Zekenim Yisrael Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah)
Who hath ears to hear, let him hear. Righteousness in His Righteous ( To be cloaked in his robe) What value do we put upon gospel truth! Ketuvim Netzarim Yochanan Alef 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. Simple really and seperates the set apart ones and the WorldWe are never said to be born again of Yahu(ah)shua, but of YHWH ( Yahuah), with whom Yahu(ah)shua is one. HOLLAZ in ALFORD defines the righteousness of YHWH ( Yahuah),"It is the divine energy by whose power YHWH ( Yahuah) wills and does all things which are conformable to His eternal law, prescribes suitable laws to His creatures, fulfils His promises to men, rewards the good, and punishes the ungodly."The Ruakh of truth will not lie; and the Ruakh HaQodesh teaches all things necessary to our knowledge of YHWH ( Yahuah) in Yahu(ah)shua, and their glory in the gospel. "The natural man does not understand the things of the Ruakh, neither can he know them, they are Spiritually discerned. But he that is Spiritual understands all things" Korínthios Alef 2:9 But as it is written,Eye have not seen, nor ear heard, neither have entered into the heart of man, the things which Elohiym ( )אלהיםhave prepared for them that love him. Theophylactus once wrote As the secrets of mans heart are known only to himself, so the mysteries of the divinity are known only to the Ruakh, who is YHWH ( Yahuah), and who proceedeth from the Father and through the Son.
My knowledge in the mystery of Meshiakh "who of men knoweth the things of a man, save the Ruakh of that man?" Shimon Kefa Bet 1:21 For the prophecy came not in old time by the will of man: but set apart men of Elohiym spake [as they were] moved by the set apart Ruakh. Eph 3:1-7 For this cause I Paulos, the prisoner of YHWH shua ( Yahu(ah)shua( )ישועHaMeshiakh for you Goyim, If ye have heard of the administration of the grace of Elohiym) which is given me to you: How that by revelation He made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of HaMeshiakh) Which in other generations was not made known unto the sons of men, as it is now revealed unto His set-apart shlichim and Neviim by the Ruakh; That the Goyim should be sons of his inheritance, and of the same body, and partakers of His promise in meshiakh by the Good News: Whereof I was made a servant, according to the gift of the grace of Elohiym given unto me by the effectual working of his power. Korínthios Alef 2:10 But Elohiym ( )אלהיםhave revealed [them] to us by His Ruakh: for the Ruakh searcheth all things, yea, the deep things of Elohiym ( .)אלהים Tehillim 92:5 O YHWH ( ,)יהוהhow great are Thy works! [and] Thy Thoughts are very deep. Creation is immeasurable, and the wisdom displayed in it unsearchable.Providence is inexhaustible, and the divine decrees which originate it are inscrutable. Redemption is grand beyond conception, and the thoughts of love which planned it are infinite. Man issuperficial, YHWH ( Yahuah) is inscrutable; man is shallow, YHWH ( Yahuah) is deep. Dive as we may we shall never fathom the mysterious plan, or exhaust the boundless wisdom of the all comprehending mind of the Lord. We stand by the fathomless sea of divine wisdom, and exclaim with holy awe, "O the depth!" Korínthios Alef 2:11For what man knows the things of a man, save the Ruakh of man which is in him? even so the things of Elohiym ( )אלהיםknows no man, but the Ruakh of Elohiym ( .)אלהים Very simple as to that which is said -- nothing can be more important than that which is here taught.
Knoweth (οιδεν, εγνωκεν). Second perfect of root ιδ-, to see and so know, first perfect of γινωσκω, to know by personal experience, has come to know and still knows. S The Ruakh of man that is in him (το πνευμα του ανθρωπου το εν αυτω). The self-consciousness of man that resides in the man or woman (generic term for mankind, ανθρωπος). The Ruakh of YHWH ( Yahuah) (το πνευμα του θεου). Note the absence of το εν αυτω. It is not the mere self-consciousness of YHWH ( Yahuah), but the personal Ruakh HaQodesh in his relation to YHWH ( Yahuah) theFather. Pauls analogy between the Ruakh of man and the Ruakh of YHWH ( Yahuah) does not hold clear through and he guards it at this vital point as he does elsewhere as in Ro 8:26Likewise the Ruakh also helpeth our infirmities: for we know not what we should pray foras we ought: but the Ruakh itself maketh intercession for us with groanings which cannot be uttered. Πνευμα in itself merely means breath or wind as in Yochanan3:8.The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Ruakh. To know accurately Pauls use of the word in every instance calls for an adequate knowledge of his theology, and psychology. Korínthios Alef 2:12Now we have received, not the Ruakh of olam hazeh, but the Ruakh which is of Elohiym ( ;)אלהיםthat we might know the things that are freely given to us of Elohiym ( .)אלהיםPaul and the other apostles spoke the truths that the Ruakh HaQodesh had helped themunderstand. They did not choose their words because of what people generally regarded as the best ones to persuade. They did not rely on the rhetorical forms that the oratorsused either. The Ruakh HaQodesh guided them in their communication of divine truth as well as in their perception of it.Spiritual thoughts or truths are concepts the Ruakh HaQodesh enables us to understand. Spiritual words are those He guides us to use in expressing these thoughts. The Ruakh
enables us to speak in language appropriate to the message rather than with humanwisdom. In short, the Ruakh HaQodesh plays an indispensable role both in understanding and in communicating YHWH ( Yahuah)s revelation. incomprehensible to the mind without the Ruakh." "Human ears cannot hear high-frequency radio waves; deaf men are unable to judge music contests; blind men cannot enjoy beautiful scenery, and the unsaved are incompetent to judge Spiritual things, a most important practical truth."To summarize his thought, Paul again cited Isaiah . That prophet marveled at the mind ofYHWH ( Yahuah). Who can fully understand what YHWH ( Yahuah) understands? Certainlyno one can. On the other hand,mature believers can understand to a much greater degree than unbelievers because they have the Ruakh of YHWH ( Yahuah) in them and He controls them Paul urged his readers to adopt the mind of YHWHShua ( Yahu(ah)shua) Even though we have the mind of YHWHShua (Yahu(ah)shua) we need to adopt it and use it to view life as He did. One evidence of Nätzräyas maturity is the believers consistent employment of Yahu(ah)shuas attitude and viewpoint in all of life. Paul elaborated on the subject of the Ruakh HaQodesh illuminating the believer about what YHWH ( Yahuah) has revealed. He had previously reminded his readers that he had conducted himself in their midst with this supernatural viewpoint The gift of the Ruakh HaQodesh does not lead to special status among believers; rather, it leads to special status vis-à-vis the world. But it should do so always in terms of the centrality of the message of our crucified/risen Meshiakh The Ruakh should identify YHWH ( Yahuah)s people in such a way that their values and worldview are radically different from the wisdom of this age." Korínthios Alef 2:13 Which things also we speak, not in the words which mans chokmah teacheth, but which the Ruakh HaKodesh teacheth; comparing Spiritual things with Spiritual.Which mysteries and divine truths, we apostles (even when we speak to the more perfectsort of men) deliver not in the learned words of human wisdom, not in the fine languages, studied periods and sentences arranged by the art of rhetoric, but in the doctrine of the Ruakh, that is, as the Ruakh of YHWH ( Yahuah) within us teacheth us for the good of those that hear us. --- Comparing Spiritual things with Spiritual, that is, treating Spiritual things with persons that are more Spiritual and more perfect, adapting our discourses tothe capacity of those we speak to. Others will have the sense to be: we compare Spiritualthings with Spiritual things, that is, we treat of such matters after a Spiritual manner, with proofs and examples out of the revealed Scriptures, &c. (Witham) --- St. Paul seems in this place to answer an objection that might be brought against him. If, as you say, you are gifted with a knowledge of mysteries, who do you not reveal those mysteries to us? To this he seems to answer, because to Spiritual persons, we impart Spiritual knowledge.
