I YaHuWaH

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I YaHuWaH

  1. 1. Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
  2. 2. YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [YashaYahuwac],and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this ismy memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator.
  3. 3. YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
  4. 4. H6664 tsedeq (tseh-dek)to have a just cause, be in the right to be justified to be just (of YaHuWaH) to be just, be righteous (in conduct and character to be put or made right, bejustified justify, make to appear righteous, make someone righteous to do or bring justice (in administering law) to declare righteous, justify to justify, vindicate the cause of, save to make righteous, turn to righteousness to justify oneself Righteousness is exhibited only through conformity to standards set out in the word of YaHuWaH. The man who is righteous tries to preserve the peace and prosperity of thecommunity by fulfilling the commands of YaHuWaH in regard to others. In the supreme sense the righteous man (ṣ YaHuWaH Mal 3:18.Then you shall again see the difference between the righteous and the wicked, between him who serves Aluahiym and him who does not serve Him.
  5. 5. What is right and what is wrong: or, the righteous and the wicked As we stopRuwachualizing everything and come back to the literal, physical commands as well as what they symbolize, the distinction is quite simply defined: the right eye vs. the left eye, serving YaHuWaH vs. serving self.Specifically, he, like Iyowb, delivers the poor and orphan, helps the blind along the way, supports the weak and is a father (provider) to the poor It is YaHuwaH,s RIghteousnes that clothes us Iyowb 29:12 Because I delivered the poor who cried, and the fatherless also, who had none to help him, the blessing of him who was ready to perish came on me, and I caused the widow’s heart to sing for joy. I put on righteousness, and it clothed me. My justice was as a robe and a diadem. I was eyes to the blind, and feet to the lame. This was the righteous “clothing” of Iyowb’s life. To return the poor man’s pledged coat before sundown so that it may serve as his night clothes is righteousness Deut 24:13You shall surely restore to him the pledge when the sun goes down, that he maysleep in his garment, and bless you: and it shall be righteousness to you before YaHuWaH your Aluahiym. You must be sure to return the article to him by the time the sun goes down, so he may lie down in his own outer garment, and bless you; this shall constitute justice for you in the presence of YaHuWaH your ALuaHiYM.Outer garment: fancier than his undergarments, but also warmer. It was usually asquare with a hole or slit cut in the middle for ones head, so it could double as a blanket. He does not even say you can exchange it for a less urgently-neededitem as a pledge; you just have to trust your brother--or at least trust YaHuWaH to remind him of what he owes you!
  6. 6. The purpose in this case being the man’s comfort. But the “righteousness”consisted in obedience to YaHuWaH’s law and conformity to YaHuWaH’snature, having mercy for the needy and helpless. Among other right-eousnesses of Iyowb was his care for the traveler Iyowb 31:31b but I have opened my doors to the traveler;Iyowb’s long oath of innocence was a declaration of righteousness as the three friends recognized Tehillim 37:21 The lawless borrow, and don’t pay back, but the righteous give generously. The Righteous gives freely, without regard for gain. The presence of this kind of people is the exaltation of the nation Mishle 14:34 Righteousness exalts a nation,but sin is a disgrace to any people. , and the memory of the righteous man is a blessing. When men follow YaHuWaH, righteousness is said to dwell in the city YashaYahuw 1:21 But when sin rules, it becomes a harlot. To rule on behalf of the wicked for a price is perversion of righteousness, for it takes away the righteousness of the righteous YashaYahuw 5:23 who acquit the guilty for a bribe, but deny justice for the innocent! David was (more) righteous than Saul because he refused to slay Saul when unprotected
  7. 7. I Sam 24:7 So Dawiyd checked his men with these words, and didn’t allow them to rise against Shauwl.Although YaHuWaH seemingly had given Saul into his hands. The source of allthis righteous conduct is the bestowal of YaHuWaH’s judgments (or laws) and righteousness on his people Tehillim 72:1–2Aluahiym, give the sovereign Your justice ;Your righteousness to the royal Son. He will judge Your people with righteousness ,and Your poor with justice. Let justice roll on like rivers, and righteousness like a mighty stream. Justice and righteousness together means to deliver the weak Whether by nations or individuals, righteous conduct can only be secured by plowing up fallow ground, sowing in righteousness, and reaping in mercy, i.e. making a new base for righteousness Is not righteousness the same has Kindness Hos 10:12Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek YaHuWaH, until He comes and rains [teaches] righteousness on you.Break up…soil: LXX, light for yourselves the light of knowledge. Compare the command to break up fallow ground in Yirmiyahu (YirmeYahuw.) 4:3For thus says YaHuWaH to the men of Yahuwdah and to Yahrushalom, “Break up your fallow ground, and don’t sow among thorns. so the word sown by the Son of Man can grow. Resort to: or frequent, tread a well-worn path to Him, perhaps a word-play on the imagery of plowing and
  8. 8. treading out grain. Rains down righteousness: the former rains in the fall, just after the harvest, are the driving rains, and they are called the “teacher of righteousness” in Yoel 2:23.Be glad then, you children of Tsiyown, and rejoice in YaHuWaH, our Aluah; for He gives you the former rain in just measure, and He causes the rain to come down for you, the former rain and the latter rain, as before. However, He does not wish to send the driving rain against us; if we made our own hearts pliable, He would not have to. 1 Cor. 11:31 For if we discerned ourselves, we wouldn’t be judged All must become new persons whose actions are governed by the law of YaHuWaH. Righteous conduct issues from a new heart Ezk 36:24–27 For I will take you from among the nations, and gather you out of all thecountries, and will bring you into your own Land. I will sprinkle clean water on you, and you shall be clean:(red heifer ritual) from all your filthiness, and from all your idols I will cleanse you. I will also give you a new heart, and I will puta new Ruwach within you; and I will take away the stony heart out of your flesh,and I will give you a heart of flesh. I will put My Ruwach within you, and cause you to walk in My statutes, and you shall keep My ordinances, and do them. Then I will bestow My Breath on your innermost part, and ordain that you will walk within My prescribed limits, and you will guard My legal procedures and carry them out. Bestow My breath (or Ruwach): as in Bereshiyth 2:7 YaHuWaH Aluahiym formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being Breath [nshamah]: from the idea of panting; the act of exhaling as opposed to inhaling. Thus he inhaled something that YHWH exhaled. In Hebrewanthropology it is something included in the direct image of ALuaHiYM having
  9. 9. to do with intellect, distinct from and higher than the kind of soul (drive, appetite) that animated the other creatures, and the ruakh or Ruwach (whichmotivates on another level). It is sometimes called the "second soul", now said to be imparted to man only on the Sabbath day so as to be better able to commune with YHWH, as a foreshadowing of how our full nature will berestored in the 7th millennium, the Messianic Kingdom. (Note the parallel with the two stages seen in Yochanan 20:22 When He had said this, He showed them His hands and His side. The taught ones therefore were glad when they saw the Mast And Acts of the Envoys chapter 2.) Thus having YaHuWaHs own breath is part of what it means to be human. It gives us something in common with Him. Our Ruwach (which also means"breath") is how the common life (soul) can again take on the higher nature that more fully bears the image of YaHuWaH. In Yahuahshua, that connection remained stronger than it does for most people, because he never damaged or interfered with this "hotline". But it can be strengthened in each of us to the extent that we give it space to do so. Dust: tiniest particles, possibly adescription of atoms. But if the mist watered the whole surface of the land, howcould there be dust? The water makes the dust bond together. This in itself is an important allegory, because water is a picture of YaHuWaHs word Ephesians 5:25 And you husbands must love your wives with the same love haMashiyach showed the Assembly. He gave up His life for her and dust is a description of the descendants of Avraham and particularly YISCHRaEL. But it sounds very much like He is working with clay, and indeed He often likens His creation of man to a potter working with clay who has the right to restart the job at any point. Yeshayahu 64:8;
  10. 10. But now, O YaHuWaH, You are our Father; we are the clay, and You our Potter; and we all are the work of Your Hand. Our Father: the Aramaic interprets this as emphasizing His mercy. Clay: The best was dug from the part of the Hinnom Valley into which Yahrushalum’s sewer systems ran out; thus it was full of impurities that had to be removed and/or burned away. Elsewhere the word symbolizes the whole earth, andindeed we have been removed from there and no longer belong to it. The potter has a very intimate relationship with the clay, being skilled with a flimsysubstance that reminds us of our flesh. (2 Cor. 4:7) But once crushed into dust, even an uncooperative lump can become useful again if the right amount of water (a symbol of the Word of YaHuWaH) is added.. 2 Tim. 2:20 tells us we can have some part in the decision of whether the vessels He makes us will be put to noble or ignoble use, by how willing we are to cleanse ourselves from impurities. Your miserable life is a precious gift to YaHuWaH, it’s the very temple he will plant his Ruwach, when you Repent ( turn backto his Torah)BELIEVE his living WORD, and become IMMERSED in the very Memra ( manna) of His Instructions (TORAH) Without the Ruwach you cannot please HIM, without HIS word, how can you know HIM, its not that his arm is to short, but your willingness to accept HIS WAY that will bar you from HIS RIGHTEOUS KINGDOM You shall settle in the Land that I gave to your fathers; and you shall be My people, and I will be your Aluahiym.  Caution When YISCHRaEL is established within us as a people, then we can go into the physical land with the same name. Trying to get permission from those of Yahuwdah who call themselves YISCHRaEL
  11. 11. YashaYahu 48:1 “Hear this, House of Yaaqob (impostor/ supplanter - from both houses), youwho are CALLED by the name of YISCHRaEL, and have come forth out of the waters [peoples of the nation’s] of Yahuwdah; who swear by haShem ofYaHuWaH, and cause the Aluahiym of YISCHRaEL to be remembered, but notreliably or correctly, (for they call themselves of the Qodesh city (Zionist), and support themselves upon the Aluahiym of YISCHRaEL; YaHuWaH Master of Armies is His Shem) The two assemblies that have no reproof - Smyrna and Philadelphia - are also the only two that are in some way afflicted by the beit-hakeneset of haSatan And are the modern nation of the of YISCHRaEL today- the Zionists ... and who are mainly of Yahuwdah (Jews)] Support themselves: Perhaps this means Yahuwdah makes their living off the tourism of those who come to see the“Qodesh Land”. yet do not use His Name, let alone respect Who He is, makes us partakers in that illegitimacy. It must be clearly YaHuWaH’s doing, not men’s. Rev 2:2.9.3:9 I know your works, and your toil and endurance, and that you are not able to bear evil ones, and have tested those who call themselves emissaries, and they are not, and found them false; I have-perceived your works, and the affliction,and the poverty (but you are rich), and the blasphemy of those who say they areYahuwdim, and they are not, but are a congregation of Satan [beit-hakeneset ofhashatan.]. So Look!, I will give up those of the Keneset of Satan, who say theyare Yahuwdim, and are not, but lie. Look!, I will make them come and worship before your feet, and to know that I have affectionately loved you. do not use His Name, let alone respect Who He is
  12. 12. , makes us partakers in that illegitimacy Yahuwchanan 20:22 When He had said this, He breathed on them, and said to them, “Receive the Ruwach haQadosh! Habakkuk puts it another way: the just shall live by his faith Hab 2:4 Look! His swollen appetite is not level within him, but the righteous one will live by his steadfastness [emunah]…. or [but the righteous one by his certainty of Me will live.] Swollen appetite: or, presumptuous self-life. The one who is about himself is both leavened and unstable. The righteous, on the other hand, is firmly grounded. Faithfulness: or, firm confidence. This verse is quoted in Romans 1:17, Galatians 3:11, and Hebrews 10:38, but as seen here this “faith” must be seen as confidence in something YHWH has actually promised, if it applies to us. He is speaking directly to Havaqquq’s doubts here.Look at the proud, they trust in themselves and their lives are crooked. But the righteous ones shall live by belief. … from WachiraBECOMING TREE’S OF RIGHTEOUSNESS IN HIS KINGDOM (garden) A reflection on the very beginning YashaYahuwiah 32:15–17 Until the Ruwach is poured on us from on high, and the wilderness becomes afruitful field, and the fruitful field is considered a forest. Then justice shall dwell in the wilderness; and righteousness shall remain in the fruitful field. The work
  13. 13. of righteousness shall be shalom; and the effect of righteousness, quietness and confidence into the Age and beyond. Righteousness coupled with the work of the Ruwach, results in peace and therefore eternal, assured quietness. It is possible that this thought lies behind the figure in For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the House of my Aluahiym, than to dwell in the tents of lawlessness. “Righteousness and peace have kissed each other. ” Because there has been reconciliation between man and YaHuWaH, peace comes to bless his way. YashaYahuw apparently refers to the state of these people: “thy people shall all be righteous.” True ethics derive from imparted righteousness. YaHuWaH’s righteousness is the concept of salvation as vindication His covenant old and renewed does not changeThe covenant requires obedience to YaHuWaH by the nation and is the way of his people Tehillim1:1-6;Blessed [level] is the man who walks not in the counsel of the lawless, nor stand in the way of sinners, nor sit in the seat of scoffers; but his delight is in YaHuWaH’s Torah. On His Torah he meditates day and night. He will be
  14. 14. like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper. The lawless are not so, but are like the chaff which the wind drives away. Therefore the lawless shall not stand in the judgment, nor sinners in the congregation of the righteous. PLEASE READ THAT AGAIN YOU WHO HOLD NOT TO RIGHTEOUS Ps 31:1 their enemies Ps 5:8 Lead me, YaHuWaH, in Your righteousness because of my enemies. Make Your Way straight before my face. the wicked Ps 37:6 He will make your righteousness go forth as the light, and your justice as the noon day sun. and when he is vindicating YISCHRaEL before her foes or executing vengeance on them YirmeYahuw 11:20 But, YaHuWaH Master of Armies, Who judges righteously, Who tests the kidneys and the heart - I shall see Your vengeance on them; for to You have I revealed my cause.Tests the kidneys and the heart: He scrutinizes both the emotions and affections (embodied in the kidneys, the seat of our “gut feelings” and the part of us that
  15. 15. depicts discernment, flushing out what is useless) and the inclination of our will or determination (embodied as the heart).It is appropriate that YISCHRaEL be assured of ultimate victory over her foes YashaYahuw 54:14-17 In righteousness you shall be established: you shall be far from oppression [tribulation], for you shall not be afraid; and from terror, for it shall not come near you. See, they shall surely gather together, but not by Me: whoever shall gather against you shall fall for your sake. “Behold, I have created the smithwho blows the fire of coals, and brings forth a weapon for his work; and I have created the waster to destroy. No weapon that is formed against you shallprevail; and you shall condemn every tongue that rises against you in judgment.This is the heritage of the servants of YaHuWaH, and their righteousness is from Me,” says YaHuWaH. In this last event the Yahuahshua is both righteous and the savior YashaYahuw 45:21Declare and present it. Yes, let them take counsel together. Who has shown thisfrom ancient time? Who has declared it of old? Haven’t I, YaHuWaH? There is no other Aluahiym besides Me, a righteous Al and a Deliverer [Al-Tzadik, u Mashiyach / a just Al and a Mashiyach]; take Me away, and there is nothing. Yet YaHuWaH is just to deliver the national sanctuary to the sword of YISCHRaEL’s enemies on account of her sins. YaHuWaH’s judgment is just and YISCHRaEL’s evil conduct can in no way be justified i.e. considered righteous. But the righteous ones remember the covenant to do it, and YaHuWaH’s promise to them is their restoration YashaYahuw 51:1-8 “Listen to Me, you who follow after righteousness, you who seek YaHuWaH: look to the rock whence you were cut, and to the hole of the pit whence you were dug. Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many. For
  16. 16. YaHuWaH has comforted Tsiyown; He has comforted all her waste places, andhas made her wilderness like Eden, and her desert like the garden of YaHuWaH; joy and gladness shall be found therein, thanksgiving, and the voice ofmelodious singing. “Attend to Me, My gathered people; and give ear to Me, My nation: for the Torah shall go forth from Me, and I shall establish My legalprocedure for a light of the peoples. My righteousness is near, My deliverance is gone forth, and My Arm shall judge the peoples; the islands shall wait for Me, and on My Arm shall they trust. [My Arm: Aramaic, “My Memra (living Word).”] Lift up your eyes to hashamayim, and look on the earth beneath; for hashamayim shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in like manner: but Mydeliverance shall be into the Age and beyond, and My righteousness shall not be abolished. “Listen to Me, you who know righteousness, the people in whose heart is My Torah; don’t fear the scorn of men, neither be dismayed at their insults. For the moth shall eat them up like a garment, and the worm shall eatthem like wool; but My righteousness shall be into the Age and beyond, and My deliverance to all generations.”For YISCHRaEL to look to her maker involved repentance and reform. On thebasis of this new righteousness came a deliverance. YISCHRaEL in exile was far from righteousness YashaYahuw 46:12 Listen to Me, you obstinate-hearted, who are far from righteousness But YaHuWaH would bring her back according to his own righteousness YashaYahuw 46:13 I shall make My righteousness approach; it shall not remain far off, and My deliverance will not lag behind; and I shall place deliverance in Tsiyown for YISCHRaEL My beautiful adornment. Rather than finding here a meaning of deliverance, salvation or triumph for ṣĕdāqâ as some do, it is better to find YaHuWaH’s solution of the problem of justification for the sinner in the teaching of YashaYahuw 53 where the suffering servant justifies sinners by bearing their sin. This same forensic meaning of justification of the ungodly is a real precursor of
  17. 17. Rom 3:26. to demonstrate His righteousness in the present feast season; that He might Himself be righteous, and declare righteous him who has belief in YaHuWSHuWaH the Life-Giver.So YISCHRaEL’s restoration to the land of promise is righteousness and it is inrighteousness that YaHuWSHuWaH the raises up Cyrus to restore YISCHRaEL to the land Such righteousness will be set out before all the world, for YaHuWaH will help YISCHRaEL. In this fulfillment of the covenant YaHuWaH is declared righteous YashaYahuw 54:14, In righteousness you shall be established: you shall be far from oppression [tribulation], for you shall not be afraid; and from terror, for it shall not come near you. and YISCHRaEL’s status is that of being righteous, ṣadd q.The root presents a development or variety of usage. 1. The abstract meaning of conformity to some standard Gen 15:6He believed/trusted in the Word of YaHuWaH [Memra]; and He reckoned it to him for righteousness. Believed: stood firm in his trust or confidence; based on the verb form of "amen", which means "established" or "trustworthy". He merited being written in the Book of the Righteous (Dan. 7:10; Rev. 20:12) because he trustedconfidently in YaHuWaHs promise, though it was impossible! This can apply to us too. (Gal. 3:9) The same affirmation is given to Pin’has (Ps. 106:31) becausehe acted on his belief: he intervened when even Moshah stood by, and held off a plague. But Romans 4:9ff points out that Abram was counted righteous before he was circumcised--before he had done any particularly religious acts, though he could not have gotten to where he was without trusting YaHuWaH at eachjuncture. Now he believes his line will continue, but he still had to do his part in fathering a child. He must still walk in a way that proves he believes. (Yaaqob 2:20ff) If he had stopped here, none of this would have come about.
  18. 18. , Abraham measuring up to the requirement of trust. . As a descriptive characteristic of YaHuWaH Deut 32:4 The Rock, His work is perfect ,for all His Ways are justice: an Aluahiym of faithfulness and without iniquity, just and right is He.as just and righteous, the standard being his own will and nature as the supreme being. The illustration of the potter and the clay, YashaYahuw 45:9-12Woe to him who strives with his Maker— a clay pot among the clay pots of theearth!Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands?’[Paul explains in Romans 9:14-24 that it is YaHuWaH’s choice, and His alone, whom He uses as vessels of mercy and which are vessels of destruction.] YashaYahuw 45:10-12Woe to him who says to a father, ‘What have you become the father of?’ or to amother, ‘To what have you given birth?’” Thus says YaHuWaH, the Qadosh-One of YISCHRaEL, and His Maker: “you ask Me about the things that are tocome, concerning My sons, and you command Me concerning the work of My hands! I have made the earth, and created man on it. I, even My Hands, have stretched out hashamayim; and I have set all their hosts in order. (Aramaic - "founded all their forces points to the appropriateness of the divine decision. ṣĕdāqâ or ṣedeq whenapplied to YaHuWaH mean righteousness, his characteristics then becoming the ultimate standard of human conduct. 4.The visitation of punishment on moral infractions is an example of righteousness, as were YaHuWaH’s judgments on Pharaoh for refusing to release the YISCHRaELites
  19. 19. Shemot 9:27Paroh sent, and called for Moshah and Aharon, and said to them, “I have sinned this time. YaHuWaH is righteous, and I and my people are wicked. To judge sin is, one may say, a divine necessity for a righteous YaHuWaH 5. YaHuWaH shows his righteousness in vindicating the deserving among his people Gen 18:25 It would be foreign to Your nature to do such a thing as this - to kill therighteous with the wicked, so that the righteous should be like the wicked. May that be far from You. Should not the Judge of all the earth do justice?” Although that righteousness may require punishment, it is followed by mercy on repentance. 6. The work of justification is seen when David pleads for forgiveness Teh 51:14 Deliver me from blood guiltiness, O Aluahiym, the Aluahiym of my deliverance. My tongue shall sing aloud of Your righteousness. calling on YaHuWaH to bestow deliverance without regard to merit to fulfill his obligation to his own standards. Implicit in this justification is the substitutionary sacrifice for sin sincerely offered as noted in Teh 51:16–19. For You don’t delight in slaughter, or Alse I would give it. You have no pleasure in burnt offering. 51:17 The slaughters of Aluahiym are a broken ruwach.A broken and contrite heart, O Aluahiym, You will not despise. Do well in Your good pleasure to Tsiyown. Build the walls of Yahrushalom. Then You will
  20. 20. delight in the slaughters of righteousness in burnt offerings and in whole burnt offerings.Then they will offer bulls on Your altar. These verses are no later addendum to the Psalm. They give the parallel to Rom 3:26. 7. to demonstrate His righteousness in the present feast season; that He might Himself be righteous, and declare righteous him who has belief inYaHuWSHuWaH the Life-Giver. For if the Truth of YaHuWaH through my lie abounded to His esteem, why am I also still judged as a sinner? The word describes the righteous standing of YaHuWaH’s heirs to salvation, with no charge to be laid against them YashaYahuw 54:17 No weapon that is formed against you shall prevail; and you shall condemn every tongue that rises against you in judgment.This is the heritage of theservants of YaHuWaH, and their righteousness is from Me,” says YaHuWaH. this righteousness, actually possessed by Maschiyach YirmeYahuw 23:6In His Days Yahuwdah shall be delivered, and YISCHRaEL shall dwell safely; and this is His Name by which He shall be called: YaHuWaH OUR RIGHTEOUSNESS. … is bestowed by him, thus pointing toward the nt doctrine of Yahuahshua our righteousness. The righteousness of YaHuWaH’s heirs of salvation is therighteousness of the Maschiyach attributed to them by YaHuWaH through faith in the redemptive work of Maschiyach in which YaHuWaH declares them righteous only because of the grace provided through that redemptive work. 8.Finally in post-exilic times the root develops to mean benevolence, alms-giving etc. as acts of a godly man Teh 112:9 He has dispersed, he has given to the poor. His righteousness endures to the Ages.
  21. 21. There are different concepts of the meaning of this root. G. Schrenk cites Diestel and Kautzsch as working out “thoroughly the idea of the consistent and normative action of YaHuWaH (YaHuWaH himself being the norm rather thanstanding under it)” (TDNT, II, p. 195). Schrenk himself, however, declares that“ ṣĕ dāqâ implies relationship.A man is righteous when he meets certain claims which another has on him in virtue of relationship” (ibid.).He does not attempt to prove this concept of relationship, but he bases much on the idea that “Deutero-YashaYahuwiah” always uses the image of a legaldispute whereby YaHuWaH defends the people under covenant to him much asan ancient eastern suzerain promised to do in a suzerainty treaty. This covenant concept is so paramount in Schrenk that he can say: “This linking of right and salvation is most deeply grounded in the covenant concept. ṣĕdāqâ is the execution of covenant faithfulness and the covenant promises. YaHuWaH’s righteousness as His judicial reign means that in covenant faithfulness to His people He vindicates and saves them” (ibid.). By this emphasis on the covenant, YaHuWaH’s righteousness becomes fidelity to promises and there is no eternal justice of YaHuWaH to be satisfied by a substitute. Indeed, rescue of the covenant people from trouble is righteousness, salvation, and victory. YashaYahuw 42:7To open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.Aramaic, “to open the eyes of the House of YISCHRaEL, who are blind to thelaw, to bring out their exiles, who resemble prisoners, from among the nations, to deliver them from the slavery of the kingdoms…” YashaYahuwiah 51:6Lift up your eyes to the heavens, And look on the earth beneath. For the heavenswill vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever, And
  22. 22. Yahu(ah)shua Aluhiym YaHuWShuWaHHaMashiyach In His Name blessed be, in His nameYaHuWaH be with you. and they answered him, YaHuWaH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard thatYaHuWShuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. AndYaHuWShuWaH stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So YaHuWShuWaHhad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
  23. 23. His servant and yours Shalom in Righteousness by the GRACE of YaHuWaH keiYAH nätzräya Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath Aluahiym YaHuWShuWaH HaMashiyach be with your Ruwach

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