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For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
For they are not all Y'ISCHRa'EL.
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For they are not all Y'ISCHRa'EL.

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  • 1. Zekeniam Y’ISCHRa’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
  • 2. YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this ismy memorial for generation to generation." and I appeared to Abraham,to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWSCHuA (YaHuWSCHuA) is His Son ALuaHiYM
  • 3. [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", picturedas the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
  • 4. But when I saw that they are not walking straight according to the truth of the GoodNews, I said to Kĕpha before them all, “If you, being a Yehuḏite, live as a gentile and not as the Yahuwdim, why do you compel gentiles to live as Yahuwdim? There is an Y’ISCHRa’EL according to the promise as well as according to the flesh. The Word of YaHuWaH speaks powerfully about YaHuWaHs complete freedom to act as He chooses. A Righteousness of YaHuWaH has been revealed I have proclaimed glad news of righteousness in the great assembly. To do Your will, my Aluahiym. Yes, Your Torah is within My heart.” Behold, I will not seal my lips, O YaHuWaH, You know. I have not hidden Your righteousness within My heart. Even the righteousness of YaHuWaHthrough belief in YaHuWSHuWaH haMashiyach to all and on all those who believe. For I am persuaded, that neither death, nor life, nor Messengers, nor principalities, nor things present, nor things to come, nor powers, nor height, nordepth, nor any other created thing, will be able to separate us from the love of YaHuWaH, which is in haMashiyach YaHuWSHuWaH our Master. He is a good man, and comes with good news.” How can you know his will if his instructions are not written upon your heart Torah means point with your right index finger to his instructions He and he alone will grant you grace and Favour
  • 5. Yet Matt 12:37 For by your words you shall be justified, and by your words you shall be condemned.”(For by your words you shall be declared righteous, and by your words you shall be declared unrighteous. (Scriptures 98) Matt 13:49 So shall it be in the completion of the age. The Messengers shall come forth, and separate the wicked from among the righteous YaHuWaH cannot be fooled, by falseness Matt 23:28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity (lawlessness)KEEP THE COMMANDMENTS not in the flesh but in the RUWACH, if indeed you have his RUWACH HAQODESH For I tell you that unless your righteousness exceeds that of the scribes and Prushim, there is no way you shall enter into the reign of shamayim! Beyond the Prushim: A shocking statement, because to most they appeared to be the epitome of righteousness in their day. But He called them lawless at heart Matt 23:28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity (lawlesssness)Though they claimed to be keeping the Torah better than anyone around them. You have to do better than they, He says. Their interpretation is on faulty footing.
  • 6. Matt 7:26-27 Everyone who hears these Words of mine, and does not do them shall be like a heedless man, who built his house on the sand. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.” He is setting the Torah back on its original foundation. Shem-Tob: greater than the Prushim and the sages. Matt 7: 24-25 Everyone therefore who heeds these Words of Mine, and does them, I shall likenhim to a wise man, who built his house on a Rock [YaHuWSHuWaH].The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the Rock. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the Word (miltha) planted in you, that can save you. Do not merely listen to the Word (miltha) and deceive yourselves. Do what it says. Anyone who listens tothe Word (miltha) but does not do what it says is like a man who looks at his face in a mirror, and after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently at the perfect Torah (namusa, ... thisproves that "Word" is a synonym for "Torah" as mentioned) that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does." Yaaqob 1:22-24 You see that belief worked with his works, and by works belief was perfected; and the Scripture was fulfilled which says, “Abraham believed YaHuWaH, and it was credited to him for righteousness;” and he was called the friend of YaHuWaH Yaaqob 1:22-25-26 You see then that from works, a man is made-right, and not only by belief. In likemanner wasn’t Rahab the prostitute also made-right from works, in that she received the messengers, and sent them out another way? For as the body apart from the breath is dead, even so belief apart from works is dead. Beware of preachers of the Lie
  • 7. YashaYahuw 30:20 And YaHuWaH will give you the bread of adversity and the water of affliction, yet your teacher won’t be hidden anymore, but your eyes shall see your teacher; Matt 7:15 So beware of preachers of the Lie, who come to you in lamb’s clothing [false Mashiyachs], but inwardly are ravening wolves. Matt 7:16 By their fruits you shall know them. Do you gather grapes from thorns, or figs from thistles? Matt 7:17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. Matt 7:18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.Healthy...rotten tree: Or "green...dried-up tree" (Ben-David), an allusion to the Green tree of Yehezqel 20:47 (21:3 in Heb., as per Bivin; see notes on v. 24). Matt 7:19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire. Matt 7:20 Therefore, by their fruits you shall know them.Many can say the right words and be very knowledgable, yet be very selfish. On the other hand, one may be very abrasive or unrefined outwardly, like most of the prophets, yet bear rich fruit. Matt 7:21 Not everyone who says to Me, ‘My Master, My Master,’ shall enter into the Reign of YaHuWaH; but he who does the will of My Father Who is in the shamayim.
  • 8. Matt 7:22Many shall tell Me in that Day, ‘My Master, My Master, didn’t we prophesy in YourName, in Your Name cast out demons, and in Your Name do many mighty works?’In That Day: A common Hebraic way of alluding to "the Day of YHWH", the seventh Millennium of Sabbath Rest, which begins with the Judgment. (Rev. 20:11-15) Demons: the Hebrew specifies shedim, one of several categories of demons, a particular type that spoils and devastates and to which people sacrifice. Actual Greek:Many Shall-Say to-me in that Day, Lord, Lord, have-we not prophesied in your name(Literal = not in your name have-we-prophesied)? And in your name demons have- been-cast-out? And in your name power we-have-done much? Matt 7:23 Then I shall tell them, ‘Never did I acknowledge you: Never acknowledge you: Maybe they called him "Lord" (as "Master", Gk, kurios, is often rendered), which stems from the name of a pagan deity associated with pigfarmers! Lawlessness: anomia--without or contrary to Torah, i.e., who act as if theyhad not been given YHWHs instruction. (Stern) The last sentence quotes Psalm 6:8, which uses the Heb. term for perversity or crookedness. Teh 119:115 is identicalexcept for the final word, which means "evildoers". Some Gk. Manuscripts contain amarginal note that reads, "The Judaikon [Jewish version] has here, If you ...do not do the will of My Father who is in Heaven, out of My bosom I will cast you away." Second-century "Church Father" Clement supports this reading. 2 Clement 4:5 Actual Greek:And then I-shall-profess to-them, that not-ever Have-I-known (as to be acquainted-with) you-all: You-All-departed from me you-all-working that Torahlessness (either ignorant of it or in violation of it).
  • 9. even if you are on My lap and do not do the will of My Father Who is in shamayim, out of My lap will I cast you away! Depart from Me, all you who workers of Lawlessness [Torah-less-ness]!’ ["When one considers the context, especially MattithY´huw 7:21-23, it becomes clear He is talking about His name, the Word of YaHuWaH. Therefore here “hearing My Words and doing them” means heeding His names, YaHuWaHYaHuWSHuWaH, and doing them means obeying Him. These points are lost onthose who do not heed His Word and do not obey Him.] ... each and every teaching of YaHuWSHuWaH is based on Torah! To be anti-Torah, is to be anti-Mashiyach; therefore every "authority" will be judged by whether they uphold Torah or not. According to YaHuWSHuWaH, Torah is "the will of My Father" Matt 12:50 For whosoever shall do the will of My Father (the Torah), the Mighty One Who is inthe shamayim, they are my brothers, my sisters, and my mother." They are the ones who will enter My Fathers kingdom.Yahshua derived the authority to teach this from Ber 31:3, in which Yaaqov is called away from those who have more recently been his family to those who were originally his family.And when you turn to the right hand, and when you turn to the left, your ears shall hear a word behind you, saying, “This is the Way. Walk in it.”From behind: the direction from which a teacher goads one on. The way: the earliest disciples name for the maner of "walking out the Torah" as taught by Yahshua. But I shall say unto them that do not walk in my Righteousness Depart from Me, all you who workers of Lawlessness [Torah-less-ness]!’ Righteous/unrighteousness is choice
  • 10. The Word of YaHuWaH speaks powerfully about YaHuWaHs complete freedom to act as He chooses. What shall we say then? Is the Torah sin? May it never be! However, I wouldn’t have known sin, except through the Torah. What shall we say then? Is it [His selection] unfairness by YaHuWaH? May it never be! For He said to Moshah, “I will have mercy on whom I have mercy, and I will have compassion on whom I will have compassion.” Roms 9:16 So then it [being chosen] is not of him that wishes for it, nor of him that strives after it, rather of YaHuWaH Who shows mercy. For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you My power, and that My Name might be proclaimed in all the earth So then, to whom He will, He shows mercy; and on whom He will, He allows to harden. You will say then to me, “Why does He still find fault? For who withstands His will?” But indeed, O man, who are you to talk back to YaHuWaH? Will the thing formed ask Him who formed it, “Why did You make me like this?” Or hasn’t the Potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? YirmeYahuw 18:1-6The Word which came to YirmeYahuw from YaHuWaH, saying, Arise, and go down to the potter’s house, and there I shall cause you to hear My Words. House: the first letter in the Torah is “beyt”, which means house; as we see what happens in verse 4, there is a clear parallel with the judgment of the world prior to
  • 11. our own and the reconstitution that took place when the world we are familiar with was created. YirmeYahuw 18:3-4 Then I went down to the potter’s house according to the Word of YaHuWaH, andbehold, he was making a work on the wheels. When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. Yash. 64:8).“O YaHuWaH, You are our Father! We are the clay, and You are the One Who forms us; we are all the workmanship of Your hand.” Was damaged: or ruined; LXX, fell. If the clay is not kneaded properly, a small bubble, lump, or bulge can remain in the clay can make it impossible to center theclay to form it into a particular vessel, since this anomaly has a ripple effect while thewheel spins, and makes the whole vessel lopsided. If it becomes ruined like this, it all collapses, and cannot be straightened out; the only thing left to do is throw it away, or flatten it again and start over. This is a lot more work, but the covenant demands that He study the clay itself to see what shape would be more appropriate accordingto the material he is working with. Often it is tossed into a bucket with other bad clay and reshaped together. This is like the Northern Kingdom, which was tossed out among the other nations until it was ready for YaHuWaH to rework into a people again. YirmeYahuw 18:5-6 Then the Word of YaHuWaH came to me, saying, O House of Y’ISCHRa’EL, can’t Ido with you as this potter? says YaHuWaH. Behold, as the clay in the potter’s hand, so are you in My hand, O House of Y’ISCHRa’EL. We are dug out of the mire (a Hebrew word that is often used to represent the world at large), and set up on the rocks where He can form us.
  • 12. Teh 40:2-3He brought me up also out of a horrible pit, out of the miry clay. He set my feet on aRock, and gave me a firm place to stand.He has put a new song in my mouth, even praise to our Aluahiym. (Amein!) We cannot question His choices or why He forms us the way He does. We are notour own, but He has chosen to use us for His purposes. What He most wants to buildfrom the clay vessels that we are now is a mold for the golden vessels that will result after He burns away our impurities—an unpleasant experience, but not one wecannot bear, since He applies a predetermined degree of stress to make us come out just right. For this to be accomplished, we have to remove the things that are in our vessels which stand in His wayand trust His judgment. If we do not, He will have topour caustic materials in to eat away what has hardened onto the inside of the pots,so that there is hope that they can be used after all. If we do not submit to it, we will be put on the shelf. Romans 9:20-24But indeed, O man, who are you to talk back to Aluahiym? Will the thing formed ask Him who formed it, “Why did you make me like this?” Or hasn’t the Potter a rightover the clay, from the same lump to make one part a vessel for honor, and anotherfor dishonor? What if YaHuWaH, willing to show His wrath, and to make His powerknown, endured with much patience vessels of wrath made for destruction, and that He might make known the riches of His esteem on vessels of mercy, which He prepared beforehand for esteem, Even us, whom He also called, not from the Yahuwdims only, but also from the Gentiles?] Ephrayim, too, thought it was bad when He started applying the pressure. YirmeYahuw 9:22 Speak, thus says YaHuWaH, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and none shall gather them. What if YaHuWaH, willing to show His wrath, and to make His power known, endured with much patience vessels of wrath made for destruction, and that Hemight make known the riches of His esteem on vessels of mercy, which He preparedbeforehand for esteem, Even us, whom He also called, not from the Yahuwdims only, but also from the gentiles?
  • 13. And yet shall the number of the sons of Y’ISCHRa’EL [the worshippers of the PureOne of Y’ISCHRa’EL] be like the sand of the sea, which cannot be measured nor canbe counted, and it shall be that in the place where it was said to them – You are not My people – they will be called Bnëy ’El-Châ´y! (Sons of the living Mighty One)” YashaYahuw cries concerning Y’ISCHRa’EL: Because although your people, Y’ISCHRa’EL, are as the sand of the sea, a remnant shall be saved of them, For the extermination determined is overwhelming in righteousness: Because my Master YaHuWaH of Hosts is the One doing the termination and determination in the midst of the whole Land: „For the matter is being fulfilled and being executed in righteousness, because YaHuWaH will executethe matter of termination upon the earth. „Unless YaHuWaH of Hosts had preserved to us a small remnant, we would have become like Sedom, we would have resembled Amorah! FOR IT IS WRITTEN Why WhyBut you shall consider YaHuWaH Tsabauwth pure, and He is your fear and He is your dread: And He will be for a place for asylum; but for a striking Stone and for an obstacle Rock that makes them fall…” for both of the Houses of Y’ISCHRa’EL…
  • 14. My people [sons of Y’ISCHRa’EL] are destroyed from lack of the knowledge, becauseyou have rejected the knowledge, so I will reject you from being priests for me, since you have ignored the Torah of your Mighty Ones, I also will ignore your sons.”]. Deliverance through belief in YaHuWSHuWaH the deliverer YaHuWaH is for Y’ISCHRa’EL, that they may be saved For I testify about them that they have a zeal for YaHuWaH, but not according to knowledge For they do notacknowledge YaHuWaH’s deliverance and seeking to establish their own deliverance, they didn’t subject themselves to the deliverance of YaHuWaH. For haMashiyach is the goal [end purpose of] of the Torah unto deliverance to everyone who believes For Moshah writes about the deliverance of the Torah: “And keep you My decrees and My laws, the Man Who shall perform them even He shall live by them, I am YaHuWaHyou will confess with your mouth that YaHuWSHuWaH is Master, and believe in yourheart that YaHuWaH raised Him from the dead, you will be saved.For with the heart, one believes unto deliverance; and with the mouth confession is made unto deliverance. For the Scripture saysAnd you will acknowledge that since I am YaHuWaH, those waiting in hoping for Me shall not be disappointed.”"For everyone, whoever may call on the name of YaHuWaH, will be saved. How thencan they call on One in Whom they have not believed? And how may they believe on One of Whom they have not heard? And how may they hear without announcing?" So belief comes by hearing, and hearing by the Word of YaHuWaH  The Word is to be very near to you, in your mouth and in your heart for you to do it.
  • 15. The king of king’s word is law TORAH YaHuWSCHuA ALuaHiYM YaHuWSCHuA haMaSHiYaCH In His Name Blessed be, in His nameYaHuWaH be with you. and they answered him, YaHuWaH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard thatYaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. An YaHuWSCHuA stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YaHuWaH, that our
  • 16. eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YaHuWaH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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