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LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
LET your PRAYER REQUESTS BE for MANKIND
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LET your PRAYER REQUESTS BE for MANKIND

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"Except (unless) those days (the tribulation) should be shortened (cut short), there should no flesh be saved: but for the elect's sake those days shall be shortened." …

"Except (unless) those days (the tribulation) should be shortened (cut short), there should no flesh be saved: but for the elect's sake those days shall be shortened."

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  • 1. hwu h `
  • 2. (Yod, he, vav, he, shin, vav, ayin) Zekeniam Y’sra’al (teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
  • 3. ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). ‫ב‬ ‫ב‬ Ya-hwuah Debarim6:4 Hear, Y’Isra'al: Yâ-hwuah is our Aluahiym! Yâ-hwuah Is One! Debarim 6:5 and you shall love [long for] your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)
  • 4. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.
  • 5. ‫ב‬ The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah] is the Name of the Creator.
  • 6. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too!
  • 7. Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  • 8. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
  • 9. The "I AM", The "I, I", The "I AM HE", The "Aleph wTaw - The Beginning and the End - The First and the Last"; "He Who Is, Who Was, and Who Is coming". The Shaddai Al, Wonderful, Counselor, The Mighty Al, The Everlasting Father, The Prince of Shalom, The Savior, The Deliverer, Our Righteousness". Yâ-hwuah is ALL in ALL and as He says: "There is no other Aluahiym besides ME, a righteous Al and a Mâshíyach (Savior/Deliverer) [Al-Tzadik, u Mâshíyach/a just Al and a Mâshíyach]; take ME away, and there is nothing!" Yâhuwchânâ´n 14:6-7 Yâhuwshúa` says to him:
  • 10. “I am The Way, and The Truth, and The Life. No one comes towards the Father, if not through Me. If ye have acknowledged Me, ye have also acknowledged My Father; yet from now on ye do acknowledge Him, and ye do discern Him.” 1Tim 2:1-8 Therefore I implore, foremost of all, that supplications, prayers, intercessions, and thanksgivings to be made for all sons of ’Âthâ´m: For kings, and all that are in prominence in order that we may lead a tranquil and quiet life in all reverence of Yâ-hwuah and venerableness, For this is a virtue, and acceptable in the sight of our Deliverer, Yâ-hwuah, Who wishes all sons of ’Âthâ´m to be delivered and to come to the acknowledgement of the Truth. and One is a Mediator of the mighty One and the sons of ’Âthâ´m: the Anointed Son of ’Âthâ´m, Who gave His Self a ransom for all: the testimony for His own times to come, Unto which I was appointed a herald and delegate — I speak the Truth; I do not lie — to be an instructor of the heathen masses in the persuasion of the Truth. Therefore, I wish the men in every place to pray, raising up hands purely, without wrath or debating.
  • 11. Are a servant of Aluahiym and an emissary of Yâhuwshúa HaMâshíyach , according to the belief of Aluahiym ’s chosen ones and knowledge of the truth according to reverence, Blessed is he whose transgression are forgiven, For day and night his hand was heavy upon you and your sap was turned into the droughts of summer, until you acknowledged your sins to him, and your crookedness you did not hide. You confess your transgressions to Yâ-hwuah And he will forgive the crookedness of your sin. Therefore, let every kind one pray to him While he might be found; Even in a flood of great waters they would not reach him. He is your sanctuary a hiding place; He will preserve you from distress; He will surround you with songs of deliverance. . Let Him instruct you and teach you in the way you should go; Let Him counsel; Let his eye be on you. Do not be like the horse, like the mule, with no understanding, with bit and bridle, Else they do not come near you.” Many are the sorrows of the wrong; But as for the one trusting in Yâ-hwuah, Kindness surrounds him. Be glad in Yâ-hwuah and exult, you righteous; And shout for joy, all you upright in heart!
  • 12. Yshá`Yâhuw 30:21. And your ears, they shall hear a voice from behind you saying, “This is the Way: walk in Him”, Whether you turn right or whether you turn left. From behind: the direction from which a teacher goads one on. The way: the earliest disciples' name for the manner of "walking out the Torah" as taught by Yâhuwshúa. `Ivríym 9: 22 “Here is the blood of the covenant that Yâ-hwuah has cut with you over all these words:” And in like manner, he also sprinkled the tabernacle and all the vessels of the ministration with blood, because almost all things, according to the Law, are purified by blood; and without shedding blood, there is no liberation! Therefore it is indeed necessary by this blood shedding for those models of the things within the heavens to be purified, but the ones over the heavens themselves are purified with better offerings than these. ’Epheçíym 1: 7 By Whom we possess the full ransoming through His blood: the release from offenses, according to the riches of His favor – Who is the Image “Tmunáth” Numbers 12: 8 "With him I speak directly, and plainly, not in [enigmatic] proverbs, and he will behold the image of Yâ-hwuah. Why were you not afraid to speak against my bondservant Moshe?" of the unseen mighty One,
  • 13. Qowloçíym 1:16. Because all things were created by Him, the things in the heavens, and the things upon the earth, the seen and the unseen - whether thrones, or sovereignties, or chiefdoms, or authorities: all things have been created through Him and for Him. Qowloçíym 1:17. Yet He is prior to all, and all things by Him are constituted. Qowloçíym 1:18. And He is the Head of the body of the Convocation, Who is the First, and the Firstborn from among the dead, in order that He might be among all things Foremost. , "Yâhuwshúa` said to him, 'I am the way, the truth, and the life. No one comes to the Father except through Me. "My thoughts are not your thoughts, nor are your ways My ways,' ‘For as the heavens are higher than the earth, so are My ways higher than your ways, And My thoughts than your thoughts." "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it "Blessed is everyone who fears the Yâhuwshúa` , who walks in His ways But whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls "You meet him who rejoices and does righteousness, who remembers You in Your ways" But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because
  • 14. of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die. is it not My way which is fair, and your ways which are not fair? When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. Yet the house of Y’Isra’al says, ‘The way of the Yâhuwshúa` is not fair.’ O house of Y’Isra’al, is it not My ways which are fair, and your ways which are not fair? Therefore I will judge you, O house o f Y’Isra’al, everyone according to his ways,' says the Yâhuwshúa` Yechezqe'l [Aluahiym strengthens] 18:24 But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die. Mattiyahu. 7:21 Not everyone who says to Me, ‘My Master, My Master,’ shall enter into the Reign of Yâ-hwuah; but he who does the will of My Father Who is in the heavens. Mattiyahu.7:22 Many shall tell Me in that Day, ‘My Master, My Master, didn’t we prophesy in Your Name, in Your Name cast out demons, and in Your Name do many mighty works?’ Mattiyahu.7:23
  • 15. Then I shall tell them, ‘Never did I acknowledge you: Mattiyahu.10:43 Even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Yechezqe'l [Aluahiym strengthens] 18:25 Yet you say, The way of the Master is not equal. Hear now, House of Ysra'al: Is My way not equal? Aren’t your ways unequal? Yechezqe'l [Aluahiym strengthens] 18:26 When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die. Yechezqe'l [Aluahiym strengthens] 18:27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his being alive. Yechezqe'l [Aluahiym strengthens] 18:28 Because he considers, and turns away from all the stepping-across-the-line that he has done, he shall surely live, he shall not die. Yechezqe'l [Aluahiym strengthens] 18:29 Yet says the House of Y’Isra'al, The way of the Master is not level. House of Ysra'al, are not My ways level?
  • 16. Fair: even, equally weighted, adjusted to the standard. This attitude is a real temptation to those of us who are used to democracy. Yet He has just shown how “fair” He is, to use such human terminology. Yechezqe'l [Aluahiym strengthens] 18:30 Therefore I will judge each of you, House of Ysra'al, everyone according to his ways, says the Master Yâ-hwuah . Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Each of you: while still in exile, there is no blanket acceptance or rejection of His people as a whole. But His intent is for us to function as a united whole. "And what does the Yâhuwshúa` require of you but to do justly, to love mercy, and to walk humbly with your Yâ-hwuah? But My people would not heed My voice, and Y’Isra’al would have none of Me . So I gave them over to their own stubborn heart, to walk in their own counsels. Oh, that My people would listen to Me, that Y’Isra’al would walk in My ways! I would soon subdue their enemies, and turn My hand against their adversaries." "'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Yâhuwshúa may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Yâhuwshúa’’s sake. For when I am weak, then I am strong." Distinguishing the Ruakh’s of Yâ-hwuah from the Lie 1Yâhuwchânâ´n 4:1
  • 17. Beloved, do not believe every Raukh; instead scrutinize the Ruakh’s whether they are from Yâ-hwuah, because many predicators of the Lie have gone out into the world. 1. Yâhuwchânâ´n 4:2. By this, ye recognize the Raukh of Yâ-hwuah: every Raukh which professes that Yâhuwshúa` is the Anointed One Who has come in flesh, is from Yâ- hwuah; 1. Yâhuwchânâ´n 4:3. But every Raukh (Spirit) that does not profess Yâhuwshúa` is not from Yâ-hwuah — and this is that Raukh (Spirit) of the anointed falsifier, which ye have heard that it shall come, and now it is already within the world, [Contrast Yâhuwchânâ´n’s Glad Tidings 14: 26] But the Advocate, the Raukh (Spirit) of the Pure One that the Father will send by My name, that One will teach you all things, and will bring to your remembrance all things which I said to you. This Raukh (Spirit) by the description given is the Raukh (Spirit) of Yâhuwshúa`, the One He committed into His Father’s hands when He died. As He is the Head of the body, this Raukh (Spirit) has access to all members of His body, the convocation which professes His name, Yâhuwshúa`. As it is a Human’s Raukh (Spirit), it is our Advocate, yet it still is part of the Father, Who is the Father of all Raukh (Spirit)s and provider of Life. 1. Yâhuwchânâ´n 4:4. But ye are from Yâ-hwuah, little children, and ye have overcome them, because greater is He Who is in you than he who is within the world! 1. Yâhuwchânâ´n 4:5. They Ruakh’s (Spirits) are from the world; due to this, they talk from the world, and the world hears them. 1. Yâhuwchânâ´n 4:6. We are from Yâ-hwuah; the one acknowledging Yâ-hwuah hears us, but he that is not from Yâ-hwuah does not hear us. From these things we recognize the Raukh (Spirit) of the Truth and the Raukh (Spirit) of the fraud! 2 Qorinthíym 13:5
  • 18. Test ye yourselves if ye are within the persuasion: prove your selves! Or don’t ye acknowledge yourselves that Yâhuwshúa` is the Anointed One within you? If not, ye are rejected! Instead therefore of your sitting in judgment, and passing unrighteous censures upon us, as though there were no proof of Yâhuwshúa’’s speaking in me, 2 Qorinthíym 13:3. Since ye seek a proof of the Anointed speaking within me, who is not weak among you, rather is forceful within you, The power of his word must be at work in our hearts that enables us to touch the hearts and lives of the people. [Know that] he is not weak toward you but strong within you. Or in my dear associates, look into your own hearts and ways, and bring them to the touchstone of the word of Yâ-hwuah ; and, in carefully comparing them with that infallible standard, make close inquiry whether ye yourselves have believed to the saving of your souls, and have a real and evident interest in “Yâhuwshúa,” through faith in him: pursue the diligent search, by divine assistance, till you have brought this important point to an issue, and have the clearest proof in yourselves, whether you be sincere believers, and whether faith be the governing principle in your own hearts, or not: What! are ye strangers to the transactions that have passed between Yâ-hwuah and your own souls, and to your own state and condition, way and walk before him, as some of you seem to be, by your contentions and disorders, and various provocations, and by your unworthy treatment of me, and of the gospel of Yâhuwshúa, as delivered in my ministry? It is a sin and a shame for you to be ignorant how things are with you: and, do not you know that Yâhuwshúa, the only Saviour, dwells in your hearts by faith, with powerful influence and dominion there? You surely, in the light of the Raukh (Spirit), may arrive at some satisfaction about this; unless, after all your high pretenses, and flourishing gifts, there be something very disallowable (ει μη τι αδοκιμοι εστε )
  • 19. and much amiss in you; or you be really disapproved of Yâ-hwuah , as hypocrites." Prove your own selves, Romans 8:9. But ye are not in the flesh, rather in the Raukh (Spirit), if indeed a Raukh (Spirit) of Yâ-hwuah dwells in you 1 Yâhuwchânâ´n 4: 1-2 But if anyone does not hold the Raukh (Spirit) of the Anointed, this one is not His. Romans 8:10. Yet if the Anointed is held in you, the body indeed is held dead on account of sin, but the Raukh (Spirit) holds life through rectification!( righteousness)  “Many sincere people are yet spiritually under Yâhuwchânâ´n the Immerser ministry of repentance. Their state is practically that of the struggle of Romans Seven, where neither Yâhuwshúa,” nor the Raukh HaQodesh is mentioned, but only a quickened but undelivered soul in struggle under a sense of ‘duty,’ not a sense of full acceptance in Yâhuwshúa and sealing by the Raukh HaQodesh.  Romans 8:11. So if the Raukh (Spirit )of the raised-up Yâhuwshúa` from among the dead dwells in you, He Who raised up the Anointed from among the dead will make also your mortal bodies to live through the indwelling Raukh (Spirit) of His in you. How do you know you are being led by the Raukh HaQodesh
  • 20. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” Has the Raukh led you to Yâ-hwuah ? · Has the Raukh put in you the desire to honor Yâ-hwuah? · Is the Raukh leading you to WALK more in “THE WAY” of Yâhuwshúa` · Is the Raukh at work in your heart? Are you keeping the Sabbath? then light the touch paper and step back  Romans 8:12. So then, my brothers, debtors we are, but not to the flesh to walk by the flesh, Romans 8:13. For if ye live in the flesh, ye are about to die.