(Calmet) Korínthios Alef 2:14 But the natural man receives not the things of the Ruakh of Elohiym ( :)אלהיםfor they are foolishness to him: neither can he know [them], because they are Spiritually discerned.Namely, the things which have not been seen by the eye, heard by the ear, or understood by the heart of man; the things YHWH ( Yahuah) has prepared for his people; the deep things of YHWH ( Yahuah); the things of YHWH ( Yahuah) which are only known to the Ruakh; the things that are freely given to them of YHWH ( Yahuah), and made known to them by the Ruakh of YHWH ( Yahuah): these things are spoken out, preached, and declared to the sons of men, which are learned in the schools of the philosophers, put together by human art, and "in the taught words of human wisdom", as the clause maybe rendered; such as are taught and acquired by human learning, so artificially formed in their order and structure as to work upon the affections of men, captivate the mind, and persuade to an assent. or "in the taught" words "of the Raukh HaQodesh"; in the language of the Scriptures, edited by the Ruakh of YHWH ( Yahuah); or such as the Ruakh HaQodesh taught them, suggested to them, directed them to the use of; for he not only supplied them with matter, but furnished them with words, with proper andSpiritual oratory:the things of the Ruakh of YHWH ( Yahuah), the doctrines of the Gospel, with the Spiritual writings of the Old Covenant, whereby their truth and harmony aredemonstrated; speaking as the oracles of YHWH ( Yahuah), and prophesying or preachingaccording to the analogy of faith; and adapting Spiritual words to Spiritual truths, clothing them with a language suitable and convenient to them, not foreign and flourishing, but pure, simple, and native; or accommodating and communicating Spiritual things, as to matter and form, to Spiritual men; which sense the Arabic version favours and confirms, such being only capable of them; and with these there is no need to use the eloquence, oratory, wisdom, and words of men. Korínthios Alef 2:15 But he that is Spiritual judges all things, yet he himself is judged of no man. Judgeth all things (ανακρινε παντα). The Spiritual man (ο πνευματικος) is qualified to sift, to examine, to decide rightly, because he has the eyes of his heart enlightened Eph 1:18The eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the Kavod of His inheritance in the set apart ones, and is no longer blinded by the YHWH ( Yahuah) of this world 2 Co 4:4
In whom the YHWH ( Yahuah) of this world hath blinded the minds of them which believe not, lest the light of the glorious good news of Moshiach, who is the image of Elohiym ( ,)אלהיםshould shine unto them. There is a great lesson for Believers who know by personal experience the things of the Ruakh of YHWH ( Yahuah). Men of intellectual gifts who are ignorant of the things of YHWHShua ( Yahu(ah)shua)t alk learnedly and patronizingly about things of which they are grossly ignorant. The Spiritual man is superior to all this false knowledge. He himself is judged of no man (αυτος δε υπ ουδενος ανακρινετα). Korínthios Alef 2:16 For who have knows the mind of YHWH ( )יהוהthat he might instruct him? But we have the mind of Mashiach. "Let this mind be in you which also was in YHWHShua , who though He was in the form of YHWH ( Yahuah), and thought it not robbery or something to be grasped to be equal with YHWH ( Yahuah), yet He humbled Himself and took upon Himself the form of a man and came in the likeness as a man, as a servant, obedient unto death, even the death of the cross" . The mind that was in YHWHShua was the mind that was willing to step down, a mind of humility. "We have the mind of Yahu(ah)shua" Paul said. That mind which doesnt exalt itself or its own wisdom, but that mind that submits to YHWH ( Yahuah) and to the will and the authority of YHWH ( Yahuah). 2nd-Thessalonikeus 1:5[Which is] a manifest token of the righteous judgment of **Elohiym / Eloah ( ,)אלהיםthat ye may be counted worthy of the Kingdom of **Elohiym / Eloah ( ,)אלהיםfor which ye also suffer: A manifest token [ενδειγμα] .The token is the patience and faith with which they endure persecution and tribulation. It is a token of the righteous judgment of YHWH ( Yahuah), in that it points to the future glory which YHWH ( Yahuah) will confer at the final judgment and the righteous award which will be dispensed to the persecutors. That ye may be counted worthy. The structure of the sentence is loose. These words should be directly connected with righteous judgment, and denote the purport of that judgment - their assignment to an inheritance in the kingdom of YHWH ( Yahuah). Of the kingdom of YHWH ( Yahuah) [της βασιλειας του θεου] . The phrase is not frequent in Paul. basileia qeou four times; basileia tou cristou kai qeoukingdom of YHWHShua and of YHWH ( Yahuah), once. Here in the eschatological sense -
the future, consummated kingdom, the goal of their striving and the recompense of their suffering Ketuvim Netzarim Yochanan Alef 3:7 Little children: (teknion, yeladim, Let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Deceive [πλανατω] . lead astray. Righteousness, in its completeness and unity. Not merely doing righteous acts . "In his relation to other men he will do what is just; and in his relation to the YHWH( Yahuah)s he will do what is holy; and he who does what is just and holy cannot be other than just and holy" (Plato, "Gorgias," 507). Ketuvim Netzarim Yochanan Alef 3:8-10 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the BEN Elohiym was manifested, that he might destroy the works of the devil. Whosoeveris born of Elohiym doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of Elohiym In this the Benai Elohiym are manifest, and the children of the devil: whosoever doeth not righteousness is not of Elohiym, neither he that ahav not his achi. Ketuvim Netzarim Yochanan Alef 5:4,For whatsoever is born of Elohiym overcometh ha olam hazeh: and this is the victory that overcometh ha olam hazeh, [even] our emunah. Overcometh [νικα] The victory [η νικη] . That overcometh [η νικησασα] . The aorist tense, overcame. On the cumulative form of expression, the victory, that which overcame, see
on 4 9. The aorist is to be held here to its strict sense. The victory over the world was,potentially, won when we believed in the Son of YHWH ( Yahuah). We overcome the world by being brought into union with YHWHshua . On becoming as He is , we become partakers of His victory (Yochanan16:33). "Greater is He that is in you than He that is in the world" Our faith [πιστις ημων] . Pistiv faith, only here in Yochanans Epistles and not in the Gospel. Our faith is embraced in theconfession that YHWHshua is Son of YHWH ( Yahuah). On the question of the subjective and objective use of the faith, Ketuvim Netzarim Yochanan Alef 5:18. We know that whosoever is born of Elohiym sinneth not; but he that is begotten of Elohiym keepeth himself, and that wicked one toucheth him not. Born of Elohiym what does this mean Beresheet 4:1 And Adam knew Havah ( )חוהhis wife; and she conceived, and bare Kayin ( ,)קיןand said, kaniti (I have acquired) a ish (man) from YHWH ( .)יהוה Ruakh of Kayin is describe in Yaakov 4:13Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Born of elohiym Beresheet 4:2 And she again bare his brother Hevel (breath .)הבלAnd Hevel was a roeh tzon (keeper of sheep), but Kayin ( )קיןwas a oved adamah (tiller of ground). Ruakh of Hevel describe Yakov 4:14Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
The way of get and the way of give , chioce was then and is nowMay YHWH give you a beautiful week. May you walk in the Ruakh. May you be led by the Ruakh. May you be taught by the Ruakh, that you might this week experience that enriching of your life in YHWHshua , become a Spiritual plutocrat, just wealthy, luxuriously wealthy in the things of YHWH and in the things of the Ruakh as YHWH ( Yahuah) grants you out of those infinite resources of His love and grace, wisdom, and mercy. May you grow in grace and in knowledge of YHWH through YHWHshuaHaMeshiakh. May this be a special week of the work of YHWH ( Yahuah)s Ruakh in your life, conforming you into the image of His Son. May you give place and time for YHWH ( Yahuah) to work in your life. Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( )יהושעpassed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, thoughworthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the Ruakh
HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege