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  • 1. Zekeniam Y’ISCHRaELSherut haRitztzuy(the ministry of reconciliation)by whom we have now received the( Atonement)Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration[“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).I AMMy Memorial for generation after generation.”
  • 2. Shemot 3:13-16This is MY NAME for ever,YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this ismy memorial for generation togeneration." and I appeared to Abraham,to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,YaHuWaH, was not well known (famous) to them.The ministry of reconciliationMessage of ReconciliationTorah sh’Bichtav(Written Torah)Who hath ears to hear, let him hear?“Sola Scriptura”(the Scriptures alone is authoritative for faith)
  • 3. (in His Name)[Yah -hoo-Wah]is the Name of the Creator.(YaHuWSCHuA) is His Son[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"means Set-apart, Pure.(Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", picturedas the Counselor, Helper, and Advocate, the One Who "proceeds fromthe Father"
  • 4. Tehillim 27:5For in the day of trouble He will keep me secretly in His booth. In thecovering of His Tent He will hide me. On a Rock He raises me up.is for you too!Scripture speaks of a secret place where we can simply go, be alone, beprotected, pray, and hear from Yahuahshua. Knowing there is such aplace is a matter of faith. Going back time and again, thats a matter ofbuilding a relationship. You need not have an advanced degree in anysubject, need not have memorized Scripture from beginning to end, butinstead be aware the YaHuWaH of Y’ISCHRa’EL has a place for eachJew and Gentile who will open their minds and hearts to Him.Mt 6:5-8When you pray, you shall not be as the role-fakers, for they love tostand and pray in the synagogues and in the corners of the streets, thatthey may be seen by men. Most certainly, I tell you, they have receivedtheir reward. But you, when you pray, enter into your inner chamber,and having shut your door, pray to your Father Who is in secret, andyour Father Who sees in secret shall reward you openly. In praying,don’t use vain repetitions, as the Gentiles do; for they think that theyshall be heard for their much speaking. Therefore don’t be like them,dont you see that your Father knows what things you need before youask Him.
  • 5. The truth in reality is visited in this secret place AND must be shared bythose who will live or else ... they will perish ... in darkness.It is writtenLu 11:33“No one, when he has lit a Lamp, puts it in a cellar or under a basket,but on a stand, that those who come in may see the Light.Tehillim 119:105Your Word is a Lamp to my feet, and a Light (aur) for my path.The lamp of the body is the eye. Therefore when your eye is good, yourwhole body is also full of Light; but when it is evil, your body also is fullof darkness. Therefore see whether the light that is in you isn’t darkness.If therefore your whole body is full of Light, having no part dark, it shallbe wholly full of Light, as when the Lamp with its bright shining givesyou Light.”With this in mind, heart soul and strength let us study together in theRuwachAnd now brothers and sisters
  • 6. Come out of the secret place bearing light!who see it from afar. The Secret Place, here, shines a bit of light somany can see from afar. The topics we have chosen are addressed toJew and Gentile together. We do this because that is what the Bibledoes. This opens the window to make more sense of what Scripture tellsus!In the secret place is plain language, something simple to read. This is amere starting place for deeper consideration.(updated)There is only one Scriptural definition of what sin is.It is the transgression of the Torah (LAW).WaYiqra (and He Called) 4:2Speak to the children of Ysraal, saying, ‘If anyone sins unintentionally, inany of the things which not to be done,and does any one of them:Unintentionally: when having a lapse in memory or straying mentally,and we later realize we did something that we should not have. It doesnot include stubborn refusal to obey or even laziness about learningwhat one could have learned. (Both of those are in the category ofrebellion, not accidental errors.) This is something one normally walksin, for it applies to those who know enough to be responsible. Butalthough it was a mistake, it is still a sin, and we are still heldresponsible to make restitution. The relationship with must
  • 7. be restored; “I forgot” is not an adequate response. This particularprocedure applies only for negative commands (the “thou shalt nots”),except for involuntary manslaughter, which has a special prescribedresponse. Inadvertent sins include all the times we worshipped idolswhen we called by the names of other , boweddown to put gifts under Christmas trees (asherah poles), or attendedEaster (Ishtar) sunrise services, before we knew what they really were.“Sin” means “to miss the target”. Even the best marksman does not hitthe target every time, but most “serious Christians” are not even awarethat many of the targets still exist, and if they have heard of them, theyare likely to have been told that they have been taken away. (Theoriginal audience understood Hebrew, so none of them could say, “I hadnever heard that before.”) We need to come to grips with our guilt anddo whatever it takes to get it out of our lives. The offering removes theguilt, not the possibility of repeating the offense. Discipline—being morecareful about our thoughts and deeds--is what will keep us from doing itagain. The place to start is with confession. Then something has to die;we must offer up something of ourselves and what is valuable to us.This applies even to the most mature. He starts with the high priesthimself:Tehillim 119:9How can a young man cleanse his way? By living according to YourWord.Tehillim 119:10With my whole heart, I have sought you. Don’t let me wander from YourCommandments.Tehillim 119:11I have hidden Your Word in my heart, that I might not sin against You.
  • 8. His Word must be written in our heartsIn Hebrews we readIf the first (covenant) had been faultless, there would have been noneed to look for a second to replace it. But finding fault with themYaHuWaH Himself said: "with the people of Ysraal andYahuwdah. This covenant will not be like the one I made with theirancestor when I took them by the hand and led them out of the land ofMitsrayim. They did not remain faithful to My covenant, so I turned Myback on them, says . But this is the covenant I will make withthe people of Ysraal on That Day, says :.And they will not need to teach their neighbors, nor will they need toteach their family, saying, . Foreveryone, from the least to the greatest, will already know Me. And I willbe merciful toward their iniquities, and I will remember their sins nomore."Yahuwchanan 1:3-4Everyone who sins also commits lawlessness G458 [breaks Torah]. In fact,sin is lawlessness G458 [being without Torah].G458anomiaThayer Definition:
  • 9. 1) the condition of without law1a) because ignorant of it1b) because of violating it2) contempt and violation of law, iniquity, wickedness(without law/lawlessness)Sin: definition, solution1 Yahuwchanan 3-7Everyone performing sin, also lawlessness performs, for sin islawlessness. And ye do discern that He was manifested in order that Hemight bear away our sins, yet there is not a sin in Him. Everyone stayingin Him does not sin. Everyone sinning has not seen Him, nor hasacknowledged Him.My sons, let no one cause you to wander astray! The oneperforming justification is righteous, just as the Anointed (the greektext says that one) is righteous.How we recognize that we acknowledge HimAnd by this we recognize that we have acknowledged Him, if weshould observe His commandments.The one alleging:“I acknowledge Him”,but isn’t observing His commandments is a liar; and the Truth is notwithin this one.But whoever might guard His Word [Yâhuwshúa], truly within this onethe Affectionate has been accomplished. By this we
  • 10. recognize that we are within Him. The one alleging to stay within Himought, just as that One walked about, also thus himself to walk about.Mat 7:23And then I will profess to them,‘Never did I acknowledge you: [10: 32] even if you are on My lap anddo not do the will of My Father Who is in heaven, out of My lap will Icast you away![Torah-less-ness]!’(iniquity)Mat 13:41-43The Ben of Adam shall send out His Messengers, and they shall gatherout of His Reign all things that cause stumbling, and those who practicelawlessness (Torah-less-ness], and shall cast them into the furnace offire. There shall be weeping and the gnashing of teeth. Then therighteous shall shine forth like the sun in the Reign of their Father.Hewho has ears to hear, let him hear.2 Th 2:7For the Secret of LawlessnessG458 is already working, only he isrestraining presently until from the midst he shall have been madeAnd it misleads those who dwell upon the earth by means of the signs,which it was granted to it to work before the first Beast, saying to thosewho dwell upon the earth to make an image to the Beast that has thewound of the sword and lived!2 Corinthians 6:14
  • 11. Do not be differently yoked to unbelievers; for what participation doesjustificationG93 have with lawlessness?G458 And what partnership doesLight have with darkness?G93adikiaThayer Definition:1) injustice, of a judge2) Unrighteousness of heart and life3) a deed violating law and justice, act of unrighteousnessmeans straight, righteous, justified, vindicated.Mat 5:6Happy are those who hunger and thirst after the Justification(G93))(righteousness), because they shall be filled in abundance!Those who are far from home in exile are starving to be back inagain. When we desire and seek Him withall of our heart, He will let Himself be found by us. You shall seek Me,and find Me, when you shall search for Me with all your heart. Compare“Come, everyone who thirsts, to the waters! Come, he who has nomoney, buy, and eat! Yes, come; buy wine and milk without money andwithout price. Why do you spend money for that which is not bread? and
  • 12. your labor for that which doesn’t satisfy? Listen diligently to Me, and eatyou that which is good, and let your soul delight itself in fatness. Your Abbas ate the manna in the wilderness, andthey died. This is the Bread which comes down out of shamayim, thatanyone may eat of it and not die.. If anyone eats of this Bread, he will live leolam waeyd. Yes, the Bread which I will give for the life of the world isMy flesh.”Mat 6:33But seek ye firstly the,and all these things shall be added to you.How do we know what His righteousness is?, guarding(That he inspired to be written, author and finished oftruth)called the Torah ( )Stand firm in the Truth2 Th 2:10-12And within every deception of the Wickedness (G93) among the ones thatare being exterminated, which is in the place of the affectionate love ofthe Truth they did not accept for them to be rescued. So through
  • 13. permitting this thing, Yâ-hwuah will send to them an operation offraudulence (G4106) for them to believe in the Lie ,In order that all whodid not believe the Truth, who instead delighted in the Wickedness (G93),may be judged!Fraudulance/Strong delusion=errorChristianity teaches lawlessness2 Kepha 3:15Regard the patience of ; even as ourbeloved brother Shaul also, according to the wisdom given to him, wroteto you; as also in all of his letters, speaking in them of these things. Inthose, there are some things that are hard to understand, which theignorant and unsettled pervert, as they also do to the other Scriptures,to their own destruction. You therefore, beloved, knowing these thingsbeforehand, beware, lest being carried away with the error G4106 ofthe Torah-less, you fall from your own steadfastness.Rom 3:31Do we then nullify the Torah (law) through belief? May it never be! No,we uphold the Torah (Law).Roms 6:15-18What then? Shall we sin, because we are not under Torah, but underfavour? May it never be!Don’t you know that to whom you present yourselves asservants to obedience, his servants you are whom you obey;whether of sin to death or of obedience to righteousness?But , that,
  • 14. Whereas you were bondservants of sin, you became obedientfrom the heart to that form of teaching whereunto you weredelivered.Being made free from sin, you became bondservants ofrighteousness.(How is that so hard to understand)Rom 4:15For the Torah (law) works wrath, for where there is no Torah (law),neither is there disobedience.Rom 5:13For until the Torah (law), sin was in the world; but sin is not chargedwhen there is no Torah.Shemoth 34:7keeping loving kindness for thousands, BEARING AWAY perversity andrebellion and sin H2398; but will by no means acquit the guilty, visiting theiniquity of the fathers on the children, and on the children’s children, onthe third and on the fourth generation.”This releasing and bearing away our sin is nearly always mistranslated“forgive” in establishment translations, which means ACQUIT. For uswho believe on His name, He paid our punishment, bearing away thepunishment Himself, further proving ."PS for the Remnant1 Kepha 2:24
  • 15. Who His Own self bore our sins H2398 in His body on the execution stake,that we, having died to sins, might live to righteousness; by Whosewounds trickling with blood you were healed.H2398‫חטא‬ ch ’to sin, miss, miss the way, go wrong, incur guiltSin is to miss the target which we are aiming at which isYahuwchanan 13:15For I have given you an example, that you also should do as I have doneto you.1 Yahuwchanan 2:3Hereby we do recognize that we acknowledge Him: if we keep HisCommandments [Torah].1 Yahuwchanan 2:4One who says, “I know Him,” and doesn’t keep His Commandments, is aliar, and the Truth isn’t in this one.1 Yahuwchanan 2:5
  • 16. But whoever keeps His Word (Miltha), YaHuWaH’s love has mostcertainly been perfected in this one. This is how we acknowledge thatwe are in Him:1 Yahuwchanan 2:6the one who says he remains in Him ought himself also to walk just likeHe walked. [His halakha]1 Kepha, 2:21For to this you were called, because also suffered forus, leaving you an example, that you should follow His steps,Example: model, pattern, or paradigm, literally “under-letter”, from apractice of allowing children to trace a stencil-like guide when beginningto learn to write the letters of the alphabet.1 Kepha, 2:22Who did not sin, “neither was deceit found in His mouth?”YashaYahuw 53:9And He was appointed a grave with the wicked and with a rich man inHis death; although He had done no violence, neither was any deceit inHis mouth.The Torah is likened to an arrow shooting at a target. It is guiding us to.This is why the word for sin means to miss the mark; it is like an arrowthat went the wrong path.
  • 17. IniquityH5771‫עוון‬ / ‫עון‬‛ v nperversity, depravity, iniquityIniquity means to twist, to pervert. This is what Kepha was warningabout when people use Paul’s writings to twist and pervert the Scripturestheir own destruction.The straight path is righteousnessH2658One who is upright or righteous is one who walks a straight PathThe crooked path is iniquity.Iniquity is twisting and making crooked the straight path which is theTorah (Law).TransgressionH6588‫ע‬pesha‛transgression, rebellionTransgression is revolt, rebellion, revolution against and HisTorah.The root ofPeshameans to
  • 18. ‘break free’.H2193Freedom from a masterNotice that it this word for transgression is associated freedom from amaster.Being set free by him or from himWE walk in libertyTehillim 119:42-45So I will have an answer for him who reproaches me, for I trust in YourWord. Do not take the Word of Truth utterly out of my mouth for I putmy hope in your ordinances. ,to the Age and beyond. I will walk in liberty, for I have sought yourprecepts.Walking in the Torah is the ‘law of liberty’Yaaqob 1:25But he who looks into , and continues,not being a hearer who forgets, but a doer of the Word/Miltha, this manwill be blessed in what he does."Therefore, get rid of all moral filth and the evil that is so prevalent andhumbly accept the word (miltha) planted in you, that can save you. Donot merely listen to the word (miltha) and deceive yourselves. Do whatit says. Anyone who listens to the word (miltha) but does not do what itsays is like a man who looks at his face in a mirror, and after looking athimself, goes away and immediately forgets what he looks like. But theman who looks intently at the perfect Torah (namusa),this proves that"word" is a synonym for "Torah" as mentioned) that gives freedom, and
  • 19. continues to do this, not forgetting what he has heard, but doing it--hewill be blessed in what he does."Yaaqob 2:10For whoever keeps the whole Torah, and yet stumbles in one point, hehas become guilty of all. For He Who said, “Do not commit adultery,”also said, “Do not commit murder.” Now if you do not commit adultery,but murder, you have become a transgressor of the Torah. So speak,and so do, as men who are to be judged through the Torah of perfectfreedom.Tehillim 119:44-45So I will obey Your Torah continually, to the Age and beyond.I will walk in liberty (H7324), for I have sought your precepts.LibertyH7342‫רחב‬r ch b raw-khawb’FromH7337roomy, in any (or every) direction, literally or figuratively: – broad,large, at liberty, proud, wide.H7337‫רחב‬r chab raw-khab’
  • 20. A primitive root; to broaden (intransitively or transitively, literally orfiguratively): – be an en- (make) large (-ing), make room, make (open)wide.When are we FREE?When he enlarges/makes free our heartTehillim 119:32I will run the way of Your Commands, for you shall enlarge (H7337) myheart.Yechezqel [Aluahiym strengthens 11:20so that they may walk in My statutes and keep My judgments, and dothem. And they shall be to Me for a people, and I will be to them forYechezqel [Aluahiym strengthens) 36:24-27For I will take you from among the nations, and gather you out of allthe countries, and will bring you into your own Land. I will sprinkle cleanwater on you, and you shall be clean:(red heifer ritual) from all yourfilthiness, and from all your idols I will cleanse you. I will also give you anew heart, and I will put a new Ruwach within you; and I will take awaythe stony heart out of your flesh, and I will give you a heart of flesh. Iwill put My Ruwach within you, and cause you to walk in My statutes,and you shall keep My ordinances, and do them.Alternate of vs. 27: Then I will bestow My Breath on your innermostpart, and ordain that you will walk within My prescribed limits, and youwill guard My legal procedures and carry them out.: as in Bereshiyth 2:7 formed manfrom the dust of the ground, and breathed into his nostrils the breath of
  • 21. life; and man became a living being. and Yahuwchanan When He hadsaid this, He breathed on them, and said to them,Yechezqel [Aluahiym strengthens] 11:19-20I will give them one heart, and I will put a new Ruwach within you; andI will take the stony heart out of their flesh, and will give them a heart offlesh; that they may walk in My statutes, and keep My ordinances, anddo them: and they shall be My people, and I will be their Aluahiym.Tehillim 2:2 -3The kings of the earth set themselves; yea, the rulers have plottedtogether against YaHuWaH and His Anointed, saying, We will break theirbands in two, and throw off their cords from us.Those who walk in are to cease from sin…They are to cease from lawlessness and rebellion against the Torah.2 Ti 2:19However, the stands firm, having this seal,;”Num. 16:5-7and he spoke to Korah and to all his company, saying, “In the morningwill show who are His, and who is set-apart, and will causehim to come near to Him: even Him whom He shall choose He will causeto come near to Him. Do this: take censers, Korah, and all his company;and put fire in them, and put incense on them
  • 22. tomorrow: and it shall be that the man , heshall be set-apart. You have gone too far, you sons of Lewi!”also,Let everyone naming the name ofdepart from unrighteousness.Life & Death1 Yahuwchanan 3:9-10Everyone who has been does not sin, becauseHis seed {the seed is the Word=Torah Luke 8:11} abides in him, and heis not able to sin, because he has been . By this theand the children of the devil are revealed:Everyone not practicing righteousness is not of ; also the onenot loving his brother.1 Yahuwchanan 5:18We know that everyone being generated* (does not sin, but the one having been generated*keeps himself, and the evil one does not touch him.* is implanted into our hearts so that we canbe born again unto eternal life.When sin (lawlessness) conceives it brings forth deathYaaqob1:14-15But each one is tempted, when he is drawn away by his own lust, andenticed. Then the lust, when it has conceived, bears sin; and the sin,when it is full grown, brings forth death.
  • 23. Gematria connection18chay alive, raw, fresh, strong, life18chatato miss, to sin, to forfeit, fault, lack, sin, expiate, repent, lead astray,condemn, punishment, penalty, sinner, a guilty oneThe Hebrew words for living and sinner both add up to 18. It goes backto the garden…there was the tree of life and its fruit which broughteternal life and the tree of knowledge of good and evil and its fruit thatbrought death. Mankind has a choice – the seed of the Word or theseed of the serpent. The Gematria of the HaMaSHiYaCH and the serpentis also the same.One brings forth life, the other death.We can be free from sin or free from righteousness.Freed from sinRom 6:17But thanks be to YaHuWaH, that, whereas you were bondservantsof sin, you became obedient from the heart to that form ofteaching where unto you were delivered. Being made free from
  • 24. sin, you became bondservants of righteousness. I speak in humanterms because of the weakness of your flesh, for as you presented yourmembers as servants to uncleanness and to wickedness uponwickedness, even so now present your members as servants torighteousness for purity. For when you were servants of sin, youwere free in regard to righteousness.What fruit then did you have at that time in the things of which you arenow ashamed?For the end of those things is death. But now, being made free fromsin, and having become bondservants of YaHuWaH, you haveyour fruit of purification, and the result of eternal life.For the wages of sin is death, but the is endlesslife in our Master.Yahuwchanan 8:34-36answered them, “Amein, amein, I tell you, Whoevercommits sin is the bondservant of sin. A bondservant of sin doesn’t livein the house forever; but the Son abides to the Ages.If therefore the Son makes you free, you shall be free indeed.
  • 25. In His NameBlessed be, in His nameYaHuWaH be with you. and they answered him, YaHuWaH bless you. "Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard thatYâhuwshúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, whatwill ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes maybe opened. So Yâhuwshúa` had compassion [on them], and touched their eyes:and immediately their eyes received sight, and they followed him.His servant and yoursshalowm in Righteousnessby the GRACE of YaHuWaH
  • 26. keiYAHnätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and bemerciful unto my sins which I have sinned against him. Peace be to them thatread and that hear these things and to their servants:Amein and AmeinFreely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, thoughworthy of his Comfortable support while in the work. Should never preach forhire, or make a secular traffic of the Ruwach (spiritual work): what a scandal isit for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. Hewho preaches to get a living, or make a fortune, is guilty of the most infamoussacrilege