  • 21. But if by the Raukh (Spirit) ye put to death the practices of the body, ye will live! Gal. 2:20, So I have been hanged on a gallows-tree with the Anointed – now I live no longer, but the Anointed lives within me! And now that [life] which I live in flesh, I live in persuasion: that of the Son of the mighty One, Who affectionately loved me and gave His Self over for me! “For I through the law died to the law that I might live to Yâ-hwuah. I have been crucified with Yâhuwshúa`; it is no longer I who live, but Yâhuwshúa lives in me; and the life which I now live in the flesh I live by faith in the Son of Yâ-hwuah , who loved me and gave Himself for me.” Romans 6:23. For the wages of sin is death; but the free gift of the Mighty One is endless life in the Anointed Yâhuwshúa`, our Sovereign. Romans 6:13. Neither be yielding your members as instruments to sin. Instead yield your selves to Yâ-hwuah as ones alive from the dead, and yield your members as instruments of righteousness to Yâ-hwuah. Notice that it isn’t the law that is dead. The law reflects, in its context, the Sacred heart and character of Yâ-hwuah. There was nothing wrong with the law. It isn’t the law that died, but Paul died to the law. WALK in the LIGHT of the TORAH We speak of a spiritual law governing a spiritual heart unto a spiritual Ya-hwuah, our flesh and blood cannot hope to keep his law, and hence we are all condemned
  • 22. in our sins, who will rescue me from this sinful body, not just me but all have fallen short of the glory of Ya-hwuah. His law is not done away with, Eph. 3:17, The Anointed will dwell in your hearts through the persuasion, being rooted and founded in affectionate love , There is an inner man just as real as our physical body. We all understand the importance of strength in our physical body, but many are exceedingly weak in the inner man. Do we so easily forget Yâhuwshúa `promise Yâhuwshúa` responded and said to him: He who affectionately loves Me will keep My Word [Yâhuwshúa`], and My Father will love him, and We will come to him and will make Our place to live with him. The glory of the indwelling Yâhuwshúa` is something for us to know, and to know by faith. It is there for us, but must be taken hold of through faith. “You have your Scripture, and you have your knees; use them. Col. 1:27, To whom Yâ-hwuah did wish to make known this secret of what the abundance of the praise is among the heathen masses, which is the Anointed Yâhuwshúa` (Yâ- hwuah is deliverance/wealth) being within you, the hope of your praise, 1 Yâhuwchânâ´n 4:4.
  • 23. But ye are from Yâ-hwuah, little children, and ye have overcome them, because greater is He Who is in you than he who is within the world! 2 Qorinthíym 13:6. Yet I hope that ye will recognize that we are not rejected. 2 Qorinthíym 13:7. And I pray to Yâ-hwuah that ye may do nothing evil: not in order that we may appear approved, rather in order that ye may do what is right, though we may appear as rejected. 2 Qorinthíym 13:8. For we do not have any force against the Truth, instead, for the Truth! 2 Qorinthíym 13:9. For we rejoice when we may be weak, and when ye may be full of force! So this we also pray for: your thorough equipment. 2 Qorinthíym 13:10. Due to this, I write these things being absent in order that, being present, I may not employ abruptness according to the authority that Yâ-hwuah gave me, for edification and not for demolition. 2 Qorinthíym 13:11. The rest, brothers, is to be glad, be thoroughly complete, be encouraged, have the same opinion, be at peace; and the mighty One of affectionate love and peace shall be with you. And finally “If anyone thirsts, let him come to Me; and let him drink, He who puts his trust in Me; as the scripture said ,torrents of living water shall flow from his interior!” But He said this about the Raukh, which those putting their trust in Him were about to receive; for the Raukh had not yet been given because Yâhuwshúa` was not yet honored.
  • 24. 2 Qorinthíym 13:12. Bid one another peace with a pure kiss. All the pure ones bid you peace! 2 Qorinthíym 13:13. The favor of our Sovereign Yâhuwshúa` the Anointed, and the affectionate love of the mighty One, and the sharing of the Raukh of the Pure One be with all of you, âmë´n (certainly). In His Name
  • 25. Blessed be, in His name 'Yâ-huwah be with you.' and they answered him, 'Yâ-huwah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-huwah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-huwah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give
  • 26. A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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