Zekeniam YSCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“ahaYAH ASHER ahaYAH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: "And YaHuWaH said to Moshe , I am that which I am. [ahaYah Asher ahaYah] and he said, so you will say to the sons of YSCHRaEL, "I am[ahaYah] has sent me to you." and YaHuWaH said further to Moshe, now you are to say to the sons of YSCHRaEL, "YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ALuaHiYM TSeBAoWT, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name)
YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (Yahuwshua) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" Ruwach(Ruwach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE ( I am He) Mislei 28:9 He that turneth away his ear from hearing the Torah, even his prayer [shall be]abomination. He that turneth away his ear from hearing the law that obstinatelyrefuseth to yield audience or obedience to YaHuWaH’s commands, even his prayer shall be abomination to YaHuWaH, whose law he despised. YaHuWaH will abhor and reject his person, and all his services.
Many suppose, if they do not know their duty, they shall not be accountable for their transgressions; and therefore avoid everything thatis calculated to enlighten them. They will not read the Scripture, lest they should know the will of YaHuWaH; and they will not attend to his commandments for the same reason. But this pretense will avail them nothing; as he that might have known his master’s will, but would not,shall be treated as he shall be who did know it, and disobeyed it. Even the prayers of such a person as this are reputed sin before YaHuWaH. Mislei 15:29 YaHuWaH [is] far from the wicked: but he heareth the prayer of the righteous.YaHuWaH sets himself at a distance from those who set him at defiance.Those who give ear how to avoid the snares into which the simple might fall, the path to be followed in many cases, and the consequences ofmens actions: in short, that which characterizes wisdom in detail, whatmay be prudence for man, divine discretion for the children of YaHuWaH; and also, the result of YaHuWaHs government, whatever appearances may be for a while. It is well to observe, that there is no question of redemption or propitiation in this book; It proposes a walk according to the wisdom of YaHuWaHs government. YeSHAYaHUW 59:1-2,Behold, YaHuWaH’s hand is not shortened, that it can’t save; neither Hisear heavy that it can’t hear: but your iniquities have separated betweenyou and your Aluahiym, and your sins have hidden His face from you, so that He shall not hear. Crooked ways…caused His face to be concealed: How can we see Him if we are not in a direct line with where He is? This is a direct answer to YeSHAYaHUW 58:3.Why have we fasted,’ say they, ‘and You don’t see? Why have we afflicted our being, and you take no knowledge?’ „Behold, in the day of your fast you find pleasure, and exact all your laborers. Yom Kippur is a day to repent (turn around 180 degrees) and break the bonds of sin in our lives, and then to bring the same freedom to others. "Yoke" comes from the word for "wavering", and we want to end this as well. Yom Kippur is called the day of the closing of the gates, and it is a time to make choices and build walls between ourselves and the alternatives so that we will put our hand to the plow and not look back.
If our prayers are not answered, and the salvation we wait for is notwrought for us, it is not because YaHuWaH is weary of hearing prayer, butbecause we are weary of praying. See here sin in true colors, exceedingly sinful; and see sin in its consequences, exceedingly hurtful, separating from YaHuWaH, and so separating us, not only from all good, but to all evil. Yet numbers feed, to their own destruction, on infidel and wicked systems. Nor can their skill or craft, in devising schemes, as the spider weaves its web, deliver or save them. No schemes of self-wrought salvation shall avail those who despise the Redeemers robe of righteousness. Every man who is destitute of the Ruwach (spirit) of YaHuWSCHuA runs swiftly to evil of some sort; but those Regardless of Divine truth and justice, are strangers to peace. The Reality Check The problem of YaHuWaHs people: what the cause is not.YaHuWaHs people wondered why YaHuWaH did not seem to rescue them from their trials .They wondered if perhaps YaHuWaH had diminished in strength - if His hand had become shortened. YeSHAYaHUW the prophetassures them that this is not the case. This touches on one of the greatest problems in practical theology: how can there be a YaHuWaH of love and all power when there is human suffering? If we loved someone and had the power to end their suffering, wouldnt we do it? YeSHAYaHUW addresses those who wondered if YaHuWaH wasnt all powerful, and that is why their suffering continues. "Behold this. See this." Nor His ear heavy, that it cannot hear: Perhaps the problem isnt that YaHuWaH lacks power. Perhaps He lacks knowledge of our problem, orinterest in our problem. But this isnt the situation at all, as YeSHAYaHUW reminds us. YaHuWaHs ear is not heavy. He can hear us just fine. The problem of YAHUWAHs people: What the cause is.But your iniquities have separated you from your YaHuWaH; and your sinshave hidden His face from you, so that He will not hear But your iniquities have separated you from your YaHuWaH: The problem isnt with YaHuWaHs power, His knowledge, or His interest. The problem is with our iniquities. Sin has separated you from your YaHuWaH.
In what way does sin separate us from YaHuWaH? Sin does not necessarily separate us from the presence of YaHuWaH, because YaHuWaH is present everywhere Tehillim 139:7 Whither shall I go from Thy Ruwach (Ruwach)? Or whither shall I flee from Thy presence? From thy mind or understanding, of which he is here speaking, as this word seems to be taken, YeSHAYaHUW 40:13-14,Who hath directed the Ruwach YaHuWaH ( ,)יהוהor [being] his counselorhath taught him? With whom took he counsel, and [who] instructed him, and taught him in the path of misphat,(right-ruling) and taught him knowledge, and shewed to him the way of understanding? compared with Rhomaios 11:33-36;O the depth of the riches both of the wisdom and knowledge of ALuaHiYM( !)אלהיםHow unsearchable [are] his judgments, and his ways past finding out! For who hath known the mind of YaHuWaH? Or who hath been his counselor? Or who hath first given to him, and it shall be recompensedunto him again? For of him, and through him, and to him, [are] all things: to whom [be] glory le olam va ed. Amein.For what there is called the Ruwach of the YaHuWSCHuA is here called themind of the YaHuWSCHuA.. And as the Ruwach of YaHuWaH is oft used inScripture for its gifts and graces, so the Ruwach of YaHuWaH in this place may be put for that knowledge which is an attribute or action of YaHuWaH. and even haSatan can have an audience with YAHUWAH Iyov 1:6 Now there was a day when Benai ha ALuaHiYM came to present themselves before YaHuWaH, and haSatan came also among them. Sin does not separate us from the love of YaHuWaH, because YaHuWaH loves sinners Rhomaios 5:8But ALuaHiYM commendeth His love toward us, in that, while we were yet sinners, MaSHiYaCH died for us. But sin still does separate
.Sin separates us from fellowship with YaHuWaH, Because at least at the point of our sin, we no longer think alike with YaHuWaH. Sin separates us from the blessing of YaHuWaH, because atleast at the point of our sin, we are not trusting YaHuWaH and relying on Him. Sin separates us from the some of the benefits of YaHuWaHs love,even as the Prodigal Son was still loved by the father, but didnt enjoy the benefits of his love when he was in sin. Sin separates us, in some way,from the protection of YaHuWaH, because He will allow trials to come our way to correct us. Loukas 15 Then drew near unto him all the tax Collectors and sinners for to hear him. And the Prushim and Sofrim (Torah-teachers) murmured, saying, This man receiveth sinners, and eateth with them. And he spake thisparable unto them, saying, What man of you, having an hundred sheep, ifhe lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found[it], he layeth [it] on his shoulders, rejoicing. And when he cometh home, he calleth together [his] friends and neighbours, saying unto them, Rejoice with Me ; for I have found my sheep which was lost.I say unto you, that likewise joy shall be in shamayim over one sinner that repenteth,More than over ninety and nine just persons, which need no repentance?Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find [it]? And when she hath found [it], she calleth [her] friends and [her] neighbours together, saying, Rejoice with Me; For I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the malakhim ALuaHiYM over one sinner that repenteth. And he said, a certain man had two sons And the younger of them said to [his] father, Father, give me the portion ofgoods that falleth [to me]. And he divided unto them [his] living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to acitizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How
many hired avadim of my fathers have lechem enough and to spare, and Iperish with hunger! I will arise and go to my father, and will say unto him, Father; I have sinned against shamayim, and before thee, and am no more worthy to be called thy son: make me as one of thy hired avadim. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had Compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against shamayim, and in thy sight, and am no more worthy tobe called thy son. But the father said to his avadim, Bring forth the best robe, and put [it] on him; and put a ring on his hand, and shoes on [his] feet: Andbring hither the fatted calf, and kill [it]; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. And hecalled one of the avadim, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, andwould not go in: therefore came his father out, and entreated him. And he answering said to [his] father, hinnei, these many years do I serve thee,neither transgressed I at any time thy commandment: and yet thou nevergavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.How easy it is for us to blame our problems on everything except our iniquities!We will even blame YaHuWaH before seeing that the problem is with us!We will deny who YaHuWaH is before seeing that the problem is with us! And your sins have hidden His face from you: This explains why YaHuWaHs people no longer felt the face of the YaHuWaH shining on them Num 6:25YaHuWaH will illuminate the wholeness of his being towards you bringing order and he will beautify you It was their sins, not the inability of YaHuWaH to hear, or his lack ofinterest in hearing.This helps us understand - at least in a small way - the cry of YaHuWSCHuA from the stake, My YAHUWAH, My YAHUWAH, why have You forsaken Me? Mat_27:46
And about the ninth hour YaHuWSCHuA cried with a loud voice, saying, Eli, Eli, lama sabachthani? (that is to say, My El, My El, why hast thou forsaken me? )As YaHuWSCHuA stood in the place of guilty sinners, there was some wayin which the face of YaHuWaH the Father was hidden from Him. Not in an ultimate, absolute sense; but in some way. But that was for our sins, not His own! Yochanan 9:31,Now we know that ALuaHiYM ( ) אלהיםheareth not sinners: but if any man be a worshipper of ALuaHiYM ( ,) אלהיםand doeth his will, him he heareth. As YaHuWSCHuA mercies are most valued by those who have felt the want of them, tha thave been blind, and now see; so the most powerful and lasting affections to YaHuWSCHuA., arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we maytake the comfort, if we can say, through grace, whereas I was blind, now I see. Idid live a worldly, sensual life, but, thanks be to YaHuWaH, it is now otherwise with me, Eph 5:8-10. For ye were sometimes darkness, but now [are ye] light in YAHUWAH: halakh(walk) as children of light: (For the fruit of the Ruwach [is] in all goodness and righteousness and truth;) Proving what is acceptable unto YaHuWaH.The unbelief of those who enjoy the means of knowledge and conviction is indeed marvelous. All who have felt the power and grace of the YaHuWSCHuA HaMaSHiYaCH wonder at the willfulness of others who reject him. He argues strongly against them, not only that YaHuWSCHuA was not a sinner, but that he was of YaHuWaH. We may each of us know by this, whether we are of YaHuWaH or not. What do we? What do we for YaHuWaH? What do we for our souls? What do we more than others? 1 Yochanan 3:22-24. And whatsoever we ask, we receive of him, because we keep His Mitzvot,(commands) and do those things that are pleasing in his sight.And this is his mitzvah,(command) That we should believe on the Name of His SON YaHuWSCHuA HaMaSHiYaCH, and love one another, as he gave us mitzvah (command). And he that keepeth His Mitzvot (commands)dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Ruwach which he hath given us.
When believers had confidence towards YaHuWaH, through the Ruwach of adoption, and by faith in the great High Priest, they might ask what they would of their reconciled Father. They would receive it, if good for them. And as good-will to men was proclaimed from heaven, so good-will to men, particularly to the brethren, must be in the hearts of those who go to YaHuWaH and heaven. He who thus follows YaHuWSCHuA dwells in Him as his ark, refuge, and rest, and in the Father through him. Thisunion between YaHuWSCHuA and the souls of believers is by the Ruwach he has given them. A man may believe that YaHuWaH is gracious before he knows it; yet when faith has laid hold on the promises, it sets reason to work. This Ruwach of YaHuWaH works a change; in all true Believer it changes from the power of haSatan to the power of YaHuWaH.Consider, believer, how it changes thy heart. Dost not thou long for peacewith YaHuWaH? Wouldst thou not forego the entire world for it? No profit,pleasure, or preferment shall hinder thee from following YaHuWSCHuA... This salvation is built upon Divine testimony, even the Ruwach of YaHuWaH. Yochanan 14:23-24, YaHuWSCHuA answered and said unto him, If a man love Me, he will Shomer (Guard) My Divrei (word): and My Father will love him, and wewill come unto him, and make our abode with him. He that loveth Me not shomer (guards) not My sayings: and the Dvar (word) which ye shema (hear)is not mine, but the Fathers which sent Me. If any man love YaHuWSCHuA he will keep YaHuWSCHuA words; that is, he will study and endeavor to keep the commandments of YaHuWaH; for if nothing evidenced a true love to YaHuWSCHuA but a perfect obedienceto his will, none could comfort himself from his obedience, or conclude his love to YaHuWSCHuA from it; but he that loveth YaHuWSCHuA will make it his business to be obedient to him in those things first he hath commanded, and are within his power. Acts 5:32, And we are his witnesses of these things; and [so is] also the Ruwach HaQodesh, whom ALuaHiYM ( ) אלהיםhath given to them that obey him. The command to go straight back and preach in the Temple sounds to a prudent mind almost incredible. To obey that command was an act of almost reckless audacity. And yet they went. (ii) They were men ofprinciple. And their ruling principle was that in all circumstances obedience to YaHuWaH must come first. They never asked, "Is this course of action safe?" They asked, "Is this what YaHuWaH wants me to do?" They had a clear idea of their function. They knew that they were witnesses forYaHuWSCHuA... A witness is essentially a man who speaks from first-handknowledge. He knows from personal experience that what he says is true;and it is impossible to stop a man like that because it is impossible to stop the truth.
The Torah of ALuaHiYM Rhomaios 8:7-11 Because the carnal mind [is] enmity against ALuaHiYM: for it is not subject to the Torah of ALuaHiYM, neither indeed can be. So then theythat are in the flesh cannot please ALuaHiYM. But ye are not in the flesh, but in the Ruwach, if so be that the Ruwach of ALuaHiYM dwell in you.Now if any man has not the Ruwach of MaSHiYaCH, he is none of his. And if MaSHiYaCH [be] in you, the body [is] dead becauseof sin; but the Ruwach [is] life because of TseDaQaH. But if the Ruwach of him that raised up YaHuWSCHuA from the dead dwell in you, he that raised up MaSHiYaCH from the dead shall also quicken your mortal bodies by his Ruwach that dwelleth in you. There is the life which is dominated by sinful human nature; whose focus and Centre is self; whose only law is its own desires; which takes what it likes where it likes. In different people that life will be differently described. It may be passion-controlled, or lust-controlled, or pride-controlled, or ambition-controlled. Its characteristic is its absorption in the things that human nature without YaHuWSCHuA sets its heart upon. There is the life that is dominated by the Ruwach of YaHuWaH. As a manlives in the air, he lives in YaHuWSCHuA never separated from him. As hebreathes in the air and the air fills him, so YaHuWSCHuA fills him. He has no mind of his own; YaHuWSCHuA is his mind. He has no desires of his own; the will of YaHuWSCHuA is his only law. He is Ruwach-controlled, YaHuWSCHuA.-controlled, YaHuWaH-focused.These two lives are going in diametrically opposite directions. The life thatis dominated by the desires and activities of sinful human nature is on the way to death. In the most literal sense, there is no future in it--because it is getting further and further away from YaHuWaH. To allow the things of the world completely to dominate life is self-extinction; it is spiritual suicide. By living it, a man is making himself totally unfit ever to stand inthe presence of YaHuWaH. He is hostile to him, resentful of his law and his control. YaHuWaH is not his friend but his enemy, and no man ever won the last battle against him. The Ruwach-controlled life, the YaHuWSCHuA.-centered life, theYaHuWaH-focused life is daily coming nearer heaven even when it is stillon earth. It is a life which is such a steady progress to YaHuWaH that the final transition of death is only a natural and inevitable stage on the way. It is like Enoch who walked with YaHuWaH and YaHuWaH took him. As the child said: "Enoch was a man who went onwalks with YaHuWaH--and one day he didnt come back." No sooner has Paul said this than an inevitable objection strikes him. Someone
may object: "You say that the Ruwach-controlled man is on the way to life; but in point of fact every man must die. Just what do you mean?"Pauls answer is this. All men die because they are involved in the human situation. Sin came into this world and with sin came death, the consequence of sin. Inevitably, therefore, all men die; but the man who is Ruwach-controlled and whose heart is YaHuWSCHuA.-occupied, dies only to rise again. Pauls basic thought is that the Nätzräyais indissolubly one with YaHuWSCHuA.. Now YaHuWSCHuA died and rose again; and the man who is one with YaHuWSCHuA is one with deaths Conqueror and shares in that victory. The Ruwach controlled, YaHuWSCHuA.-possessed man is on the way to life; death is but an inevitable interlude that has to be passed through on the way. 1 Yochanan 2:5, But whoso shomer( guards) His word, in him truly is the love of ALuaHiYM perfected: hereby know we that we are in Him. That is, what he has spoken or commanded, the term “word” here will include all that he has made known to us as his will in regard to our conduct He professes to have the love of YaHuWaH in his heart, and that love receives its completion or filling up by obedience to the will of YaHuWaH. That obedience is the proper carrying out, or the exponent of the love which exists in the heart. Love to the Savior would be defectivewithout that, for it is never complete without obedience. If this be the true interpretation, then the passage does not make any affirmation aboutsinless perfection, but it only affirms that if true love exists in the heart, it will be carried out in the life; or that love and obedience are parts of the same thing; that one will be manifested by the other; and that where obedience exists, it is the completion or perfecting of love. Besides, the apostle does not say that either the love or the obedience would be in themselves absolutely perfect; but he says that one cannot fully developitself without the other. That is, by having in fact such love as shall insure obedience. To be in him, is to be united to him; to be his friends. 1 Yochanan 4:13. Hereby know we that we dwell in him, and he in us, because he hath given us of His Ruwach. The Ruwach of YaHuWaH is the Ruwach of love.He that does not love the image of YaHuWaH in his people, has no saving knowledge of YaHuWaH. For it is YaHuWaHs nature to be kind, and to give happiness. The law of YaHuWaH is love; and all would have been perfectly happy, had all obeyed it. The provision of the gospel, for the forgiveness of sin, and the salvation of sinners, consistently with YaHuWaHs glory and justice, shows that YaHuWaH is love.
Mystery and darkness rest upon many things yet. YaHuWaH has soshown himself to be love, that we cannot come short of eternal happiness, unless through unbelief and impenitence, although strict justice would condemn us to hopeless misery, because we break our Creators laws.None of our words or thoughts can do justice to the free, astonishing love of a holy YaHuWaH towards sinners, who could not profit or harm him, whom he might justly crush in a moment, and whose deserving of his vengeance was shown in the method by which they were saved, though he could by his almighty Word have created other worlds, with moreperfect beings, if he had seen fit. Search we the whole universe for love in its most glorious displays? It is to be found in the person and the cross ofYaHuWSCHuA.. Does love exist between YaHuWaH and sinners? Here was the origin, not that we loved YaHuWaH, but that he freely loved us. His love could not be designed to be fruitless upon us, and when its properend and issue are gained and produced, it may be said to be perfected. Sofaith is perfected by its works. Thus it will appear that YaHuWaH Dwells in us by his new-creating Ruwach. set him to any good duty, and he is perfect to it, he is expert at it. Love oils the wheels of his affections, andsets him on that which is helpful to his brethren. A man that goes about abusiness with ill will always does it badly. That YaHuWaH dwells in us and we in him were words too high for mortals to use had not YaHuWaH put them before us. But how may it be known whether the testimony to thisdoes proceed from the Ruwach HaQodesh? Those who are truly persuaded that they are the sons of YaHuWaH cannot but call him Abba, Father.From love to him, they hate sin, and whatever disagrees with his will, and they have a sound and hearty desire to do his will. Such testimony is the testimony of the Ruwach HaQodesh. YaHuWSHuWaH
ALuaHiYM YaHuWShuWaH HaMashiyach In His Name Blessed be, in His nameYHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, OYaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our eyes may be opened. SoYaHuWSHuWaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto meand be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein
Make not the house of my Father a house of merchandise. Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,though worthy of his Comfortable support while in the work. Should never preach for hire or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for man to traffic with gifts which he pretends, atleast, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach