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Zekeniam YSCHRaEL                    Sherut haRitztzuy              (the ministry of reconciliation)            by whom we...
"And YaHuWaH said to mosheh , I am that which I am. [ehyehasher ehyeh] and he said, so you will say to the sons of Y’isra’...
ALuaHiYM    [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"                           Qadosh                    means S...
be a method by which ones becomes a "new member" into a particular church or organization - at least it was not meant to  ...
blood for the sin of disobedience and to "cover" [labash - H-3847]                         ones nakedness.)               ...
near him. Moshah called to them, and Aharon and all the rulersof the congregation returned to him; and Moshah spoke to the...
understand the truth. And this veil can be removed only by   believing in haMashiyach. Yes, even today when they read Mosh...
In Eden: This tips us off to the fact that we are dealing with  something much more ancient than literal Tsor alone—a spir...
pride--the downfall--of the former "anointed covering cherub" ….                        7 thousand years.                 ...
two ends of the two braided chains you shall put on the twosettings, and put them on the shoulder straps of the ephod in i...
passed away.” He Who sits on the throne said, “Behold, I AM  making all things new.” He said, “Write, for these Words aret...
the ones that were loaded with the seven last plagues came, and      he spoke with me, saying, “Come here. I shall show yo...
it anything profane, or one who causes an abomination or a lie,     but only those who are written in the Lamb’s Book of L...
before, after, and during the means of making atonement, or  bringing about the removal for sin, and in the Ibriy language...
that time was not something done by another person; that        was a practice of Mithraism, a religion common among      ...
immersion pool to symbolize atonement. [AENT - Aramaic English                    New Testament pg. 308]     Yahuwchanan i...
performed for the remission of sins. "In the Name of..." requires  that it be in YaHuWaHs authority, and that the purpose ...
The Chorites also lived in Seir before, but the children of Esawsucceeded them; and they destroyed them from before them, ...
ALuaHiYM YaHuWShuWaH HaMashiyach                          In His Name                     blessed be, in His name  YHWH be...
against him. Peace be to them that read and that hear these                 things and to their servants:                 ...
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Immersion

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Transcript of "Immersion"

  1. 1. Zekeniam YSCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:
  2. 2. "And YaHuWaH said to mosheh , I am that which I am. [ehyehasher ehyeh] and he said, so you will say to the sons of Y’isra’EL,"I am [ehyeh] has sent me to you." and YaHuWaH said further to mosheh, now you are to say to the sons of Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob], has sent me to you. this is my name forever, and this ismy memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ELohey Tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (Yahuwshua) is His Son
  3. 3. ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" RuwachRuach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE ( I am He)Know therefore this day, and lay it to your heart, that YaHuWaH IS Aluahiym in heaven above and on the earth beneath; there IS NONE ELSE !. How do we understand the word immersion Don’t we all have one father? Hasn’t one Aluahiym created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers? Immersion is not a ritual in invented by " Yahuwchanan theimmerse” as most of churchanity believes. It is not supposed to
  4. 4. be a method by which ones becomes a "new member" into a particular church or organization - at least it was not meant to be.Immersion is an act of putting off the "old man" and turning ones heart toward YaHuWaH in worship and praise and obedience to His Torah! Yahuwchanan 14:15 If you love Me, keep My Commandments. Galatians 3:27-29. And all who have immersed in haMashiyach have put on haMashiyach. There is no longer Yahuwdite or gentile, slave or free, male or female. For you are all Nastarims--you are one in haMashiyach YaHuWSHuWaH. And now that you belong tohaMashiyach, you are the true children of Abraham. You are Hisheirs, and now all the promises YaHuWaH gave to him belong to you For as many of you as were immersed into haMashiyach have put on (labash) haMashiyach. There is neither Yahuwdite nor Greek, there is not slave nor free, there is not male and female,for you are all one in haMashiyach YaHuWSHuWaH. And if you are of haMashiyach, then you are seed of Abraham and heirs according to promise. (This Ibriy term "labash" is the same one that is use in Bereshityh 3:21: YaHuWaH Aluahiym made coats of skins for Adam and for his wife, and clothed them.(This implies that YaHuWaH performed the very first slaughter inthe presence of Adam and Hawah. To typify the necessity to shed
  5. 5. blood for the sin of disobedience and to "cover" [labash - H-3847] ones nakedness.) WaYiqra 1:6 He shall skin the burnt offering, and cut it into pieces He shall skin the burnt offering, and cut it into pieces. …. WaYiqra 7:8 The priest who offers any man’s burnt offering, even the priestshall have for himself the skin of the burnt offering which he has offered. Fig leaves were the worst thing to wear, because they secrete juices that are strong enough to eat holes in the skin if left there long enough! Skin: possibly of an animal that He slaughtered soits blood could provide temporary atonement or simply skin as wenow know it: what formerly ran through their veins was more like light, and their bodies held a glow which was now missing. Blood as we now know it, which carries the soul in it, is the corrupted form of this light which bore Aluahiyms image in a much fuller way. The words for "light" and "skin" sound the same in Hebrew(owr), though they have a different spelling. So we could say their lack of "’owr" was covered up with "owr". The word used in Aramaic also means “chaff”—that which covers the edible part of the wheat. Now the fact that we were ever in YaHuWaH’s presence is hidden (as Moshah’s face shone after having been in YaHuWaHs presence Ex. 34:30ff; When Aharon and all the children of YSCHaREL saw Moshah, behold, the skin of his face shone; and they were afraid to come
  6. 6. near him. Moshah called to them, and Aharon and all the rulersof the congregation returned to him; and Moshah spoke to them. Afterward all the children of YSCHaREL came near and he gave them all of the commandments that YaHuWaH had spoken with him on Mount Choreb. When Moshah was done speaking withthem, he put a veil on his face. But when Moshah went in before YaHuWaH to speak with Him, he took the veil off, until he came out; and he came out, and spoke to the children of YSCHaREL that which he was commanded. The children of YSCHaREL saw Moshah’ face, that the skin of Moshah’ face shone: and Moshahput the veil on his face again, until he went in to speak with Him. 2 Cor. 3:7ff.) But if the administration of death in letters, engraved on stones,was esteemed so much that the children of YSCHaREL could notbear to look at Moshahs face. For his face shone with the esteem of YaHuWaH, even though the brightness was already fading away. Shouldnt we expect far greater esteem when the the Ruwach haQadosh is giving life? If the old covenant, which brings condemnation, was splendorous , how much moresplendorous is the Renewed Covenant, which makes us right with YaHuWaH! In fact, that first esteem was not splendorous at all compared with the overwhelming esteem of the RenewedCovenant. So if the Ancient Covenant, which has been set aside, was full of esteem, then the Renewed Covenant, which remains forever, has far greater esteem. Since this Renewed Covenant gives us such confidence, we can be very bold. We are not like Moshah, who put a veil over his face so the people of YSCHaREL would not see the esteem fading away. But the peoples minds were hardened, and even to this day whenever the Ancient Covenant is being read, a veil covers their minds so they cannot
  7. 7. understand the truth. And this veil can be removed only by believing in haMashiyach. Yes, even today when they read Moshahs writings, their hearts are covered with that veil, and they do not understand. But whenever anyone turns to the Master YaHuWaH, then the veil is taken away. Now, MasterYaHuWaH, Himself, Is the Ruwach haQadosh, and wherever theRuwach haQadosh of Master YaHuWaH is, It gives freedom. And all of us have had that veil removed so that we can be mirrorsthat brightly reflect the esteem of Master YaHuWaH. And as the Ruwach haQadosh, Master YaHuWaH works in us, and we become more and more like Him and reflect His esteem even more. Guilt needs to be covered, but this creates a useless layer between ourselves and Him. Adam could have offered to hunt down and destroy the serpent or do whatever he needed to do to demonstrate repentance, but instead he just decided to suffer whatever he needed to instead of actually repenting, so his lightwas diminished by this extra layer. YaHuWSHuWaH did not try tofind a way around his suffering once he knew there was none. He had no “chaff” obscuring his connection to the Father, so he could be the “light of the world”. We can be, too, if we are after obedience no matter what. Removing this chaff, we can again be “naked and not ashamed”. Targum Pseudo-Jonathan says YaHuWaH clothed them with the skin that the serpent had cast off. In fact, the high priest’s breastplate does bear a strong resemblance to what this creature had looked like in Eden. Compare Y’hezq’el 28:13You were in Eden, the garden of Aluahiym; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. The workmanship of your percussion instruments and your socket-cavities were right within yourself; on the day that you were created they were securely fastened and made ready.
  8. 8. In Eden: This tips us off to the fact that we are dealing with something much more ancient than literal Tsor alone—a spirit that inhabited and motivated it, but which existed long beforehand. Socket-cavities: i.e., receptacles in which to mountthe precious stones or musical instruments, but the same term is used as the root for the word “female” in Hebrew. This gives us a clue about the role the antitype of this king played, especially asrelates to the Phoenicians, from which Izebel came. Izebel insisted that her husband Ahab, could do anything he pleased since he was the king, but she was the real mastermind behind his actions. The spirit of Izebel, in which the woman dominates and usurps the role of the man, is resurging at full force in our day. Why? When we compare the other lists of these same jewels throughout Scripture, we see them as bedecking YaHuWaH’s Bride (Rev. 21:19-20). The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst So this is the clothing of YaHuWaH’s bride. Yet who, other than Adam and Hawah, was in Eden? None other than the serpent. You were created: a phrase designed to put in his place the one who wanted to be “like Aluahiym”. (YashaYahuw 14:12-14) How you have fallen from heaven, O Helel ben Shahar (the shining one), Day Star, Son of the Dawn [Venus]! How you are cut down to the ground, who laid the nations low!The infamous pride of Nebuchadnezzar in Dan. 4 where - 7 times passed over him in his fallen condition is a microcosm of the
  9. 9. pride--the downfall--of the former "anointed covering cherub" …. 7 thousand years. 14:13 You said in your heart, “I shall ascend into hashamayim! I shallexalt my throne above the stars of Al [the Power]! I shall sit on the Mount of Appointment, in the far north [hidden place]! [In Scripture, a mountain is considered a controlling power or authoritarian presence.] (Appointment: times appointed/set times or feasts.) 14:14 I shall ascend above the heights of the clouds! I shall make myself resemble the Most High! [Alyon]” With Exodus 28:17ff; You shall set in it settings of stones, four rows of stones: a row ofruby, topaz, and beryl shall be the first row; and the second row a turquoise, a sapphire, and an emerald; and the third row a jacinth, an agate, and an amethyst; and the fourth row achrysolite, an onyx, and a jasper: they shall be enclosed in gold intheir settings. The stones shall be according to the names of thechildren of YSCHaREL, twelve, according to their names; like theengravings of a signet, everyone according to his name, they shallbe for the twelve tribes. You shall make on the breastplate chains like cords, of braided work of pure gold. You shall make on the breastplate two rings of gold, and shall put the two rings on thetwo ends of the breastplate. You shall put the two braided chains of gold in the two rings at the ends of the breastplate. The other
  10. 10. two ends of the two braided chains you shall put on the twosettings, and put them on the shoulder straps of the ephod in its forepart. You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward. You shall make two rings of gold, and shall put them on the two shoulder straps of theephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod. They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.Aharon shall bear the names of the children of YSCHaREL in the breastplate of judgment on his heart, when he goes in to the set apart place, for a memorial before YaHuWaH continually. You shall put in the breastplate of judgment the Urim and theThummim; and they shall be on Aharon’s heart, when he goes in before YaHuWaH: and Aharon shall bear the judgment of the children of YSCHaREL on his heart before YaHuWaH continually. along with Revelation 21, I saw a new heaven and a new earth: for the first heaven and the first earth disappeared, and the sea is no more! And I,Yahuwchanan, saw the Set-apart city, new Yahrushalom, coming down out of heaven from Aluahiym, made ready like a bride adorned for her Husband. I heard a loud voice out of heaven saying, “See, the Booth of YaHuWaH is with men, and He shall dwell with them, [links with 7:15 And the One Who sits on thethrone shall dwell/tabernacle among them ] and they shall be His people, and YaHuWaH Himself shall be with them as their Aluahiym. He shall wipe away every tear from their eyes. [this links with 7:17 And YaHuWaH shall wipe away every tear from their eyes.”] Death shall be no more; neither shall there be mourning, nor crying, nor pain, any more. The first things have
  11. 11. passed away.” He Who sits on the throne said, “Behold, I AM making all things new.” He said, “Write, for these Words aretrustworthy and true.”He said to me, “It is done! I AM the Aleph and the Taw, the Beginning and the Completion. YashaYahuw’s 65:17 “For, behold, I create new heavens and a new earth; and theformer things shall not be remembered, nor come into mind.Butbe you glad and rejoice into the ages and beyond in that which I create; for, behold, I create Yahrushalom a rejoicing, and herpeople a joy.I shall rejoice in Yahrushalom, and joy in My people;and there shall be heard in her no more the voice of weeping and the voice of crying. .... YashaYahuw’s 66:22 “For as the new heavens and the new earth, which I shall make,shall remain before Me,” says YaHuWaH , “so your seed and your name shall remain. It shall happen, that from one new moon to another, and from one Shabbath to another, shall all flesh come to worship before Me,” says YaHuWaH . Revelation 21:7 ff He who overcomes will inherit these things. I shall be his Aluahiym, and he shall be a son for Me. But for the cowardly,unbelieving, sinners, abominable, murderers, sexually immoral,sorcerers, [users of drugs] idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the seconddeath.” One of the seven Messengers who had the seven bowls,
  12. 12. the ones that were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I shall show you the Lamb’s Kalah.” He carried me away in the Ruwach to a great and high mountain, and showed me the Set-apart city, Yahrushalom, coming down out of heaven from Aluahiym, having the Splendorof YaHuWaH. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; having a great and high wall; having twelve gates, and at the gates twelve Messengers; and names written on them, which are the names of the twelve tribes of the children of YSCHaREL. On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.The wall of the city had twelve foundations, and on them twelve names of the twelve Emissaries of the Lamb. He who spoke with me had for a measure, a golden reed, tomeasure the city, its gates, and its walls. The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand stadia [1500 miles]. Its length, breadth, and height are equal. (a 1500 mile cube!) Its wall is one hundred forty-four cubits, [216 ft] by the measure of a man, thatis, of a Messenger.The construction of its wall was jasper. The city was pure gold, like pure glass.The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst. The twelve gates were twelve pearls. Each oneof the gates was made of one pearl. The street of the city was pure gold, like transparent glass I saw no Dwelling Place in it, for YaHuWaH Al Shaddai, and the Lamb, are its Dwelling Place. Thecity has no need for the sun, neither of the moon, to shine, for the very Qabod of YaHuWaH illuminated it, and its Lamp is the Lamb. And the gentiles, of those who are saved, shall walk in its light. The kings of the earth bring the praise and the splendor of the nations into it. Its gates shall in no way be shut by day (forthere shall be no night there), and they shall bring the praise and the esteem of the gentiles into it. There shall in no way enter into
  13. 13. it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life. YashaYahuw 60:19-22 The sun shall be no more your light by day; neither for brightness shall the moon give light to you: but YaHuWaH shall be to you an everlasting light, and your Aluhyim youresteem.Your sun shall no more go down, neither shall your moonwithdraw itself; for YaHuWaH shall be your everlasting light, and the days of your mourning shall be endedYour people also shall be all righteous; they shall inherit the Land into the ages andbeyond, the branch of My planting, the work of My Hands, that Imay be esteemed. The little one shall become a thousand, and the small one a strong nation; I, YaHuWaH, shall hasten it in its time.” we can see the common theme of the divesting and replacementof rebellious Heylel with YSCHaREL through its Mashiyach, justas Hadassah/Esther replaced the disobedient queen Vashti.) LikeAdam, the high priest stood as a representative of a whole people, and thus restored his original position to the greatest extent possible prior to the Messianic Kingdom. YaHuWaH Aluahiym made coats of skins for Adam and for hiswife, and clothed/covered them. ) - (This implies that YaHuWaH performed the very first slaughter in the presence of Adam and Hawah, to typify the necessity to shed blood for the sin of disobedience and to "cover" [labash - H-3847] ones nakedness. Thus, when one is immersed into haMashiyach, that personsnakedness (sin) is covered "labash" by the blood of the Lamb and we put on - are covered by (labash) Mashiyach!) To begin with, it must be understood that "immersion" is not unique to the Apostolic Writings but was performed in the TaNaK, and is identified in the traditional translations as "washing". The priesthood washed their flesh with water
  14. 14. before, after, and during the means of making atonement, or bringing about the removal for sin, and in the Ibriy language, this is known as "mikbah" or immersion (washing). Everyone entering into the Temple to worship was required tomikbah/wash before entering, which meant that Priests as well as the common man did mikbah many times in their lifetime. This was also the command of the prophet, Alishua [Elisha], to Naaman the leper, when he commanded him to "mikbah" or dip seven times and be cleansed. Again, as Yahuwchanan prepared the way for YaHuWaH (YaHuWSHuWaH haMashiyach), Yahuwchanan, as a rightful "officiator of immersion" - (appointed by YaHuWah for a special task) - commanded the crowds to "mikbah" or immerse for the remission of sins, in accordance with the Torah commands which deal with this. There were a great many "mikbah" pools in YSCHaREL and especially in Yahrushalom and were used frequently by those who felt the need to be immersed other than entering into the temple. However, the Scriptures make plain that Yahuwchanan the Immerser used the Yarden River as his "immersion" pool as did Naaman the leper. The Yardenin many places had pools sufficient enough to handle the many who came to be immersed .... and of course the water wasrunning which was ideal in that this running water symbolized "the washing away of sin and perversity". From "The Scriptures for the Whole House of YSCHaREL", We have this: Matt. 3:5-6 Then people from Yahrushalom, all of Yahuwdah, and the entire region around the Yarden went out to him. They were ritually immersed under his supervision in the Yarden, acknowledging their sins. [The Shem Tob Hebrew text says, “They were immersing because of his word”]Under his supervision: immersion at
  15. 15. that time was not something done by another person; that was a practice of Mithraism, a religion common among Roman soldiers. A kosher immersion is done by the person himself, with a witness to assure him that every part of his body, including all of his hair, has gone under the water. "Then people from Yahrushalom, all of Yahuwdah , and all the region around the Yarden went out to him. They were ritually immersed under his supervision in the Yarden, acknowledging their sins." [The Shem Tob Ibriy text says, “They were immersing because of his word”] "Under his supervision: Immersion at that time was not something done by another person; that was a practice of Mithraism, a religion common among Roman soldiers. A kosherimmersion is done by the person himself, with a witness to assurehim that every part of his body, including all of his hair, has gone under the water." Scripture never teaches that a mikbah or immersion must be performed by someone else - rather, the crowds immersed themselves. In fact, we have the Scriptural evidence that the apostles COMMANDED the crowd to be immersed, and some 3000 were saved in one day, as seen in the following example. Acts 2:38"Shimon said to them, Repent and be immersed each one of you in the name of Master YaHuWaH-YaHuWSHuWaH for the remission of sins .... Shimon was preaching from the steps of the Hekal in Yahrushalom. Just below him were hundreds of mikbah (immersion) baths. Both the steps he spoke from and the baths are visible today just outside the Western Wall. In Kephas day immersion wasnt an act of conversion from one religion toanother, but an act of purification from sin. A person repented of their sin, prayed, and then entered into the water of the
  16. 16. immersion pool to symbolize atonement. [AENT - Aramaic English New Testament pg. 308] Yahuwchanan is recorded as being the "officiator" in theimmersion of YaHuWSHuWaH haMashiyach, and Philip also was the "officiator" in the immersion of the Ethiopian man (Not physically touching them but being witnesses to their complete immersion.) Yahuwchanan the Immerser according to the Word, chose places where there "was much water" for his immersion sites. If he "immersed" them one by one as some seem to believe(see baptism note below) .... why then was "much water" needed? They simply responded to Yahuwchanans preaching, confessed their sins, prayed, entered into the water and immersed themselves under the watchful eye of the Immersion Officiator. Scripture never limits the number of times which a person may immerse. In fact, it was a Scriptural command that every time you become physically unclean (i.e. in contact with a dead body, etc) that you were to "wash", and again be considered clean at evening. Mikbah was also preformed for physical healing, as we see with the blind man at the pool (mikbah) of Shalach, in Yahrushalom. 1. Yahuwchanan 9:6 When He had said this, He spat on the ground, made clay with the saliva, anointed the blind man’s eyes with the clay, (both of these acts were forbidden in the Babylonian Talmud - oral traditions) and said to him, “Go, wash/mikvah (immerse) in the pool of Shalach” (which means “Sent forth”). So he went away, washed, and came back seeing. Immersion for the remission of sins should be in the Name above all Names, which is "YaHuWaH-YaHuWSHuWaH", and
  17. 17. performed for the remission of sins. "In the Name of..." requires that it be in YaHuWaHs authority, and that the purpose for the immersion be well known and proclaimed. Apart from completeimmersion (preferably in running water, such as a river or stream - but not commanded as such - could be a bathtub if one can completely immerse in it - and, if that is all that is available) in the Name of YaHuWaH-YaHuWSHuWaH haMashiyach, there are no other Scriptural requirements or commands. You can immerse yourself - as did those of YSCHaREL - but itwould be better to find another believer to attend. Self-immersion is the only way that many of the YSCHaREL of today can be immersed. YaHuWaH is calling to Himself "one of a city and two of a clan", and these newly called ones may never have the opportunity to be a part of a congregation - large or small! Self-immersion was done by those of YSCHaREL of the past whenever the need arose for an immersion and was acceptable then as it is now. No particular titled person is required to be present and anyone can assist others with their immersion. We are all toassist others in their immersion, as a witness, an encouragement, and to welcome the immersed into the community of YSCHaREL as a brother - should you be blessed with a "community" of like- minded believers. The act of immersion into the name of YaHuWaH-YaHuWSHuWaHs is personal, not corporate, and we become identified by our Husband, calling upon His Name for deliverance. We need to be the one saying the words, not a by- stander (like a pastor proclaiming "I immerse you. . . ") Its only about YaHuWaH-YaHuWSHuWaH and the one entering the water. A special note about the history of the present day method of "baptism": In Debarim (Deut.) 2:12
  18. 18. The Chorites also lived in Seir before, but the children of Esawsucceeded them; and they destroyed them from before them, and lived in their place; as YSCHaREL did to the land of his possession, which YaHuWaH gave to them.) it is said that the Chorites who lived in Seir were destroyed by Esaw. Chorites literally means "cave dwellers". Esaw (Edom of today) represents Rome and their adaptation of Constantines Mithraism which was the religion of the Roman soldiers andConstantine, himself, and which can be traced all the way back tothe time of Nimrod. One of its hallmarks of Mithraism is that they most always worshiped in caves. They had an elohiym named "Gad" pronounced exactly like "god" with a major festival on December 24, 25, and January 1. They also had a water baptism in which the priest holds the recipient as he goes underwater. This common form of baptism as practiced by many of "churchanity" today, stems from them and this practice - not from the Hebrew form of immersion in which there is merely a witness that one goes completely under water. So the Church(Esaw/Edom) still inhabits the “caves” of Mithraism by practicing these particular means of "baptism". YaHuWaH says to us -Come out of her my people and touch (practice) no unclean thing! YaHuWSHuWaH
  19. 19. ALuaHiYM YaHuWShuWaH HaMashiyach In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. AndYaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YaHuWaH, that our eyes may be opened. So YaHuWSHuWaH had compassion [on them], and touched theireyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya Remember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned
  20. 20. against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man totraffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The SabbathALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruakh

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