Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ALuaHiYM TSeBAoWT, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWSCHuA
(YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE (I am He) Teh 27:5For in the day of trouble He will keep me secretly in His booth. In the cover- ing of His Tent He will hide me. On a Rock He raises me up. is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be pro-tected, pray, and hear from Yahuahshua. Knowing there is such a place is amatter of faith. Going back time and again, thats a matter of building a rela- tionship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in se- cret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, dont you see that your Father knows what things you need before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Teh. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall bewholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Ru- wachKeepers of the commandments of the scroll of the Torah
Debarim 30:10 if you shall obey the Voice of YaHuWaH your Aluahiym, to keep His Commandments and His statutes which are written in this scroll of the Torah; if you turn to YaHuWaH your Aluahiym with all your heart, and with all your being.If: All of these promises for the latter day still contain a conditional clause, something our Christian shepherds told us was no longer part of the agreement. Read it carefullyTo keep His Commandments and His statutes which are written in this scroll of the Torah? Blessings and Curses History writes when the law was broken, the violation of the law produced its fruits. Debarim 30:11For this Commandment which I command you this day, it is not too hard for you, neither is it far off. Contrary to what the corrupt shepherds taught us in order to keep us from the treasureYaHuWaH had for us, the Torah is not impossible to keep, and it is not deadly. Christianity, which says no one can keep it, is partially right; no individual can, but a whole people together can! Moshe has been saying in many ways, "You can do this! It isnt too hard!" 1 Yahuwchanan 5:3For this is the love of YaHuWaH, that we guard His Commandments. His Commandments are not burdensome. In the Renewed Covenant--agrees that "His commandments are not burdensome."YaHuWSHuWaH compared the "easy yoke" that he "lays upon us" with the heavy burdens the Prushim (Pharisees) were laying on people Matt. 11:29-30;Take My yoke [right standing/deliverance] upon you, and learn from Me, for I am tranquil and I am meek; and in My heart you will find tranquility in your souls. For My yoke is pleasant, and My burden is light.” Matt 23:4ff
YaHuWSHuWaH answered them, “Be careful that no one leads you astray/deceives you. For many shall come in [in [Greek "epi" = in place of/against]] My Name, saying, ‘I am anointed, and the season is drawn near! Yet they shall cause many to wander astray. Multitudes shall come in My Name claiming that I am anointed and shall deceive the masses. (from the Greek) [Luke 21: 8] (1st Seal?)You shall hear of wars and rumors of wars. See that you aren’t troubled, for all this musthappen, but the end is not yet. For ethnic group shall rise against ethnic group, and reign against reign; and there shall be famines, deadly diseases, and earthquakes in various places, and there shall be fears and terrors and signs from the shamayim Luke 21: 11, and there shall much foul weather. 2nd & 3rd & 4th Seals? Deuteronomy 32: 25 Outside the sword shall bereave, and in the chambers, terror; on both young man and virgin, The suckling with the gray-haired man.] Matt 24:8 But all these things are the beginning of birth pains. The commandments of men we cannot keep, for they do not line up with reality. Their overextension of the Torah is where the problem lies, not in the Torah itself. What is written in it is all we are responsible to obey. A yoke gives us control over a burden and distributes the weight both over the whole body so it will not be so difficult, and allows more than one beast to share the same burden, making it much lighter on both. His yoke is meant to be shared by all Ysra’al. A community can keep His commandments whereindividuals cannot. The more we practice it, the more it becomes what we want to do, not what we "have to do". Paul calls this verse the "word of faith" This speaks of the righteousness that grows out of the Torah Rom. 10:5ff For Moshah writes about the deliverance of the Torah: Leviticus 18: 5You shall therefore keep My statutes and My ordinances; which if a man does, he shall live in them: I am YaHuWaH.Keep: another action word, which literally means to build a wall around or hedge in. I.e., do not just teach these make sure those under your jurisdiction are getting them done,
and bring correction to those who are not. This begins on the personal level, but thenmoves up to the congregational, and eventually tribal and national level, for what would a single person need with the "ways of carrying it out"? We need to become a firmly- established rock to build His House on. But this requires understanding Tehillim 119:144 Your testimonies are righteous into the Ages. Give me understanding, that I may live. for if we do not see their value, we will not care about guarding them. Yechezqe’l 20:11-12I gave them My statutes, and showed them My ordinances, which if a man does, he shall live in them. Moreover also I gave them My Shabbaths, to be a distinguishing sign between Me and them, that they might know that I AM YaHuWaH Who sets them apart. reiterates the same, then adds the instruction about the Sabbath, which is given "so thatthey may know Me". This is why He again tells us here just Who He is. If we want to knowHim, these are the things we must do and the things we must avoid, for they preclude Hispresence. The point of all the commandments is to know His heart. Religion over-mystifies things. While He has no limits, there are parts of Himself that He definitely wants Hispeople to know. The man: literally, Adam. Live: thrive or be revived (come to life again). If as one unified man we follow these instructions, Adam (the complete, unmarred image ofALuaHiYM) can be resurrected. We can then know YaHuWaH the way only someone in His presence (as Adam was) can. The entirety of Torah is the remedy for our not taking responsibility when YaHuWaH asked, "Who told you that you were naked?" Refusing to take the blame always ruins a relationship. YaHuWaHs testimonies are eternally right; if we can understand them, we will be revived, just as an ammonia ampule makes an unconscious person "come to". We understand them by walking in them, and as we do, YaHuWaH will again have someone with whom He can relate. The Jewish New Testament reads "For the goal at which the Torah aims is the Messiah who offers righteousness to everyone who trusts. Rom. 10:6But the deliverance which is of belief says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring haMashiyach down); Rom 10:7 or, ‘Who will descend into the depth of sheowl?’ (that is, to bring haMashiyach up from the dead.)”
Rom 10:8 But what does it say? “…the Word is to be very near to you, in your mouth and in your heart for you to do it.” Deuteronomy 30: 14 But the Word is very near to you, in your mouth, and in your heart, that you may do it. that is, the word of belief, which we proclaim: Roms 10:9 that if you will confess with your mouth that YaHuWSHuWaH is Master, and believe in your heart that YaHuWaH raised Him from the dead, you will be saved. Roms 10:10For with the heart, one believes unto deliverance; and with the mouth confession is made unto deliverance. Roms 10:11 For the Scripture says: [and you will acknowledge that since I am YaHuWaH, those waiting in hoping for Me shall not be disappointed.”] YashaYahuw 49:23Kings shall be your foster fathers, and their queens your nursing mothers: they shall bow down to you with their faces to the earth, and lick the dust of your feet; and you shall acknowledge that I AM YaHuWaH; and those waiting in hoping for Me shall not be disappointed.” confidence that we can actually fulfill the Torah. We should not say we do not need to keep it since YaHuWSHuWaH already did; He made it even more possible for us to carry out. Even though his yoke led him to an execution stake, and he calls us to follow himeven there, when it is for the sake of all Ysra’al and not just for self, it becomes much less threatening. Not far away: It is even possible to keep our eyes on Yahrushalom fromanywhere in the world with the web camera! Knowledge is so easy to acquire compared to past days, but all of this, we must remember, is only compensation for not being able to actually be gathered yet. Debarim 30:12It is not in heaven, that you should say, “Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?” Sky: or heaven. Or, in heaven; it is not a mystery religion. There goes more Christiantheology out the window. The Kingdom is here on this earth, and the commands have to do with that.
Debarim 30:13 Neither is it beyond the sea, that you should say, “Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?”Even before we get into the Land, we can practice it, if we know how to listen. Exile is no excuse. No one has to bring it from somewhere else. Debarim 30:14 But the Word is very near to you, in your mouth, and in your heart, that you may do it. It is not complicated, impractical, or unknowable. It is fairly simple, if you bother to read it. When our true neighbors--those of the same flock--are in close proximity, we can practice Torah; how can we obey the commands to restore a borrowed item we have broken or what has gone astray from its owner, if he is nowhere near us to lose it or lendit to us? Right in your mouth: When you learn to speak Hebrew, the Torah becomes much less complicated. Debarim 30:15 Behold, I have set before you this day life and good, and death and evil; After all those curses, it should be a "no-brainer" which one to choose, yet still we chose death! Truth is stranger than fiction! Debarim 30:16In that I command you this day to love YaHuWaH your Aluahiym, to walk in His ways, and to keep His Commandments and His statutes and His ordinances, that you may live andmultiply, and that YaHuWaH your Aluahiym may bless you in the Land where you go in to possess it. He tells us to guard every aspect of the Torah, so there is no room to wiggle out of any ofthem. It is the choosing (see v. 19) that allows us to have it written on our hearts. It is not our own personal lives we must choose (doing that is what got us into trouble), but the life of Israel. So we readIt is written in thy books, made plain, so that he who runs may read it. It is in thy mouth, in the tongue commonly used by thee, in which thou mayest hear it read, and talk of it among thy children. It is delivered so that it is level to the understanding of the meanest. This is especially true of the gospel of YaHuWSHuWaH, to which the Talmidim applies it. But the word is nigh us, and YaHuWSHuWaH in that word; so that if we believe with theheart, that the promises of the Messiah are fulfilled in our YaHuWSHuWaH HaMaSHiYaCH , and confess them with our mouth, we then have YaHuWSHuWaH with us.
Debarim 30:17But if your heart turns away, and you will not hear, but shall be drawn away, and worship other mighty ones, and serve them; Turns away: LXX, "changes". Note the progression in how our various members respond: If our heart turns off our hearing, our feet will be pulled away by an outside source. "Drawn away" could also read "compelled". Idolatry is the main issue, because YHWHwants relationship with us more than any of the details, though they all add to it and there is no contradiction between the two. But the big issue is that we are with Him wholeheartedly. He desires obedience more than sacrifices, etc. (1 Shmuel 15:22) In contrast, if we "guard" His ways, we preserve our ability to hear and live as our true selves, fulfilling the calling for which we were carefully and specifically designed. But the guarding takes an interesting twist, because trying to keep the Torah for its own sake,rather than for YHWHs and Israels (not one or the other), can make it our ALuaHiYM. We do not serve the words or the doing, but the purpose. Even if we kept every detail to theletter, if it is for selfish reasons--like personal salvation--our righteousness will not surpass that of the Prushim YaHuWSHuWaH criticized. It must be kept in the context YaHuWSHuWaH put it back into--the very context verse 20 below tells us it was meant tobe a means to: love. Make no mistake; the Torah is the key to our return. But it is a tool, a means to the end, not the end in itself. Debarim 30:18 I declare to you this day, that you shall surely perish; you shall not prolong your days in the Land, where you pass over the Yarden to go in to possess it. Does it mean that this time, if we turn away from habitual obedience, we will perish altogether, and that there will not be another "doubling of the sentence" (Yirmeyahu 16:18) or "seven times" (Lev. 26:18)? I.e., once weve tasted of the power of the age to come, which is the Torah, is there no hope of forgiveness (as in Hebrews 10:26)? This should deter us indeed, but we must also remember that the Northern Kingdom did completely perish at one time, and yet YaHuWaH has restored it. True repentance is always a "game change". Debarim 30:19I call heaven and earth to witness against you this day, that I have set before you life anddeath, the blessing and the curse: therefore choose life, that you may live, you and your seed; This calling of the most potent witnesses available is a common aspect of a covenant- cutting ceremony. Survive: in order to love Him, not just for its own sake: Debarim 30:20 to love YaHuWaH your Aluahiym, to obey His Voice, and to cleave to Him; for He is your life, and the length of your days; that you may dwell in the Land which YaHuWaH swore to your fathers, to Abraham, to Yitshaq, and to Yaaqob, to give them.
This defines what life is and what love is and is not. Hold tightly: the term used of a man "cleaving" to his wife (Gen. 2:24), for Y’isra’AL is YaHuWaHs bride. Paul prays that by Messiah dwelling in our hearts, we may grasp what is indeed incomprehensible, and be filled with all the fullness of YaHuWaH. (Eph. 3:18) Those who do return and have all the curses that were on our ancestors removed will rebuild the ancient places that were ruined, and be dressed as a bride! (YashaYahuw 61:1-10) He is your life: It is not His provisions per se, but YaHuWaH Himself that sustains us (8:3), and we live only becauseHe chooses to remember us. How can those to whom YaHuWSHuWaH says, "I never knewyou", continue to exist? If YaHuWaH expels someone from His memory, where can he be? It would be as if he had never existed. Life is not a qualitative thing that one can measure; we can only see evidence that it is present or departed. The Messiah is alsocalled our life (Col. 3:4), because his redemption of us as kinsmen means we have another occasion to not only rejoin the commonwealth of Israel from which we cut ourselves off.Length of your days: Jewish scholars say that this means that your life will continue in the age to come (the Messianic Kingdom). Look in the mirror and choose life. YaHuWaH has called us to keep his commands, while reminding us that his laws are nothidden from us or beyond our reach. Have you ever said you would obey YaHuWaH if you knew what he wanted? Have you ever complained that obedience is too difficult for a mere human? These are unacceptable excuses. YaHuWaHs laws are written in the Scripture and are clearly evident in the world around us. Obeying them is reasonable, sensible, and beneficial. The most difficult part of obeying YaHuWaHs laws is simply deciding to start now. Paul refers to this passage in Rhomaios 10:5-8 For Mosheh describeth the tzedakah which is of the Torah, That the man which doeth those things shall live by them. But the tzedakah which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring HaMaSHiYaCH down [from above]:) Or, Who shall descend into the deep? (that is, to bring up HaMaSHiYaCH again from the dead.) But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; TZEDAKAH is of FAITH See, I have set before thee this day life and good, and death and evil; YaHuWaH has made the human will free, and there is no power or influence either in heaven, earth, or hell, except the power of YaHuWaH, that can deprive it of its freevolitions; of its power to will and nill, to choose and refuse, to act or not act or force it to sin against YaHuWaH. Hence man is accountable for his actions, because they are his; were he necessitated by fate, or sovereign constraint, they could not be his. Hence he is reward able, hence he is punishable. YaHuWaH, in his creation, willed that the humancreature should be free, and he formed his soul accordingly; and the Law and Gospel, the
promise and precept, the denunciation of woe and the doctrine of eternal life, are allconstructed on this ground; that is, they all necessarily suppose the freedom of the human will: nor could it be will if it were not free, because the principle of freedom or liberty is necessarily implied in the idea of volition. Ivrim 8:1 Now of the things which we have spoken [this is] the sum: We have such an Kohen HaGadol, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Master pitched, and not man. For every Kohen HaGadol is ordained to offer gifts and these zevakhim (sacrifices): wherefore [it is] of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a kohen, seeing that there are Kohanim that offer gifts accordingto the Torah: Who serve unto the example and shadow of heavenly things, as Mosheh was admonished of ALuaHiYM when he was about to make the tabernacle: for, See, saith He,[that] thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better Brit, which was established upon better promises. For if that first [Covenant] had been faultless, then should no place have been sought for the second. For finding fault with them, Hesaith: Behold, the days come, saith the Master, when I will make a renewed Brit with the beit Yisrael and with the beit Yahuwdah: Not according to the Brit that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitzrayim; because they continued not in My Brit, and I regarded them not, saith theMaster.For this [is] the Brit that I will make with the beit Yisrael after those days, saith theMaster; I will put My Torah into their mind, and write them in their hearts: and I will be tothem a ALuaHiYM, and they shall be to Me a people: And they shall not teach every manhis neighbour, and every man his brother, saying, Know the Master: for all shall know Me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that He saith: A Brit Hadashah, He hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away. The establishment of the new covenant, based on this return of the heart, at a timeappointed of YaHuWaH, will be something well defined. Here we have the principle of their return when under the curse of the law they had broken. Hence, the apostle quotes thispassage for the basis of the principle, as a testimony given to what righteousness by faith was, applying it to YaHuWSHuWaH Himself-the return of the heart to the object and endof the law, when judgment was on them for its violation, and hope of righteousness by its accomplishment impossible-how YaHuWSHuWaH was the end of the law for righteousness. The principle is found here. The apostle brings in YaHuWSHuWaH as the true accomplishment of it. At the end of the chapter, Moses declares that he has now set before them the good and the evil, and that they would have to bear the consequence Love feels no loads.
Yochann 1: 5:1 Whosoever believeth that YaHuWSHuWaH ( )ישועis HaMaSHiYaCH is born of ALuaHiYM:and every one that ahav Him that begat ahav him also that is begotten of Him. By this we know that we ahav the benai ALuaHiYM, when we ahav ALuaHiYM, and keep His Mitzvot. For this is the ahavah ALuaHiYM, that we shomer His Mitzvot: and His Mitzvot are not burdensome.For whatsoever is born of ALuaHiYM overcometh ha olam hazeh: and this is the victory that overcometh ha olam hazeh, [even] our emunah. Who is he that overcometh ha olam hazeh, but he that believeth that YaHuWSHuWaH ( )ישועis the BEN ALuaHiYM? This is he that came by mayim and blood, [even] YaHuWSHuWaH ()ישוע HaMaSHiYaCH; not by water only, but by mayim and blood. And it is the Ruwach that beareth witness, because the Ruach is emet. For there are three that bear record in Shamayim, Ha AVI, the Dvar (YaHuWSHuWaH), and Ruwach HaQodesh: and these three are Echad. And there are three that bear witness in earth, the Ruwach, and the Mayim, and the blood: and these three agree as Echad. If we receive the witness of men, thewitness of ALuaHiYM is greater: for this is the witness of ALuaHiYM which he hath testified of His BEN. He that believeth on the BEN ALuaHiYM hath the witness in himself: he that believeth not ALuaHiYM hath made him a liar; because he believeth not the record thatALuaHiYM gave of His BEN. And this is the record, that ALuaHiYM hath given to us ChayimOlam, and this life is in His BEN. He that hath the BEN hath life; [and] he that hath not the BEN ALuaHiYM hath not life. These things have I written unto you that believe on the Name of the BEN ALuaHiYM; that ye may know that ye have Chayim Olam, and that ye may believe on the name of the BEN ALuaHiYM. And this is the confidence that we have in him that, if we ask any thing according to hiswill, he heareth us: And if we know that he hear us, whatsoever we ask, we know that wehave the petitions that we desired of him. If any man sees his achi sin a sin [which is] notunto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death. All unrighteousness is sin,.... All unrighteousness against YaHuWaH or man is a sin against the law of YaHuWaH, and the wrath of YaHuWaH is revealed against it, and it is deserving of death; yet allunrighteousness is not unto death, as the sins of David, which were unrighteousness both to YaHuWaH and man, and yet they were put away, and he died not; Peter sinned very foully, and did great injustice to YaHuWSHuWaH HaMashiyach , and yet his sin was not unto death; he had repentance unto life given him, and a fresh application of pardoning grace: and there is a sin not unto death; this is added for the relief of weak believers, whohearing of a sin unto death, not to be prayed for, might fear that theirs were of that kind, whereas none of them are; for though they are guilty of many unrighteousness’s, yet
YaHuWaH is merciful to them and forgives, Heb 8:12, For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more and so they are not unto death. Oil of gladness (shemen sasson) The shemen sasson is annoited on those whose unrighteousness, iniquity and sin are forgivern Yehudah 1:24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of His Kavod with exceeding joy, Ivrim 1:9 Thou hast ahav tzedek, and hated iniquity; therefore ALuaHiYM, [even] Thy ALuaHiYM, hath anointed Thee with the shemen sasson (oil of gladness) above Thy fellows. We know that whosoever is born of ALuaHiYM sinneth not; but he that is begotten ofALuaHiYM keepeth himself, and that wicked one toucheth him not.[And] we know that we are of ALuaHiYM, and the whole olam hazeh (world) lieth in wickedness. And we knowthat the BEN ALuaHiYM is come, and hath given us an understanding, that we may knowhim that is true, and we are in him that is true, [even] in His BEN YaHuWSHuWaH ()ישוע Ha Mashiyach. This is the true ALuaHiYM, and Chayim Olam. (Keepers of the commandments) And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do thisbecause that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
shalom YaHuWSCHuA ALuaHiYM YaHuWSCHuA haMaSHiYaCH In His Name Blessed be, in His name "daidala nehwa Awraham aina ayti" Asher Hu-Howeh, Hayah, waBah – YaHuWaH be with you. and they answered him, YaHuWaH bless you. " Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. AnYaHuWSCHuA stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes may be opened. So YaHuWSCHuA had
compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of YaHuWaH keiYAH nätzräya Remember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man totraffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh,of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The SabbathALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach