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The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
The Seven Raukh's  (Spirit's) of Yâ-hwuah
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The Seven Raukh's (Spirit's) of Yâ-hwuah

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And ’Âthâ´m said to Chauwâ´h, …

And ’Âthâ´m said to Chauwâ´h,
“Look at your eyes, and at mine, which before beheld envoys praising in heaven; and they too, without ceasing. But now we do not see as we did; our eyes have become of flesh; they cannot see like they used to see before. ”’Âthâ´m said again to Chauwâ´h, “What is our body today, compared to what it was in former days, when we lived in the garden?” After this, ’Âthâ´m did not want to enter the cave, under the overhanging rock; nor would he ever want to enter it.

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  • 1. Zekeniam Y’sra’al Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
  • 2. I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Ya-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Yahwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear?
  • 3. “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
  • 4. Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yâhuwshúa . Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuahof Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking.
  • 5. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Ruwach
  • 6. And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. It is very important to go back in time and find the oldest possible Biblical Hebrew and Greek Manuscripts. With time, things get watered down where
  • 7. the original meaning gets lost or distorted. A good example of this type of distortion is the number 666 in Revelation 13:18. Here is wisdom: He, who possesses the understanding, Let him calculate the number of the Beast; For it is the number of a son of ’Âthâ´m: And its number is six hundred sixty-six . Let me say at the onset the LorD XëzVs ChrIstos: DCLXVI = 666, confirmed also in `Ivríyth (Hebrew). The oldest manuscript of the Book of Revelation is the Greek Biblical Papyri Manuscript P47 (dated 3rd Century CE) in which the number 666 is relevant and understood in the context of that manuscript; but is lost and watered down in later Greek N.T. Manuscripts. The oldest record we have of the Father's name of Ya-hwuah is in the Moabite Stone dated about 890 BCE in Paleo-Hebrew script and appears as follows:
  • 8. The Mâshíyach's present name of in Paleo-Hebrew script The First four letters from the right is the Fathers name, carried in the name of Yâhuwshúa` Now lets look at the others The fifth letter from the right, the shin "W" looks like a serpent which could signify the Mâshíyach's victory over haSatan (the Serpent) and the world. Also in Numbers 21:7 The people came to Moshah, and said, “We have sinned, because we have spoken against Ya-hwuah, and against you. Pray to Ya-hwuah, that He take away the serpents from us.” Moshah prayed for the people. In another rare occurrence, they recognize they have acted foolishly, sinning against both Ya-hwuah and Moshe, and deserve to be bitten. And this time it makes a difference, because this is where the dying stops. It could be that the last of the old generation had now all died off.
  • 9. Numbers 21:8 Ya-hwuah said to Moshah, “Make a fiery serpent, and set it on a nec (pole): and it shall happen, that everyone who is bitten, when he sees it, shall live.” Standard: a pole to support a banner. The snake on the pole has become the symbol of medicine, because it uses a little bit of poison to bring about a cure. Ya-hwuah did not take away the snakes or even stop them from biting, because they asked for this. The bites will still hurt, but they will not die from them. Until we take a hard look at what is afflicting us, and look to the Heavens in confession of our wrong, He can hardly help us, because we would only repeat the error after He bailed us out. If we looked closely, we would probably see that what was biting us had our own face on it, for we have opened the door to what is now punishing us. To continue the analogy, Ya-hwuah told us to escape the bite of the usurers by “establishing our own lending institution”—one in which His community takes care of each other when in need without charging interest, thereby subverting the commercial system’s hold on us through its promise of eventual security if we keep letting it take everything we have. Why should we not put our substance into the community we will travel home with, rather than the one we will leave behind? Numbers 21:9 Moshah made a serpent of brass, and set it on the pole (nec - nace): and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived. Brass: from the same root as "serpent”, so the same thing that punished them was what turned out to heal them—as our exile was again intended to do. The bronze serpent was an image of the very thing that afflicted them. Yâhuwshúa` compared himself to this serpent on a pole in
  • 10. saying he had to be lifted up in the same way, so that anyone who puts his confidence in him would not perish, but have eternal life. Moshes was commanded to make a brass serpent and put it on a pole and the children of Israel who looked upon it were saved. The sixth letter from the right, the vav "Y" could represent the upright pole that the Mâshíyach was crucified on and also looks like a man praying with his arms stretched out in beseeching Ya-hwuah The seventh letter from the right, the ayin "O" could represent the circle of life of all mankind from birth to death. The Mâshíyach's future name of Yahuwshua ‘Tsadaq in Paleo-Hebrew script would appear as: The fifth letter from the right, the tsaddi "h" could represent the throne chair on which the Mâshíyach will sit on in Yahrushalom when he rules as King of Kings for 1000 years on this earth.
  • 11. The sixth letter from the right, the daleth "A" could represent an eye or the seven eyes which are the seven Raukh’s of Yâ-hwuah that the Mâshíyach has But ’Âthâ´m and Chauwâ´h cried for having come out of the garden, their first home. And indeed, when ’Âthâ´m looked at his flesh, that was altered, he cried bitterly, he and Chauwâ´h, over what they had done. And they walked and went gently down into the Cave of Treasures. The whole purpose of our bodies is to feed the brain, of which we use maybe 10%, I believe when ’Âthâ´m and Chauwâ´h , committed sin, which clothed them in skin. They changed from being orbs of light (Bereshiyth 1;26) into humankind, the "nephesh chayah" - "living being/soul" of Bereshiyth 2:7and the vast knowledge the tree of life would have imparted, cut off most of the extraordinary things man could do , at the same time he placed a limit on man’s understanding(and he drove out the man; and he placed keruwbiym from the east to the garden of Eden, and the flame of a sword which turned every way,) His understanding was limited, this was man in the cave of treasures( limited)
  • 12. We are locked into this mortal body, in a frame of mind, which hides our potential, governed by time and space cycles……….. Look at this cave that is to be our prison in this world, and a place of punishment! What is it compared with the garden? What is its narrowness compared with the space of the other? What is this rock, by the side of those groves? What is the gloom of this cavern, compared with the light of the garden? What is this overhanging ledge of rock to shelter us, compared with the mercy of Yâ-hwuah that overshadowed us? What is the soil of this cave compared with the garden land? This earth, strewed with stones; and that, planted with delicious fruit trees?” And ’Âthâ´m said to Chauwâ´h, “Look at your eyes, and at mine, which before beheld envoys praising in heaven; and they too, without ceasing. But now we do not see as we did; our eyes have become of flesh; they cannot see like they used to see before. ”’Âthâ´m said again to Chauwâ´h, “What is our body today, compared to what it was in former days, when we lived in the garden?” After this, ’Âthâ´m did not want to enter the cave, under the overhanging rock; nor would he ever want to enter it. But he bowed to ’Aluhiym’s orders; and said to himself, Disclosure.3:1; And to the envoy of the convocation in Sárdeis, write: ‘these things say He who possesses the seven Ruakh’s of Yâ-hwuah and the seven stars: Disclosure 4:5; And from the throne project out lightning-bolts and thunders and noises, and seven lamps of fire are burning before the throne, which are the seven Raukh of Yâ-hwuah! Disclosure 5:6; 6. And I saw, and look! In the midst of the throne and of the four living creatures, and in the midst of the elders was a Lamb standing, as
  • 13. having been slaughtered , having seven horns and seven eyes, which are the seven Ruakh’s of Yâ-hwuah, which have been sent forth into all of the earth. Yshá`Yâhuw 11: 2, And upon Him shall repose the Raukh of Yâ-hwuah, the Raukh of Wisdom and Discernment, the Raukh of Advice and Valor, the Raukh of Knowledge and the Fear of Yâ-hwuah; The Raukh...will alight upon Him: clearly, visibly fulfilled immediately after Yâhuwshúa’’s immersion by Yochanan. Mat. 3:16; 1And having been immersed, Yâhuwshúa` went up immediately from the water, and look! The heavens were opened to him (Yâhuwchânâ´n), and he saw the Raukh of Yâ-hwéh descending from the heavens as the likeness of a dove and coming upon Him,
  • 14. Mk. 1:10; And immediately when He had climbed up out of the water, he [Yâhuwchânâ´n] saw the heavens split open and the Raukh descending upon Him from the heavens as if a dove. Luk. 3:22 And the Raukh of the Pure One descended in the form of the body of a dove upon Him, and a voice from the heavens came [inside Him], saying: “This One is My Son, the Beloved One, in Whom I have found delight!” Disclosure. 1:4; Yâhuwchânâ´n, to the seven convocations that are in ’Asía: Favor is yours and peace from the One Who is, and Who was, yet Who is coming, and from the seven Raukh’s which are before His throne; Disclosure. 3:1; And to the envoy of the convocation in Sárdeis, write: ‘These things says He Who possesses the seven Raukh’s of Yâ-hwuah and the seven stars: Disclosure. 4:5;
  • 15. And from the throne project out lightning-bolts and thunders and noises, and seven lamps of fire are burning before the throne, which are the seven Raukh’s of Yâ-hwuah! Disclosure. 5:6 And I saw, and look! In the midst of the throne and of the four living creatures, and in the midst of the elders was a Lamb standing, as having been slaughtered , having seven horns and seven eyes, which are the seven Raukh’s of Yâ-hwuah, which have been sent forth into all of the earth. In Hebrew, wisdom means "shrewd" and "able to put the pieces in place"; discernment means understanding and the ability to judge between one thing and another. Counsel means being able to both plan and give advice. Bravery means "strength" and "force". Knowledge means "intimate acquaintance" which leads to "certainty"; Yesh. 5:13 "For this reason My people have gone away into exile: due to lack of knowledge. Its important ones are persons of famine, and its boisterous crowds parched from thirst. Gone away into exile: or "removed the covering". Remember that clothing can be a symbol of tribal affiliation , so being "unclothed" in exile means loss of identity. ( Knowledge: as in chapter 3, the structure can be intact outwardly, but if there is no understanding of why we obey the Torah, it is easy for it to seem like a mere burdensome tradition. Hos. 8:12 says the lack of this is why His people went into exile, so the way back out will be given through the recovery thereof. As His Body, none of us will have all of these in their completeness, but when we assemble
  • 16. together and all our gifts function as they are meant to, we will have an ample supply of all we need. The seventh letter from the right, the qoph "P" could represent the tree of life which we will have access to again through the Mâshíyach. The Mâshíyach's future name of has other hidden treasures in it. The numerical value for this name is 220 which is 22 times 10. 10 is a number of judgements. 22 is a number of completions: the Fall Feasts have 22 days and the Hebrew alphabet has 22 letters. The Mâshíyach is the Yâhuwchânâ´n 1:1 Within the First was the Word, and the Word was before the Power (’Äl), and Yâ-hwuah was the Word. Originally: or, in the beginning, a direct allusion to the creation account in Ber. 1:1. Expression: Gk., logos: a precise thought or idea ready to be expressed; a speaker's self-revelation and what lies behind his words. The Aramaic targums interpose this concept of His Memra (“living Word”), this aspect of Yâ-hwuah’s nature that “was given a life of its own” and was the mediator whenever Ya-hwuah needed to appear to men, so that they would not be destroyed by exposure to Yahuwdah’s full force. It was, in a sense, within Ya-hwuah, yet distinguishable from Him at times. Aluahiym: the first occurrence here
  • 17. has the definite article, denoting a proper title of Ya-hwuah; the second does not, denoting “of Aluahiym’s nature”. Yâhuwchânâ´n 1:14 And the Word became flesh, and tabernacled among us, and we perceived His Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth! Physical manifestation: possibly similar to the Malbim’s concept of hitgalmut ("fleshing out"). In other words, what Ya-hwuah intended actually did come about. Encamped temporarily: pictured by the temporary dwellings at the Feast of Booths/Sukkoth, when he was born, also foreshadowing the age when Ya-hwuah will dwell permanently among His people. Glory, radiant shining: aspects of the image of Aluahiym that had been retracted when Adam sinned, but the Second Adam regained them. Only-begotten son: probably a Greek translation of the Hebrew yachid, which means “unique” and specially-beloved, as Yitzhaq was to Avraham, as if his only son, though he actually had other sons. Yâhuwshúa` bears a special relationship to the Father since he faithfully maintained the image of Aluahiym that Adam (the only other “son of Aluahiym” who was ever without sin) did not. This term is also used in a special sense of the king of Israel, being first used this way of Shlomo. (Tehillim 2:7; 1 Chron. 22:10; 28:6) This is the chief relation Yâhuwshúa` will have to us. This is not saying Yâhuwshúa was the logos; it is saying instead that the “word”— the all the ideas that constitute both creation and the Torah—was “stuck” inside Yâ-hwuah’s mouth, so to speak, until it was fleshed out and brought back “down to earth”—at least for us, who were no longer in a position where the word was so near to us, “on our tongues and in our hearts”. We had been so long in a pagan context where the deeper things were always seen as mysterious and far away, so it was as if the word had moved back to heaven, part of Yâ-hwuah’s hiding His face from us because of our sins. If the Father was not manifested again for the House of Israel, how could we know Him? So we are told that the “son” manifests Him. (verse 18) He embodied the Torah by living it out. He makes known to us as much about the Father as our finite beings can tolerate, so that Yâhuwshúa can indeed say "He who has seen me has seen the Father" without contradicting the fact that he is
  • 18. another entity sent by the Father, who worships the Father as his Aluahiym and promises to one day raise us to his level. (1 Yochanan 3:2) He said, “I am the light of the world”, and Christians made a mystery doctrine out of that. But he also said, “You are the light of the world.” So his “incarnating” of the “word” was not meant to be unique. Yâhuwshúa did not intend to be the lone focus, but to be “the firstborn among many brothers” who are conformed to His image. (Romans 8:9) That again emphasizes being brought back into the orderly form that we allowed to become distorted. Not until we flesh out “the word”, in the form of the Torah, can it benefit other lost Israelites who are groping in the dark for the way back home. When we live as Ya-hwuah said to live, we are again living in His image and we, too, make the Father manifest to them, and the new creation for which they long can begin, because He Himself is that light they are searching for. As Yâhuwshúa said, “This is eternal life: that they may know You.” (Yochanan 17) Still there is nothing we can see that bears His likeness (Yesh./Isa. 40:18); David does not even expect to bear His likeness until He is resurrected. (Tehillim. 17:15) Tabernacled among us This is a reference to the fact that Yâhuwshúa` chose the First day of the Feast of Tabernacles, to be born. This is calculated using the references in Luwqá’ 1: 5 In the days of Herodus the king of Judea, there was a certain priest named Zekharyah, who belonged to Aviyah's course of duty. And his wife was from the daughters of Aharon, and her name was Elisheva. Elisheva: Gk., "Elisabeth", also the LXX transliteration of Elisheva in Ex. 6:23. It means "Elohim made an oath". Her husband's name (Zekharyah) means "Ya-hwuah remembers". Put together, their offspring is a beautiful picture of Aluahiym's faithfulness to His promise. Course of duty: The "rotation or class of the priests' service at the Temple, as distributed by families" (Strong), according to the 24 divisions that David had set up (1 Chron. 24:4ff; 2 Chron. 8:14). Each
  • 19. division discharged its duties for a whole week, and the courses ran twice a year. Aviyah's position was eighth (1 Chron. 24:10), but his descendants served on the tenth week of the first cycle since all of the divisions served on the third week (Feast of Unleavened Bread) and the ninth (Shavuoth). (J. Good) (He also chose the eighth day of the Feast of Tabernacles to be circumcised.) He made this pre-ordained Birthday an eternal Feast Day. So to NOT celebrate birthdays ISN’T a doctrine from Yâ-hwuah, however, remember That the Roman Papal calendar is not the one of Yâ-hwuah, and that the traditional method of birthday celebrations are pagan. Dâ´niyyË´’l 7: 25 And it (the horn) shall speak words against Alai'a, and shall wear out the setapart ones of Alyonin; and it shall think to change the Zimnim Zimnim (Appointed Occasions/times) and laws* ; and they shall be given into its hand for a time and times and half a time. and he compares himself to the alphabet in Disclosure.1:8, “I am the A and the Z , says Yâ-hwuah, ’Alohë’y Tsvâ’ówth (the mighty Ones of hosts ), Who is, and Who was, yet Who is coming!” Rev Disclosure.1:,11. Saying:
  • 20. “Write what you see in a scroll, and dispatch it to the seven convocations: unto ”Éphesos, and unto Smúrna, and unto Pérgamos, and unto Thuáteira, and unto Sárdeis, and unto Philadélpheia, and unto Laodíkeia.” There is something very important in B'Rayshiyth 1:1 In a beginning (B'raysheet) Aluahiym ALEPH TAU created from nothing the heavens and the earth. [B'raysheet bara Aluahiym ET (Aleph Taw) ha'shamayim w'ET (and Aleph Taw) ha'aretz. which is not translated into English in the King James Bible: first, there are seven Hebrew words in B'Rayshiyth 1:1 and two of them are aleph-tau a two letter word that most scholars don't know what it means. Some do have the right idea, that since aleph is the 1st letter and tau is the 22nd letter of the Hebrew Alphabet, that these two letters represent all 22 letters and consequently the (the Mâshíyach as well as the written word of Ya-hwuah), as the entire Bible is composed of combinations of these 22 letters. There are two other names in the Paleo-Hebrew script important to know, the names of Aliyahu (Elijah) and Hanuch (Enoch). I believe that these are the two witnesses mentioned in
  • 21. Discourse .11:3 And I will give My two witnesses to those, and they shall predicate a thousand two hundred sixty days, clothed about in saq (sackcloth). Discourse .11:4. These ones are the “two olive trees, even the two [on either side] of the Mnowrâ´h (lampstand), which stand for the Sovereign of all the earth!” [ZkharYâ´hu 4: 3,11,14] Discourse .11:5. And if anyone might desire to do them wrong, fire projects from their mouth and entirely consumes their haters! [Compare YirmYâ´huw 5: 14] So if anyone might desire to do them wrong, thus must he be killed off. Discourse .11:6. These ones hold authority to shut the skies in order that no rain may fall during their days of predicating [’ËliyYâ´huw – Ya`aqóv 5: 17, Márquwç 9: 12]; and they possess authority over the waters to turn them into blood, and to smite the earth with every blow [plague] as often as when they may desire! Discourse .11:7. But when they shall have completed their testimony, the Beast who comes up from the abyss will make war against them and will overcome them and will kill them off. Discourse .11:8. And their corpses shall lie upon the street of the great city, which is Raukhually called Çthóm and Mitsráyim, where also their sovereign was hanged on a Tree.
  • 22. [Their sovereign, “the first pope” was crucified upside-down in Róma, where he was taken against his will: Këph, whom they renamed Petrus (“Peter”).] Discourse .11:9. And some from the peoples and tribes and tongues and heathen masses shall see their bodies three and a half days, yet they will not send their bodies forth to be put into tombs. Discourse .11:10. And those that dwell upon the earth will be cheerful over them, and will make merry, and will send gifts to one another because these, those two predicators, had tormented them that dwell upon the earth.” [Compare Dâ´niyyË´’l 12: 7] First Resurrection at Last Trump (7th) Discourse .11:11. But after the three days and a half, the living Raukh from Yâ-hwuah did enter within them, and the Raukh of life fell upon them, they stood upon their feet! And great fear fell upon their spectators! Discourse .11:12. And they heard a great voice out of the skies saying to them, “Come up here!” and they went up into the skies into the cloud; and their haters were spectators of them. Discourse .11:13. Also in that hour, there was a great earthquake, and the tenth of the city fell, and there were killed in the earthquake seven thousand human names. But the rest became terrorized and gave honor to the mighty One who is in the heavens!
  • 23. AliYahu Praise With arms raised Arm and hand The shepherds staff
  • 24. Praise „ I AM the SHEPHERD of Ya-hwuah An open hand of Praise of a seed sprouted and continues to grow Father
  • 25. son Is this a symbol of DNA, or the ladder Jacob saw in his dream The oldest record we have of Revelation 13:17,18 is in the Chester Beatty Biblical Papyri P47 dated the 3rd Century CE in which, the number 666 is written in Greek as three Greek letters Chi, Xi, Sigma with a single line across the top of these three letters. In this particular N.T. Greek manuscript, the line across the top of these three letters means that these three letters together stand for a word, a name, or a number. In later Greek manuscripts this disappears completely and is replaced with the number "666" written out in full as three full words as "six hundred, sixty and six". The only viable explanation for what this number 666 stands for is as follows: In the old Roman world and even today, the Roman Alphabet letters stood for letters and for numbers. For example, the Roman counting system only used the Roman letters I, V, X, L, C, and D; while the letter M which stood for 1000 was originally two D's back to back to form what latter was perceived as the letter M and so is not an additional letter. So the Roman counting system consists of the following letters and values: Roman Letter Numerical Value I 1 V 5
  • 26. X 10 L 50 C 100 D 500 Total 666 In addition to standing for numbers, the letters can also form words and looking at the various possible combinations we do have one that stands out and is: DICLUX: where DI is the Latin for GOD and C in Greek is the Roman equivalent of S which makes a word plural where DIC = GODS and where LUX is the Latin for LIGHT. So DICLUX stands for GODS OF LIGHT. In our modern day hi-tech society this meaning and terminology makes a lot of sense. Cities all over the world never sleep and with the help of electricity there is artificial LIGHT 24 hours a day all year round. There is also a small elite and secretive group that apparently control the world called the ILLUMINATI, the enlightened ones. And no wonder for in II Corinthians 11:14,15 But thanks are to Yâ-hwuah, Who always leads us in triumph within the Anointed One, and makes manifest through us the fragrance of the knowledge of Him in every place! Because we are a sweet fragrance of the Anointed to the mighty One within those being delivered and within those perishing: we are told that haSatan himself is transformed into an Messenger of light; therefore it is no great thing if his ministers also be transformed as the ministers of righteousness. We know that haSatan temporarily controls the world Luke 4:5,6 And the Adversary, leading Him up unto a high mountain, showed Him all the kingdoms of the earth during a moment of time .And the
  • 27. Accuser said to Him: “To you will I grant all this authority and their honor, because it has been given over to me and to whomsoever I wish to give it. Disclosure 13: 2 And the Beast that I saw was similar to a leopard, and its feet as of a bear , and its mouth as a lion’s mouth , and the dragon gave to it his own power , and his own throne and great authority! until his lease runs out and then the Mâshíyach will return and establish the Kingdom of Ya-hwuah on this earth. During the Great Tribulation there will be four aspects of the Beast that we as believers will have to avoid - namely the 1)IMAGE , 2)MARK, 3)NAME 4)NUMBER of the Beast. We have to avoid worshiping the Image of the Beast; and avoid taking the Mark, Name or Number of the Beast to buy or sell Rev.13:15-18; And it was granted to it to give spirit to the image of the Beast in order that the image of the Beast also should speak and should cause those to be killed that would not bow down in homage to the Beast . [And it makes all, the small and the great, and the rich and the poor, and masters and the bondmen, that they should give to them a mark upon their right hand, or upon their foreheads, In order that no one should be able to buy or trade unless he has the mark, or the name of the Beast, or the number of its name.Here is wisdom: he, who possesses the understanding, let him calculate the number of the Beast [see
  • 28. Yâhuwshúa` is not Jesus]; for it is the number of a son of ’Âthâ´m: and its number is six hundred sixty-six . Rev.14:9-11; And another third envoy followed them, saying in a loud voice: “If anyone bows in homage to the Beast and its image, and receives a mark between his eyes [or upon his hand ],The same shall also drink from the wine of the fury of Yâ-hwuah, which is poured undiluted into the draught of His wrath, and he shall be tormented by fire and brimstone in the sight of the pure envoys, and in the sight of the Lamb! [Lowest Sh’ówl ]Then the smoke of their torment will ascend for ages of ages, and they will have no easing up day or night, those who bowed in homage to the Beast and its image and procured the mark of its name!” [Lake of fire ] Rev.15:2. And I saw something like a glass basin mixed with lightning, and the ones who were innocent from the Beast, and from its image, and [from its mark ] from the number of its name were standing, on the glass basin, playing Yâhwuah’s harps. The true worshippers of Ya-hwuah contend for the faith once delivered to the saints….. in HIS Feast days are our memorial’s yearly of home, As Hebraic Y’sra’al we follow the way of Ya-hwuah, marking his acknowledgement in our lives Be Blessed
  • 29. In His Name Blessed be, in His name 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Ya-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalom in Righteousness by the GRACE of Ya-hwuah keiYAH nätzräya Remember me and pray for me that Ya-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:
  • 30. Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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