Emunah faithful obedience


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Emunah faithful obedience

  1. 1. Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear.
  2. 2. Emunah. faithful obedience ??????? to what ??????? one must walk (halak) in the Torah. Righteousness is by definition the state created by living according to the Torah, to walk within the Torah is a way of life The implanted word The covenant of old was and never will be replaced , but it is renewed in Yahusha Ha Meshiakh Hebrews 8:8-12 For finding fault with them, He saith: Finding fault draws on The old covenant was the covenant of law between YHWH and YIsraEL. The old covenant was primarily between his Chosen people and their Elohiyim YirmeYahu 31:31-33Hinneh, the days come, saith YHWH ( ‫ ,)יהוה‬that I will make a new covenant with ha bayit Yisrael, and with ha bayit Yehudah:Not according to the covenant that I made with their avot (fathers) in the day [that] I took them by the hand to bring them out of ha eretz Mitzrayim; which my covenant they brake, although I was an husband unto them, declares YHWH ( ‫:)יהוה‬But this [shall be] the covenant that I will make with ha bayitYisrael; After those days, saith YHWH ( ‫ ,)יהוה‬I will put My Torah in their inward parts, and write it in their hearts; and will be Eloheihem, and they shall be My people.And they shallteach no more every man his neighbour, and every man his brother, saying, Know YHWH ( ‫ :)יהוה‬for they shall all know me, from the least of them unto the greatest of them, saith YHWH ( ‫ :)יהוה‬for I will forgive their iniquity, and I will remember their sin no more.
  3. 3. The renewed Covenant The new and better way is the covenant of grace through Yahusha HaMeshiakh whereby it now became open to all nations, are we not all the Benai ( children)YHWH Behold, the days come, saith the Master, when I will make a renewed Brit with the beit (house)Yisrael and with the beit (house)Yehudah: Hebrews 8:9 Not according to the Brit (covenant) that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitzrayim; because they continued not in My Brit, and I regarded them not, saith the Master. Hebrews 8:10 For this [is] the Brit that I will make with the beit Yisrael after those days, saith the Master; I will put My Torah into their mind, and write them in their hearts: and I will be to them a Elohim, and they shall be to Me a people: Hebrews 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Master: for all shall know Me, from the least to the greatest. Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. Our hearts are filled with emunah (faithful obedience )we must open our hearts in obediant faith, to the commandments of YHWH who places within us his Ruakh HaQodesh leading us in HIS RIGHTEOUSNESS HIS IMPLANTED WORD IN YOUR HEART ( MIND) IS THE RUAKH( Ruakh) HaQODESH (sacredness) THAT ENABLES US TO BECOME BEBAI ( sons) of YHWH My heart cries so much at these awesome words of my fatherFor this [is] the Brit (covenant) that I will make with thee, b ecause it is written on our heart and in our mind. It offers a new way to forgiveness, through faith. This is a Ruakhual law written on the Ruakhual Heart of the inner man, Enter into this renewed covenant today and begin walking in the better way? And the Raukh HaQodesh is implanted within Yaakov (James)wrote receive with meekness the implanted word, which is able to save your soulsHow is the word implanted in us, before you were born YHWH knew you, and within yourlife you stand before the tree of knowledge of GOOD and EVIL, the decision is yours ; has
  4. 4. with ADAMAH and HAVAH, choose , Repnetence, belief and be immersed in the name ofYHWH Yahu( ah)shua ( who alone carries the fathers name within HIM ) and you will eatof the TREE of LIFE eternally ( the gift is so great, the fall so deep) dont let pride rob you of your place in his KINGDOM. REPENTENCE ; BELIEF brings oneself to immersion He calls, those whom he will in this mans age, trouble is the elder/ watchmen are few,this is not a man made, it is YHWH made, calling whom he will, but be it all freely givern, you must decided, has adamah did does that make me better, above all, no it brings fear into my heart knowing the enourmous responsibility givern to walk in the light, and yes , i was the worsed sinner in the world , and in my darkest hour his light shone upon my heart , when YHWH touches your heart reach out to others who have been called, in fellowship be a true talmidim ( disciple) Shimon Kefa Alef 2:9But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people;that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: For this reason you were called Shemot 19:6 And ye shall be unto Me a Mamlakah (kingdomH4467 of priests,H3548 )Kohenim, and anKadosh (sacred H6918 ) nation. These [are] the Devarim (wordsH1697)which thou shalt speak unto the Benai Yisrael. Meekness HUMBLE yourselves before YHWH Shimon Kefa Alef 3:15But set apart YHWH ( ‫ )יהוה‬Elohim in your levavot (heart): and [be] ready always to [give] an answer to every man that asketh you a reason of the tikvah (hope) that is in you with meekness and fear: Yaakov 1:22 But be ye doers of the Word, and not hearers only, deceiving your own selves. Philippesios 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, keep working out your deliverance with fear and trembling.
  5. 5. Yaakov 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: Yaakov 1:24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. The perfect Torah of liberty, But the man who looks intently into the perfect law that gives Freedom, Yaakov 1:25But whoso looketh into the perfect Torah of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. Know you not, the known laws of servitude or slavery, as servants we serve as Nätzräya, we who have been the slaves of sin, have now become the servants of righteousness, and therefore bound by the proper laws of servitude to obey our new master; .To whom we give up yourselves for servitude or obedience. that has nätzräya we have become voluntary servants of YHWH, and we are therefore bound to obey himentirely. To be obedient; or for the purpose of obeying his commands. To whom ye come under subjection. That is, you are bound to obey his requirements. If men became the servants of sin, if they gave themselves to its indulgence, they would obey it, let the consequences be what they might. Even with death, and ruin, and condemnation before them, they would obey sin. They give indulgence to their evil passions and desires, and follow them as obedient servants, even if they lead them down to hell. Whatever be the consequences of sin, yet he who yields to it must abide by them, even if it leads him down to death and eternal woe. The same law exists in regard to sacredness or obedience. The man who becomes the servant of sacredness will feel himself bound by the law of servitude to obey, and to pursue it to its regular consequences. Untojustification; that is, unto eternal life. The expression stands contrasted with "death," and doubtless means that he who thus becomes the voluntary servant of sacredness will feel himself bound to obey it, unto complete and eternal justification and life. Comp.The argument is drawn from what the Nätzräya would feel of the nature of obligation. He would obey him to whom he had devoted himself. called [to be] a shaliach, an eved ( servant )Yahusha haMeshiakh called [to be] a shaliach emissary(one sent), separated unto the good news of Elohim ( ‫,)אלהים‬ You are a bond-servant (Greek doulos). Some translators have rendered this word
  6. 6. "slave," but Paul was a willing servant of Yahusha "Called means designated and set apart by an action of YHWH to some special sphere and manner of being and of consequent activity." Rom. 13:13 -14Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.But put ye on Elohei Yahusha HaMeshiakh and make not provision for the flesh, to [fulfil] the lusts [thereof]. Through the power of YHWHs word, we must have the faith to entrust our whole life to Yahusha HaMeshiakh Have you never read Tehillim 31:1: In thee, O YHWH ( ‫ ,)יהוה‬do I put my trust; let me never be ashamed: deliver me in Thy Tzedakah ( righteousness). How can YHWHs righteousness do anything but condemn one as righteous punishment for his sins? But joy of joy For therein is the Tzidkat (mercy/kindness/righteousness /grace) of Elohim ( ‫)אלהים‬ revealed from faith to faith: As it is written: Ve Tzadek beemunato yikhye The just shall live by faith. And the answer Habbakuk 2:4 Hinnei, his nefesh [which] is lifted up is not upright in him: but the just shall live by his faith. When tossed and perplexed with doubts about the methods of Providence, we must watch against temptations to be impatient. When we have poured out complaints and requests before YHWH, we must observe the answers YHWH gives by his word, his Ruakh, and providences; what the YHWH will say to our case. YHWH will not disappoint the believing expectations of those who wait to hear what he will say unto them. All areconcerned in the truths of YHWHs word. Though the promised favour be deferred long, it will come at last, and abundantly recompense us for waiting. The humble, broken- hearted, repenting sinner, alone seeks to obtain an interest in this salvation. He will resthis soul on the promise, and on Meshaikh, in and through whom it is given. Thus he walks
  7. 7. and works, as well as lives by faith, perseveres to the end, and is exalted to glory; whilethose who distrust or despise YHWHs all-sufficiency will not walk uprightly with him. The just shall live by faith in these precious promises, while the performance of them is deferred. Only those made just by faith, shall live, shall be happy here and for ever. Habbakuk 2 Whats YHWH going to say to my questions? Im braced for the worst. Ill climb to thelookout tower and scan the horizon. Ill wait to see what YHWH says, how hell answer my complaint. And then YHWH answered: "Write this. Write what you see.Write it out in big block letters so that it can be read on the run. This vision-message is a witness pointing to whats coming. It aches for the coming--it can hardly wait! And it doesnt lie. If it seems slow in coming, wait. Its on its way. It will come right on time. "Look at that man, bloated by self-importance-- full of himself but soul-empty. But the person in right standing before YHWH through loyal and steady believing is fully alive, really alive. "Note well: Money deceives. The arrogant rich dont last. They are morehungry for wealth than the grave is for cadavers. Like death, they always want more, but the more they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses. Dont give people like this a second thought. Soon the whole world will be taunting them: "Who do you think you are-- getting rich by stealing and extortion? How long do you think you can get away with this? Indeed, how long before your victims wake up, stand up and make you the victim? Youve plunderednation after nation. Now youll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres. "Who do you think youare-- recklessly grabbing and looting, Living it up, acting like king of the mountain, actingabove it all, above trials and troubles? Youve engineered the ruin of your own house. In ruining others youve ruined yourself. Youve undermined your foundations, rotted out your own soul. The bricks of your house will speak up and accuse you. The woodworkwill step forward with evidence. "Who do you think you are-- building a town by murder, a city with crime? Dont you know that YHWH-of-the-Angel-Armies makes sure nothing comes of that but ashes, Makes sure the harder you work at that kind of thing, the less you are? Meanwhile the earth fills up with awareness of YHWHs glory as the waters cover the sea. "Who do you think you are-- inviting your neighbors to your drunken parties, Giving them too much to drink, roping them into your sexual orgies? Youthought you were having the time of your life. Wrong! Its a time of disgrace. All the time you were drinking, you were drinking from the cup of YHWHs wrath. Youll wake up holding your throbbing head, hung over-- hung over from Lebanon violence, Hung overfrom animal massacres, hung over from murder and mayhem, From multiple violations of place and people. "Whats the use of a carved YHWH so skillfully carved by its sculptor?What good is a fancy cast YHWH when all it tells is lies? What sense does it make to be apious YHWH-maker who makes YHWHs that cant even talk? Who do you think you are-- saying to a stick of wood, Wake up, Or to a dumb stone, Get up? Can they teach you anything about anything? Theres nothing to them but surface. Theres nothing on the inside. "But oh! YHWH is in his Sacred Temple! Quiet everyone--a Sacred silence.
  8. 8. THE MESSAGE Tehillim 22:5 They cried unto Thee, and were delivered: they trusted in Thee, and were not confounded. David descends, with his complaint, into a depth that lies beyond the depth of his affliction, and rises, with his hopes, to a height that lies far beyond the height of the reward of his affliction Tehillim 25:2-3 O Elohai,I trust in Thee: let me not be ashamed, let not mine enemies triumph over me.Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. "The mood changes from confidence in YHWH,s justice to submission to YHWH,sguidance. The heart of the believer is never confident without also being submissive to his YHWH,. Tehillim 71:1In Thee, O YHWH ( ‫ ,)יהוה‬do I put my trust: let me never be put to shame le olam.Deliver me in Thy tzedakah, and cause me to escape: incline Thine ear unto me, and save me. Dont you see brothers and sisters this is the ROCK Tzur Maon (Rock of Habitation), Tehillim 71:3 Be Thou my Tzur Maon (Rock of Habitation), whereunto I may continually resort: Thou hast given Tzavah (commandment) to save me; for Thou [art] my rock and my fortress. Yeshayahu 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward ha eretz, and lick up the dust of thy feet; andthou shalt know that I [am] YHWH ( ‫ :)יהוה‬for they shall not be ashamed that wait for me.
  9. 9. A time is coming when Sovereign YHWH fulfils his promise that the Gentiles would beresponsible for ushering many of the Israelites back into their land. Even Gentile kings and princesses would carry Hebrew children back to their ancestors homeland. YHWH, would raise His hand and an ensign (banner, signal), Meshiakh to summon the nations to do this( They would show an uncharacteristic concern for the welfare of the Israelites and would even bow down before them in submission. Previously we Israelites had to bow before the Gentiles. This will prove that YHWH is the true YHWH, since He predicted this reversal of YIsraelsfortunes and will bring it to pass. Those who believe His promises will not be embarrassed because He will fulfill them.All the nations are flowing to Jerusalem to bow at her feet, yes, to beg mercy for the wrongs done, and yes, to bring back with apology those who had been dragged away, but also to try to learn something of this amazing YHWH, who has been able to lift his people from barren widowhood to being the laughing grandmother of nations." Yeshayahu 49:22 Thus saith Eloahi ( ‫ )אדני‬YHWH ( ‫,)יהוה‬ "Hinnei, I will lift up mine yad to the Goyim, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders. O Set-apart One of Yisra’ĕl. Tehillim ( Psalm) 71 In You, O YHWH, I have taken refuge; Let me never be ashamed. In Your righteousnessdeliver and rescue me; Incline Your ear to me, and save me. Be to me a rock to dwell in,To go into continually. You have given the command to save me, For You are my rock andmy stronghold. Rescue me, O my Elohim, Out of the hand of the wrong, Out of the hand of the unrighteous and cruel. For You are my expectation, Master YHWH, my Trust from my youth. Upon You I have leaned from my birth; You took me out of my mother’swomb. My praise is continually of You. I have become as a wonder to many, But You aremy strong refuge. My mouth is filled with Your praise, Your splendour, all the day. Do not cast me off in the time of old age, When my strength fails, do not forsake me. For my enemies have spoken against me. And those who watch for my life Have taken counsel together, Saying, “Elohim has forsaken him; Pursue and take him, for there is no one todeliver.” O Elohim, do not be far from me; My Elohim, hasten to my help! Let those who
  10. 10. are adversaries of my life Be ashamed, consumed, Let those who seek my evil Be covered with reproach and confusion. But I continually wait, And shall praise You more and more.My mouth recounts Your righteousness Your deliverance all the day, Though I do not know their numbers. I come in the might of the Master ‫ ;יהוה‬I make mention of Yourrighteousness, Yours alone. Elohim, You have taught me from my youth; And to this day I declare Your wonders. And also when I am old and grey, O Elohim, do not forsake me, Until I declare Your strength to a generation, Your might to all those who are to come. For Your righteousness, O Elohim, is most high, You who have done great deeds. O Elohim, who is like You? You who have shown me great and evil distresses, Revive me again and bring me up again From the depths of the earth. You increase my greatness,And comfort me on every side. Also with the lyre I praise You For Your trustworthiness, O my Elohim! I sing to You with the lyre, O Set-apart One of Yisra’ĕl. My lips shout for joy when I sing to You, Even my being, which You have redeemed. My tongue, too, utters Your righteousness all day long; For those who have been seeking my evil Have been put to shame, Have become abashed. Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( ‫ )יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein
  11. 11. Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (Spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege