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I will uphold thee with the right hand of my tzedek.

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  • 1. Zehenim Y'Isra'EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: NOTES Comfort you My People: YHWH (He is) EHYEH(Yahuah) is the hebrew name of God Ruakh is the hebrew for Spirit Ruakh HaQodesh is the hebrew for Holy Spirit Yëshuå (EHYEH) is the hebrew name for Jesus I will uphold thee with the right hand of my tzedek.
  • 2. He not you is the author of righteousness within you YirmeYahu 31:32 Not according to the covenant that I made with their avot in the day [that] I took them by the hand to bring them out of ha eretz Mitzrayim; which my covenant they brake, although I was an husband unto them, declares YHWH (‫:)יהוה‬ written on stone and once broken this is something maybe one in a lifetime understands, the physical law cannot save you it is the righteousness of the father that gives birth to his children, by spiritual meaning he writes the spiritual law upon our hearts, hence the keeping of his commandments, including the sabbath hence his commandment Behold, the days come, saith the Master, when I will make a renewed Brit with the beit Yisrael and with the beit Yehudah:Not according to the Brit that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitzrayim; because they continued not in My Brit, and I regarded them not, saith the Master.For this [is] the Brit that I will make with the beit Yisrael after those days, saith the Master; I will put My Torah into their mind, and write them in their hearts: and I will be to them a Elohim, and they shall be to Me a people: this is the way of Yeshua, the way to his kingdom , the keeping of his commandments written upon our hearts by the pen in the very hand of YHWH, his mark and with it the keeping of his law, REPENT BELIEVE AND BE IMMERSED what brought you to repentence what was it inherit the he gives that you would believe in whose name ( singular) are you immeresed in Mattiyahu 28:19 Go ye therefore, and teach all nations, immersing them in my NAME The Shem Tov Hebrew has only the word "Go" in this verse, "ye therefore, and teach all nations, immersing them in My Name" is found in Du Tillet and Muster Hebrew version as well as the Peshitta Aramaic Immersion into the Master Yëshuå(‫)יהושע‬ HaMeshiakh has seven important points. In the Scripture we are to be immersed in name of Yëshuå(‫,)יהושע‬ in the yashanet sites explains that this refers to his teaching, Yëshuå( ‫)יהושע‬ is the living Torah therefore Yëshuå(‫)יהושע‬ is saying that those who wish to become His Talmudim (taught ones) must be immersed in the Torah
  • 3. 1. Believe in Eloneinu Yëshuå HaMeshiakh But when they believed Philippos proclaiming the things concerning the Malkut ( kingdom of YHWH)Elohim ( ‫,)אלהים‬ and the name of Yëshuå( ‫)ישוע‬ Meshiakh, they were immersed, both men and women. And the Believer (eunuch) answered Philippos, and said: I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philippos opened his mouth, and began at the same scripture, and proclaimed unto him Yëshuå(‫.)ישוע‬And as they went on [their] way, they came unto a certain water:And the Believer (eunuch) said:See, [here is] water; what doth hinder me to be immersed?And Philippos said:If thou believest with all thine heart, thou mayest.And he answered and said:I believe that Yëshuå( ‫)ישוע‬ Meshiakh is BEN Elohim ( ‫.)אלהים‬And he commanded the chariot to stand still: and they went down both into the water, both Philippos and the Believer (eunuch); and he immersed him.And brought them out, and said, Sirs, what must I do to be saved?And they said,Believe on Eloneinu Yëshuå( ‫)ישוע‬ Meshiakh, and thou shalt be saved, and thy house.And they spake unto him the Word Eloneinu, and to all that were in his house.And he took them the same hour of the night, and washed [their] stripes; and was immersed, he and all his, straightway.And when he had brought them into his house, he set meat before them, and rejoiced, believing in Elohim ( ‫)אלהים‬ with all his house. 2. Immersed in the Name of Eloneinu Yëshuå HaMeshiakh Then Kefa (‫)פטרוס‬ said unto them, Teshuvah ( repent), and be immersed every one of you in the Name of Yëshuå(‫)ישוע‬ Meshiakhfor the remission of sins, and ye shall receive the gift of the Ruakh HaKodesh. But when they believed Philippos proclaiming the things concerning the Malkut Elohim ( ‫,)אלהים‬ and the name of Yëshuå( ‫)ישוע‬ Meshiakh, they were immersed, both men and women.To him give all the Neviim witness, that through his name whosoever believeth in him shall receive remission of sins. And he commanded them to be immersed in the Name of Eloneinu. Then prayed they him to tarry certain days. When they heard [this], they were immersed in The Name of Eloneinu Yëshuå( ‫.)ישוע‬ 3. Immersed in the Blood of Eloneinu Yëshuå HaMeshiakh
  • 4. But one of the soldiers with a spear pierced His side, and forthwith came there out blood and mayim.And he that saw [it] bare record, and his record is true: and he knoweth thathe saith true, that ye might believe.This is he that came by mayim( water) and blood, [even] Yëshuå(‫)ישוע‬ Ha Meshiakh; not by water only, but by mayim ( water) and blood. And it is the Ruakh that beareth witness, because the Ruakh is emet ( truth).For there are three that bear record in Shamayim, Ha AVI, the Dvar (Yëshuå), and Ruakh HaQodesh: and these three are Echad. And there are three that bear witness in earth, the Ruakh, and the Mayim ( water), and the blood: and these three agree as Echad ( witness). And from Yëshuå(‫)יהושע‬ Ha Meshiakh, [who is] the faithful eidut (witness), [and] the bachor (first begotten) of the dead, and the prince of the melekhim of the eretz. Unto him that loved us, and washed us from our sins in His own blood, 4. Burial with Eloneinu Yëshuå HaMeshiakh by immersion Know ye not, that so many of us as were immersed into Yëshuå(‫)ישוע‬ ha Meshiakh were immersed into His death?Therefore we are buried with Him by immersion into death: that like as Meshiakh was raised up from the dead by the kavod (glory of the father)ha Avi, even so we also should walk in newness of life.Buried with him in immersion, wherein also ye are risen with [him] through the faith of the operation of Elohim, who hath raised him from the dead. 5. Immersion in the likeness of Meshiakh' death with head bowed Know ye not, that so many of us as were immersed into Yëshuå(‫)ישוע‬ ha Moshiach were immersed into His death?Therefore we are buried with Him by immersion into death: that like as Moshiach was raised up from the dead by the kavod ha Avi, even so we also should walk in newness of life.For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: Knowing this, that our old man is impaled with [him], that the body of sin might be destroyed, that henceforth we should not serve sin For he that is dead is freed from sin.Now if we be dead with Moshiach, we believe that we shall also live with Him:When Yëshuå(‫)ישוע‬ therefore had received the vinegar, he said, It is finished: and He bowed His head, and gave up the neshamah (pneuma, spirit). 6. Immersion by raukh-filled immersed who are sent by Eloneinu And when he had said this, he breathed on [them], and saith unto them,Receive ye the Ruakh HaQodesh:Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained. Then Kefa (‫)פטרוס‬ said unto them, Teshuvah, ( repent)and be immersed every one of youin the Name of Yëshuå(‫)ישוע‬ Meshiakh for the remission of sins, and ye shall receive the gift of the Ruakh HaQodesh.
  • 5. 7. Immersion in Living Water that is created by Eloneinu Yëshuå HaMeshiakh Then went out to him Yerushalayim, and all Yehudah, and all the region round about Yarden,And were immersed of him in Yarden, confessing their sins. And Yochanan also was immersing in Einayim near to Shalem, because there was much mayim there: and they came, and were immersed. For My people have committed two evils:"they have forsaken Me the fountain of living waters, [and] hewed them out cisterns, broken cisterns, that can hold no water. " you do not keep the commandments because you do not have the raukh within, which has been here since the day of Pentecost (acts 1.2) and is passed by the laying on of hands of his true disciples why O why is that so hard to understanded, if adamah had in obediance, keep the instruction ( Command) of YHWH , he would have become complete and partaken of the tree of life, and eternity has a spiritual part of the family ( elohim) of YHWH, and the human race would never have been born, but his sin brought skin and with it death and YET, He calls whom he has CHOSEN, that is why you stand alone within a family, a group, a society , you are a voice in the wilderness, a cry of faith, hope and love Yochanan15:16 Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of ha Avi in My Name, he may give it you. IF YOU ARE NOT KEEPING THE COMMANDMENTS ( of which KEEPING HIS SABBATHS means ( WEEKLY AND YEARLY) you are lost, following a fake religious system with its roots in babylon, and beyond to haSatan THE SABBATH's ARE A SIGN FOR US Shemot / Exodus 31:12-14 And YHWH (‫)יהוה‬ spoke to Mosheh, saying: Speak you also to the Benai Yisrael, saying: Truly My Shabbat you shall keep: for it [is]a sign between Me and you throughout your generations; that [ye] may know that ANI YHWH (‫)יהוה‬ that who sanctify you.You shall keep the Shabbat, therefore, for it is set apart to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.
  • 6. So if you are not keeping the sabbath then you are barking up the wrong tree, you are eating of the tree of knowledge of good and bad, and not the tree of life, WAKE UP There are a called out, and set apart people walking the highway home, and its not about being jewish, or messaic, or any other man made religion, its about the father wgispering your name , its a beinging people eager to find their roots in the garden where once we were, for there is the kingdom of universal preportions, and this [is] His Name whereby he shall be called, YHWH (‫)יהוה‬ Tzidkeinu. ( our Righteousness) A treasure amongst people held by the right hand of righteousness of YHWH , to them he speaks Yeshayahu 41:10 Fear thou not; for I [am] with thee: be not dismayed; for I [am] Eloheicha: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my tzedek. YHWH chose You because he wanted to, not because the people deserved it Treasured People Am Segullah The kingdom of the YHWH (is) made up of many treasure's having been concealed within the midst of a field – which, upon chosen, brings a joy he has never experienced before, Devarim 7:6 -8 For you [art] Am Qodesh(sacred) to YHWH Eloheicha: YHWH Eloheicha has chosen you to be Am Segullah (Treasured People) to himself, above all people that [are] upon ha panim adamah.YHWH did not set His love upon you, nor choose you, because you were more in number than any people; for you [were] the fewest of all people: But because YHWH loved you, and because He would shomer the oath which He had sworn to your avot, has YHWH brought you out with a yad chazaka (mighty hand), and redeemed you out of the bayit of bondmen, Now all believers are YHWH's chosen people, and all share the responsibility of representing him to the world. One day YHWH will bring all his faithful people together. We need not fear because: (1) YHWH is with us ("I am with you"); (2) YHWH has established a relationship with us ("I am your YHWH"); and (3) YHWH gives us assurance of his strength, help, and victory over sin and death.
  • 7. Are you aware of all the ways YHWH has helped you? Shimon Kefa Alef 2:9 But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: "the priesthood of all believers." Yet you [are] the chosen offspring a royal priesthood, a set-apart (Sacred) multitude nation; a people constructed into an encirclement around His throne? set as a perimeter; made by Him an acquisition; gathered into a surrounding flock], so that you may tell forth the declare abroad the kingdom of YHWH of the One who called you out of darkness into His wonderful marvelous light We have been chosen by YHWH as his very own, and we have been called to represent him to others. Remember that your value comes from being one of YHWH's children, not from what you can achieve. You have worth because of what YHWH does, not because of what you do. Has a people we are givern a stone on which a name is written , Hisgalus / Revelation 2:17 He that has an ear, let him hear what the Ruakh says unto the Assemblies; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]. and we become part of the true House of YHWH, a spirtual assembly made witha foundation of which YëshuåHaMeshiakh is the corner stone, build upon a ROCK OF AGES we are a temple builded to YHWH Yeshayahu 51:1 Shema ( Hearken) to Me, ye that follow after tzeddek ( righteousness), ye that seek YHWH (‫:)יהוה‬ look unto the rock [whence] ye are hewn, and to the hole of the pit [whence] ye are digged. Exodus 17:6 Himmei, I will stand before thee there upon the Rock in Horev and thou shalt smite the rock, and there shall come mayim out of it, that the people may drink. That rock is the very foundation of the father, the water is the flowing Ruakh HaQodesh which comes through Yeshua HaMeshiakh His Righteousness points the way, the covenant, it is a way of obedience
  • 8. Shemot/ Exodus 19:5-8 Now therefore, if ye will obey MY Kol indeed, and keep MY Brit, then ye shall be a peculiar treasure unto Me above all people: for all the earth [is] Mine: Hear, listen, keep: to leave out any of these will keep us from receiving the fullness of the gift He wantsw to give us through His instruction (Torah). Listen within: or " listen into"-- hear the depths of what I am saying behind the words, the spirit that lies behind the letter. Rashi said this means that if we hear and obey once, we will be able to keep hearing and improve in our obedience. The first step is the hardest, and as we get over that hump, it will become easier until it becomes second nature. We must not despise small beginnings. To be able to obey in bigger things, we must obey in the smallest. If a child will not obey his parent, how can he ever obey the Torah? If a student will not listen to his teacher, how will he ever heard YHWH's voice? A uniquely valued treasure: literally, sealed up and hidden away. Others may see us as imprisoned in His box, "having to" do things not required of them, losing our rights, or being "under" the Law. But it implies being guarded to the degree that Fort Knox or a top-secret military installation is. When everything else gets stolen (and it will), Israel will not, because it is locked away in His "harem" (which in Semitic languages really has a positive meaning of being specially set apart). 19:6 And ye shall be unto Me a Mamlakah Kohenim, and an Kadosh nation. These [are] the Devarim which thou shalt speak unto the Benai Yisrael. A separated nation: in a class of its own. The very idea calls for judgment, because to separate we must discriminate between different things. We cannot just accept anything. This is not popular today, but if we are not comfortable with it, we must become so by practicing it! Those who refuse to judge or be judged can by definition never be set apart. As He prepares to bring her into the covenant of betrothal at Sinai, He wants her to have no doubt that He loves no one but her. He came to Egypt to get her, but did not stay; there were other elohim in place there. He fought them for her, but has now carried her to His own home. (At this time, Sinai was His special dwelling place.) Since Yahshua sent envoys to gather the lost sheep of the House of Israel back into covenant through his blood, the same holds true for us (1 Kefa/Peter 2:9). Priests: to help others approach YHWH. Israel had its own priests (literally, officiators), but as YHWH's firstborn, the entire people was called to be a priest, or light to the nations. We officiate on His behalf, not our own--not even for the sake of Israel as such, but for the sake of Tzion, which is Israel as joined together with YHWH. And this is not a prophecy or a promise, but a command. It will not just fall into place if we wait long enough; we have to do what must be cone (v. 5) to make it a reality.
  • 9. 19:7 And Mosheh came and called for the Ziknei haAm, and laid before their faces all these Devarim which YHWH (‫)יהוה‬ commanded him. Set before them: Aramaic Targum Onqelos adds "in an orderly manner". Indeed, he spoke only to the elders, and they were responsible to relay his words to the rest of the people. He had learned this from Yithro. 19:8 And all the people answered together, and said, All that YHWH (‫)יהוה‬ hath spoken we will do. And Mosheh returned the Devarim of the people unto YHWH (‫.)יהוה‬ Answered: the term has the sense of a melodious, antiphonal response. But the term for answered also means "paid attention to", and the word for "together" means "in unity". Thus they were paying attention to their being a single nation, as He had said. (v. 6) This had the potential to be awesome; they all gave the right answer! But experience says that they are speaking from an emotional high, because they have arrived at the place they have heard so much about and it is easy to make great promises. But will they keep them when the high wears off and no one is watching? The text later bears out that our skepticism is realistic. But every teacher lives to see the few who may actually do what he teaches. It is up to us to repair what our ancestors broke, for there can be no Kingdom until we do. The door is open after 2,730 years , and if we do not "catch this train", the next may not come for seven times as long. (Lev. 26:21, 28) After the moon is full, it will wane again, if we do not start applying what we learn right away. Brought the words back: Moshe himself is made responsible for the words of the people, because "to whom much is given, much is required." But if He is returning words to YHWH, He must have given them the words to say. We can only give Him what He has already given us, for there is no room to boast; even the faith to trust Him is His gift. (Eph. 2:9) But the feeding it back somehow amplifies its reality even more. He that has an ear, let him hear to him that overcomes Finally for the first time i have read the words above, which appear so much in scripture and become aware that YHWH is saying here and many places in scripture, unless he gives you an ear to hear, you are deaf unto my word
  • 10. Eloneinu Yëshuå Ha Meshiakh In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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