Rabbi, which [is] the great commandment in the torah
Rabbi, which [is] the great commandment in the Torah?
In Aramaic and Hebrew rab is a title meaning "great / great one" and in the
possessive form Rabi means "my great one". Contrary to popular belief, rabbi does
not mean "teacher". The common words for teacher in Hebrew are yarah or
moreh, and in Aramaic malpana. If you were to visit Hebrew or Jewish primary,
elementary or secondary schools, even in Y'Isra'EL, you would be hard pressed to
find any "rabbis". As the common term for teacher in Hebrew is not rabbi but
Every commandment in the Torah of YHWH ( Yahuah) is related to one of two
Yahusha said to him,
Thou shalt love the YHWH thy Elohim with all thy heart, and with all thy soul, and with
all thy mind.
The primary demand of the law is an all-out love relationship with the YHWH (Yahuah) is
to be loved "all your heart, with all your soul, and with all your mind." From the depths of
our being, love is to be flowing out toward the Father
being summed up in
And Elohim ()אלהים spake all these Dvar, saying: Eloheicha,which have brought thee out
of the eretz Mitzrayim, out of the bayit avadim (bondage).Thou shalt have no other elohim
before Me.Thou shalt not make unto thee any pesel (graven image), or any temunah
(likeness) [of anything] that [is] in Shamayim ( heavens ) (plural) above, or that [is] in the
earth beneath, or that [is] in the mayim under ha eretz :Thou shalt not bow down thyself
to them, nor serve them: for I YHWH ()יהוה Eloheicha [am] a kanna (jealous) EL, visiting
the iniquity of the avot ( fathers) upon the children unto the third and fourth [generation]
of them that hate Me; And shewing mercy unto thousands of them that love Me, and
shomrei ( gaurd my commandments)My mitzvot. Thou shalt not take the Name of YHWH
Eloheicha la shav ( in vain): for YHWH will not hold him guiltless that taketh His Name la
shav. Remember the shabbat day to keep it sacred.Six days shalt thou labour, and do all
your work: But on the hashevi'i ( 7th
day) ( is) the shabbat YHWH Eloheicha: ( in it) thou
shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor
maidservant, nor thy cattle, nor thy stranger that ( is) within your gates: For in six days
YHWH made Shamayim and earth, the sea, and all that in them ( is), and rested the yom
hashev'i ( 7th
day): wherfore YHWH Barak ( blessed) ha Yom Shabbat, and set it apart.
In every expression of our personality, love is to be poured out toward YHWH ( Yahuah).
In every thought that occurs in our minds, love for YHWH ( Yahuah) is to be the
motivation and the content. Any aspect of life that does not indicate a comprehensive,
unrestricted love toward YHWH ( Yahuah) is in violation of His law.
That is the first and great commandment.
And the second is like it:
'You shall love your neighbor as yourself.'
being summed up in
Honour thy father and thy mother: that thy days may be long upon the eretz, which
YHWH eloheicha giveth thee. Thou shalt not kill. Thou shalt not commit adultery.
Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou
shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife,
nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that
is thy neighbour's
"Love your neighbor." The secondary demand of YHWH ( Yahuah)'s law is an unselfish
love toward every other person. We are to love others as ourselves. Some have wrongly
used this phrase to urge people to obey an imaginary third commandment: "We need to
learn to love ourselves"?! No, Yahusha said there are only two commandments here. This
second one is a call to give others the consideration and care that we all have given to
ourselves all of our lives. Yahusha later intensified this second command by saying,
A new commandment I give unto you, That ye love one another; as I have loved you,
that ye also love one another.
Ten utterances of YHWH Elohim
Is a system or body of lnstructions, selected and adapted to the case and
circumstances of the people of Y'Isra'EL; striking at such sins as we are most addicted
to, and we are under the greatest temptation of falling into the commission of; to
prevent which, the observation of these laws are enjoined us in truth; not but that
whatsoever of us is of a moral nature, as for the most part we are, are binding on all
mankind, and to be observed both by Jew and Gentile; and are the best and shortest
compendium of morality that ever was delivered out, except the abridgment of them
The ancient Jews had a notion, and which Jarchi delivers as his own, that these words
were spoken by YHWH ( Yahuah) in one word; which is not to be understood
grammatically; but that those laws are so closely compacted and united together as if
they were but one word, and are not to be detached and separated from each other;
hence, as the Talmidim Ya'akov says, whosoever offends in one point is guilty of all,
For whosoever shall keep the whole Torah, and yet offend in one [point], he is guilty of
and if this notion was as early as the first times of the Gospel, one would be tempted
to think the Talmidim Paul had reference to it,
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou
shalt not bear false witness, Thou shalt not covet; and if [there be] any other
commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy
neighbour as thyself.
though indeed he seems to have respect only to the second table of the law; these
words were spoke in an authoritative way as commands, requiring not only attention
but obedience to them; and they were spoken by YHWH ( Yahuah) himself in the
hearing of all the people of Y'Isra'EL; and were not, as Aben Ezra observes, spoken by
a mediator or middle person, for as yet they had not desired one; nor by an
messenger or messengers, as the following words show, though the instruction is said
to be spoken by messengers, to be ordained by them, in the hands of a mediator, and
given by the disposition of them, which perhaps was afterwards done,
Who have received the Torah by the disposition of messengers, and have not kept [it].
In other words
You had YHWH's Law handed to you by messengers—gift-wrapped!—and you are
Like a steak of a thunderous lighting blot these words cut to the quick. We who
gloriy the inner man in possessing the Torah openly violated it
Thou that makest thy boast of the Torah, through breaking the Torah dishonourest
thou Elohim (?)אלהים
YHWH himself accuses you and I of blasphemy
For the Name of Elohim ()אלהים is blasphemed among the Goyim through you,
you claim you follow him. Attaining to his word Yahusha HaMeshiakh, yet you deny the
truth, the sign he marks you with, the sabbath day
Speak you also to the Benai Yisrael, saying:
Truly My Shabbat you shall keep: for it [is] a sign between Me and you throughout your
generations; that [ye] may know that ANI YHWH ()יהוה that who sanctify you.
This SIGN is a distinguishing mark ( sin means to miss the mark) or token of an
agreement , it is like the ring that bides 2 in a wedding , it seals a specail relationship
with YHWH, if we do n ot except the ring are we part of a wedding , if we lose the ring
can we wed, many so called preachers of righteousness hold out a false sign/ ring not
keeping his commandments, but be asurred brothers and sisters the sabbath makes or
The sabbath ( 7th
) day ( not sunday, monday, tueday, wednesday, thursday, friday or
saturaday or even the LORDS day) is YHWH;s day , thats called the SABBATH) it cannot
or ever will replace the sabbath, it foreshadows the 7th
day kingdom to come of a 1000
year reign, it is the keeping of the weekly and yearly sabbaths that we may KNOW it is
YHWH that sanctify's you and I being SET APART TO HIS DAY. This day is the end of a
journey we all long for a it is the first of YHWH;s Appointments, a memorial to all
generations , with in the sabbaths are the words of a awesome blessing upon his children
many have never contemplated the original words and therefore fail to understanded the
blessings of the father
will kneel before you presenting gifts and will
GUARD YOU with a HEDGE OF PROTECTION
will ILLUMINATE the WHOLENESS of HIS BEING
towards you bringing ORDER and he will Beautify you
will LIFT up HIS WHOLENESS of BEING
and LOOK UPON YOU and will set in place all you need to be WHOLE and COMPLETE
You shall keep the Shabbat, therefore, for it is set apart to you. Everyone who profanes it
shall surely be put to death; for whoever does any work on it, that person shall be cut off
from among his people.
A hedge is ringed around the sabbath, it is an enclosure ( a time portal) where or
world and YHWH,s Kingdom meet, were messengers and mortals mix, being set apart
is a spritual gatherngs, the sabbath is often called the wedding of the bride and
groom, the setting apart for the forecoming reunion of Y'isra'EL and YHWH
Ezra Nechemyah 13
, O my Elohim (,)אלהים concerning this, and wipe not out my good deeds that I have
done for the bayit my Elohim (,)אלהים and for the offices thereof. In those days saw I
in Yehudah [some] treading wine presses on the Shabbat, and bringing in sheaves,
and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which
they brought into Yerushalayim ()ירושלם on the Yom Shabbat: and I testified [against
them] in the day wherein they sold victuals. There dwelt men of Tyre also therein,
which brought fish, and all manner of ware, and sold on the Shabbat unto benai
Yehudah, and in Yerushalayim (.)ירושלם Then I contended with the nobles of
Yehudah, and said unto them, What evil thing [is] this that ye do, and profane the Yom
Shabbat?Did not your fathers thus, and did not our Elohim ()אלהים bring all this evil
upon us, and upon this city? yet ye bring more wrath upon Yisrael by profaning the
And it came to pass, that when the sha'ar ()שע of Yerushalayim ()ירושלם
began to be dark before the Shabbat, I commanded that the sha'ar ()שע
should be shut, and charged that they should not be opened till after the
Shabbat: and [some] of my eved set I at the sha'ar (,)שע [that] there
should no burden be brought in on the Yom Shabbat.
So the merchants and sellers of all kind of ware lodged without Yerushalayim ()ירושלם
once or twice. Then I testified against them, and said unto them, Why lodge ye about the
wall? if ye do [so] again, I will lay hands on you. From that time forth came they no
[more] on the Shabbat. And I commanded the Leviim that they should cleanse
themselves, and [that] they should come [and] keep the sha'ar (,)שע to sanctify the Yom
Shabbat. Zakar me, O my Elohim (,)אלהים [concerning] this also, and spare me according
to the greatness of thy rachamim.
In the modern transalation it reads thus
Ezra Nechemyah 13
Remember me, O my God, for this. Don't ever forget the devoted work I have done
for The Temple of God and its worship. During those days, while back in Judah, I also
noticed that people treaded wine presses, brought in sacks of grain, and loaded up their
donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on
the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians
living there brought in fish and whatever else, selling it to Judeans—[in Yerushalayim],
mind you!—on the Sabbath. I confronted the leaders of Judah: "What's going on here?
This evil! Profaning the Sabbath! Isn't this exactly what your ancestors did? And because
of it didn't God bring down on us and this city all this misery? And here you are adding to
it—accumulating more wrath on Yerushalayim by profaning the Sabbath."
As the gates of Yerushalayim were darkened by the shadows of the
approaching Sabbath, I ordered the doors shut and not to be opened until the
Sabbath was over. I placed some of my servants at the gates to make sure that
nothing to be sold would get in on the Sabbath day.
Traders and dealers in various goods camped outside the gates once or twice. But I
took them to task. I said, "You have no business camping out here by the wall. If I find
you here again, I'll use force to drive you off." And that did it; they didn't come back on
the Sabbath. Then I directed the Levites to ceremonially cleanse themselves and take
over as guards at the gates to keep the sanctity of the Sabbath day.
Take heed to his words
But the children of the malkhut ( Kingdom)shall be cast out into outer darkness: there
shall be weeping and gnashing of teeth.
Whos names were written in the book of life
He that overcomes, the same shall be clothed in white raiment; and I will not blot out
his name out of the scroll of Chayim, but I will confess his name before My Father, and
before his messengers.
The choice is yours
And all that dwell upon the eretz shall worship him, whose names are not written in
the sefer of life of the Lamb slain from the foundation of the world.
Being part of this worlds system is not being part of YHWH;s remnant, becuase it has
changed the very laws YHWH SET, which is not possible
And he ( Satan) shall speak [great] words against the EL-Elyon (Most High), and shall
wear out the Kiddushim EL-Elyon (Most High), and think to change the set time and
laws : and they shall be given into his yad (hand) until a time and times and the
dividing of time.
If they will not believe thee, saith he, nor hear the voice of the former sign, they will
believe the word of the latter sign.
If any man have an ear, let him hear.
Eloneinu Yëshuå Ha Moshiach
In His Name
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
remember me and pray for me that YHWH will be gracious unto me and be merciful
unto my sins which i have sinned against him. Peace be to them that read and that
hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for hire,
or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a
man to traffic with gifts which he pretends, at least, to have received from the Ruakh
HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a
living, or make a fortune, is guilty of the most infamous sacrilege