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Our Conscience (Our Hope; Our Faith; Our Belief;)
 

Our Conscience (Our Hope; Our Faith; Our Belief;)

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Our CONSCIENTIOUSNESS and FIDELITY in HIS SERVICE bear’s WITNESS to the TRUTH ...

Our CONSCIENTIOUSNESS and FIDELITY in HIS SERVICE bear’s WITNESS to the TRUTH
As a good citizen we are obedient to Yâ-hwuah’s laws concerning his Kingdom Our will must be for the calling to the convocation of Yâhuwshúa`
For then truly we also, having such a vast cloud of witnesses surrounding us, having laid aside every burden and the competing sin thwarting us in every direction, with steadfastness we should run the race lying before us,
Looking off unto the Chief Leader and Completer of the persuasion,

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    Our Conscience (Our Hope; Our Faith; Our Belief;) Our Conscience (Our Hope; Our Faith; Our Belief;) Document Transcript

    • Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one
    • My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya- hwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)
    • (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
    • Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking.
    • Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa`
    • With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. As a good citizen we are obedient to Yâ-hwuah’s laws concerning his Kingdom Our will must be for the calling to the convocation of Yâhuwshúa` Stand firm in the Glad tidings Phílipposiym 1:27-30. Only conduct yourselves worthily of the Glad Tidings of the Deliverer, so that whether I come and see you, or whether I am absent [dead ], I might hear these things about you
    • Clear your track and keep your eyes on Him to live! `Ivríym 12: 1-3 For then truly we also, having such a vast cloud of witnesses surrounding us, having laid aside every burden and the competing sin thwarting us in every direction, with steadfastness we should run the race lying before us, Looking off unto the Chief Leader and Completer of the persuasion, Who instead of the joy lying before Him endured an gallows cross, having disregarded the shame, and sat down at the right-hand side of the throne of the mighty One! For this reason contemplate how much contradiction He has endured by the sinners against Himself, in order that ye may not be wearied, with your motivations fainting! that ye stand fast in One Raukh, unanimously competing together for the persuasion of the Glad Tidings, Yet not being frightened in anything by those who oppose us, which is indeed an indication of extermination for them, but for you of deliverance, and this is from Yâ-hwuah! Because by the mighty One it was granted to you not only to believe on the Anointed, rather also to suffer for Him, Maintaining the same fight such as ye saw in me, and now hear of in me. Acts 24:14. However, this I do confess to you, that according to The Way, which they call a “sect”, thus I do serve the mighty Ones of their Fathers, as I believe all the
    • things which have been written throughout the Law (Torah) and the Predicators,(prophets) λέγουσιν αἴρεσιν, Confessing to b eing a Nätzräya For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: That is our HOPE, our FAITH, our BELIEF Paul states without compromise that he has the same hope in Ya-hwuah as his accusers have. What is this hope in Ya-hwuah? In brief, When Paul stood before the Sanhedrin and realized that the high priest Ananias refused to give him an impartial hearing, Paul cried out that he belonged to the Pharisaic party and was Act_23:1 And Páulus, having fixed his eyes on the joint session (Sanhedrim) said:“ Men, brothers: I have conducted myself in all good conscience towards Yâ- hwuah unto this day.” Both with the goodness of integrity and of tranquility. Let a man keep his conscience clear.
    • (When we speak of Sin, it’s the thought that allows the seed to be planted) it is the act being convicted by their own conscience that condemns us For this is the labor for the testimony Acknowledging the Raukh HaQodesh within (are we not all immersed into the same Raukh) Together with your help for us with supplication, in order that His gift unto us might be a favor for the sake of many and might be thanked Him from many people on our behalf . For our boasting is this: Because within the world we have behaved in Yâ-hwuah’s selfless sincerity and clear purity, not by fleshly wisdom, instead, by Yâ-hwuah’s favor, and especially towards you. For we do not write other things to you but that which ye did read, that ye also do recognize, and I hope that ye will acknowledge Him even until the event, Just as part of you also did acknowledge us, because we are your boasting, even as also ye are ours in the Day of our Sovereign Yâhuwshúa` the Deliverer. The conscience can be affected by our past lives, our poor choices, or by the Raukh of Ya-hwuah. It is not a flawless guide, but it does determine the boundaries of individual faith. Therefore, to violate our conscience, even if it is in error or weak, is a major faith problem. I REPENT because I BELIEVE the WORD of TRUTH, and have been IMMERSED in HIS NAME (Yet my Struggles continue daily)
    • Therefore I appeal to you, my brothers, through the compassions of Yâ- hwuah to present your convocation bodies a living, pure, well-pleasing offering to the Mighty One, by your service of the Word. And do not conform yourselves to this age, instead be transformed to the renovation of your understanding, for you to discern what the good and well-pleasing and perfect desire of Yâ-hwuah is. For through the favor that is granted to me, I say to everyone that is among you, to not be thinking much of yourselves beyond that which you should be disposed; instead to be disposed unto being sober-minded, according to the measure of belief Yâ-hwuah has apportioned to each one . For even as in one body we have many members, but the members do not all have the same function; Thus also we, the many, are one body in the Anointed, and each one are members of each other, Also I say: walk ye about by the Raukh, and indeed ye shall not fulfill the desire of the flesh. For the flesh desires that which is against the Raukh, and the Raukh desires what is against the flesh, and these things are opposed to one another, in order that ye should not do any of those things which ye may desire. But if ye are led by Raukh, ye are not under the Law. Now the works of the flesh are rendered apparent, which are [adultery,] fornication, uncleanness, licentiousness, Image-worship, drug abuse, hostilities, quarrels, fanaticism, anger, scheming sects of dissension, Envying, murders, drunkenness, reveling, and things similar to these, that which I tell
    • you beforehand, just as I also said before, that those who practice such things shall not inherit the Kingdom of Yâ-hwuah! This was is an age of very great corruption as to people’s lives and manners, as well as to doctrine, and corruption of worship; and as other enormities of life are very common and ordinary amongst them, so it is very probable were adulteries, and that our rulers and teachers are not without great guilt. Now, see the power of conscience, when set on work by Ya-hwuah; our accusers’ consciences are to them as a thousand witnesses; they were reproved and convicted by them, and not able to stand under the reflections of them, or to say anything in answer to what our Saviour had said: they go away one after another; they begins at the eldest, because the consciences of the eldest of them charged them more deeply for more and greater sins. Yahuahshua s was left not wholly alone, for the next words tell us, that the woman was still left standing in the midst; and no doubt but his apostles were there, for they constantly attended him; and no doubt divers others were also there: but the meaning is, that he was by this means quit of the scribes’ and Pharisees’ company, who were gone out of shame, being thus convicted by their own consciences, which told them, that whatsoever this woman was, they were no fit accusers.
    • But those that are of the Anointed One hanged their flesh on a gallows-cross together with the passions and the desires of it. But the fruit of the Raukh is affectionate love, happiness, peace, longsuffering, kindness, goodness, persuasion, gentleness, and self-control. There is no law against such things. Therefore, as the Anointed One has suffered for us in the flesh, arm ye yourselves also with the same understanding: that he who has suffered death in His flesh has desisted from sin, For us to no longer be made to live for the will of the sons of men; Rather to desire Yâ-hwuah’s will the time remaining to live in the Body For the time that has passed is enough for us to have labored at the will of the heathen masses, having walked about in licentiousness, lusts, excessive wine drinking, revels, drunken-sprees, and unscriptural image worshipping
    • .BUT LOOK NOW And look! Now they think it strange, scorning you’re not running together with them to the same gushing abandon. Those are who shall render an account to Yâ- hwuah, Who is prepared to judge the living and the dead .For unto this purpose were the glad tidings announced, even to the dead , in order that they might indeed be judged as humans in the flesh, but might live as Yâ-hwuah in the Raukh. But the goal of all things has drawn near! Therefore, be sane and keep sober for prayers; But before all things, maintain intent affectionate love among yourselves, because Mishle 10: 12 Hatred stirs up strife, but love covers all wrongs. Be hospitable to each other, without grumbling, And you shall love Yâ-hwuah your mighty Ones with all of your heart, and with all of yourself [soul] , and with all of your effort.’ Hear, Ysra'al: Ya-hwuah is our Aluahiym! Ya-hwuah Is One! (Listen, Ysra'al! Ya-hwuah is our Aluahiym! Only Ya-hwuah!) and you shall love [long for] aleph-taw Ya-hwuah your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode) That I know in my heart, and my being, does not mean I seek him with my mind
    • Aluahiym created Ish in His Own image [and the Powerful One filled the man with His shadow]. In Aluahiym’s image He created him; Isha and ishay He created them. (Adam) For he was made of the Raukh Being in the Raukh in the light Until sin gave way to skin, and the Raukh of life being breathed into man (Adamah) ’Aluahiym commanded him to live there in a cave in a rock, the Cave of Treasures below the garden We live in that cave to day ’Âthâ´m mourns over the changed conditions. ’Âthâ´m and Chauwâ´h enter the Cave of Treasures.. But ’Âthâ´m and Chauwâ´h cried for having come out of the garden, their first home. And indeed, when ’Âthâ´m looked at his flesh, that was altered, he cried bitterly, he and Chauwâ´h, over what they had done. And they walked and went gently down into the Cave of Treasures. And as they came to it, ’Âthâ´m cried over himself and said to Chauwâ´h, “Look at this cave that is to be our prison in this world, and a place of punishment! What is it compared with the garden? What is its narrowness compared with the space of the other? What is this rock, by the side of those groves? What is the gloom of this cavern, compared with the light of the garden? What is this overhanging ledge of rock to shelter us, compared with the mercy of Yâ-hwuah that overshadowed
    • us? What is the soil of this cave compared with the garden land? This earth, strewed with stones; and that, planted with delicious fruit trees?” And ’Âthâ´m said to Chauwâ´h, “Look at your eyes, and at mine, which before beheld envoys praising in heaven; and they too, without ceasing. But now we do not see as we did; our eyes have become of flesh; they cannot see like they used to see before.” ’Âthâ´m said again to Chauwâ´h, “What is our body today, compared to what it was in former days, when we lived in the garden?” After this, ’Âthâ´m did not want to enter the cave, under the overhanging rock; nor would he ever want to enter it. But he bowed to ’Aluahiym’s orders; and said to himself, “Unless I enter the cave, I shall again be a transgressor.” ’Aluahiym said to ’Âthâ´m, “I have ordained on this earth days and years, and you and your descendants shall live and walk in them, until the days and years are fulfilled; when I shall send the Word that created you, and against which you have transgressed, the Word that made you come out of the garden, and that raised you when you were fallen. Yet the second resembles this one;‘[Do not seek revenge and do not bear a grudge against one of the sons of your people, and] you shall love your fellow as yourself –[I am Yâ-hwuah!] There is not another commandment greater than these. MattithYâ´huw 22: 40 All of the Law and the predicators hinge on these two commandments.” Just as each has received a gift, serve it for each other, as virtuous house managers of the varieties of Yâ-hwuah’s favor.
    • If anyone speaks – let it be like the Word of Yâ-hwuah. If anyone attends – let it be as from the strength which Yâ-hwuah supplies; in order that by all things ye do, the mighty Ones may be honored by the hand of Yâhuwshúa` the Anointed One – for Whom is the Honor and the Might for the ages of the ages, ’Âmë´n (Certainly). If we are made to live by the Raukh, let us also follow the Raukh. But we should not become conceited, calling each other names, out of envy for one another. The believer's conscience needs to be more and more formed by the Word of Ya-hwuah and the Raukh of Ya-hwuah Yâhuwshúa` did not abolish the Old Covenant (O.T) or the LAW. Remember he did not have the New Covenant (N.T)
    • In His Name Blessed be, in His name 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH Nätzräya
    • Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege