Zekenim YIsraEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear. Our Invitation
Today for the first time YHWH granted me understanding concerning His Time ( the Sabbath) which brought me to my knees in prayer, has he opened my eyes to realize HIS INVATATION TO BE PART OF HIS CREATION I took it for granted that I automatically became part of his plan when I reached out to him, yet because of 2 bad incidents, one of taking, and one of feeling holier than thou,the Ruakh HaQodesh was witheld from my Ruakh( spirit) and the door to his time (rest) was closed to me And YHWH ( )יהוהsaid unto me:why is thy countenance ( depression is a form of countenance) fallen?If thou doest well,shalt thou not be lifted up? and if thou doest not well, sin lieth at the door And unto thee [shall be] his teshukah (desire), and thou shalt rule over him. The door was closed And I was yatza (went out exile, )יצאfrom the presence of YHWH Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable pri Tzedek unto them which are exercised thereby. Our contradictory speech often puzzles us. At times our words are right and pleasing to YHWH, but at other times they are violent and destructive. Which of these speechpatterns reflects our true identity? We were made in YHWHs image, but the tongue gives us a picture of our basic sinful nature. YHWH works to change us from the inside out.When the Ruakh HaQodesh purifies a heart, he gives self-control so that the person will speak words that please YHWH. Nechemyah 13:19 And it came to pass, that when the shaar ( )שעof Yerushalayim ( )ירושלםbegan to bedark before the Shabbat, I (YHWH) commanded that the shaar ( )שעshould be shut, andcharged that they should not be opened till after the Shabbat: and [some] of my eved set I at the shaar ( [ ,)שעthat] there should no burden be brought in on the Yom Shabbat. How can I enter the sabbath with the burden of guilt upon my ruakh (spirit)
Jas 3:11 Does the fountain send forth the sweet and the bitter from the same opening? I FELT SO ALONE and FOUND the MARK of KAYIN ( )קיןUpon my RUAKH (spirit), and i cried out to my father , for forgiveness, to bring my heart back to flesh and blood,inthe daylight part of the sabbath my RUAKH was overwhelmed and i found peace with my father 1Co 10:27 And if any of the unbelievers invite you, and you wish to go, you eat whatever is set before you, asking no question on account of the conscience. I lost the respect of my Father and my countenance failed And YHWH ( )יהוהhad respect unto Hevel and to his minchah(gift):But unto Kayin(acquire) and to his minchah (gift) he had not respect.And Kayin was very wroth, and his countenance fell.You see it is a gift of YHWH,s Righteousness that we can partake in HIS sabbath, not has written by man on paper, but in the spirit (Ruakh)within the sabbath day our Ruakh that grants us life, but what is man without the Ruakh HaQodesh ( Holy spirit) of YHWH, but a shell of himself For what is your life? For it is a vapour (ruakh) that appears for a little, and then disappears – For the fruit of the Ruakh [is] in all goodness and righteousness and truth;) we are in training has Priests and kings of His coming Kingdom Neh 13:22 And I commanded the Lĕwites ( priests) that they should cleanse themselves, and they should come, guarding the gates, to set apart the Sabbath day. Remember me, O myElohim, concerning this also, and pardon me according to the greatness of Your kindness! Do not err, my beloved achim (Brethren). Yaakov 1:12 Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the
crown of life, which YHWH hath promised to them that love him.Let no man say when heis tempted, I am tempted of Elohim ( :)אלהיםfor Elohim ( )אלהיםcannot be tempted with evil, neither tempteth he any man:But every man is tempted, when he is drawn away of his own taavah (lust), and enticed.Then when taavah (lust) hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Why art thou wroth (in my temptation, I tried to hide it in anger) For the wrath of man worketh not the tzedakah ( righteousness of) Elohim. The fruits of tzedakah is sown in quietness of them that make shalom. Yaakov 3 My achim (Brethren), be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.Behold, we put bits in the horses mouths, that they may obey us; and we turn about their whole body.Behold also the ships, whichthough [they be] so great, and [are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!And the tongue [is] a fire, a Olam Hazeh of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.Therewith bless we Elohim ( ,)אלהיםeven the Father; and therewith curse we men, which are made after the similitude of Elohim ( .)אלהיםOut of the same mouth proceedeth blessing and cursing. My achim (Brethren), these things ought not so to be. Doth a fountain send forth at the same place sweet [water] and bitter?Can the fig tree, my achim (Brethren), bear olive berries? either a vine, figs? so [can] no fountain both yield salt mayim and fresh.Who among you is wise and instructed amongyou? Let him show by his good behavior his works in the gentleness of wisdom.But if yehave bitter envying and strife in your hearts, glory not, and lie not against the truth.Thiswisdom descendeth not from above, but [is] earthly, sensual, shadim (devilish).For where envying and strife [is], there [is] confusion and every evil work.But the wisdom that is from above is first pure, then full of shalom, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruits of tzedakah is sown in quietness of them that make shalom.
My ruakh has once again found the quietness of the shalom within his sabbath my tears are gone, my soul rests again in his words, i pray my lesson is learned, has i reach out like so many to my fathers words Being filled with the fruit of righteousness, through Yahusha haMeshiakh, to the esteem and praise of Elohim. and increase the fruits of your righteousness;)But now being made free from sin, and become avadim to Elohim ( ,)אלהיםye have your fruit unto set apartness, and the end everlasting life. Rom 14:17 For the kingdom of Elohim ( )אלהיםis not eat and drink; but tzedakah, and peace, and joy in Ruakh HaQodesh. The fruit of the Spirit is love, joy, peace, patience, gentleness, gracious,trustworthiness,meekness, self control: Walk worthy of your calling brothers and sistersThat ye might halak worthy of YHWH unto all pleasing, being fruitful in every good work, and increasing in the daat Elohim; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving hodu unto ha AVI, ( giving thanks unto the Father) which hath made us meet to be partakers of the inheritance of the set apart ones inlight:Who hath delivered us from the power of darkness, and hath translated [us] into the Malkut of His dear Son: In whom we have redemption through His blood, [even] the forgiveness of sins: Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( )יהושעpassed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege