(the ministry of reconciliation)
by whom we have now received the
reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration)
EHYEH ASHER EHYEH
My Memorial for generation after generation."
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:
The ministry of reconciliation
Message of Reconciliation
Who hath ears to hear, let him hear.
This [is] the generation of them that seek him, that seek thy face,
Open ye the gates, that the Tzaddik (righteous) nation which keepeth the truth may
Open to me the gates of righteous and i will go through them and i will praise YAH
This is the gate of YHWH through which the righteous shall enter.
The gates of the house devoted to the righteous YHWH; the gates of a house
where the principles of righteousness are strenghtened, and where the just
emotions of the heart may be expressed in the language of praise
we has a captive people are returning; and our cry is made that the gates of the city
may be thrown open, and that may be permitted to enter without obstruction
The rebuke of His people (Y'Isra'EL) shall be entirely taken away. The remnant
celebrate their deliverance; they had waited for YHWH, and the power of YHWH
shall be displayed on their behalf. Moab, their haughty neighbour, shall be subdued.
And it shall be said b'Yom ha hu, hinnei, this [is] Eloheinu; we have waited for Him,
and he will save us: this [is] YHWH ( ;) יהוהwe have waited for Him, we will be glad
and rejoice in his salvation. For in this mountain shall the hand of YHWH ( ) יהוהrest,
and Moab shall be trodden down under him, even as straw is trodden down for the
dunghill. And he shall spread forth His hands in the midst of them, as he that
swimmeth spreadeth forth [his hands] to swim: and He shall bring down their pride
together with the spoils of their hands. And the fortress of the high fort of thy walls
shall he bring down, lay low, [and] bring to the ground, [even] to the dust.
The unchangeable promise and covenant of YHWH are the walls of the Assembly of
the Set Apart Ones of YHWH. Here is my strenght, my hope , my faith, the love of
YHWH;s temple, of which each one of us is a white stone
B'Yom ha hu this song will be sung in the Eretz Yehudah: "We have a strong city; He
sets up walls and fortress for Yeshuah.
This [is] the generation of them that seek him, that seek thy face, O Yaakov. Selah.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King
of glory shall come in.
We ourselves are not our own; our bodies, our souls, are not. Even those of the
children of men are YHWH's, who know him not, nor own their relation to him. A
soul that knows and considers its own nature, and that it must live for ever, when it
has viewed the earth and the fulness thereof, will sit down unsatisfied. It will think of
ascending toward YHWH, and will ask, What shall I do, that I may abide in that
happy, holy place, where he makes his people holy and happy? We make nothing of
religion, if we do not make heart-work of it. We can only be cleansed from our sins,
and renewed unto holiness, by the blood of Y.shu. and the washing of the Ruach
HaQodesh. Thus we become his people; thus we receive blessing from the YHWH,
and righteousness from the YHWH of our salvation. YHWH's peculiar people shall be
made truly and for ever happy. Where YHWH gives righteousness, he designs
salvation. Those that are made meet for heaven, shall be brought safe to heaven, and
will find what they have been seeking.
Wherefore lift up the hands which hang down, and the feeble knees; And make
straight paths for your feet, lest that which is lame be turned out of the way; but let it
rather be healed. Follow shalom with all [men], and sacredness, without which no
man shall see YHWH: Looking diligently lest any man fail of the chesed Elohim; lest
any root of bitterness springing up trouble [you], and thereby many be defiled; Lest
there [be] any fornicator, or profane person, as Esav, who for one morsel of meat
sold his birthright. For ye know how that afterward, when he would have inherited
the blessing, he was rejected: for he found no place of repentance, though he sought
it carefully with tears. For ye are not come unto the mount that might be touched,
and that burned with fire, nor unto blackness, and darkness, and tempest,
And the sound of a shofar, and ha kol divrei;
which [voice] they that heard intreated that the word should not be spoken to them
any more: (For they could not endure that which was commanded, And if so much as
a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so
terrible was the sight, [that] Moshe said, I exceedingly fear and quake:)
But ye are come unto mount Sion, and unto the city of the living Elohim, the
heavenly Yerushalayim, and to an innumerable company of malakim,
Blessed [are] those who wash their kartans (robes), that they may have right to the
Etz ha Chayim, and may enter in through the she'arim (gates) into the city.
Those who wash their robes are those who seek to purify themselves from a sinful
way of life. They strive daily to remain faithful and ready for Y.shu. 's return. This
concept is also explained in the second note on
And I said unto Him, Sir, thou knowest. And He said to me, These are they which
came out of great tribulation, and have washed their robes, and made them white in
the blood of the Lamb.
Enter ye in at the shaar hatzarut (narrow gate): for wide [is] the shaar (gate), and
broad [is] the derek (way), that leadeth to destruction, and many there be which go in
thereat: Because tzar ( narrow [is] the shaar (gate), and narrow [is] the derek
(way), which leadeth unto chayim (life), and few there be that find it.
Finding salvation requires more concentrated effort than most people are willing to
put forth. Obviously we cannot save ourselves—there is no way we can work
ourselves into YHWH's favor. We "work hard to enter" through the narrow door by
earnestly desiring to know Y.shu. and diligently striving to follow him whatever the
cost. We dare not put off making this decision because the door will not stay open
Yëshuå HaMeshiakh said Truly I say unto you, Ye shall not see me, until [the time] come
when ye shall say, Blessed [is] he that
cometh in the name of YHWH.
Eloneinu Yëshuå HaMeshiakh
In His Name
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
remember me and pray for me that YHWH will be gracious unto me and be merciful
unto my sins which i have sinned against him. Peace be to them that read and that
hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for hire,
or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a
man to traffic with gifts which he pretends, at least, to have received from the Ruakh
HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a
living, or make a fortune, is guilty of the most infamous sacrilege