In who,s name
Upcoming SlideShare
Loading in...5

In who,s name






Total Views
Views on SlideShare
Embed Views



0 Embeds 0

No embeds



Upload Details

Uploaded via as OpenOffice

Usage Rights

© All Rights Reserved

Report content

Flagged as inappropriate Flag as inappropriate
Flag as inappropriate

Select your reason for flagging this presentation as inappropriate.

  • Full Name Full Name Comment goes here.
    Are you sure you want to
    Your message goes here
Post Comment
Edit your comment

    In who,s name In who,s name Document Transcript

    • Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [ehyeh asher ehyeh] I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:"and YHWH said to mosheh , i am that which i am. [ehyeh asher ehyeh] and he said, so you will say to thesons of yisrael, "i am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of yisrael, "YHWH, elohey of your fathers abraham, yitschaq [isaac], and yaaqob [jacob], has
    • sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth6:3," and i appeared to abraham, to yitschaq, and to yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear. Shema, Yisrael: YHWH (‫ )יהוה‬Eloheinu YHWH (‫ )יהוה‬Echad: Hear O YISRAEL YHWH ELOHIYIM IS ONE IN WHOS NAME And he commanded them to be immersed in the Name of YHWH. Some have rejected that simple command to be Immersed into the saving Name of Yahu(ah)shua, YHWHshua is the short form of Yahu(ah)shua which not only carries the name of the Father, but the breathe that saves YHWH= Yahu (ah) = breathe (Ruakh) Shua = saves The Hebrew aleph-bet consits of the twenty-two letters that rule the universe, many say the first letter is bet, because it is the first one with sound, has with YHWH ( aleph)the father, by His Word is known to us, The word of YHWH is our only salvation Many today reject that simple command to be Immersed into the saving Name of Yahu(ah)shua, and are content to allow murky waters hide the truth, by the traditions of man , and have lost the true meaning of immersion
    • Melekhim Bet 5:1 Now Naaman, captain of the host of the melekh Aram, was a great man with his master, and honourable, because by him YHWH (‫ )יהוה‬had given deliverance unto Aram: he was also a mighty man in valour, [but he was] a metzorah (leper).And the Aram hadgone out by companies, and had brought away captive out of the land of Yisrael a little maid; and she waited on Naamans wife. And she said unto her mistress: "Would Elohim (‫ )אלהים‬my YHWH [were] with the Navi that [is] in Shomron! for he would recover him of his leprosy. And [one] went in, and told his adon, saying:"Thus and thus said the maid that [is] of the land of Yisrael.And the melekh Aram said, Go to, go, and I will send a letter unto the melekh Yisrael. And he departed, and took with him ten talents of silver, and six thousand[pieces] of gold, and ten changes of raiment.And he brought the letter to the melekh Yisrael, saying, Now when this letter is come unto thee, behold, I have [therewith] sent Naaman my servant to thee, that thou mayest recover him of his leprosy.And it came to pass, when the melekh Yisrael had read the letter, that he rent his clothes, and said, [Am] I Elohim (‫ ,)אלהים‬to kill and to make alive, thatthis man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.And it was [so], when Elisha the man of Elohim (‫ )אלהים‬had heard that the melekh Yisrael had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a Navi in Yisrael.So Naaman came with his horses and with his chariot, and stood at the door of the Beit Elisha And Elisha sent a messenger unto him, saying:"Go and wash in Yarden seven times, and thy flesh shall come again to thee, and thou shalt be clean."But Naaman was wroth, andwent away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of YHWH (‫ )יהוה‬his Elohim ( ‫ ,)אלהים‬and strike his hand over the place, and recover the leper. [Are] not Abana and Pharpar, rivers of Dammesek, better than all the waters of Yisrael? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spake unto him, and said,My father, [if] the Navi had bid thee [do some] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean?Then went he down, and dipped himself seven times in Yarden, according to the saying of the man of Elohim: and his flesh came again like unto the flesh of a little child, and he was clean. Has with the river so with the name, there is but one Yahu(ah)shua HaMashiyach 1 YHWH, 1 Voice 1 Tim 2:5 For [there is] ONE Elohim (‫ ,)אלהים‬and melitz echad (one mediator) between Elohim (‫ )אלהים‬and men, the man HaMashiyach Yahu(ah)shua Acts 4:12 Salvation is found in no one else: For there is neither is there any other name under heaven given among men, whereby we must be saved. Through Immersion we enter the covenant of YHWH. Mattiyahu 28:16 Then the eleven Talmidim went away into Galil, into a mountain where Yahu(ah)shua (‫ )יהושע‬had appointed them.And when they saw him, they worshipped Him: but some doubted.And Yahu(ah)shua (‫ )יהושע‬came and spake unto them, saying,"All samchut(authority, power) is given unto ME in Shamayim and in eretz. GO YE THEREFORE, AND TEACH ALL NATIONS, IMMERSING THEM IN MY NAME Teaching them to Shomer (guard) all things whatsoever I have commanded you: and, lo, I am with you always, [even] unto the end of the olam hazeh (world). Amein. The Shem Tov Hebrew has only the word "Go" in this verse, "ye therefore, and teach all nations, immersing them in My Name" is found in Du Tillet and Muster Hebrew version as well as the Peshitta Aramaic HaShem HaAV, ve HaBEN,ve Ruach HaQoDesH: (in the name of the Father, the son, and the holy ghost) (we are not immersed into titles)
    • not found in the original scriptures. we can see all the other scriptures, the Talmidim all immersed the people in the name of Yahu(ah)shua (‫.)יהושע‬ Every example in Acts shows that the candidate is immersed into the single Name, Yahu(ah)shua, Acts 2:38 Then Kefa (‫ )פטרוס‬said unto them, Teshuvah, and be immersed every one of you in the Name of Yahu(ah)shua HaMashiyach for the remission of sins, and ye shall receive the gift of the Ruakh HaQodesh. Be immersed: a ritual statement of intention and commitment to follow not only YHWH but also the king that He has established. Tehillim 2:6 Yet have I set My King upon My Tziyon Har Kadosh. Acts 8:16 For as yet he was fallen upon none of them: only they were immersed in the name of Eloahi Yahu(ah)shua Acts 10:48 And he commanded them to be immersed in the Name of YHWH . Then prayed they him to tarry certain days. Acts 19:5 When they heard [this], they were immersed in The Name of Eloahi Yahu(ah)shua with immersion comes sight, with the laying on of hands comes the Ruakh, immersion is the outward sign of the inner Temple made clean, that the Ruakh HaQodesh may dwell within us Acts 22:14 And he said, The Elohim of our fathers hath chosen thee, that thou shouldest know his will, and see that righteous One, and shouldest hear the voice of His mouth. For thou shalt be his witness unto all men of what thou hast seen and heard. And now why do you delay? Arise, and be immersed, and wash away your sins, calling on the Name. It is apparent from the above record found in Acts that the Talmidim immersed all repentant believers into the single, saving Name of Yahu(ah)shua HaMashiyach. In the time of the talmidim HEBREW was spoken Acts 26:14-15 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Shaul, Shaul, whypersecutest thou me? [it is] hard for thee to kick against the pricks.And I said, Who art thou, Eloahi? And he said, Ani Yahu(ah)shua ( ‫ )ישוע‬whom thou persecutest. Acts 9:4 And he fell to the earth, and heard a Voice saying unto him, Shaul , Shaul , why persecutest thou Me?And Shaul said: Who art thou, master (‫?)אדני‬ And YHWH said: Ani Yahu(ah)shua whom you are persecuting: [it is] hard for thee to kick against the pricks. The Peshitta – Aramaic
    • Immersion is command on high by the glory of YHWH Rhomaios 6:3Know ye not, that so many of us as were immersed into Yahu(ah)shua HaMashiyach were immersed into His death? Therefore we are buried with Him by immersion into death:Ritual immersion as had been practiced by Israel for centuries before this is a picture of dying--a clean break with an old condition-- and entering into a new life. It is used when converting to the worship of YHWH, when re-entering a ritually pure condition after being in a state of defilement, when taking on a new role (such as priest), and when preparing to enter the Temple, the symbol ofYHWH’s presence on earth. Crossing the Yarden River into the ScaredLand was another example of the same imagery; thus it is very appropriate that the only recorded instance of Yahu(ah)shua ’s immersion was also in the Yarden River, making both pictures converge! Rhomaios 6:4 that like as HaMashiyach was raised up from the dead by the kavod ha Avi, even so we also should walk in newness of life.Kavod : majesty as exhibited in deeds of power, by which His name comes to be held in high estimation. Newness: Aramaic, renewal.Bullinger’s Companion Scipture renders it “life-long newness”. Guthrie summarizes: “Salvation from wrath… is only the negative side of [justification]. If [HaMashiyach’s] death achieves the negative aspect, His life is the basis for the positive.” we consecrate our lives for the Savior. And as we strive for righteousness, sin has no dominion over us for we are not under the penalty of the law, but under grace Korínthios Alef 1:18 For the proclaiming of the stake is to them that perish foolishness; but to us which are saved it is the power of Elohim (‫.)אלהים‬ we are immersed into one Name, the Name of Yahu(ah)shua! Paulos, kriah (called [to be]) a Shliach of Yeshua (‫ )ישוע‬HaMashiyach through the ratzon (will) of Elohim (‫ ,)אלהים‬and Sosthenes [our] brother,to the Assembly of Elohim (‫ )אלהים‬which is at Kórinthos, to them that are sanctified in HaMashiyach Yeshua (‫,)ישוע‬called [to be] set apart ones, with all that in every place call upon the Name of Yeshua (‫ )ישוע‬HaMashiyach Adoneinu, both theirs and ours: Grace [be] to you, and shalom, from Elohim Avinu, and [from] Eloahi Yahu(ah)shua HaMashiyach .I thank my Elohim (‫ )אלהים‬always on your behalf, for the grace of Elohim which is given you by Yahu(ah)shua HaMashiyach;That inevery thing you are enriched by him, in all utterance, and [in] all knowledge;Even as the testimony of HaMashiyach was confirmed inyou: So that you come behind in no gift; waiting for the coming of ELoneinu Yahu(ah)shua HaMeshaikh :Who shall also confirm you to the end, [that you may be] unreprovable in the day of ELoneinu Yahu(ah)shua HaMashiyach .Elohim (‫[ )אלהים‬is] faithful, by whom you were called to the fellowship of His Son Yahu(ah)shua HaMashiyach ELoneinu.Now I beseech you, achim, by the Name of ELoneinu Yahu(ah)shua HaMashiyach , that you all speak as Echad, and [that] there be no divisions among you; but [that] you be perfectly joined together in the same mind and in the same judgment.For it have been declared to me of you, my achim, by them [which are of the house] of Chloe, that there are contentions among you.Now this I say, that every one of you says, I am of Paulos; and I of Apollos; and I of Kefa; and I of HaMashiyach. Is HaMashiyach divided? was Paulos impaled for you? or were you immersed in the name of Paulos? I thank Elohim (‫ )אלהים‬that I immersed none of you, but Kríspos and Gáïos;
    • Lest any should say that I had immersed in mine own name.And I immersed also the household of Stephanás: besides, I know not whether I immersed any other.For HaMashiyach sent me not toimmerse, but to proclaim the good news: not with wisdom of words, lest the stake of HaMashiyach should be made of none effect.For the proclaiming of the stake is to them that perish foolishness; but to us which are saved it is the power of Elohim (‫ .)אלהים‬For it iswritten, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.Where [is] the wise? where [is] the scribe? where [is] the disputer of this olam hazeh? have not Elohim (‫ )אלהים‬made foolish the wisdom of this olam hazeh?For after that in the wisdom of Elohim (‫ )אלהים‬the olam hazeh by wisdom knew not Elohim (‫ ,)אלהים‬it pleased Elohim (‫ )אלהים‬by the foolishness of proclaiming to save them that believe.For the Yehudim require a sign, and the Greeks seek after wisdom:But we proclaim HaMashiyach impaled, to the Yehudim a stumblingblock, and to the Greeks foolishness; But to them which are called, both Yehudim and Greeks, HaMashiyach the power of Elohim (‫ ,)אלהים‬and the wisdom of Elohim ( ‫.)אלהים‬ Because the foolishness of Elohim (‫ )אלהים‬is wiser than men; and the weakness of Elohim (‫ )אלהים‬is stronger than men.For you see your calling, achim, how that not many wise men after the flesh, not many mighty, not many noble, [are called]:But Elohim (‫)אלהים‬ have chosen the foolish things of the olam hazeh to confound the wise; and Elohim (‫ )אלהים‬have chosen the weak things of the olam hazeh to confound the things which are mighty;And base things of the olam hazeh, and things which are despised, have Elohim ( ‫ )אלהים‬chosen, [yea], and things which are not, to bring to nought things that are:That no flesh should glory in His presence.But of him are you in HaMashiyach Yahu(ah)shua , who of Elohim is made to us wisdom, and tzedakah (righteous), and set-apartness, and redemption: That, according as it is written, He that glories, let him glory in YHWH Immersion is fundemental to our beliefs, knowing the right from wrong being clothed in the HaMashiyach is to be immesed in the name of the Father ( Yahu)ah(shua) Galates 3:26 For you are all the sons of Elohim (‫ )אלהים‬by faith in HaMashiyach Yeshua (‫.)ישוע‬ Sons of Elohim: the promised title YHWH said those who became “not a people” would one day again be allowed to bear. Hoshea 1:10Yet the number of the benai Yisrael shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the benai EL Chai. Galates 3:27-28For as many of you as have been immersed into HaMashiyach have put on HaMashiyach.There is neither Yehudi nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in HaMashiyach Yahu(ah)shua. These categories, though they still exist physically, have no meaning in a Body that unites people from all of them, because they only serve to exalt one above another, when all parts of the Body are necessary. (Rom. 12) 3:29 And if you be HaMashiyachs, then are you Avrahams seed, and heirs according to the promise.Yahu(ah)shua said He had come only for the lost sheep of the House of Israel (which were Avraham’s physical descendants), so if you have responded to Him, you are most likely one of these. If not, you have still become part of Israel through being enveloped in the Messiah (v. 27), who is the most particular heir to that promise. (v. 16) Heirs Through Yahu(ah)shua Proper Immersion into the true Name of YHWH of YIsrael is a definite and emphatic command of the YHWH Himself, and is as essential to salvation as any of the other commands of the Scripture.
    • A promise is unto you, and to your children, and to all that are afar off, [even] as many as YHWH Eloheinu shall call. Teshuvah,(Repent) and be immersed every one of you in the Name of Yahu(ah)shua HaMashiyach for the remission of sins, and ye shall receive the gift of the Ruakh HaQodesh. Repentence comes from belief He that believes and is immersed shall be saved; but he that believes not shall be damned. Repentance is necessary for the remission of sins The cloak of light that surrounds HaMashiyach For as many of you as have been immersed into HaMashiyach have put on HaMashiyach. Here is the importance of immersion Yochanan 3:5 Yahu(ah)shua answered,Truly, Truly, I say unto thee,Except a man be born of water and [of] the Ruakh, he cannot enter into the Malkut Elohim (‫.)אלהים‬That which is born of the flesh is flesh; and that which is born of the Ruakh is Ruakh. By being immersed into the saving Name of Yahu(ah)shua, we have in effect put on His righteousness. Why not do all one can to fulfill all righteousness? Including proper immersion has ordained by YHWH, Acts 10:47-48 Can any man forbid water, that these should not be immersed, which have received the Ruakh HaQodesh as well as we?And he commanded them to be immersed in the Name of YHWH (Yahuah). Then prayed they him to tarry certain days. Acts 10 shows the difference between immersion and receiving of the Ruakh HaQodesh The family of Cornelius already had the Ruakh HaQodesh , which came as Peter talked, yet were still required to be immersion ! Being immersed into Yahu(ah)shua’s saving Name has far greater importance and meaning than is generally perceived. John 14:6. Yeshua (‫ )ישוע‬saith unto him, ANI ha Derek(way), ha Emet(truth), ve ha Chayim(life): no man cometh unto the Father, but by Me. John 10:9 ANI HU ha shaar :by Me if any man enter in, he shall come to yeshuat Eloheinu, and shall go in and out, and find pasture. Only through Yahu(ah)shua is the Ruakh HaQodesh given us. The Ruakh is first given to Yahu(ah)shua as we see in Acts 2:33: Therefore being by the right hand of Elohim (‫ )אלהים‬exalted, and having received of Ha Avi the promise of the Ruakh HaQodesh, he hath shed forth this, which ye now see and hear.The Ruakh HaQodesh is channeled to mankind in the Name of Yahu(ah)shua, through the hands of his talmidim (disciples). They are the true followers of YHWH, called and set apart . John 14:26:
    • “But the Comforter, which is the Ruakh HaQodesh, whom the Father will send in My name...” The Savior had to go to the heavens so that the Ruakh could be available to mankind through John 16:7. Nevertheless I tell you the emet; It is expedient for you that I go away: for if I go not away, the comforter will not come unto you; but if I depart, I will send him unto you. The Ruakh HaQodesh is given by YHWH ( Yahuah) only through Yahu(ah)shua ’s saving Name. “Neither is salvation in any other: for there is none other name under heaven given among men, whereby we must be saved,” Acts 4:12 . Salvation is found in no one else: For there is neither is there any other name under heaven given among men, whereby we must be saved. Titus 3:4-6.But after that the kindness and love of Elohim Moshieynu toward man appeared,Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Ruach HaQodesh;Which he shed on us abundantly through Yahu(ah)shua HaMashiyach Moshieynu;Receiving of His indwelling Ruakh is one manifestation. In taking on His true Name we become a part of His Body. We become a part of the family called by YHWH ( Yahuah)’s Name Ephesians 3:14 -15. For this cause I bow my knees unto ha Avinu of our Eloahi Yahu(ah)shua HaMashiyach ,Of whom the whole family in heaven and earth is named, True Repentance is from the Greek metanoeo, which means to change one’s mind, and also to regret, feel remorse over the view previously held, to think differently afterwards. The call for repentance and the promise of forgiveness is followed by turning to the ways of YHWH ( Yahuah) with a full heart. It means more than just feeling sorry, or changing one’s mind, but a turning around; a complete change of goals and motivation in one’s life.This means that babies and children are not yet mature enough to comprehend the meaning of immersion and do not understand fully the meaning of repentance. It is only upon reaching maturity that they are considered responsible for their actions. According to YHWH ( Yahuah)’s Word, that age is twenty years. Some mature before reaching that age, and others are immature long after. YHWH ( Yahuah) feels that by the time His people have reached the age of twenty they are then responsible. In the Oldcovenant (Testament), those age twenty and over died in the wilderness because they did not believe YHWH ( Yahuah)’s promises and refused to cross over the Jordan River , Bamidbar 14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, Ages nineteen and under were spared. (There are more examples showing that twenty is the Scipture age of maturity, including the age the men were numbered and went into the military). As long as children live with their believing parents, YHWH ( Yahuah) sees to it they are under His protective umbrella 1 Cor. 7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they kadosh. Immersion Is a BurialBriefly, the only acceptable Immersion is done by complete immersion. Its reference to the necessary act of salvation! Scipture shows immersions all took place where there was an abundance of water for immersing. Yochanan the immerser ministered in Aenon “because there was much water there,” John 3:23 . And Yochanan also was immersing in Einayim near to Shalem, because there was much mayim there: and they came, and were immersed. Yahu(ah)shua Himself “came up out of the water, He saw the heavens opened, and the Ruakh like a dove descending upon Him,” Mark 1:10 . And straightway coming up out of the mayim, He saw the Shamayim opened, and the Ruach like a dove descending upon him: ”Acts 8:38 -39.And he commanded the chariot to stand still: and they went down both into the water, both Philippos and the Believer (eunuch); and he immersed him.And when they were come up out of the water, the Ruakh Maryah (YHWH), caught away Philippos, that the Believer (eunuch) saw him no more: and he went on his way rejoicing.
    • After repenting of sin, at immersion we pronouce our belief 4 steps of faith in the righteous truth of our Father Yahuah STEP ONE Standing in the water I.............Believe Rab Yahu(ah)shua is the HaMashiyach and that he was raised ( by the Father) after three days and three knights after is execuctionfor my past sins against his Torah, I Accept your righteous covenant, ands will obey thy commandments, and by this outward sign commit my old self to death,please circumize my heart with thy written word, for this i give you my life and love always STEP TWO Yahu(ah)shua Please save me now At this time you become submerged completely under the water This is your circumcision done by HaMashiyach STEP THREE your flesh now dies to sin has you are submerged completely under the water STEP FOUR Raising above the water Line Has you immerse from the water, with great joy say I will obey YHWH ( Yahauah) through my redeemer Yahu(ah)shua HaMashiyach, holding to His testimony, and showing my love for Him By my obediance in living and teaching HIS Torah It is written on my Heart by the very Ruakh of YHWH ( This is a type of the resurrection)The question of who immerse,s one is in the answer Yahu(ah)shua , it is said in all testimony the truth is established with two or more witnesses , can therefore one be immersed on ones own, my answer is yes, although witnesses are presence when needed Finally the laying on of hands immersion cleanses one from all sins. At the moment of immersion the individual stands before YHWH ( Yahuah) as if he or she had never sinned. This is known as justification and means one is justified in the cleansing work of the Savior. All sins are washed away. But we still have the carnal nature to overcome, and there remains another requirement following immersion that we are to perform. Known as “the laying on of hands,” this on-going practice was carried out by the presbytery since the early assembly in Yerushalayim shows that the laying on of hands by the Apostles made it possible for the receiving of the Ruakh HaQodesh. Acts 8:17 Then laid they [their] hands on them, and they received the Ruakh HaQodesh.
    • records how Ananias laid hands on Paul who then received his sight and was filled with the Ruakh HaQodesh. Acts 9:17 And Chananyah (‫ )חנניה‬went his way, and entered into the house; and putting his hands on him said, Brother Shaul (‫,)שאול‬Eloahi, [even] Yahu(ah)shua (‫ ,)ישוע‬that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Ruakh HaQodesh.Thus, we learn that believers are given a special gift of the Ruakh HaQodesh to uplift and strengthen the assembly. Paul laid hands upon Timothy for the gift, 2Timothy 1:6.Wherefore I put thee in remembrance that thou stir up the gift of Elohim, which is in thee by the putting on of my hands.For Elohim hath not given us the spirit of fear (timidity cowardice); but of power, and of love, and of self discipline (sophronismos). Only One True immersion Ephesians 4:5 For YHWH ECHAD(One El), emunah achat (One faith), tevilah achat (one Immersion) Devari 6:4 Shema, Yisrael: YHWH (‫ )יהוה‬Eloheinu YHWH (‫ )יהוה‬Echad: teaches there is one God, one faith, one immersion.The “one immersion” is the immersion into Yahu(ah)shua HaMashiyach for the remission of sins. All other immersions are more or less immersions of repentance — a type of Yochanan’s immersion where one has gone as far as one knows at that time. But now that we understand we are to be immersed into the “only name under heaven given among men whereby we must be saved,” every effort must be made to be immersed into Yahu(ah)shua ’s Name for the remission of sins. Such immersion is the highest on earth. There is nothing higher, and there is no need to be immersed all over again as is often done in the churches. Yahu(ah)shua ’s saving Name stands preeminently above all names. The Ruakh Within Being immersed into Yahu(ah)shua ’s Name and having hands laid on by the Elders of the Assembly means one is immersed into Yahu(ah)shua ’s Body. The Ruakh HaQodesh is given to those immersed and from that point onward; the very Ruakh or power of YHWH ( Yahuah) is within that individual. We are then to set our hearts on the gifts of the Ruakh . Paul urges the believer to seek those things that edify and lift up the assembly. He does not encourage speaking in tongues 1 Cor 14:5 I would that you all spake with leshonot (tongues), but rather that you prophesied: for greater [is] he that prophesies than he that speaks with leshonot (tongues), except he interpret, that the assembly may receive edifying. Paul says that tongues are a sign for the unbeliever, but inspired preaching is intended for them which believe, 1 Cor 14:22 Wherefore leshonot (tongues) are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe. Eloneinu Yahu(ah)shua HaMashiyach (annoited) In His Name blessed be, in His name
    • YHWH be with you. and they answered him, YHWH bless you. "Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( ‫ ) יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege