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In the Memra of  YaHuWaH
 

In the Memra of YaHuWaH

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    In the Memra of  YaHuWaH In the Memra of YaHuWaH Document Transcript

    • Zekeniam Y’ISCHRa’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
    • YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator.
    • YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Shall all the seed of Ysraal be declared right, and boast. ‘There is righteousness and strength only in YaHuWaH.’” Phillipians 2:9 Therefore YaHuWaH also highly exalted Him, and gave to Him haShem (a Name) (including the Tetra-gram YHWH)
    • which is above every name; Phillipians 2:10That at haShem(Name) of YaHuWSHuWaH every knee should bow, of those in heaven, those on earth, and those under the earth, Phillipians 2:11 and that every tongue should confess that YaHuWSHuWaH the Anointed is YaHuWaH, to the esteem of Aluahiym the Father.] YashaYahuw 46:3“Listen to Me, House of Yaaqob, and all the remnant of the House of Ysraal, that have been borne by Me from their birth, that have been carried from the womb; YashaYahuw 46:4And even to old age I AM HE, and even to gray hairs shall I carry you. I have made, and I shall bear you; yes, I shall carry you, and shall deliver you. YaHuWaH asks“To whom shall you compare Me, or imagine to be My equal, and to whom will you liken Me or imagine that we are parallel? What angers Him more than anything is to put something else in the samecategory as Himself. He cannot be boxed in; haShem He revealed to Moshah is “I will be what I will be.”]
    • [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM That he has understanding, and knows MeBut let him who boasts, boast in this, that he has understanding, and knows me, that I AM YaHuWaH who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight, says YaHuWaH. Where is the wise? Where is the scribe? Where is the Torah scholar of this world? 1 Corinthians 1:30-31 But of Him, you are in haMashiyach YaHuWShuWaH, Who was made to usWisdom from YaHuWaH, and righteousness and Set-apartness, and redemption: that, according as it is written, “He, who boasts, let him boast in YaHuWaH. YaHuWShuWaH echoed this concept when He told His disciples not to rejoice because the demons were subject to them, but because their names were inscribed in Heaven.
    • Luke 10:20 Nevertheless, don’t rejoice in this, that the shadim are subject to you, but rejoice that your names are written in the heavens.” What is called wisdom now is usually just knowing the way the system works and capitalizing on it. But all of this knowledge will be thrown into disarray soon when He shakes all that can be shaken. Haggai 2:6 Won’t all these - all of them - take up a proverbial saying against him, and ataunting proverb against him, and say, ‘Woe to him who increases that which is not his! How long can he weigh himself down with promissory notes?Babylon made promises too many nations that they plundered which they would turn out to be unable to keep. It is getting deeper and deeper in debt for itsrobberies and most of all its bloodshed. The Church is heir to Babylon’s power through Rome, and it cannot deliver on its promise of Heaven! for us today! YirmeYahuw 10:1 Hear the Word which YaHuWaH speaks to you, O House of YSCHRaEL!Learn the ways: or, be goaded into, become expert in. There will be many signs in the heavens in the coming years, and they will indeed cause great dismayand huge changes in the topography of the earth, the economy, and the safety of many people. But we also need to remember that these are the things that will lay the physical foundations for the Mashiyach’s Kingdom to come. We must ride their tidal waves as the ark did, and not fear being inundated by them, because YaHuWaH is in control. But we should also not utilize other Gentile customs, or operate in their manner Mat. 10:5
    • YaHuWShuWaH sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into the cities of the Shomerowniy. [6th seal]. Luke 21:11There shall be great earthquakes, famines, and plagues in various places. There shall be terrors and great signs from heaven Debarim 32:22 For a fire is kindled in My anger, Burns to the lowest Sheol, Devours the earth with its increase, and sets the foundations of the mountains on fire. Grave: Heb., She’ol, not the word for a tomb or mausoleum, but rather underground. People were often buried in underground caverns Ber. 23:9 That he may give me the cave of Mackpelah, which he has, which is in the endof his field. For the full price let him give it to me among you for a possession of a burying-place.” Which would be a natural place to seek refuge from a conflagration on the surface. We see people hiding in caves in times of war. Yahuwshua 10:16 These five kings fled, and hid themselves in the cave at Makkedah. 1 Shm. 22:1 Dawiyd therefore departed there, and escaped to the cave of Adullam. When his brothers and all his father’s house heard it, they went down there to him. or specifically from fear of YHWH YashaYahuw 2:19.
    • Men shall go into the caves of the rocks, and into the holes of the earth, frombefore the terror of YaHuWaH, and from the Splendor of His Majesty, when He arises to shake the earth mightily. The problem is that the depths of the earth are also susceptible to volcanicmagma; i.e., the lava is ready to flow if you do not change what you are doing! Mountains: often specifically a reference to the holy sites of the Temple Mount, Mt. Sinai, and Mt. Tzion. The top of Mt. Sinai was scorched, but the people were standing under the mountain Shemot 19:18 Mount Choreb, all it, smoked, because YaHuWaH descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. The people were not the only ones shaking anymore! A smelting furnaceseparates what is useful from the useless, burning away the dross and purifyingthe metal. Mt. Sinai is probably not the traditional site in the Sinai Peninsula (a misnomer based on this error), being too far from Midyan for Mosheh to have been pasturing his in-laws sheep there. Also, no artifacts of any sort from the YSCHRaEL’ites 40-year sojourn have been found in Sinai. Rather, it is more likely Shemot 3:2-3 Now Moshah was keeping the flock of Yithro, his father-in-law, the priest of Midyan, and he led the flock to the back of the wilderness, and came toALuaHiYM Mountain, that is, to Choreb. Malak YaHuWaH appeared to him in aflash of fire out of the midst of a thorn bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. Moshah said, “I will turn aside now, and see this great phenomenon, why the bush is not burned up!”Shaul tells us it is in Arabia, so the traditional site in the Choreb Peninsula is not the correct one; Moshah would have been unlikely to lead his flock some 150miles away from Midyan to pasture them. It is more likely Jabal al-Lawz in Saudi Arabia, very close to Midyan, and whose top is blackened by fire, but it is not volcanic.
    • Jabal al-Lawz (Arabic: ‫( )ال لوز ج بل‬also known as Gebel el-Lawz) is a mountain located in northwest Saudi Arabia, near the Jordan border, above the Gulf ofAqaba at 2580 metres above sea level. The name means mountain of almonds Shemoth 3:12 So He said, Because I will be with you. This will be the token to you, that Ihave sent you: when you have brought forth the people out of Mitsrayim, you shall serve ALuaHiYM on this mountain.”This promise to Moshe was made from the burning bush while he was tending Jethros flock in MIDIAN! Clearly, the MOUNTAIN OF YaHuWaH ALuaHiYM IN MIDIAN, where Moshe lived for forty years, is the SAME MOUNTAIN OF YaHuWaH ALuaHiYM he led the YSCHRaEL’ites to AFTER the Exodus from Egypt! The highest mountain just east of Midyan, which is along the northeastern coast of the Red Sea in Saudi Arabia Here is the covenant Any doubt that might remain is dispelled by a statement of the apostle Paul found in Galatians 4:24-25"For these are the two covenants: the one from MOUNT SINAI which gives birth to bondage, which is Hagar -- for this Hagar is MOUNT SINAI IN ARABIA, and corresponds to Yahrushalom which now is, and is in bondage with her children..." which agrees with
    • Galatians 4:25 And now Yahrushalom is just like Mount Siynay in Arab, because she and her children live in slaveryThis mountain still has remains of pillars around it and the top is blackened asby fire, but it is not a volcanic mountain. Extensive archaeological research has not been permitted by the Saudi government Shemoth 19:17Moshah led the people out of the camp to meet ALuaHiYM; and they stood at the base of the mountain. ALuaHiYM: Aram. "The Memra of ALuaHiYM“ At some point they actually came UNDER the mountain Deut. 4:11You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness. Beneath (or under): based on the word for "compressed", because like the crossing of the sea, they had to put themselves in a position where they could be crushed by its weight. This is probably the context for YaHuWShuWaH comment that if one has faith he can tell "this mountain" to be removed. Was he just speaking in generalities? Or was he referring to the potential curse inthe Torah which they were accepting upon themselves here? By trust in him, it becomes not a threat hanging over their heads, but a wedding canopy for thebetrothal ceremony between YaHuWaH and YISCRaEL, in which the two tablets formed the ketubah (the written contract for the marriage). Yahuwchanan the Immerser, who YaHuWShuWaH said stood in EliYahuws office, was called the "Friend of the Bridegroom" (one of the two witnesses). Moshah, here, is thefriend of the Bride, who leads her to her Husband. Moshah and EliYahuw werethe two who spoke to YaHuWShuWaH on another mountain, and appear to be the two witnesses of Revelation 11. Velikovskys theory that the earth waspassing through the tail of a comet during the exodus could explain the massive force that it would take to lift the mountain off the ground. The head of the comet would have an extremely strong gravitational pull. (Perhaps it also had
    • something to do with lifting the walls of water up when they passed through the Reed Sea.) The "flashes" (v. 16) may have been the exchange of electrical discharges between the comet and the earth, in a much more violent phenomenon than we usually imagine, to the point that Tehillims 18, 29, and 46 could be taken literally. Tehillim 77 actually says "the universe [itself] shook". Tehillim 68 says "Sinai itself was moved". Tehillim 97 says the "mountains melted like wax." Obviously there is something cataclysmic going on, not just an isolated east wind; that only accomplished the rapid drying of the landPast all the habitable layers, He burns; nothing can be left. And Yehudah found it still thus in the 19th century. When YISCHRaEL violates the covenant, is nottrustworthy, or fakes it, the whole earth is affected; all of creation pays a price. If you want to see peace on earth, keep the whole Torah. Yes, even thestonings. That is where true shalom will ultimately come from, so do not trade it for anything that might seem more appealing. Debarim 32:23 “I will heap evils on them. I will spend My arrows on them. Debarim 32:24 They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, with the poison of crawling things of the dust.Consumed: embattled or depleted. Bitter cutting-off: LXX, "irremediable falling away". Debarim 32:25 Outside the sword shall bereave, and in the chambers, terror; on both young man and virgin, the suckling with the gray-haired man.
    • Innermost chambers: could this refer to wars on the borders and terrorists in Yerushalayim? Fear attacks us from within, and kills us in a different way. The children keep singing, and this is getting more serious. This does not mean Hewill use all of the options every time, so we cannot imagine that everything is all right just because snakes are not biting us. He reserved the right to use any of them against us in any combination when we break His covenant. We can find instances of most of these specifics right in Scripture, let alone later in history. YirmeYahuw 10:2 Thus says YaHuWaH, “Don’t learn the way of the nations, and don’t be dismayed at the signs of the sky; for the nations are dismayed at them.Learn the ways: or, be goaded into, become expert in. There will be many signs in the heavens in the coming years, and they will indeed cause great dismayand huge changes in the topography of the earth, the economy, and the safety of many people. But we also need to remember that these are the things that will lay the physical foundations for the Mashiyach’s Kingdom to come. We must ride their tidal waves as the ark did, and not fear being inundated by them, because YaHuWaH is in control. But we should also not utilize other Gentile customs, or operate in their manner YirmeYahuw 10:3For the customs of the peoples is vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe. A vapor: untrustworthy, always changing, having no substance, compared to the reality that is YHWH. YirmeYahuw 10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, so that it will not wobble.
    • Doesn’t this sound just like a Christmas tree? It also refers to idols made from trees: YirmeYahuw 10:5 They are like a palm tree, of turned work, and don’t speak: they must be carried, because they can’t go. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”They are shaped out of one piece like a post, and they cannot speak at all; to be carried along they have to be picked up, because they cannot take a step. Do not be afraid of them, because they can’t do [any] harm, [but] neither is it in them to [do anything] beneficial. Contrast the presence of YHWH as depicted by the pillar of cloud and fire inthe wilderness. YISCHRaEL moved when it moved, not vice versa. He spoke, and YISCHRaEL could not control this, but held Him in awe. YirmeYahuw 10:6 There is none like You, YaHuWaH; You are great, and Your Name is great in might! YirmeYahuw 10:7 Who would not fear You, O Sovereign of the nations? For this is Your due, because among all the wise men of the nations, and in all their royal estate, there is none like You!Anyone used to the ways YISCHRaEL was being seduced by would have instantly seen how unique YHWH was! He could do things none of the “gods” could do. YirmeYahuw 10:8
    • But they are together brutish and foolish: the instruction of idols! It is but a stock. YirmeYahuw 10:9 There is silver beaten into plates, which is brought from Tarshiysh, and goldfrom Uwphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.Blue and purple: the same shades used for many articles in the Tabernacle, for they were trying to take YaHuWaH place. Tharshish: Aramaic, Africa, but usually thought of as the westernmost extremity of the known world. Ufaz: thought to be another name for Ofir, which means “reducing to ashes”. YirmeYahuw 10:10 But YaHuWaH is the true ALuaHiYM; He is the living ALuaHiYM, and aneverlasting Sovereign: at His wrath the earth trembles, and the nations are not able to abide His indignation. YirmeYahuw 10:11 You shall say this to them: The elah [mighty one] that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens. [This verse (and only this) is written in Aramaic within the Hebrew text. Thetargum explains that it is a copy of the letter YirmeYahuw sent to the elders of the Exile who were in Babel.] YirmeYahuw 10:12
    • He has made the earth by His Power, He has established the world by His Wisdom (chokmah), and by His Understanding (biynah) has He stretched out the heavens: still stretching-out today! YirmeYahuw 10:13 when He utters His Voice, there is a tumult of waters in the heavens, and Hecauses the vapors to ascend from the ends of the earth; He produces lightnings to send the rain, and brings forth the wind out of His treasuries. [Produces the lightning to send rain: scientifically, there is a connection. If acloud is not sufficiently saturated to begin to form rain droplets on its own, thecharge of electricity from lightning can break up the integrity of the molecularunits of water vapor that are bound together and cause them to condense into liquid form.] YirmeYahuw 10:14 Every man is become brutish and is without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them. YirmeYahuw 10:15 They are vanity, a work of delusion: in the time of their visitation they shall perish. YirmeYahuw 10:16 The Portion of Yaaqob is not like these; for He is the Maker of all; and YSCHRaEL is the tribe of His inheritance - YaHuWaH Master of Armies is His Name.
    • Yaaqov’s share: or portion, the One allotted to him. LXX, the One who formed all things, He is his inheritance. YirmeYahuw 10:17 Gather up your wares out of the Land, you who abide in the siege. YirmeYahuw 10:18For thus says YaHuWaH, Behold, I shall sling out the inhabitants of the Land at this time, and shall distress them, so that they may find out.Find out: YISCRaEL still does not believe YaHuWaH is so unique. Though He hadgiven us every head start so we could avoid the trial and error that the Gentiles are left with, as He had with Adam and Chuwah, still YISCRaEL, of all peoples,was turning to chasing after wind! (v. 8) So He has to cast them out among the nations to show how bad it really is out there. Then, like the Prodigal Son, perhaps they will long for home. YirmeYahuw 10:19"Woe is me because of my hurt! My wound is grievous:" but I said, "Truly this is just a disease, and I must bear it.Just a disease: Aramaic, my sickness; LXX, Surely this is your wound, and it has overtaken you. YirmeYahuw 10:20 My tent is destroyed, and all my cords are broken: my children are gone forthfrom me, and they are no more: there is none to spread my tent any more, and to set up my curtains.
    • Tent… curtains: This is an allusion to the Tabernacle. They are not here: LXX, and my cattle are no more. YirmeYahuw 10:21 For the shepherds are become brutish, and have not inquired of YaHuWaH: therefore they have not prospered, and all their flocks are scattered. All of Yehzeqel 34 YirmeYahuw 10:22 The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Yahuwdah a desolation, a dwelling place of jackals." [cf. Dan. 11:44But tidings[news] out of the east and out of the north shall affright/alarm him; and he shall go forth with great fury to destroy and annihilate many [exterminate - pre-emptive nuclear strike ? YirmeYahuw 10:23O YaHuWaH, I know that the way of man is not in himself: it is not in man who walks to direct his own steps. A human being’s course is not in himself: or, the way of Adam is not in him.Originally, Adam could go directly to YaHuWaH and ask Him to direct his steps. He did not have to figure it out for himself. All He had to do was ask Abba. YaHuWaH had no complaint about this dependency. But the Rival, bitter from being punished, convinced Adam and Chuwah that by experiencing evil withinthemselves, they could have within themselves what it takes to know right from wrong without having to go to YaHuWaH for answers. So when YaHuWaH began to remedy the curse, He created a nation that was NOT to be
    • independent—not to have enough horses or chariots to win their battles by natural means, not to know how many fighting men they had, but trustYaHuWaH to instill in each the desire to stand up for the truth and fill in wherethey were still lacking. YaHuWShuWaH, who bore the curse away, said even He did not have in himself what it would take, but judged as He heard from His Father and acted only as He saw the Father acting. Yahuwchanan 5:19, 30 Shaul, who carried the message of the remedy to exiled YISCRaEL, said he had determined to have none of the world’s wisdom—the security of knowledge about so many things—and know only Mashiyach and His remedy. That was what the foolishness of his preaching and the bizarre pictures many of theprophets acted out were meant to make us see. Autonomy is YaHuWaH enemy. Disney’s advice to “follow your heart” is “the way that seems right to a man” but whose end is death Prov. 16:25 There is a way which seems right to a man,but in the end it leads to death. The heart is deceitful. And YirmeYahuw got the point: YirmeYahuw 10:24O YaHuWaH, correct me, but in measure: not in Your anger, lest You bring me to nothing. In the right measure: Aramaic, with clement judgment. (The word does meanboth judgment and justice, i.e., limited to what we deserve, not done accordingto whim, yet establishing what is in line with the Torah and unbendingly carried out.) Otherwise we will be decimated; there will not be much left. YirmeYahuwrealizes he is so deformed that he needs to be trained back into the right shapea little at a time, not all at once, or he will break. Yahuwah remembers that we are weak
    • Tehillim 103 , so He exercises us. Heb. 12:11o discipline is enjoyable while it is happening--it is painful! But afterward there will be a quiet harvest of right living for those who are trained in this way.We can let His correction go either way. If we are willing to discipline ourselves, He will not meet us in a punishing mode 1 Cor. 11:31 For if we discerned ourselves, we wouldn’t be judged.but will be patient and train us step by step to simply learn how to walk before expecting us to go anywhere, and if we submit our way to Him and acknowledge Him in all our ways, He will direct our steps. Tehillim 37:5; Commit your way to YaHuWaH.Trust also in Him, and He will do this: Prov. 3:5-6Trust in YaHuWaH with all your heart,and lean not on your own understanding .In all your ways acknowledge Him, and He will make your paths straight. YirmeYahuw 10:25 Pour out Your wrath on the heathen that don’t know You, and on the families that don’t call on Your Name: for they have devoured Yaaqob, yes, they have devoured him and consumed him, and have laid waste his habitation.
    • Those who do evil, hate the light and run from it, not even wanting to acknowledge that they have a need, let alone that it can be remedied. Yahuwchanan 3:19 This is the deciding factor, that the Light has come into the world, and men loved the darkness rather than the Light; for their works were evil. They will keep squirming in the other direction when He wants to reset their fracture, so it will only get worse. Wrath (hot displeasure) is the built-in result when there is a breach in the wall and they will not let Him repair it; there are always enemies ready to rush in and plunder. But these “nations and clans(families)” include those within YISCRaEL who would not repent, for they are the ones who have really done the most to destroy YISCRaEL. If we think we know anything, we have not yet begun to have true knowledge 1 Cor. 8:2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. because we know in part 1 Cor. 13:9 For we know in part, and we prophesy in part; i.e., by contrasting one thing with another, and by fragmenting things into manageably-sized increments. But the only true knowledge is to connectdirectly with the Source in which all of the parts hold together. This consolidates our debts and infinitely simplifies life. Compare Micah 6:8He has shown you, O man, what is good. What does YaHuWaH require of you, but to act justly, to love mercy, and to walk humbly with your Aluahiym?
    • He has informed you, O human being, what is right. And what does YHWH expect from you except to carry out right legal rulings, and love mercy, and to walk humbly with your Elohim? Rulings: Though we tend to shrink back from judging, He simply calls us to do so in the right way. Judging rightly is exactly what YISCHRaEL’s rulers were notdoing at this time. Walk: This hearkens back to what YHWH had told Avraham-- “Walk before Me and be perfect.” Ber. 17:1 Humbly: modestly, respectfully, knowing one’s place. Justice: or judgment, right legal ruling. Asking Him, as we do in the shakharit prayers, to “restore our judges as at the earliest times” seems extremelyundemocratic, but it is the way of YSCHRaEL. We must “be transformed by the renewing of our minds” Rom. 12:2Don’t be conformed to this world, but be transformed by the renewing of yourmind, so that you may prove what is the good, well-pleasing, and perfect will of YaHuWaH. so our reasons for boasting can be reset. By both favor and shalom To you who are called to be an emissary of YaHuWShuWaH haMashiyach through the will of YaHuWaH who are Set-apart in haMashiyachYaHuWShuWaH, called to be kodesh ones, with all who call on the Name of our Master YaHuWShuWaH haMashiyach in every place, both theirs and ours
    • Hear the Word which YaHuWaH speaks to you, O House of YISCRaEL! [for ustoday! - as YISCRaEL was no longer a nation - and had been in exile for over 100 years!] Thus says YaHuWaH, “Don’t learn the way of the nations, and don’t be dismayed at the signs of the sky; for the nations are dismayed at them. Rather, go to the lost sheep that are from the House of Ysraal.Learn the ways: or, be goaded into, become expert in. There will be many signs in the heavens in the coming years, and they will indeed cause great dismayand huge changes in the topography of the earth, the economy, and the safety of many people. But we also need to remember that these are the things that will lay the physical foundations for the Mashiyach’s Kingdom to come. We must ride their tidal waves as the ark did, and not fear being inundated by them, because Yahuwah is in control. But we should also not utilize other Gentile customs, or operate in their mannerFind out: YISCRaEL still does not believe YaHuWaH is so unique. Though He hadgiven us every head start so we could avoid the trial and error that the Gentiles are left with, as He had with Adam and Chuwah, still YISCRaEL, of all peoples,was turning to chasing after wind! (v. 8) So He has to cast them out among the nations to show how bad it really is out there. Then, like the Prodigal Son, perhaps they will long for home.
    • YaHuWSCHuA ALuaHiYM YaHuWSHuWaH haMaSHiYaCH In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,what will ye that I shall do unto you They say unto Him, YHWH, that our eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya
    • Remember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach