Prepare for way of Yâ-hauh now. Read the signs daily in all we see/ compare to the Olivet prophecy this is now.Fear is the beginning of Knowledge, a good understanding have all them that keep his commandments
(the ministry of reconciliation)
by whom we have now received the
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
My Memorial for generation after generation.”
This is MY NAME for ever,
Yâ-hwuah , ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and
Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is
my memorial for generation to generation." and I appeared to Abraham,
to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,
Yâ-hwuah , was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Who hath ears to hear, let him hear?
(the Scriptures alone is authoritative for faith)
(in His Name)
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from Yahuahshua. Knowing there is such a
place is a matter of faith. Going back time and again, that's a matter of
building a relationship. You need not have an advanced degree in any
subject, need not have memorized Scripture from beginning to end, but
instead be aware the Yâ-hwuah of Y’ISCHRa’EL has a place for each
Jew and Gentile who will open their minds and hearts to Him.
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets, that
they may be seen by men. Most certainly, I tell you, they have received
their reward. But you, when you pray, enter into your inner chamber,
and having shut your door, pray to your Father Who is in secret, and
your Father Who sees in secret shall reward you openly. In praying,
don’t use vain repetitions, as the Gentiles do; for they think that they
shall be heard for their much speaking. Therefore don’t be like them,
don't you see that your Father knows what things you need before you
The truth in reality is visited in this secret place AND must be shared by
those who will live or else ... they will perish ... in darkness.
It is written
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your
whole body is also full of Light; but when it is evil, your body also is full
of darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it shall
be wholly full of Light, as when the Lamp with its bright shining gives
With this in mind, heart soul and strength let us study together in the
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture tells
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
Is not only the banner of the called out ones but also the
message’ that stormed out of the wilderness under the cloak of
the Immerser testimony preparing the way for the
Damascus Document 8:12-14 on Yshá`Yâhuw 40:3
“And these shall become a community in Y’sra’äl according to these
rules, they shall separate themselves from the dwellings of the people of
lawlessness, to go into the wilderness and prepare there the way of the
Yâ-hwuah as it is written:
A voice of one calling is in the uninhabited land:
Make ye straight in the desert a public way to our mighty Ones!’
MattithYâ´huw 3: 1-3,
Now in those days Yâhuwchânâ´n the Immerser, a herald, called within
the uninhabited land of Yâhuwthâ´h, Saying: “Make a turnaround in your
lives, for the Kingdom of Yâ-hwuah is being offered to you!” For this is
the one, spoken of through Yshá`Yâhuw the predicator, saying: “A voice
of one calling is in the uninhabited land: ‘
Make ye straight in the desert a public way to our mighty Ones!’”
Márquwç 1: 3
““The voice of one calling in the uninhabited land:
Make ye straight in the desert a public way to our mighty Ones!””
Clear your track and keep your eyes on Him to live!
For then truly we also, having such a vast cloud of witnesses surrounding
us, having laid aside every burden and the competing sin thwarting us in
every direction, with steadfastness we should run the race lying before
us, Looking off unto the Chief Leader and Completer of the persuasion,
Yâhuwshúa`, Who instead of the joy lying before Him endured an
gallows tree, having disregarded the shame, and sat down at the right-
hand side of the throne of the mighty One! For this reason contemplate
how much contradiction He has endured by the sinners against Himself,
in order that ye may not be wearied, with your motivations fainting!
(Nephésh means self, or earthly life, and in this case reflects more of the
root meaning of the word and its Greek translation: “animus”. For
example, to have a “low nephesh” means depression.)
Discipline is to straighten His sons
Ye have not yet resisted to the point of blood, in the struggling against
sin, And ye have quite forgotten the exhortation in which He addresses
you as to sons:
Mishle 3: 11-12,
My son, don’t despise Yâ-hwuah’s discipline, neither be weary of his
reproof: for whom Yâ-hwuah loves, he reproves; even as a father
reproves the son in whom he delights.
Therefore, if ye endure discipline, the mighty Ones is dealing with you as
with sons, for who is a son whom a father doesn’t discipline? But if ye
are without the discipline of which all have become participants, then ye
are bastards and not sons. Then if indeed we have had the fathers of our
flesh for discipliners, and we have respected them, shall we not much
rather be in subjection to the Father of our Ruwach so we shall
live? For those did indeed discipline for a few days, according to that
which seemed good to them, but He, for the contribution to the one who
is to partake of His pureness. Though every discipline indeed for the time
being does not seem to be joyous, instead, grievous! Yet afterwards it
renders to those having
been trained through it.
Yshá`Yâhuw 35: 3
Strengthen up the feeble hands and steady the knees that give way!
This is quoted in Hebrews in relation to Yâ-hauh’s discipline. One can
respond with gloom and depression, yet never change, or with a resolve
to correct the problem He was addressing so we will be what we were
meant to be. Here, it is also a message to those in need of
encouragement while being besieged, for soon they will have a massive
cleanup and revitalization project to carry out, and will need all the
energy they can get!
Mishle 4: 26
Make the path of your feet level. Let all of your ways be established.
in order that the limping one might not be twisted, but rather that it
might be cured.
Keep pure and beware spoilers – be prepared for His coming
Pursue peace with everyone, and the purification without which not even
one shall see our Sovereign,
MattithYâ´huw 5: 8
Happy are those pure in heart, because they shall see the mighty Ones!
And beware lest anyone should be found among you who lacks from Yâ-
hwuah’s favor; or lest any “root of poison and bitterness”
lest there should be among you man, or woman, or family, or tribe,
whose heart turns away this day from Yâ-hwuah our Aluahiym, to go to
serve the mighty ones of those nations; lest there should be among you
a root that bears gall and wormwood; and it happen, when he hears the
words of this curse, that he bless himself in his heart, saying, “I shall
have peace, though I walk in the stubbornness of my heart, to destroy
the moist with the dry.”
Expanding the word we read
(Moshéh speaking) “Watch lest there be among you a man or a woman
or family or tribe that their heart is turning today from Yâ-hwuah our
mighty Ones to go to worship the mighty ones of those heathen masses,
lest there be among you a root of poison and bitterness: Though it shall
be when he hears the words of this oath, and he blesses himself in his
heart, saying, “Safety shall be mine because I shall walk in the
stubbornness of my heart, in order to add drunkenness to thirst:””
Germinating at the top might trouble you, and many be tainted through
this; And beware lest anyone is a male whore or accessible, as `Ësâ´w,
who sold his birthright for one meal,
A whole tribe may indeed be the party that turns away because of a
"bitter root". Indeed, the tribe of Ephraim led the way into the idolatry
that culminated in this scattering to other lands. This chapter is read
during the time of year when we especially seek to root out any such
things in our lives, as the Day of Atonement approaches. A Renewed
Covenant writer warns us to "look diligently lest …any root of bitterness
spring up to trouble you, and by it many will be contaminated." If we
have a bitter attitude, we will end up with bitter children as well. So
what is that root? It is specifically connected to looking at the idols of
the nations around us. It is asking why those who worship Fortune,
Security, or the Future (all names of pagan deities) are prospering, and
wanting what they have. Do not play with such temptations; look what
Yâ-hauh did when the Moavite girls invited the Y’sra’äl’ite boys to dinner.
(B’Midbar/Numbers chapter 25)
It is wanting what Yâ-hauh has chosen not to give us, whether it is a
position or wealth. Yet if we try to get it on our own it will inevitably
come back to enslave us and become a curse. We could ask why we do
not have a sound marriage when our Christian neighbors do, or why we
are not married at all, when the Muslims have multiple wives and
children. Or we could even envy YaHuWdaH, who can live in the Land
already. But they are only there at the pleasure of the United Nations.
There is no true shalom there, because the threat of war is always there.
It may be that we have not made the right choices, or it may be because
we are not yet ready or equipped to receive His blessing—or simply that
this is not the path for you in particular which will best benefit all of
Israel. He gathered us all to make us all responsible for one another, so
that no one will look over there and want to do things the way the
pagans do. We need to pay attention to who we are rather than who we
are not. Focus on what we are meant to have—this nation and this
covenant, with all its benefits, and what the nations have will no longer
matter. Count your blessings. What you do have that Yâ-hauh wants
you to have is worth so much! Blesses himself: literally, bends the
knee to himself; LXX, "flatters himself". Saturating my thirst: Hirsch
translates, "so that the watering provides also for what should remain
thirsty". I.e., going beyond mere quenching of thirst. This man who has
gone after some form of paganism is presuming upon Yâ-hauh „making
His rain to fall on the just and the unjust" merely due to his proximity to
true believers within Israel. A modern parallel would be, “My great-
grandfather was in a concentration camp, so I am a Jew; I am all right,
though I ignore the Torah.” It is saying you are about this covenant, but
actually living for other things—the story of Christianity—and then being
angry because they let you down. But will one receive the benefits of
the covenant if he does not walk the path? We must not fool ourselves
as the Laodicea’s did (Rev. 3:15ff), thinking they were all right just
because Yâ-hauh appeared to be blessing them. Their true condition was
quite the opposite. We should be suspicious when things are
comfortable; Yâ-hauh ’s ways are higher and usually scary to our flesh
because we have to trust Him because we can’t do what He calls us to
do. But He can. We may find it hard to agree with all of His commands,
but who are we to disagree? The thought that we can be complete if we
go our own way is just an illusion. Yochanan said Yâ-hauh was able to
make descendants of Avraham out of a pile of stones. If we live like
Avraham, we will be treated as he was. His merit may go far, but
ultimately, Yâ-hauh has no grandchildren.” YashaYahuw 65:11ff specify
that those who remain faithful to Yâ-hauh instead of setting a table to
the gods celebrated Dec. 24 and 25 will have something to drink even
when there is a drought. Tehillim 75:8 tells us the wicked will instead
drink the dregs of Yâ-hauh’s wrath. Mammon is like a soft drink that
does not really quench thirst, but YashaYahuw/55 and Rev. 22:17 remind
us that the water of life may be received freely.
Ya'aqob boiled stew. Esaw came in from the field, and he was famished.
Esaw said to Ya'aqob, “Please feed me with that same red stew, for I am
famished.” That is why his name was called Edom. Ya'aqob said, “First,
sell me your birthright. ”Esaw said, “Behold, I am about to die. What
good is the birthright to me?” Ya'aqob said, “Swear to me first. ”He
swore to him. He sold his birthright to Ya'aqob. Ya'aqob gave Esaw bread
and stew of lentils. He ate and drank, rose up, and went his way. So
Esaw despised his birthright.
For ye know also that afterwards, wishing to inherit the blessing he was
rejected, for he did not find a condition in which to reverse his decision,
although having earnestly sought it with tears.
We are the ones of YIsra’al entering the promised Pure Land
For ye have approached a mountain not to be touched
You shall set bounds to the people all around, saying, ‘Be careful that
you don’t go up onto the mountain, or touch its border. Whoever touches
the mountain shall be surely put to death.
You: that is, Moshah, whose name is also shorthand for the Torah.
And concerning the dead, that they do rise, haven’t ye read within the
scroll of Moshéh about the bush, how Yâ-hwuah spoke to him, saying:
“I am the mighty Ones of your father, the mighty Ones of ’Avrâhâ´m, the
mighty Ones of Yitschâ´q, and the mighty Ones of Ya`aqóv”?
’Avrâhâ´m says to him: “They have the scrolls of Moshéh and the
Predicators: let them heed them.”
Moshah was responsible for setting the boundaries. The Torah sets
parameters for how we are to understand any other part of Scripture.
For the Law and for the Testimony, if they do not speak according to this
Word, there is not any diligent study to them.
Instruction: Heb., Torah. This is the way we must weight and test the
words of any prophecy, and any proper interpretation of the Renewed
Covenant will only confirm what it already says. (Mat. 5:17-18; Rom.
3:31) Why look for new revelation, when He has already written His
down? What He's told us before is the truth. The main point of any
prophecy is to explain the Word that has already been given.
if we continue to act like Mitsrayim instead of Ysra'al, we bring that
sentence upon ourselves. Moshah was not the one to execute them;
removing the evil from our midst is Ysra’äl job.
he man who does presumptuously, in not listening to the priest who
stands to minister there before Yâ-hwuah your Aluahiym, or to the
judge, even that man shall die: and you shall put away the evil from
presumptuously, proudly, arrogantly. This is how Yâ-hwuah sees our
"right" to make our own decisions once we have committed to being part
of Y’Isra’al. He is serious: adhere to the ruling or die. Few things are as
defiling as seeking a ruling and then defying it. Our flesh has trained us
to think in direct opposition to Torah. Burn away: The purpose is to keep
the camp clean by deterring others from continuing the same practice:
It is the bride who cleans the house.
and having been kindled with fire, and to obscurity, and to darkness, and
And to the sound of a trumpet,
And to the sound of words, which those who heard declined themselves
not to have another word addressed to them
“Do not let me continue to hear the voice of Yâ-hwuah my mighty Ones,
and let me not see this great fire anymore, so I shall not die!”
Deuteronomy 18: 16
For they could not bear that which was commanded! Even if a beast or
a man might touch the mountain it shall be stoned or shot through with
He reminds them that it was their idea to forfeit a direct connection with
YHWH and to have a mediator. (Ex. 20:19) So He will choose which type
of mediator we will have.
No hand shall touch him, but he shall surely be stoned or shot through;
whether it is animal or man, he shall not live.’ When the shofar sounds
long, they shall come up to the mountain.”
And the spectacle was so terrifying, Moshéh said:
“I am exceedingly afraid and trembling!”
Nevertheless ye have approached Mount Tsiyyówn and the city of the
living mighty Ones, to the Yruwshâláim over the heavens, and to
innumerable millions :
(Literally “multiples of ten thousands)
"To cross the boundary meant they were moving across a symbolic line
to a place with a higher level of holiness. This allegory had to be
preserved at all costs. Blast: Heb., yovel, the word transliterated
"jubilee", which is the release from debt and restoration of ancient
inheritances that comes every 50 years--generally at least once in
everyone's lifetime. It is generally associated with a silver trumpet, but
the term itself is for a particular long, drawn-out blast. Summons: drags,
draws, or seizes--i.e., it attracts us to get hold of us, to bring us from
wherever we are to the assembly of all Israel. That's when: at the right
time, the boundary would be removed. Some boundaries are not
permanent, but until then it is a sin to cross. We must act "in season".
One can only move to the next level after he has submitted to the fences
that tutor him in how to behave in the presence of real holiness. Until
then, it would only burn us up. Indeed, this was a dangerous time to
cross the boundary but the main issue was whether they would obey,
not knowing this. The root meaning of yovel is "to go home". This sound
has the effect of eliciting a response from the depths of our being, and is
meant to awaken one from spiritual slumber and be ready for whatever
is about to take place. In. v. 16 the shofar sound is connected with
YHWH's voice; it is a holy sound. And one day it will call us home! Shot
through: or possibly "cast down from a height" (Sanhedrin 45a.b.), the
same punishment as for blaspheming YHWH or idolatry.
The mass meeting of envoys and the convocation of the Firstborn,
registered in the heavens; and to the mighty Ones, the Judge of all, even
the spirits of the rectified who have been perfected,
To the ’Epheçíym 2: 6
And aroused together, and seated together among those of the highest
Remember as the Kingdom comes here, those envoys of the heavens
shall live among us.
within the Anointed Yâhuwshúa`
Chanówkh 39: 1-4,
And it shall occur in those days that the sons of the elect and pure shall
descend from the heights of the heavens, and their Seed [Yâhuwshúa`]
shall then be united with the sons of ’Âthâ´m. Chanówkh received the
scrolls of the indignation and the wrath, and the scrolls of the anguish
and the exile. “Never shall they obtain mercy”, said the Sovereign of
Ruwach’s. And a cloud then covered me, and the wind lifted me above
the surface of the earth, placing me at the extremity of the heavens.
There I saw another vision; I saw the place where the pure ones inhabit
and the place of rest of the righteous. There I contemplated with my
eyes their dwellings among the envoys of righteousness, and their places
of rest among the pure ones. As they were supplicating and praying for
the sons of ’Âthâ´m, righteousness sprang up like water among them,
and mercy was scattered on them like dew on the earth, for centuries
Even to Yâhuwshúa`, the mediator of a freshly new covenant with the
sprinkling of blood speaking better things than the blood of Hével!
Beware that ye do not decline the One who speaks to you! For if those
ones did not escape, who declined the One Who spoke upon the earth,
much more shall we not escape, those of us who turn away from the
One Who spoke to us from the heavens,
Whose voice shook the earth then, but now He has promised, saying:
“Yet once more I shake not only the earth, instead also the heavens...”
Chanówkh 55: 4
And when that noise took place, the pure ones noticed that the pillars of
the earth moved from their place and the sound that was produced was
heard from one extreme unto the other extreme of heaven during the
But the “Yet once…” signifies the removing of the shaken things that
have been made, in order that the unshakeable things might
remain.Consequently receiving an unshakeable kingdom, may we
maintain with modesty and reverence the favor through which we may
serve well pleasingly,
Yshá`Yâhuw 29: 6
you shall be visited from Yâ-hwuah of hosts with thunder and with an
earthquake, and a great noise; storm-wind and tempest, and a Flame of
The testing in the Judgment
1 Këph 4: 12,
Beloved: do not be surprised about the Fire for trial to be generated
among you, as if something unheard of is to happen to you, because it is
for your proving.
Yshá`Yâhuw 4:4, 42:23 - 43:1-2,
When my Sovereign will wash off the excrement of the daughters of
Tsiyyówn, and He will rinse the bloodshed of Yruwshâláim from her midst
by the spirit of justice and by the spirit of burning. Who among ye is who
will give ear to this, who will pay attention and will heed it for the future?
Yet now, this says Yâ-hwuah, your Creator, Ya`aqóv, and your Molder,
Yisrâ’Ë´l: “Do not fear, because I redeemed you; I called you by your
name – you are Mine. As you pass through the waters [sin], I am with
you, and through the rivers [death], they will not sweep over you; as
you walk through fire [trial on Day of Yâ-hwuah], you will not be burned,
and flame will not set you ablaze!
Indeed I immerse you in water unto repentance; but the One coming
after me is mightier than I, Whose sandals I am not fit to carry: and He
will immerse you into the Fire of the spirit of the Pure One,
Márquwç 9: 49,
For everyone shall be salted with fire, as every burnt-offering shall be
salted with salt.
1 Qorinthíym 3: 13]
The work of each will become apparent, for the Day will clarify it,
because it is disclosed by Fire, and the Fire itself will test the work of
what sort it is!
`Ivríym 10: 26-27, 12: 29
For when voluntarily some of us are erring it [the profession of His
name ] after having accepted the acknowledgement of the Truth, no
longer does the slaughter-Offering concerning sins remain, But a certain
fearful expectation of Judgment and of the fire of His zeal about to
devour the opponents
In His Name
Blessed be, in His name
'YaHuWaH be with you.' and they answered him, 'YaHuWaH
bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O
YaHuWaH, [thou] Ben David. An Yâhuwshúa` stood still, and called
them, and said, what will ye that I shall do unto you they say unto Him,
YaHuWaH, that our eyes may be opened. So Yâhuwshúa` had
compassion [on them], and touched their eyes: and immediately their
eyes received sight, and they followed him.
His servant and yours
shalom in Righteousness
by the GRACE of YaHuWaH
Remember me and pray for me that YaHuWaH will be gracious unto me
and be merciful unto my sins which I have sinned against him. Peace be
to them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
worthy of his Comfortable support while in the work. Should never
preach for hire, or make a secular traffic of the Ruwach (spiritual work):
what a scandal is it for a man to traffic with gifts which he pretends, at
least, to have received from the Ruwach HaQodesh, of which he is not
the master, but the dispenser. He who preaches to get a living, or make
a fortune, is guilty of the most infamous sacrilege