IT is the TORAH of YA-HWUAH...
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IT is the TORAH of YA-HWUAH...

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It is written of the Y'sra'alItes are those who (according to scripture) Observers of the Commandments. ...

It is written of the Y'sra'alItes are those who (according to scripture) Observers of the Commandments.
In this is the patient endurance of the pure ones:
that is,those who observe the commandments of Yâ-hwuah and the persuasion of Yâhuwshúa`.

The TORAH is a FINGER pointing at INSTRUCTIONS on how to live RIGHTWISE, the very LAWS that Govern HIS KINGDOM, that WILL BE ESTABLISHED upon this very EARTH.

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IT is the TORAH of YA-HWUAH... IT is the TORAH of YA-HWUAH... Document Transcript

  • Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM
  • Father and son are one My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Yahwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)
  • (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
  • Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking.
  • Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa`
  • With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
  • Disclosure 14:12. In this is the patient endurance of the pure ones: that is, I have seen that you are righteous before Me in this generation. Tehillim 119:172 Let my tongue sing of Your Word, for all Your Commandments are righteousness.
  • Mishle 20:27 The lamp of Ya-hwuah, is the Raukh of a son of earth, searching all the chambers of the inner man. Iyowb 29:3 When his lamp shined over my head, and I walked by his light in darkness? Tehillim_18:28 For You will light my lamp, Ya-hwuah. My Aluahiym will light up my darkness. Tehillim_119:105 Thy word is a lamp to my feet, and a light to my paths. Tehillim 132:17 There will I bring forth a horn to David: I have prepared a lamp for my anointed. Mishle 6:23
  • For, a lamp, is the commandment, and, the instruction, a light, and, the way of life, are the reproofs of correction: Mishle_13:9 The light of the righteous, rejoiced, but, the lamp of the lawless, goest out. The light of the just giveth joy: but the lamp of the wicked shall be put out. Mishle_20:20 Whoso revileth his father or his mother, his lamp shall be put out in deep darkness. We are fast approaching that time, with many end time signs now being fulfil by the prophecy given by Yâhuwshúa` through the prophets, disciples and written in the Torah. The Word of Ya-hwuah is Our light Romans 6:23.
  • For the wages of sin is death; but the free gift of the Mighty One is endless life in the Anointed Yâhuwshúa`, our Sovereign. (‫ ,חּטאת‬hatta'th, “a missing,” ‫' ,עון‬won, “perversity” ‫ ,ּפׁשע‬pesh‛, “transgression,” ‫ ,רע‬r‛, “evil,” etc.; , hamartano, “miss the mark,” π β σις, parabasis, “transgression” with a suggestion of violence, ι ι , adik a, “injustice,” “unrighteousness”): Galátas 5:16. Also I say: walk ye about by the Raukh, and indeed ye shall not fulfill the desire of the flesh. You will not: or, do not. But being busy with the one leaves no room for the other. (v. 23) He came to FULFILL the TORAH of His RIGHTEOUSNESS, He keep that which he wrote, therefore redeeming mankind from SIN, HIS GRACE, HIS RIGHTEOUSNESS; HIS LOVE Disclosure 19:11. And I saw the mid -skies opened up, and look! A white horse, and He Who sits upon it was called Trustworthy and True, and for rectification (rightwise) He shall judge and shall make war! And His eyes are as a blaze of lightning,
  • and upon His head many crowns having a name written which no one discerns except Himself, MattithYâ´huw 11: 27 And He turned towards His pupils, and He said to them: [My Father delivered all things to Me, so no one acknowledges the Son except the Father; nor does anyone acknowledge the Father except the Son, and the one whomever the Son may intend to disclose Him to. Disclosure 19:13. And clothed about in a garment sprinkled all about in blood [Yshá`Yâhuw 63: 1-6]; Who is this One Coming from ’Äthówm, with garments red from the Sheepfold Enclosure (Bâtsrâ´h)? [` Âmówç 1: 12] So I have sent out a fire against Teyman, and it will devour the fortified palaces of Botzrah. These were Edom’s chief cities. The nation of Edom was subjugated by the Assyrians prior to 700 B.C. and made a wasteland in the 5th century B.C., later to be taken over by the Nabateans. This One, adorned in His apparel, striding forward in the greatness of His strength?” “It is I, Who dictating correctly, the Determiner for salvation!” “Why is Your apparel red, and Your garments like One treading in a treading trough?” “I have trodden the winepress alone, but from the peoples, there was no one
  • with Me, so I treaded them in My anger, and I trampled them in My fury, and it spattered their blood on My garments so I have stained all of My apparel! and I looked but there was no one helping, so I caused Myself desolation, and there was no one upholding, so My Sowing Arm worked deliverance for Me, and My rage, it upheld Me,so I trampled the peoples in My anger, and I made them drunk in My wrath and I caused their body fluids (lit. juice) to descend down to the Land!” Chanówkh 98: 1-3 In those days in one place shall the fathers and their sons be punished together, and brethren with their brethren shall fall by the death until a river shall flow from their blood. For a man will not be capable to restrain his own hand from assassinating his son and his grandson, Nor shall the sinner be able to stop his hand from assassinating his beloved brother: From the dawn of the day to the luminary orb shall set, they shall slaughter each other. The horse shall wade up to his breast, and the chariot shall sink until its upper part is submerged. Disclosure 19:14. And the armies in the mid -skies were following Him upon white horses, clothed in white and pure fine linen So this [is what] I say: [Since] a covenant had previously been ratified to HaMâshíyach by Aluahiym , the Torah, which came into existence four hundred thirty years later, cannot void the authority of the promise to the point of discharging [Him from it], Galátas 5:17.
  • For the flesh desires that which is against the Raukh, and the Raukh desires what is against the flesh, and these things are opposed to one another, in order that ye should not do any of those things which ye may desire. Galátas 5:18. But if ye are led by Raukh, ye are not under the Law. (Understanding the Law is Raukhual,) Galátas 5:19. Now the works of the flesh are rendered apparent, which are [adultery ,] fornication, uncleanness, licentiousness Galátas 5:20. Image-worship, drug abuse, hostilities, quarrels, fanaticism, anger, scheming sects of dissension, Galátas 5:21. Envying, murders, drunkenness, reviling’s, and things similar to these, that which I tell you beforehand, just as I also said before, that those who practice such things shall not inherit the Kingdom of Yâ-hwuah! If this is what they understand liberty to be (as in v. 13), they do not “get the point” at all. Liberty is having direct access to our beloved Father and being able to concentrate on one another’s best interests without worrying that we may be accidentally jeopardizing our own standing by inadvertently transgressing some obscure command: Galátas 5:22. But the fruit of the Raukh is affectionate love, happiness, peace, longsuffering, kindness, goodness, persuasion,
  • Fruit: an idiom for results or effects. Galátas 5:23. Gentleness, and self-control. There is no law against such things. Galátas 5:24. But those that are of the Anointed One hanged their flesh on a gallows-cross together with the passions and the desires of it. Galátas 5:25. If we are made to live by the Raukh, let us also follow the Raukh. Galátas 5:26. But we should not become conceited, calling each other names, out of envy for one another. Perhaps those who wanted them to be circumcised were afraid that if these others were allowed the same privileges they had, they would have to answer to the Romans as to why, and in the process their own “legitimate” exemption might be rescinded. (Nanos) Or perhaps they simply wanted a position of prominence over those whom they saw as mere proselytes or sojourners. But both Yehudah and Efrayim are all one community now, and each one’s victories benefit the rest; they are not in competition with each other: Brothers, if a person should indeed be overtaken in some [moral] lapse, you who are Raukhual [must] set such a one straight in the Raukh of gentleness, watching out for yourself, so that you will not be tempted as well. [Help] carry one another’s burdens, and in this way you will fulfill the
  • Overtaken: by surprise in such a way that he is ensnared before he can take steps to avoid it. Lapse: Aramaic, foolishness. Set straight: carries the sense of putting back together what was broken, restoring and strengthening him, making him what he ought to be, and equipping him to handle the next temptation. Help] carry one another’s burdens, and in this way you will fulfill the Fulfill: especially means to fill a vacancy or supply what is lacking so that all of an area will be covered; here it would have the sense of completely occupying a territory so that an enemy cannot get a foot in the door again. Sin is Disobedience: A fairly exact definition of sin based on Scriptural data would be that sin is the transgression of the law of Ya-hwuah 1 Yâhuwchânâ´n _3:4. Everyone performing sin, also lawlessness performs, for sin is lawlessness. Ordinarily, sin is defined simply as “the transgression of the law,” but the idea of Ya-hwuah is so completely the essential conception of the entire scriptural revelation that we can best define sin as disobedience to the law of Ya-hwuah. It will be seen that primarily sin is an act, but from the very beginning it has been known that acts have effects, not only in the outward world of things and persons, but also upon him who commits the act.
  • Hence, we find throughout the Scriptures a growing emphasis on the idea of the sinful act as not only a fact in itself, but also as a revelation of an evil disposition on the part of him who commits the act B'reyshith_6:5 And Aluah saw that the wickedness of humankind was great on the earth, and that every inclination of the contrivances of his heart was only evil all the day long. Some use “Ya-hwuah knows my heart” as an excuse to compromise. But He knows our hearts by what we do; He saw by their actions that their hearts were evil. In rabbinic teaching, everyone is born with two inclinations, one to right and one to wrong, but here they had gotten to the point of only serving one side. There is no balance. MattithYâ´huw 15:3 “And why do ye transgress the commandment of Yâ-hwuah through your traditions? To receive the REAL mark of the beast, you have to go against Yâ-hwuah’s Law. Ya-hwuah is not going to reject His people He will only reject us if we put the "traditions of man" before His law and His will
  • The most raging religious controversy the world has ever known has always been between the do-it-yourself religions and the Ya-hwuah-alone-cansave-you kind. Man has always been trying to save himself with just a little help from Yâ-hwuah thrown in, so he doesn't have to thank Yâ-hwuah too much but can give himself most of the credit, and do his own thing and go his own way. Think you can really do it on your own? The first murder was committed by a religionist of the do-it-yourself kind when Qáyin killed Hével --a man who was trusting Ya-hwuah--the beginning of the persecution of the True Assembly by the False Church. Qáyin was religious, very religious, and he was trying very hard to save himself in his own way, even sacrificing to Yâ-hwuah and claiming to worship Ya-hwuah, and doing his best to ask Yâ-hwuah to help him earn his own Salvation--but his best wasn't good enough! His way was not Yâ-hwuah’s way! Mark 7. 8 For abandoning the commandment of Yâ-hwuah, ye strongly retain the tradition of the sons of ’Âthâ´m: immersions of vessels and cups, so ye instead do many such similar things.” To understand the Law is not done away with, but it’s a Raukhually law for the Raukh with in man( if so you have the Raukh of Ya-hwuah). Man takes something pure simple and makes it complicated by his own traditions. In seek in our own way we are being condemned Teaching as doctrines the commandments of men: This is one of the pillars of legalism. Taking a commandment or opinion of men, and teaching or promoting it as a doctrine from Ya-hwuah is what supports legalism. It gives man’s word the same weight as Yâ-hwuah’s word. Not everything in the this life is a matter of right and wrong. Some things - many things - are simply matters of personal conscience before Ya-hwuah.
  • Mark 7.9 And He said to them „Well, do ye reject the commandment of Yâ-hwuah in order that ye may observe your tradition? It was the way of all false religions. We cannot dependent upon our own self-righteousness or the way which seems right! Most claiming to be worshipping Yâ-hwuah seek a little help from Him to make it, but working so hard to earn it they figure they deserve it, with or without His help, and are quite offended if He doesn't seem to appreciate their goodness! "Why, look at all I've done for You, Ya-hwuah.--! I really deserve to be saved! If You're ever gonna save anybody, You should save me! If anybody's gonna make it, I should certainly make it!" This sentence is a question In MattithYâ´huw 15:3, But He responding, said to them: “And why do ye transgress the commandment of Yâ-hwuah through your traditions? and is consistent with His nature, asking questions rather than accusing initially. And the answer is Qowloçíym 2:8. Look out, lest there shall be anyone who makes a prey of you through “Yehuwthíy” (Philosophia) sophistry and empty deceit according to the traditions of the sons of ’Âthâ´m, according to the constituents of the world, and not according to the Anointed! Explaining the word “Yehuwthíy”(humanism) and
  • “sophistry” Subtly deceptive reasoning or arguementation Is the subtly deceptive reasoning or argumentation. “Sophism” is an argument apparently correct in form but actually invalid. Such an argument used to deceive Disclosure 12:9. And the great dragon was thrown out – the ancient serpent, who is called the Accuser (diabolov ) and Ha-Sâţâ´n (The Adversary), who misleads the whole earth – he was thrown unto the earth, and his envoys were thrown with him. (to mislead is to deceive) The DECEIVER of the WHOLE WORLD Now the serpent was craftier than any living creature of the field which Yahwuah Aluahiym had made. He said to the woman, “Has Aluahiym really said, ‘You shall not eat of any tree of the garden? ....’” Serpent: literally whisperer, practicer of divination (thus one able to cast a spell; how could we ever apply such a term as "divine" to Yâhuwshúa`, or even Ya-hwuah?) Whispering catches the attention better even than shouting, for it hints at intimacy and being taken into one’s confidence. The word is also related to the word for bronze—and indeed, it was a dazzlingly impressive creature at that time Y'hezq’el 28:13ff “You have been in Eden, the Garden of Aluahiym; every rare [and costly] stone was your covering—sardius, topaz, and jasper, chrysolite, onyx, and beryl, sapphire, emerald, and carbuncle, as well as gold. The craftsmanship of
  • your percussion instruments and your socket-cavities was [right] within yourself; on the day you were created they were securely fastened [and made ready]. “‘“You [were] the anointed kh’ruv that overshadows, and I permitted you to come to the restricted mountain of Aluahiym; you walked about [freely] right among the stones of fire. “‘“You were completely sound in your ways from the day you were created until unrighteousness was found in you. Another animal speaks in Numbers 22:28-31 Numbers 22:28. Then Ya-hwuah opened the donkey's mouth, and she said to Bilaam, "What have I done to you, that you have hit me? This is three times!" Opened the donkey's mouth: possibly restoring her temporarily to the condition all the animals were in before Adam's fall. When the Torah came alive to us again, it shocked many who thought it no longer held a message for us. Three times: literally, "three paces" or "feet". The very same phrase is used to describe the three pilgrimages during the year when all able-bodied men are to come up to Yerushalayim for a feast to Ya-hwuah. (Shemot . 23:14) He would not respect Yâ-hwuah’s “feet”, so Ya-hwuah hurt his foot. The Torah allowed him to follow his will just far enough to hurt himself. The Torah refuses to bend, so the assembly has “struck” these festivals from its calendar. The world is worried about losing its “holiday” revenue, but this is based on pagan festivities, so this “foot” must be crushed. Numbers 22:29.
  • So Bilaam told the donkey, "Because you have made a fool of me! If only there were a sword in my hand, because I would kill you now!" Made a fool of me: the men accompanying him would only see the donkey wandering off and Bilaam beating her. He seems to have been so set on his journey and his reputation that he hardly noticed that his donkey was speaking! As a seer he is used to hearing voices, and like Pharaoh’s magicians, he was used to strange occurrences, so the talking donkey does not seem to have surprised him too greatly, but Ya-hwuah here shows him that He is indeed able to restrict what Bilaam says just as He can make a donkey speak. (See v. 18) He had his own agenda, barely permitted by Yâ-hwuah’s "grace", but the donkey paused at the three "stations" that Ya-hwuah had ordained, and he was upset by it, for he had no power to obliterate what kept him from doing things the way he wanted to do them. That he had no sword may indicate that he was well-respected for the staff—or magic wands—that he carried, but the entourage from the king would have been well-armed, and they were probably behind him, so they would see his antics with the donkey, and note that this man with great powers was not even able to keep his donkey from becoming unruly! Numbers 22:30. But the donkey said to Bilaam, "Am I not your faithful one, on which you have mounted and ridden ever since [I was] yours until this day? Have I ever been known to treat you like this?" And he said, "No." Numbers 22:31. Then Ya-hwuah uncovered Bilaam's eyes, and he noticed Ya-hwuah's messenger, who had taken his stand on the path, with his sword in his hand, and he bowed his head and fell on his face.
  • , but here the woman does not seem surprised; in an un-cursed world there may have been nothing unusual about talking animals, but apparently this one was either inhabited or influenced by haSatan (the Adversary), the former archangel and "kh’ruv who covers", who had become the sworn enemy of Aluahiym and who was jealous of mankind's being given the rulership of earth which Heylel (Lucifer) had once possessed. More crafty: And there are some other pretty crafty creatures, such as the fox, the monkey, and the lion that crouches still for hours waiting to pounce. None of them were predators at this point, but they had skills. Than any: The contrast may be between the field and the garden; the animals of the field were from the new creation, while the serpent, like everything else in the Garden, was from the prior creation. (Ya-hwuah placed new things into an old setting to see if the result would be any different.) The serpent’s craftiness is shown in its reframing of the prohibition in an exaggerated form, throwing her off balance and influencing her to overreact. It appears to be leading up to the suggestion they that can make an exception to the commandment, but already it is casting YaHuWaH in a bad light. But what we miss in English is the interesting play on words, for the word for "naked" in the previous verse is from the same root as "crafty" here. The serpent had indeed lost a far more glorious covering than mankind had (Y’hezq’el 28). Its covering is described just like that of the New Yahrushalom (Rev. 21), which is described as Ya-hwuah's bride, as Ysra'al also is. In this context, the kh’rubim atop the Ark of the Covenant are considered to represent YaHuWaH and Ysra'al in a close relationship. Humanity, at first, and later Ysra'al in particular, is thus a replacement for a rebellious bride, which is why haSatan was so eager to have Adam and Hawah disqualified from this position. We can sense the bitterness in “her” leading statements that reflect “her” own experience of Yâ-hwuah’s ill will. We can well imagine her saying under her breath, “Just watch; He won’t let you have anything you want!” Numbers 22:32
  • The woman said to the serpent, “Of the fruit of the trees of the garden we may eat, Numbers 22: 33 but of the fruit of the tree which is in the center of the garden, Aluahiym has said, ‘You shall not eat of it, neither shall you reach out to touch it, lest you die.’” She interrupted the serpent to clarify the ambiguous “any”, which in Hebrew can also mean “all”. She added a "fence" to what Aluahiym said—generally a healthy practice which can keep us one step away from sinning, but which can breed discontentment with Aluahiym's protective commands if we forget all that we really are offered, and seek greater fulfillment through going outside the bounds He really has set. It was the man’s job to guard, so Adam was probably the one who had added the fence, and she understood his ruling to be from Aluahiym. This fence, though, may have been counterproductive, since, as she did not die when she touched the fruit, she may have thought there would be no harm in eating it either. Center: the tabernacle, likewise, would later be an "off-limits" zone in the center of the camp of Ysra'al. It is in the center, yet somehow it is not included among the trees of the garden. B'reyshith_3:4 The serpent said to the woman, “You won’t really die as in "death", Targum Pseudo-Jonathan adds, “But every craftsman hates his fellow craftsman” and explains that the serpent was slandering its creator—that is, casting the truth in such a light as to make His motives look evil. B’Rayshiyth_ 3:5
  • for Aluahiym knows that in the day you eat it, your eyes will be opened, and you will be like Aluahiym - [intimately] knowing [both] good and evil.” This is both a deadly truth and a lie at the same time. (We would expect halftruths from Satan.) While Ya-hwuah "understands" evil better than anyone (since it is anything that is contrary to His nature), He has never experienced it in the way Adam's race does now. This is not referring to being able to distinguish between right and wrong. Thus far nothing had been proclaimed wrong; only one thing had been “not appropriate”, and that had been remedied. There was nothing to discern—except this serpent. So was it evil that caused the chaos and destruction that preceded this beginning? We must not give too much credit to haSatan, who also serves Ya-hwuah (albeit reluctantly) and must ask His permission to do any damage. (Iyowb 1:6ff) Ya-hwuah lets him oppose us in order to strengthen us, but our main focus must be on obedience to Ya-hwuah rather than on directly targeting the “devil” or demons (which seldom appear in the Torah) for attention. But it is no small thing that the Hebrew word for wrong or evil became the name of the primary ruling Raukh of the Egyptians (Ra). But there was no way to know evil in this pleasure garden unless she ate of this tree. Since the serpent has experienced Ya-hwuah’s punishment, “she” wants this same familiarity to affect the woman as well, possibly so she can commiserate. She was already intimately familiar with what was right, for everything was; the only thing this fruit really offered was the intimate knowledge of wrong. Why would anyone want this? Yet the crafty serpent made it look desirable. Like Aluahiym: to be just like Him. Something that Yâhuwshúa` did not cling to. B’Rayshiyth_ 3:6 When the woman saw that the tree was good for food [lust of the flesh], and that it was a delight [craving] to the eyes [lust of the eyes], and that the tree
  • was to be desired to make one wise [pride of life], she took of its fruit, and ate; and she gave some to her husband with her, and he ate. "Beneficial...to the eyes...insight": Compare these three areas of temptation as seen in Matt. 4:2-10 and 1 Yahuwchanan 2:16. Actually the first two characteristics were true of every tree in the Garden (2:9), and the third was only her perception, for this would not be inherently visible in the fruit itself. Satan took advantage of the innate traits in the woman that were necessary for sympathetic mothering, but her husband, who had been placed in authority over her to protect this area of vulnerability, knew better, and thus bore the greater guilt (1 Timothy 2:14). If he was with her, why did he not stop her? Maybe he could argue that he did not get the fruit from the tree, but from her; but it may be that at this point he loved her enough to wish rather to be condemned along with her than to retain his purity but lose her to Aluahiym's judgment. Thus, in a way, Adamah left his Father to cling to his wife (2:24). A craving: or, lust; the serpent made it look as if this was something they should want.
  • In His Name Blessed be, in His name 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
  • His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege