children of Ysra'al from among the nations, where they are gone, and will gather them on every side, and bring them into their own Land: Yechezqa’l 37:22 and I will make them one nation in the Land, on the mountains of Ysra'al; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; Yechezqa’l 37:23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be My people, and I will be their Aluahiym . Yechezqa’l 37:24
  • 29. My servant Dawiyd [through Yâhuwshúa] shall be king over them; and they all shall have one Shepherd: they shall also walk in My ordinances, and observe My statutes, and do them. Yechezqa’l 37:25 They shall dwell in the Land that I have given to Ya'aqob My servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children’s children, into the ages and beyond: and Dawiyd My servant shall be their prince into the ages and beyond. Yechezqa’l 37:26 Moreover I will make a covenant of shalom with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set My Set-apart Place in the midst of them forevermore. Covenant of peace: 34:25 I will make with them a covenant of shalom, and will cause evil animals to cease out of the Land; and they shall dwell securely in the wilderness, and sleep in the woods. and
  • 30. Yeshayahu 54:10. For the mountains may depart, and the hills be removed; but My loving kindness shall not depart from you, neither shall My Covenant of shalom be removed,” says Yâ-hwuah’s Who has mercy on you. The first time this terminology is used, it was of Pin’has Num. 25:12 Therefore say, ‘Behold, I give to him My covenant of peace: , who, though a Levite priest, was given land in the region of Efrayim. Y’hoshua 24:33 Yechezqa’l 37:27 My Tent also shall be with them; and I will be their Aluahiym, and they shall be My people. Over them: meaning that they will be inside the tent—or that He will have a permanent sign of His presence above them, possibly the pillar of cloud and fire that stood over the tabernacle in times of antiquity. Yechezqa’l 37:28
  • 31. The nations shall know that I AM Yâ-hwuah’s Who Setsapart Ysra'al, when My Set-apart Place shall be in the midst of them forevermore. This event will be so miraculous, overshadowing even the first Exodus by far YirmeYahuw 16:14 Because of this (the casting out), the days are coming, says Ya-hwuah, that it shall no more be said, As Yâ-hwuah’s lives, Who brought up the children of Ysra'al out of the land of Mitsrayim; that there will be no way anyone could give credit to anyone but Yâ-hwuah’s for it. 2 Këph 3:9. But beloved, do not let this one thing lie hidden from you, that one day with Yâ-hwuah is as a thousand years, and a thousand years is as one day. 6 days is the 6000 years allotted to man from the time of SIN, when the created of Ya-hwuah ( ADAM)
  • 32. B’Rayshiyth 1:26 in his image, 1st Creation is recorded in B’Rayshiyth 1:26 Aluahiym said, “Let Us make beings in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” in his image, but made him man (ADAM) Adam v Adamah ( before sin Adam walked outside the boundaries that govern us today, time and space did not exist, but SIN made him MAN and he was called (ADAMAH) Adam/ ah is the creation that needs the breathe to exist B’Rayshiyth 2:7 Yâ-hwuah’s Aluahiym formed man (adam) from the dust of the ground, and breathed into his nostrils the breath of life(s) (Yah-hoooo-ah); and man became a living being. [the "nephesh chayah" - "living being/soul" of Bereshith 2:7 - is best understood as the "ruwach of speech"]
  • 33. (... and the Powerful One filled the man with His shadow/character) Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed to inhaling. Thus he inhaled something that Yâ-hwuah’s exhaled. In Hebrew anthropology it is something included in the direct image of Aluahiym having to do with intellect, distinct from and higher than the kind of soul (drive, appetite) that animated the other creatures, and the Raukh or spirit (which motivates on another level). It is sometimes called the "second soul", now said to be imparted to man only on the Sabbath day so as to be better able to commune with Ya-hwuah, as a foreshadowing of how our full nature will be restored in the 7th millennium, the Messianic Kingdom. (Note the parallel with the two stages seen in Yahuwchanan 20:22 As the Father has sent Me, even so I send you.” When He had said this, He Breathed on them, and said to them, “ Receive Ruwach Ha'Qadosh] and Acts of the Envoys chapter 2.)
  • 34. Thus having Yâ-hwuah’s own breath is part of what it means to be human. It gives us something in common with Him. Our Raukh (which also means “breath”) is how the common life (soul) can again take on the higher nature that more fully bears the image of Ya-hwuah. In, Yâhuwshúa that connection remained stronger than it does for most people, because he never damaged or interfered with this “hotline”. But it can be strengthened in each of us to the extent that we give it space to do so. Dust: tiniest particles, possibly a description of atoms. But if the mist watered the whole surface of the land, how could there be dust? The water makes the dust bond together. This in itself is an important allegory, because water is a picture of Yâ-hwuah’s word (Ephesians 5:25) and dust is a description of the descendants of Abraham and particularly Ysra'al. (13:16; 28:14) But it sounds very much like He is working with clay, and indeed He often likens His creation of man to a potter working with clay who has the right to restart the job at any point. Yâhuwshúa answered, “Neither did this man sin, nor his parents; instead, [he was born blind] in order that the works of Yâ-hwuah’s might be manifested within him. I must work the works of Him Who sent Me, while it is day. The night is coming, when no one can work. While I AM in the world, I AM the Light of the world.” When He had said this, He spat on the ground, made clay with the saliva, anointed the blind
  • 35. man’s eyes with the clay, and said to him, “Go, wash/mikvah (immerse) in the pool of Shalach” (which means “Sent forth”). ... Some therefore of the Parash said, “This Man is not from Aluahiym, because He doesn’t keep the Shabbath, and He formed clay) Ground: Heb., adamah, which is related to Adam’s name. A living soul: Aramaic, a ruwach uttering speech. (He will turn back time , yet move time forward, for his kingdom is behind us, yet his Kingdom is before us) The clock is ticking Time, space and gravity began with SIN but will cease with the Deeds of the delegates 17:31. For he has established a Day in which He is about to judge all the earth for justification (righteousness) , through the Man Whom He appointed . So He has offered Himself for everyone to return to persuasion in Him Deeds of the delegates 28:23. So they appointed a day for him, and they assembled; many came before him unto the place he was lodging. And he
  • 36. explained to them about the Kingdom of Yâ-hwuah, solemnly testifying and persuading them about Yâhuwshúa`, both from the Law of Moshéh and from the predicators, from daybreak unto evening! because B’Rayshiyth 2: 1. Thus the heavens and the earth were completed, along with all those that issue forth from them. The say Yâ-hwuah’s completed all, yet made man has part of that creation is a lie, man came about because of a SIN, after Yâ-hwuah’s made a being after his own image ,without sin B’Rayshiyth 1:26 Aluahiym said, “Let Us make beings in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” This Being was made in the image of Yâ-hwuah, adorned in the same composite has his Father, he was Raukh, he was
  • 37. made in the image of Yâ-hwuah, adorned in the same composite has his Father, he was Raukh, he was, made and brought into the Garden of Eden, to keep He was light/energy, In order to understand the form image of Adam, who was made by Yâ-hwuah’s ( where is it ever written of the messengers , you are the sons of Aluahiym). We see a glimpse of Lucifer, before he became haSatan Yechezqe'l 28:12 Son of Adam, take up a lamentation over the king of Tsor, and tell him, Thus says the Master Ya-hwuah: You seal up the sum, full of wisdom, and perfect in beauty. Yechezqe'l 28:13 You were in Eden, the garden of Aluahiym; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. The workmanship of your percussion instruments and your socket-cavities were
  • 38. right within yourself; on the day that you were created they were securely fastened and made ready. In Eden: This tips us off to the fact that we are dealing with something much more ancient than literal Tsor alone—a Raukh (spirit ) that inhabited and motivated it, but which existed long beforehand. Socket-cavities: i.e., receptacles in which to mount the precious stones or musical instruments, but the same term is used as the root for the word “female” in Hebrew. This gives us a clue about the role the antitype of this king played, especially as relates to the Phoenicians, from which Izebel came. Izebel insisted that her husband Ahab, could do anything he pleased since he was the king, but she was the real mastermind behind his actions. The Raukh (spirit) of Izebel, in which the woman dominates and usurps the role of the man, is resurging at full force in our day. Why? When we compare the other lists of these same jewels throughout Scripture, we see them as bedecking Yahwuah’s Bride Rev. 21:19-20
  • 39. So this is the clothing of Ya-hwuah’s bride. Yet who, other than Adam and Hawah, was in Eden? None other than the serpent. You were created: a phrase designed to put in his place the one who wanted to be “like Aluahiym”. (YashaYahuw 14:12-14) Yechezqe'l 28:14 You were the anointed keruwb who overshadows: and I permitted you to come to the restricted mountain of Aluahiym; you have walked about freely right among the stones of fire. Overshadows: protects and screens by shutting off access to the throne, but the term also means to weave together or intertwine, just as the two kh’ruvim atop the Ark of the Covenant, symbolically overshadowing the place where Yâhwuah’s sat, were actually from one piece of gold. This again suggests the role of a bride and groom. Yahuwshua may have been represented by the other kh’ruv, since the allegorical level of Ruth 3:12; 4:6 indicates that they both have the right of atonement. Stones of fire: probably referring to the brazen altar and the altar of incense—i.e., a priestly role. It would appear, then, that the unfallen haSatan was also the first high priest before Ya-hwuah!
  • 40. Yechezqe'l 28:15 You were perfect in your ways from the day that you were created, until unrighteousness was found in you. Unrighteousness: choosing to be rich rather than continuing to be the pattern (v. 12) that revealed Yâhwuah’s to the rest of the created order. Therefore another pattern needed to be made. The “broken mold” had to be recast so that this role could be filled again. Adam was created in Yâ-hwuah’s image, and, under the influence of this same “king”, also failed in that role. Yâ-hwuah’s raised up Abraham and from him, Ysra'al, to restore what Adam broke, and through Ysra'al came the Hekal, which chapter 43 calls a pattern—the only other time this same Hebrew term is used in Scripture. So what the Hekal represents on earth is what haSatan used to be. ??? Yahuwshua identified His body with the Hekal (Yochanan 2:21), and this is the Scriptural authority by which He could do so. Of course, His body does not mean only His physical body, but those of whom He is the spiritual Head. (Eph. 5:30) Yechezqe'l 28:16
  • 41. By the abundance of your traffic they filled the midst of you with violence, and you have sinned: therefore I have cast you as profane out of the mountain of Aluahiym; and I have destroyed you, covering keruwb, from the midst of the stones of fire. Here He reverts briefly to speaking about the city itself. But indeed Yâ-hwuah’s bejeweled bride is also described as a city in Rev. 21. HaSatan continued to have a “seat” in a series of cities such as Babel, Athens, Rome, etc. (Rev. 2:13) So Tsor is the civic embodiment of a bride deposed because she thought it was beneath her dignity to obey: Yechezqe'l 28:17 Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may inspect you. “She” made an excellent wife until she started using her gifts for her own gain instead of for her Husband’s sake. Compare the story of Queen Washti (Esther 1:9-18). So we surmise that haSatan is Yâ-hwuah’s adversary because “she”
  • 42. was in the position of Yâ-hwuah’s first bride, but she coveted His position. She was meant to be under authority. When tempting human beings, the serpent approached Hawah first, for when out from under her husband’s covering, she was more vulnerable. This disrupted the structure of human society from the start. After this Yâhwuah’s clearly consigned her to being under her husband’s rule so that some semblance of order could be restored. (Gen. 3:16) Since Yahuwshua uses “heaven” as a shortened form of “the Kingdom of heaven”, haSatan being cast down (Rev. 12:10) would correlate with his/her being bound for 1,000 years during the Kingdom. (Rev. 20:3) Yechezqe'l 28:18 By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought forth a fire from the midst of you; it has devoured you, and I have turned you to ashes on the earth in the sight of all those who see you Yechezqe'l. 28:19
  • 43. All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being. Us: again, the “majestic plural” (see note on v. 1). Targum Pseudo-Jonathan says He was speaking to the Messengers who minister before Him and were created on the second day ??. It is not to be read as a literal plurality, for every other deity worshipped by the pagans is called an Aluahiym as well (1 Shmu’el 5:7, 1 Kings 11:33), and each of these was considered a singular entity. It would too greatly diminish the One Who is greater than all else if we were not to use the “royal we”. Should we see Yâhuwshúa as being included in this? Not in the way Christian doctrine postulates. While the “word” that Philo called a "lesser Yahwuah" was not entirely separable from "the" Ya-hwuah, the "One without end" in mystical terms, still he was subordinate to the Father, whom no one could ever survive seeing. He is called Yâ-hwuah’s "branch" or "arm", and makes known to us as much about the Father as our finite beings can tolerate, so that Yâhuwshúa can indeed say "He who has seen me has seen the Father" without contradicting the fact that He is another entity sent by the Father, who worships the Father as his Aluahiym and promises to one day raise us to His level. (1 Yahuwchanan 3:2) In our image:
  • 44. i.e., able to relate to "Us". The word “image” really means "shadow", and indeed we present an "outline" of what He is like, but in Scripture, "shadow" is often used to mean being under His protection. Likeness: resemblance of moral character; similarity, but not identity. However, in v. 27, only the image is mentioned again. Not until chapter 3 do we see another appearance of the concept of being "like Aluahiym", but there it was coveted wrongly. Still there is nothing we can see that bears His likeness (Yash. 40:18); David does not expect to bear His likeness until He is resurrected. (Ps. 17:15) To accomplish that, the Word of Yâhwuah’s had to take on the likeness (same word as used here in the Septuagint/LXX) of men (Romans 8:3; Phil. 2:7), and die a death that could finally conquer death. Only as we participate in the "likeness" of his death can we also be raised to finally bear His likeness. (Rom. 6:5) Rule over: guide toward the fullest potential and benefit of all. 1:27 Aluahiym created Man in His Own image [and the Powerful One filled the man with His shadow]. In Aluahiym’s image He created him; male and female He created them.
  • 45. Those that issue forth from them: or, are mustered; literally, armies or soldiers. He thus had called up all the "troops" He might need for His purposes in this world. On the seventh day, Aluahiym fulfilled the workmanship that He had been constructing: He ceased on the seventh day from all His work that He had accomplished. What did He finish on the seventh day? Sacredness. (It is the first thing He declared Sacred, verse 3.) On this day He brought forth a new Raukh (spirit)--one of cessation from everything else, so that He can actually enter into what He has created. The rest that was created on this day was the fruition of the other six days, as a ring of six circles naturally creates a seventh of the same size in its center. The Sabbath is said to be "last in creation, but first in Yâhwuah’s intention". It closes off the rest of the week, and now everything is different. There is more provision as we shut out the other days; sealing it off creates a window by which we can receive
  • 46. from the coming Kingdom, the seventh millennium, which it foreshadows, for there “remains a rest for His people”. It is the training ground for that Kingdom. Ceased: the verb form of “Sabbath”. "Workmanship" (mal’akhah) can also be translated "message", because the creation is our teacher. But this is also the type of work we are commanded to refrain from on the Sabbath. It is from the same root word as a messenger—one who represents someone else. It is the type of work which we do for someone else for the sake of pay. There is another Hebrew word also translatable as “work” (avodah), and it means service, the kind of work we do not do with the intent of receiving something back from. This kind of work remains valid on the Sabbath, as the priests and Levites worked twice as hard in the Temple on this day. By stopping the mal’akhah, we make room for the avodah, which should certainly spill over to the other days. To participate in the Sabbath makes us its co-creators as we build what Rabbi Heschel has called "a palace in time". This is the finishing work to (Gal. 5:13)
  • 47. And Aluahiym gave the seventh day His blessing and set it apart [from the others], since on this day He had rested from all the work in which He had [been] shaping to produce. Note that it is not “a seventh day”, but “the seventh”, for if we decide where to start counting, we are not following the pattern. We must start where Yâ-hwuah’s starts. The Sacredness of the Sabbath was established from the very start. He blessed it but did not tell it to multiply this time, for there is only to be one Sabbath each week; without common things to be set apart from, nothing can be Sacred. This blessing belongs to no other day, and man cannot move it to another day, try as he might. Yâ-hwuah’s Himself established the Sabbath, and no one has the right or authority to change it. Yahuwshua certainly did not; he made it his habit to be in the synagogue on the Sabbath. To be in tune with Him, we must rest the same day He rests. If we try to keep the appointment at a different time, we will not find Him when we get there. This crowning moment of Yâ-hwuah’s creation seals the order He is re-establishing. Indeed, the twelve loaves of bread that represent the tribes of Y’sra’al are “set in order” every Sabbath. Each tribe is to be in its proper place so Yâ-hwuah’s can dwell among us, for the Sabbath is to be a sacred gathering, not just a rest. The
  • 48. Hebrew word for “commandment” also means “order” in a military sense. His commands are not restrictive, but are guard rails that keep us from many dangers and allow us to travel safely. With every one that we obey, we bring more order back into the world and repair what is broken. Kerry Alexander points out the connection between the prohibitions of work on this one day (a test), and of eating the fruit of just one tree in the garden “He who watches Y’sra’al neither slumbers nor sleeps but He can rest and be refreshed But all the energy that ever has been emanates from Ya-hwuah. So how would it benefit Him to rest? He rested so that we could follow His example. If one joins Him in taking this break, he is able to be more fruitful when he begins working again Yahuwshua said, It is a specially-crafted gift from Him, which is all the more reason we should not despise it. The Sabbath preserved the Jews as a people while the other tribes lost their identity. As the rest of us stop creating and serving other things on the Sabbath and serve one another, we can rebuild ourselves into a people so that there will be enough drawn out of the darkness to bring the Kingdom about.
  • 49. In His Name Blessed be, in His name 'Yâ-hwuah’s be with you.' and they answered him, 'Yâhwuah’s bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying,
  • 50. Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH Nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of
  • 51. which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege