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The LAW of Y'ISRA'AL the NATION of YHWH (open to all)

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Striving to overcome sin …

Striving to overcome sin
Then he said, "Your name shall no longer be Ya’aqóv, but Y’Isra-al, because you have striven with both Aluahiym and men, and have prevailed." No longer when you live up to it, that is. Y’Isra’al means "Striving (persistently exerting oneself) with Aluahiym" or "One who has overcome and become a prince with Aluahiym".
Prevailed: conquered or become able (i.e., to be a prince of a new nation).

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  • 1. (Yod, he, vav, he, shin, vav, ayin) Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
  • 2. ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). ‫ב‬ ‫ב‬ YHWH Debarim6:4 Hear, Y’Isra'al: YHWH is our ALuaHiYM! YHWH Is One! Debarim 6:5 and you shall love [long for] your ALuaHiYM with all your heart, and with all your being, and with all your might. (me'ode)
  • 3. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, YHWH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them.
  • 4. ‫ב‬ The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah]
  • 5. is the Name of the Creator. (YâHuWsHúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too!
  • 6. Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the YHWH of Y’Isra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  • 7. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by YâHuWsHúa` With this in mind, heart soul and strength let us study together in the Raukh And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. If the Raukh of YHWH has moved your Raukh to seek out his word www.slideshare.net/Keiyah
  • 8. Ber 32:28. Then he said, "Your name shall no longer be Ya’aqóv, but Y’ Isra-Al, because you have striven with both Aluahiym and men, and have prevailed." No longer when you live up to it, that is. Y’Isra’AL means "Striving (persistently exerting oneself) with Aluahiym" or "One who has overcome and become a prince with Aluahiym". Prevailed: conquered or become able (i.e., to be a prince of a new nation). The confession was the prevailing, just as Gid’on’s action, though done in fear, was recognized by YHWH as strength. Judg. 6:14 Then YHWH turned to face him and said, "Go in this firmness of yours, and you have liberated Y’Isra’AL from the palm of Midyan's [hand]; haven't I sent you?" YHWH was not physically the one speaking, for he could not have withstood His presence. But one's representative had full authority to speak for him, much as someone today with "power of attorney". Firmness: "brazenness" with which he would speak even to an Envoy evidenced a stubbornness and determination that would let him see the task He was about to give him through to completion. His cleverness in being able to make things appear to be what they were not (v. 11) would also be instrumental in his victory. Sent you: or, shot you (like an arrow).
  • 9. He was no longer fooling himself as to who he was. ("If we judge ourselves rightly, we would not need to be judged." 1 Qorinthíym . 11:31-32 For if we withdrew ourselves, we would not be judged! But when we are judged, we are disciplined by YHWH, in order that we should not be condemned together with the world. There was now an entity called "Y’Isra’AL", the one big exception to the rule that "under the sun, all is vanity". He allowed to be born in him a direction and goal for history. The undoing of the shattering of creation by ‘Âthâ´m 's sin took another major leap forward. The struggle was fruitful because he learned from it. What would have otherwise been bitter instead fed back into him as something that energized him, because he pressed on through it. Those who now recognize that they are Y’Isra’AL have the responsibility to take up this struggle, and to keep pushing forward even when everything says to let go. He refuses to let go until he gets the clarification he needs. There is an element of struggling even with Aluahiym (and there is a price to pay for this, as Hoshea 12:2 YHWH also has a case against Yehudah, and will bring punishment upon Ya’aqóv according to his ways; He will repay him according to his [bad] habits. Ya’aqóv: here equated with the southern kingdom of Yehudah in particular. But it is the fleshly side of him, not Y’Isra’AL the Raukhual man. Hoshea 12:3. In the womb he took his brother by the heel, and contended successfully with Aluahiym. Hoshea 12:4.
  • 10. Indeed, he prevailed in regard to the Envoy, and overcame; he shed tears, and pleaded with Him to show favor. At Beyth-Al he encountered us, and there he spoke with us-- By treating his brother badly, as necessary as it may have been at that time to preserve the integrity of Yitzhak’s household, and by fighting the will of YHWH Himself, Ya’aqóv incurred consequences that Yehudah, by identifying with Ya’aqóv, is now responsible to deal with. (By taking on the name Y’Isra’AL again, we also need to know what we are getting into. The deceptiveness and arrogance that we share with Ya’aqóv must eventually be dealt with. The blessing that came from all of this far outweighs the issues we have to answer for Moshe also argued with YHWH and made Him change His mind, with positive results, but we still have his limp, which reminds us that our walk is not perfect.) Us: Aluahiym as both the messenger and the One who sent Him: Being named Y’Isra’AL does not eradicate Ya’aqóv, but gives him a new dimension—an understanding that he is part of an entity larger than himself. When we look at him in light of his children, he is Y’Isra’AL. He no longer takes the pat answers. He is the grandson of Avraham, and is struggling with who he is. He has been told of this invisible Aluahiym and is trying to get back to Him. He is taking responsibility for this inheritance that YHWH said was for Avraham’s descendants. But he can only receive it if he is part of an “us”. And he has recognized that he even has to reckon with Esau to get there, because Esau is called his “twin”, which means “one that brings completion”. So somehow they complete each other. They are not so different after all. Ya’aqóv is more learned, so he has an advantage, but thinking we are better than others (like those who count on an afterlife over which we really have no control) gives us a false confidence. In Hebrew “face” is a plural word, not just because we can express many different emotions, but because everyone has many sides that come out only under certain circumstances. Sometimes we still need the Ya’aqóv and Esau in us as well as the Y’Isra’AL. The patriarchs were real people, not perfect legends. They went through great difficulties and sometimes failed, but ultimately
  • 11. overcame. Struggle with what is greater than you. Wrestle with who you really are, and at least you will have some input in who you turn out to be. And yet we read in BER 35:10 And YHWH said to him, Thy name is Ya’aqóv: thy name shall not be called any more Ya’aqóv, but Y’Isra’AL shall be thy name; and he called his name Y’Isra’AL. Wasn't he already named Y’Isra’AL? (32:28) The messenger had done his job. He was given a promise of being called Y’Isra’AL. Raukhually, he already was Y’Isra’AL, but it is because of our visible deeds that we are declared to be righteous; YHWH Himself did not recognize Ya’aqóv as Y’Isra’AL until he had changed his walk, offered himself on the altar, and gotten rid of his family's idols. It was a process to grow into the person represented by this name. He had to grow into being Y’Isra’AL, but being given a second witness to this title encouraged him to live up to it. We too must recognize our life must change, we strive to become part of HIS Nation, Y’ISRA’AL , Deut 7:6. "Because you are a people set apart to your Aluahiym; you are the nation YHWH your Aluahiym has chosen to be an especially-valued treasure out of all the nations that are on the face of the earth. The "you" here is singular; He sees us as one man. Especially-valued treasure: Hirsch, “belonging exclusively to Himself". Compare Shemot 19:5 . "'So now, as you hear, if you will [really] listen within My voice, and keep My covenant, you will become to Me a uniquely valued [and guarded] treasure above all of the [other] peoples--because all of the earth is Mine—
  • 12. Hear, listen, keep: to leave out any of these will keep us from receiving the fullness of the gift He wants to give us through His instruction (Torah). Listen within: or „listen into"--hear the depths of what I am saying behind the words, the Raukh that lies behind the letter. Rashi said this means that if we hear and obey once, we will be able to keep hearing and improve in our obedience. If a student will not listen to his teacher, how will he ever heard YHWH's voice? A uniquely valued treasure: literally, sealed up and hidden away. Others may see us as imprisoned in His box, "having to" do things not required of them, losing our rights, or being "under" the Law. But it implies being guarded to the degree that Fort Knox or a top-secret military installation is. When everything else gets stolen (and it will), Y’Isra’AL will not, because it is locked away in His "harem" (which in Semitic languages really has a positive meaning of being specially set apart). Everyone belongs to YHWH, but Y’Isra’AL will be special to Him—on the condition that we put into the relationships what we are supposed to; it is not a one-sided promise. Do what He says, and you will be glad you did. Guard the covenant carefully, and He will show us, but we must be the first to act, because we are the less trustworthy party. Shemot 19:6. "'and you shall become for Me a kingdom of priests, a separated nation.' These are the words which you must speak to the descendants of Y’Isra’AL." A separated nation: in a class of its own. The very idea calls for judgment, because to separate we must discriminate between different things. We cannot just accept anything. This is not popular today, but if we are not comfortable with it, we must become so by practicing it! To be ready to hear from YHWH, we must set things apart in our minds as well. Those who refuse to judge or be judged can by definition never be set apart. As He prepares to bring her into the covenant of betrothal at Sinai, He wants her to have no doubt that He loves no one but her. He came to Egypt to get her, but did not stay; there were other Aluahiym in place there. He fought them for her, but has now carried her to His own home. Priests: to help others approach YHWH. Y’Isra’AL had its own priests (literally, officiators), but as
  • 13. YHWH's firstborn, the entire people was called to be a priest, or light to the nations. This is not a prophecy or a promise, but a command. It will not just fall into place if we do not make it a reality. Deut. 14:2 Because you are a people set apart unto YHWH your Aluahiym. Moreover, YHWH has selected you to be a people for Himself, especially treasured above all nations that are on the earth. He does not want His children to do anything in a common way or live an "unexamined life". We do not want to settle for just being His people when we can be His special treasure! Now Moshe is speaking of YHWH more as a Husband than as a Father. Being a special treasure means that others will be excluded—an unpopular fact today. Who? Anyone who does these pagan things. Y’Isra’AL has already been set apart, but our job is to separate ourselves unto Y’Isra’AL so we can actually be a part of that calling. It does not matter who your parents were; “whosoever will may come”. But come you must. It will not come about by magic; we have to immerse ourselves in His Word to so it becomes engrained in us. These awesome positions also bring with them much responsibility. You cannot set yourself apart to YHWH without giving yourself away to the rest of Y’Isra’AL. The promise is to a people, not to individuals as such. and Deut 26:18; "YHWH has also declared you this day to be His particular treasure of a people, as He had promised you, and [told you] to keep His commandments, Particular treasure: has the connotation of being a special jewel locked or securely hidden away from everyone else. This emphasizes the Sacredness for which He had designed this "uncommon" people, who are not to be considered just another of the nations. Kefa calls us living stones that are precious to YHWH. But the whole people are the treasure. We keep His
  • 14. commandments not just for our own sake, but for the benefit of all Y’Isra’AL. Mal’akhi 3:17 And YHWH [the Master] of Armies says, “They will belong to Me for the day when I will prepare My specially-treasured possession, and I will have compassion on them as a man has compassion on his son who works for him [like a servant]. Have compassion: could mean to take pity or spare, but here the “passion” aspect of compassion (the strong feeling) is emphasized. Those who give their treasures to the storehouse of His people will themselves become the treasure! Mal’akhi 3:18 “When you come back, you will see [a distinction] between what is right and what is wrong, and between those who serve YHWH and those who do not serve Him. What is right and what is wrong: or, the righteous and the wicked. Contrast verses Mal’akhi 3:14. “You have said, ‘Serving Aluahiym is worthless!’ and, ‘what benefit do we [receive] for having guarded what He wants guarded and for having walked mournfully from the presence of YHWH [the Master] of Armies? Built up: or, established, made permanent. They have tested the limits to see how far they could go. His long-lasting mercy makes them think they will get away with these things forever. Rom. 2:4 Or do you despise the riches of His kindness and forbearance and long- suffering, ignoring that the kindness of YHWH leads you unto repentance?
  • 15. We each have our own ways of doing this. Christians claim all is forgiven and the Torah is obsolete. The rabbis think YHWH has abdicated His authority and left it in their hands (according to the Talmud). Mal’akhi 3:15. to the point that we now call the insolent “progressive”! Not only are those who deal wickedly built up; they have even put YHWH to the test and gotten away with it!’” Built up: or, established, made permanent. They have tested the limits to see how far they could go. His long-lasting mercy makes them think they will get away with these things forever. (Rom. 2:4) We each have our own ways of doing this. Christians claim all is forgiven and the Torah is obsolete. The rabbis think YHWH has abdicated His authority and left it in their hands (according to the Talmud). Modern Yehudah sees the miracles YHWH has done to protect them, and chalks it up to the superiority of their armed forces. As we stop Raukhualizing everything and come back to the literal, physical commands as well as what they symbolize, the distinction is quite simply defined: serving YHWH vs. serving self. Others may be allowed to slide with such practices—elsewhere in the world—for a time, but not you, and not here in My Land! You must be kept cleaner than the rest, polished better than others, and not exposed to filth like some other vessels He had made. “ for only those who go the distance can be YHWH’s special treasure. 1 Këph 2:9. Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a people for an acquisition, so that ye might celebrate the manly valors of the One Who called you out of the darkness into His wonderful Light!
  • 16. HIS LAW MUST RULE IN OUR HEARTS Mal’akhi 3:22. “ Remember the Torah of Moshe My servant, which I commanded him at Chorev in regard to all of Y’Isra’AL—the prescribed customs and legal procedures. The first two things Moshe told the whole nation of Y’Isra’AL, recently released from slavery, to remember are the Exodus from Egypt (Ex. 13:3), as we especially do at Passover, and the Sabbath (Ex. 20:8). Thus the Sabbath and YHWH's appointed times are keys to how we keep the memory alive. Zaqar (remember) also means "mention". We can only do a portion of what was commanded, but we do our best to reenact and recount YHWH's deeds and commands to our children, so we can remember the rest. The reason to remember is not for entertainment or because it is specifically our heritage as descendants of Y’Isra’AL (though it is both of these things), but so that we can bring YHWH what pleases Him (v. 4). Mal’akhi 3:23. “Look here! I am sending you Aliyahu the prophet before the great and terrifying Day of YHWH comes, Terrifying: or awe-inspiring. This prophecy has at least two fulfillments. One, YâHuWasHúa said, could have been fulfilled if Yehudah had accepted His message Mat. 11:14 in accord with the “Raukh and power of Aliyahu”—the “office” of Aliyahu, in which the messenger said Yochanan the Immerser would operate. Luke 1:17 His task was to turn many back to YHWH the Father and (in place of the phrase "hearts of the sons onto their fathers” in v. 24, and thus explaining it) “the disobedient to the wisdom of the just, to make ready a people prepared for YHWH”. And the Raukh of “Aliyahu” (meaning “YHWH is my
  • 17. Aluahiym”), who will "restore all things", is what is retuning even now, with the Raukh of his successor Elisha (“My Aluahiym will deliver”) to follow. Mal’akhi 3:24 And he will turn the heart of the fathers back onto sons, and the heart of sons onto their fathers, lest I should come back and slap the Land under a ban.” Sons: It does not specify “their sons”, as it does “their fathers”, suggesting that it applies to any who will take on the role of Israelite, as has always been permitted. (Ex. 12:49 et al) Today the norm is rebellion on the part of sons against their fathers’ ways, but we need to instead raise children thankful for discipline so they can be mature and take their place as those who will lead the world to the knowledge of YHWH. Put simply, this verse means, “Parents, the best thing for your children is for you to walk in Torah” (v. 22) Remember the Torah of Moshe My servant, which I commanded him at Chorev in regard to all of Y’Isra’al—the prescribed customs and legal procedures. and, “Children, the best way to honor your parents is to walk in Torah yourselves.” When it becomes our priority to think not only of how well we are keeping YHWH’s commands, but how well we are setting the stage for our children to do even better than we, that is when they will turn from the attractive foreign influences that appear “enlightened” but really are not. We are judged by our fruit, and our sons are the most literal instance of that. A ban: A special term for setting something cordoned off and devoted to complete destruction—the same word from which the Arabs derive “harem”. If His Land will not be holy in a positive sense, it will still be off limits to
  • 18. anyone but Him. After we have taken several steps forward out of our “Egypt” and we have come to a clearer knowledge of Mashiyach that lines up better with the Torah, why do so many wish to go back into bondage to either the rabbis or the Church? Ivriym 8:8-12 For finding fault, He says to them: “Look! Days are coming, ”declares YHWH, “when I will cut a new covenant with the house of Y’Isra’AL and with the house of Yâhuwthâ´h: Not like the covenant that I made with their forefathers on a day I took them by their hand to lead them out from the Land of Mitsráyim because they, they broke My covenant, so I, I loathed them ,”declares YHWH: “For this is the covenant that I will cut with the house of Y’Isra’AL after those days –” declares YHWH, “I shall put My Law in their center, and on their hearts I shall write it, and I shall be to them for mighty Ones, and they, they shall be to Me as a people: And each will not still teach his neighbor or his brother, saying: Because all of them, from their least even unto their greatest shall acknowledge Me; ”declares YHWH, “Thus shall I pardon their wickedness, and I shall not remember their sin anymore.” The Torah is the Book of Laws pertaining to HIS KINGDOM. So what, then, is the Torah?
  • 19. Yeshayahu 51:4 Attend unto Me, O My people; and give ear unto Me, O My nation: for a Torah shall proceed from Me, and I will make My misphat to rest for a Ohr Ammim (Light for the Nations). for a Torah shall proceed from Me, the future mode "for out of Zion will Torah issue forth" Yesh 2: 3. And many peoples will proceed and say, "Come on, [all of you], and let us ascend to YHWH's mountain--to the House of the Aluahiym of Ya’aqóv! And He will teach us of His ways, and we will walk in His paths!" Because from Tzion will proceed instruction, and the word of YHWH from Yerushalayim. Micha 4:1, But in the last days it shall come to pass, [that] the mountain of the bayit YHWH shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of YHWH , and to the bayit the Aluahiym of Yaakov; and He will teach us of His ways, and we will halak in His paths: for the Torah shall go forth of Tzyon, and the Dvar YHWH from Yerushalayim. They will disobey the laws of gravity, flowing upward! Why are hills mentioned, if he just said higher than the mountains? Wouldn’t it thereby
  • 20. already be higher than the hills? By YâHuWsHúa day, if someone said “hills”, one would think of the rule of Rome, and one of the seven hills it was built on is the Vatican, so this confirms that the Temple in Yerushalayim will take precedence over it as well, despite its all-pervasive influence now. There may be literal topographical changes as well, possibly precipitated by the same forces that bring about the earthquake of Z’kharyah’s 14:4 . “When His feet have taken their stand on That Day atop the Mount of Olives, which faces Yerushalayim from the east, then the Mount of Olives will split down the middle from east to west [into] a very large valley, and half of the mountain will move away toward the north, and half toward the south. He leads a united Y’Isra’al back into the Land together in a raid to rescue the remnant in the city and retake it as the first Y’hoshua did. When a present- day hotel was being built for tourists on the Mount of Olives, it had to be redesigned because a fault line was found running directly through the initially-planned site. . Compare Yeshayahu 40:4. "'Every valley will be lifted up, and every mountain and hill will be humbled. The steep places will be made level, and the impasses broken through. Steep places: Aram., “uneven ground”--also an allegory of the proud being brought low and the humble exalted. Yochanan was one instance of the Messenger YHWH sent before YâHuWasHúa’ face (Mal. 3:1) Immersion pictures dying to self, which clears the way for His Kingdom. But there is a Raukh of Aliyahu that precedes Maschiyach’s second coming, and its purpose and message are the same. The more we die to self, the more quickly we can restore the original building materials and reopen the ancient pathways by which the messengers of Aluahiym can ascend and descend.
  • 21. And He shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up a sword against nation, neither shall they learn war any more. "Because YHWH your Aluahiym is an Aluahiym among Aluahiym, a superior over masters, the great Al, the champion who inspires awe, and neither plays favorites nor takes a bribe In the Likutei Amarim of the Magid of Mezerich it is written For new Torah will issue from Me", that the Torah is (like) a whole stature (of a man) - skin and flesh, ligaments (gidim) and bones. The skin is called the shell of the Torah, and flesh in the manner (as was said) that whoever tires himself (in studying Torah) tastes the taste of beef, and ligaments ( gidim) in the manner (as written) "vayaged lahem" (and he told them), that he told them judgments that are hard as ligaments. And bones (atsamot) means that the essence (atsmiyut) of the Torah has not yet been discovered. Yshá`Yâhuw 8:16 Then shall be apparent the ones the Law sealed to not learn of Me. The Rock of the testimony shall affix the seal of the Law among those accustomed to Me! Modern day version reads Isa_8:16 Bind up the witness; seal the Torah among my taught ones. Advice to the Elder
  • 22. You, therefore, my son, be fortified by the favor which is within the Anointed Yâhuwshúa`! And the things that you did hear from me through many witnesses, deposit these with trustworthy men, those such as shall be competent to also teach others Therefore you do suffer hardship as a virtuous soldier of Yâhuwshúa` the Anointed. No one serving as a soldier entangles himself with the deals of life, in order that he may please the one who enrolled him as a soldier! And also if anyone might compete, he is not crowned unless he might have competed by the rules! The farmer must labor before partaking of the fruits. Consider the things I say, that YHWH might give you understanding about all therein. Remember Yâhuwshúa` is the Anointed One from the seed of Dâwíth, Who was raised from among the dead, according to my glad tidings Within which I suffer hardship to the point of shackles as if an evildoer; nevertheless the Word of YHWH [Yâhuwshúa`] is not held captive. For the sake of this [Word] I endure all things, for the sake of the chosen ones, in order that those may also secure the rescue that is within the Deliverer Yâhuwshúa`, along with endless honor! The Word [Yâhuwshúa` = YHWH is deliverance/wealth] is trustworthy: for if we died together with Him, together with Him we shall also be made to live. If we endure, we shall also reign together with Him; if we deny Him [the Word], He also will deny us. If we do not believe in Him [the Word], that One stays trustworthy; He is not able to deny Himself [Yâhuwshúa` = YHWH is deliverance/wealth].Remind them of these things, earnestly testifying in YHWH’s sight to not dispute with worthless words , toward the overturning of the ones who heed them. Study diligently to present yourself approved to YHWH, an unashamed workman, who is correctly proclaiming the Word of Truth [Yâhuwshúa`]
  • 23. Their false word will spread like gangrene, stand aloof and purge these vessels out And stand aloof from heathenish meaningless words, which are useless, for those will advance onto more irreverence of those who are occupied with them, and their word will spread as if a gangrene and will overtake many; of whom is Humenáios and Philetós, Those who missed the mark about the Truth, and are alleging the resurrection to have taken place already, and are overthrowing the persuasion of some! Nevertheless the Foundation of YHWH stands firm, having this signature stamp seal: Numbers 16: 5 Then he told Qorakh and all those who were gathered with him, "[In the] morning YHWH will make known who belongs to Him and [who is] holy and may come near to Him. He will bring near to Himself whomever He may choose. This type of squabble also arose among YâHuWsHúa' congregation once they forgot they were headed back to the Promised Land, and assumed they were settling down for the long haul in the mediocre places they had come to think of as normal. There is a difference between those who are with YHWH and those who just want YHWH to be with them. YHWH promised to be with Ya’aqóv, but Y’Isra’al went much further by deciding to go with YHWH on His journey rather than just asking YHWH to help him accomplish his own goals. so let everyone who professes the name of the Sovereign depart from unrighteousness! [Proverbs 3: 7 , 14: 16 ] Do not be wise in your own eyes; Fear YHWH and turn away from evil.
  • 24. Woe to those who are wise in their own eyes, and clever in their own sight! And He said to man, ‘See, the fear of YHWH, that is wisdom, and to turn from evil is understanding.’ ” Proverbs 3:13: Blessed is the man who has found wisdom, And the man who gets understanding; Proverbs 3: 16 Length of days is in her right hand, Riches and esteem in her left hand. Though in a great house there aren’t only golden and silver vessels, rather also wooden and earthen; and the former are for esteem, but these latter ones are for infamy. Therefore, whenever someone shall have purged His self from these latter ones, he shall have become a vessel for esteem, having been purified and become serviceable to the Sovereign, having been prepared for every good work.S o flee youthful lusts and pursue rectification, persuasion, affectionate love, and peace with the ones calling upon YHWH out of a pure heart. How to deal with the sleeping captive sheep Yet decline questionings of the heedless and rude, understanding that they beget battles. And it is necessary for a bondman of YHWH not to do battle, instead, to be affable towards all, apt to teach, enduring of wrong,In gentle humility educating the ones who set themselves in opposition, if perhaps YHWH may grant them repentance unto acknowledgment of the Truth, They may yet wake their selves up out of the noose of the Adversary, having been captured alive by him by that one’s wishes. The nature and destiny of adherents of the false word
  • 25. Now recognize this: that within the final days difficult times will be present, For the sons of ’Âthâ´m will be lovers of their selves, lovers of silver, ostentatious, haughty, scorners, to the fathers rebelliously unpersuadable, unthankful, impure, Uncaring for their fellows, truce-breakers, accusers, without self-control, savage, without love for good ones, Traitors, reckless, swollen with pride, lovers of hedonism rather than lovers of [the name of] YHWH: Maintaining an appearance of reverence for [the name of] YHWH, yet denying the force of it [the name]: Remove those who are thus from among you! For from these are those infiltrating into the houses and captivating little women laden with sins, induced by various longings, Always learning, yet never able to come unto the acknowledgment of the Truth! And in the way Yânnë´ç and Yâmbrë´yç stood against Moshé The Scroll of Yâshâ´r 79: 27, And when they had gone, Phar`óh sent for Bil`â´m the luminary orb- worshipping sorcerer-priest [148 years old] and to Yânnë´ç and Yâmbrë´yç his sons, and to all the luminary orb-worshipping sorcerer-priests and conjurors and counselors that belonged to the king, and they all came and sat before the king. And the king told them all the words which Moshe and his brother ’Aharón had spoken to him, and the luminary orb-worshipping sorcerer-priests said to the king: “But how came the men to you, on account of the lions which were confined at the gate?” And the king said: “Because they lifted up their rod against the lions and loosed them, and came to me, and the lions also rejoiced at them as a dog rejoices to meet his master!” And Bil`â´m the son of B`ówr the luminary orb-worshipping sorcerer-priest answered the king, saying: “These are none else than luminary orb worshipping sorcerer-priests like ourselves. Now therefore send for them, and let them come and we will try them”, and the king did so. And in the morning Phar`óh sent for Moshe and ’Aharón to come before the king, and
  • 26. they took the rod of YHWH, and came to the king and spoke to him, saying:“ Thus said YHWH, the mighty Ones of the `Ivriym, ( Hebrews) thus also these ones stand against the Truth: men completely corrupted in mindset, unapproved concerning the persuasion. Nevertheless, they shall not advance farther, for their stupidity shall be entirely clear to all, as also that stupidity of those ones did become. The purposes of pure scriptures But you, stay within the things you did learn and were assured of, having discerned from Whom you did learn them, even because you have understood the pure scriptures from infancy, which are able to make you wise for deliverance through the persuasion in the Anointed Yâhuwshúa`. Every scripture inspired by YHWH is also profitable for instruction, for proof, for rectification, to educate the one in justification, In order that the son of ’Âthâ´m may be refreshed of Aluahiym’ (the mighty Ones) to fully finish every good work.
  • 27. In His Name Blessed be, in His name YHWH be with you.' and they answered him, YHWH bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of YHWH
  • 28. GO I keiYAH Nätzräya Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege