Dont let riches deny you access to the kingdom


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Dont let riches deny you access to the kingdom

  1. 1. Zekenim YIsraEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear.
  2. 2. Vayomer Elohei el-Mosheh: “EHYEH ASHER EHYEH” vayomer koh tomar livnei YIsraEL EHYEH shelakha nialeikhem: Behold, when I come to Benai YIsraEL, and shall say to them, The Elohei of your fathers has sent me to you; and they shall say to me, What is His Name? what shall Isay to them? “EHYEH ASHER EHYEH”Vayomer od Elohei el-Mosheh koh-tomar el-benei YIsraEL YHWH(EHYEH) Elohei avoteikhem Elohei Avraham Elohei Yitzchak v’Elohei Ya’akov shelakhani aleichem zeh-shemi leolam vezeh zikhri ledor dor: "YHWH (He is) EHYEH Elohei of your fathers, Elohei Avraham, Elohei Yitzchak, and Elohei Yaakov, has sent me to you:"This is MY NAME for ever, and this is My Memorial for generation after generation." Lekh veasafta et-ziknei YIsraEL veamarta alehem YHWH(EHYEH) Elohei avoteikhem nirah elai Elohei Avraham Yitzchak veYa’akov lemor pakod pakadti etkhem veetheasui lakhem beMitzrayim:Go, and gather the Ziknei YIsraEL together, and say to them, YHWH (he is) EHYEH Elohei of your fathers, the Elohei of Avraham, of Yitzchak, and of Yaakov, Raah (appeared) to me, saying, I have surely visited you, and seen that which is done to you in Mitzrayim: DONT LET RICHES DENY YOU ACCESS TO THE KINGDOM In that I command thee this day to love YHWH ( ‫ )יהוה‬Eloheicha, to halak (walk)in His ways, and to keep His mitzvot( commands) and His chukkot (laws)and His mishpatim,( right rulings) that thou mayest live and multiply: and YHWH ( ‫ )יהוה‬Eloheicha shall bless thee in the eretz ( Land) whither thou goest to possess it. That land spoke of is his kingdom Poor believers are YHWHs receivers, Poor in eyes of the World, but Rich in the eyes of YHWH YHWH is our part and portion, and our inheritance, A Stumbling stone to many coming to YHWH, is one of procession, Markus 10:21Then Yeshua ( ‫ )ישוע‬beholding him loved him, and said unto him, One thing thou lackest:
  3. 3. go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasurein heaven: and come, take up the stauros (stake), and follow Me. And he was sad at that saying, and went away grieved: for he had great possessions.YHWHshua showed genuine love for this man, even though he knew that the man might not follow him. Love is able to give tough advice; it doesnt hedge on the truth.YHWHshua loved us enough to die for us, and he also loves us enough to talk straight tous. If his love were superficial, he would give us only his approval; but because his love is complete, he gives us life-changing challenges. Mattiyahu wrote that he asked what he should do to get or obtain (Gr. scho) eternal life, but Markus and Loukas said that he used the term "inherit" (Gr. kleponomeo). The man clearly did not believe that he had eternal life and wanted to learn what he needed to do to get it. Probably Mattiyahu recorded the exact word he used (the ipisissima verba) and Markus and Loukas interpreted what he meant (the ipisissima vox). It was important forMattiyahu to tell his original Jewish readers that the young man was talking about getting something that he did not possess. Markus and Loukas wrote for Gentiles for whom"inheriting" clarified what was in the rich young rulers mind. He was talking about getting something that he as a Jew thought that he had a right to obtain because of his ethnicrelationship to Abraham."In the rich young rulers mind entering heaven, inheriting eternal life, and having eternal life were all the same thing, and all meant go to heaven when Idie. Yahusha neither affirms or denies this equation here. He understands that the young man wants to know how to enter life, or enter the kingdom." The man had a superficialunderstanding of goodness. Yahusha response confronted the man with the implications of trying to do some good work to earn eternal life and calling Yahusha "good." Was heready to respond to Yahusha instructions as to YHWHs Word? The Old Covenant taught that if a person kept the Mosaic Law he would live Devarim 30:15 See, I have set before thee this day life and good, and death and evil; Devarim 30:16In that I command thee this day to love YHWH ( ‫ )יהוה‬Eloheicha, to halak in His ways, and to keep His mitzvot and His chukkot and His mishpatim, that thou mayest live and multiply: and YHWH ( ‫ )יהוה‬Eloheicha shall bless thee in the eretz whither thou goest to possess it. This was theoretically possible but practically impossible. Yahusha reminded the man ofwhat the law required by citing five commands in the second table of the Decalogue. Thecommands Yahusha mentioned are easily verifiable in conduct. Markus alone recorded theprohibition against defrauding, evidently a particular expression of stealing appropriate tothe wealthy. The mans superficial understanding of YHWHs standards became apparent
  4. 4. in his claim that he had kept all those commandments from his youth up. He regarded obedience simply as external conformity without internal purity Phil. 3:6 touching the tzedakah which is in the Torah, blameless.This was the natural implication and consequence of the Pharisees teaching. At age 12, a Jewish boy became a "son of the covenant" (Heb. bar miswah, from which comes Bar Mitzvah). From then on he was responsible to live by YHWHs commands. It is probably from this time that the man meant he had observed the law.Only Markus recorded that Yahusha loved the rich young ruler when he replied as he did. Evidently the man had sincerely tried to earn eternal life by obeying the law. His superficial understanding ofwhat YHWH required was more his teachers fault than his own. Yahusha put His finger on what kept this man from having eternal life. He expressed it in the terms that the man had been using, namely, doing something. He was trusting in his wealth, wealth heprobably viewed as evidence that his good works made him acceptable to YHWH. The Old Covenant taught that YHWH normally blessed the righteous with physical prosperity. He needed to abandon that essentially self-confident faith, and he needed to trust in Yahusha. He had also made wealth his YHWH rather than YHWH. His reluctance to part with it revealed his idolatry. By selling all he had, giving it to the poor, and following Yahusha he would confess his repudiation of confidence in self and affirm his trust in Yahusha. Then he would have treasure in heaven, something that would last forever.Abandoning his physical security and trusting in Yahusha was too great a risk to take. The rich young rulers wealth brought him sorrow instead of joy. This is the only time in the Gospels when someone called to follow Yahusha did not do so. This man knew the scriptures For is it not written brothers and sisters and i have read this passage many times and now only seek in my heart, where my eye was blind Bamidbar 18:20 And YHWH ( ‫ )יהוה‬spake unto Aharon: Thou shalt have no inheritance in their eretz,neither shalt thou have any part among them: ANI thy part and thine inheritance among the benai Yisrael. The old priests ( Kenunah) had no inheritance with his brethern, his inheritence was YHWH Devarim 10:9 Wherefore Levi has no part nor inheritance with his brethren; YHWH ( ‫[ )יהוה‬is] his inheritance, according aYHWH Eloheicha promised him.
  5. 5. Those who have YHWH for their Inheritance and their Portion for ever, ought to look with contempt and indifference upon the possessions of this world. DONT LET RICHES DENY YOU ACCESS TO THE KINGDOM are we not priests and kings of his kingdom Shimon Kefa Alef 2:9But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people;that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: we preach a Elohiyim of Love, a law of love, a way of love , a better word forrighteousness is kindness, then is it not a kindness to share with our fellow beings, whom we call our neighbours, for in doing so we offend no one in any point THINK ABOUT IT Yaakov 2:10 For whosoever shall keep the whole Torah, and yet offend in one [point], he is guilty of all. The kindness of YHWH, gives birth to His Righeousness in us, leading us in the ruakh to live by the inner man Rhomaios 3:20Therefore by the deeds of the Torah there shall no flesh be justified in his sight: for by the Torah [is] the knowledge of sin. Rhomaios 3:21But now the Tzedek of Elohim ( ‫ )אלהים‬without the Torah is manifested, being witnessed by the Torah and the Neviim; A mystery is unfolding in the words ofSo, as much as in me is, I am ready to proclaim the good news (gospel) to you that are at Rome also.For I am not ashamed of the good news of Meshiakh:
  6. 6. for it is the power of Elohim ( ‫ )אלהים‬unto salvation to every one that believeth; to the Yehudi first, and also to the Greek.For therein is the Tzidkat (righteousness) Elohim ( ‫ )אלהים‬revealed from faith to faith As it is written:The just shall live by faith. So it is the gospel of the kingdom of YHWH, that reveals His Righteousness, through faith , in belief..... if you do not keep the gospel , you know not love, for the love of YHWH is in his Righteousness READ AGAIN FOR YOURSELVES BROTHERS AND SISTERS In that I command thee this day to love YHWH ( ‫ )יהוה‬Eloheicha, to halak (walk)in His ways, and to keep His mitzvot( commands) and His chukkot (laws)and His mishpatim,( right rulings) that thou mayest live and multiply: and YHWH ( ‫ )יהוה‬Eloheicha shall bless thee in the eretz ( Land) whither thou goest to possess it. What was the commision of the prophets, Disciples elders and even today Go ye therefore, and teach the nations immersing them in My Name One name above all else, carrying the fathers name within Teaching them to Shomer ( guard) all things whatsoever I have commanded you: ( TO KEEP THE COMMANDMENTS HAS YAHUSHA DID)
  7. 7. The one commandment denied by many is the one that offend in one [point], he is guilty of all. And that is the SABBATH Hebrews 4:9 There remains therefore a shabbat keeping to the people of Elohim. Markus2:27 And He said to them: The Shabbat was made for man, and not man for the Shabbat:being a man this verse applies to me, and when joined to a woman to us both for we are one, it is a sign of our creator, being part of creation, before it was in the ten commandments, so to deny its existence is to offend ( break) the entire commands,And Yahusha went about all Galil, teaching in their shuls, and proclaiming the good news of the Malkut, and healing all manner of sickness and all manner of disease among the people. A RIGHTEOUS KINGDOM TO COME It is written, man shall not live by bread alone but by every word that proceedeth out of the mouth of YHWH ( ‫.)יהוה‬ If you are aware of your inability to live a righteous life, you have struggled, you have cried out, you have done everything to live the righteous life, but you realize you cant,you are in good shape. You are a good candidate now for that righteousness that YHWH has revealed through the faith of Yahusha haMeshiakh. Having come to a despairing inmyself and of myself, I am brought to Yahusha haMeshiakh and now this relationship with YHWH through Him. Through the redemption that YHWH has provided in Meshiakh Yahusha,For YHWH hath set him forth to be a propitiation through the faith in his blood, to declareYHWHs righteousness for the remission of sins that are past, through the forbearance of YHWH; To declare, I say, at this time his righteousness: that he might be just, when he justifies him who believe in Yahusha haMeshiakh YHWH is faced with a problem.
  8. 8. YHWH created man that He might have fellowship with man, that was YHWHs intent. Creating a creature with YHWH-like capacities. A creature in His image that would be a self-governing creature as YHWH is self-governing. The capacity to love as YHWH loves, the capacity to know that infinity exists. That he might come into fellowship a loving relationship with that infinite YHWH. One thing was necessary and that was that this creation use that choice to express his love for YHWH through obedience through faith. Therefore, there had to be an alternate choice, which in this case was the tree in the midst of the garden acknowledging good and evil, so that man could exercise choice. Then YHWH declared,"Of all of the trees that are in the garden you may freely eat except the tree in the middle. For in the day that you eat of that tree you will die a spiritual death." You will lose your relationship with YHWH. For the effect of sin in a persons life is always broken relationship with YHWH. "YHWHs hand is not short that He can not save, His ear is not heavy that He can not hear, your sins have separated you from YHWH" So when man sinned, he put himself out of fellowship with YHWH. That relationship with YHWH was broken, thus the purposes of YHWH were thwarted. Now YHWH still desired fellowship with man, but as long as sin was there man could not fellowship with YHWH. Something had to be done with mans sin, or else there is no fellowship. Therefore, in order that YHWH might renew fellowship with man, during the old covenant with the Jewish nation, He established a method by which you could takethe guilt of your sin and transfer it onto an animal by faith. Bring your ox to the priest, layyour hands on its head and confess on the head of that ox all of your sins. Then the priest would kill the ox and offer it unto YHWH as a sin offering, whereby your sins could be covered by faith, because the ox had died in your place. The death that you deservedbecause of your sins, because the soul that sins shall surely die. So that was the righteous basis by which YHWH could restore fellowship with man in the Old Covenant. As a manwould bring the substitute and let it die in his place and then fellowship with YHWH couldbe restored until man sinned again. If that were still true today and we had sacrifices hereand you had to come and bring your animal for a sacrifice and your sins could be forgiven and you could sit here for a little while just fellowshipping with YHWH and enjoy the blessing of YHWHs presence and all in your life, it probably wouldnt last too long. Just driving from here to the freeway, just getting out of the parking lot you might blow it. Thus, you would have to, before you could fellowship with YHWH again, bring another sacrifice and get things all cleaned up once more. These sacrifices were all done in faith, because they were looking forward to the sacrifice that YHWH was going to provide for mans sins. There is that beautiful story of Abraham when YHWH said unto him, Beresheet 22:2 And he said:"Take now thy son, thine only [son] Yitzchak ( ‫ ,)יצחק‬whom thou lovest, andget thee into the eretz Moriah; and offer him there for a Olah (burnt offering) upon one of the mountains which I will tell thee of. Put that alongside of
  9. 9. Yochanan 3:16, For Elohim ( ‫ )אלהים‬so loved the world that He gave His only begotten Ben, that whosoever believeth in Him should not neevad (perish) but have Chayim Olam (everlasting life)And Avraham ( ‫ )אברהם‬rose up early in the morning, and saddled his ass, and took two of his young men with him, and Yitzchak ( ‫ )יצחק‬his son, and clave the wood for the Olah (burnt offering), and rose up, and went unto the place of which Elohim ( ‫ )אלהים‬had told him. Then on the third day Avraham ( ‫ )אברהם‬lifted up his eyes, and saw the place afar off. And Avraham ( ‫ )אברהם‬said unto his young men:"Abide ye here with the ass; and I andthe lad will go yonder and worship, and come again to you."And Avraham ( ‫ )אברהם‬tookthe wood of the Olah (burnt offering), and laid [it] upon Yitzchak ( ‫ )יצחק‬his son; and he took the fire in his hand, and a knife; and they went both of them together. Vayomer Yitzchak ( ‫ )יצחק‬el-Avraham ( ‫ )אברהם‬Aviv vayomer: Avi vayomer Hineni, Beni (here am I, my son), Vayomer: Hinei, ha eish(fire) ve hatzim (wood) ve ayeh ha Seh(lamb) leOlah (burnt offering)? Vayomer Avraham ( ‫" :)אברהם‬Elohim ( ‫ )אלהים‬yireh- lo ha Seh leOlah, Beni" veyelkhu sheneihem yakhdav. My son, Elohim will provide (yireh) Himself the lamb for a burnt offering."will provide Himself a lamb for a Olah (burnt offering)"so they went both of them together. And they came to the place which Elohim ( ‫ )אלהים‬had told him of; and Avraham ( ‫ )אברהם‬built an altar there, and laid the wood in order, and bound Yitzchak ( ‫ )יצחק‬his son, and laid him on the altar upon the wood.And Avraham ( ‫ )אברהם‬stretched forth his hand, and took the knife to slay his son.And the messenger of YHWH ( ‫ )יהוה‬called unto him out of shamayim, and said, Avraham ( ‫ ,)אברהם‬Avraham ( ‫ :)אברהם‬and he said, Hineni (here I am). And he said: "Lay not thine hand upon the lad, neither do thou any thing unto him: for now I knowthat thou fearest Elohim ( ‫ ,)אלהים‬seeing thou hast not withheld thy son, thine only [ben]from me."And Avraham ( ‫ )אברהם‬lifted up his eyes, and looked, and hinei behind [him] aram caught in a thicket by his horns: and Avraham ( ‫ )אברהם‬went and took the ram, and offered him up for a Olah (burnt offering) in the stead of his son.
  10. 10. YHWH Yireh (‫)יהוה יראה‬ YHWH will provide or YHWH sees, And Avraham ( ‫ )אברהם‬called the name of that place YHWH Yireh ( ‫ :)יהוה יראה‬as it is said [to] this day, In the Mount of YHWH ( ‫ )יהוה‬it shall be seen. So they came to the mount and Abraham began to put Isaac upon the altar, raised the knife, and YHWH said, "Abraham, that is far enough. Weve got the picture. Behold, theram is caught by its horns there in the thicket, take it and offer it as a sacrifice." Abraham called the place Jehovah-Jirah, the Lord will provide or the Lord sees, and then he said, "For in the mount of the Lord it shall be seen." Mount Moriah, where Abraham said YHWH will provide Himself a sacrifice so that all of those sacrifices that later were instituted in the law of Moses all looked forward to the fulfillment of the prophecy of Abraham when YHWH would provide Himself a sacrifice. And 2000 years later on Mount Moriah YHWH provided Himself a sacrifice, for it was on the top of Mount Moriah that Yahusha was crucified.YHWH declared His righteousness toward us, and YHWH is righteous when He justifies us, for Yahusha took our sins upon Himself. And thus, the judgment of YHWH, righteous judgment of YHWH for sin and death, spiritual death has been fulfilled. So that YHWH is now righteous when He justifies me. There is a righteous basis, for if someone else hasstepped in and died in my place. Thats the whole gospel that deals with YHWH being just when He justifies the unYHWHly.YHWH has justified me; He has declared me righteous before Him through my faith in the blood of Yahusha haMeshiakh through the redemption that is in Yahusha haMeshiakh. Thus, I have received the remission of my sins which are past. So YHWH has shown His righteousness as He is just when He justifies those who believe in Yahusha haMeshiakh. Rom 3:27Where [is] boasting then? It is excluded. By what Torah? of works? Nay:but by the Torah of emunah (belief). You see, I cant boast of all of the good that I have done. Of all of the sacrifices that Ihave made, of the great difficulties Boasting is excluded, because I am declared righteous by my faith in Yahusha haMeshiakh, and if there is any boasting to be done it has to be done in Yahusha. As Paul said, "YHWH forbid that I should boast save in the Tree of Yahusha haMeshiakh." All my boasting has to be in what Yahusha has done for me, not what I have done for Him. Now it is unfortunate that so often in asemblies the emphasis is on what man should be doing for YHWH.
  11. 11. And YHWH help me,He has forgiven me for years I was guilt of sin under deep guilt trips because I ought tobe doing more for YHWH, to be sacrificing more, to be giving more, to be doing more, to be praying more, to be anything more. And I was emphasizing the work that the New Covenant points us not to what we have done or can do for YHWH, but it points us to what YHWH has done for us. It points us to the tree, If I am diligent and I spend two hours a day in prayer, and if I spend four hours a day in the Word of YHWH, and three hours a day on the witnessing,then I like to stand up and say, "Id like to thank YHWH for His goodness to me and I am just glad that I can go out three hours a day in being a witness for Yahusha. And those four hours a day in the Word are just so precious to me. And those two hours of prayer, my, I wouldnt give them up for anything." I am boasting in what I am doing. Everybody says, "Oh, wow! Isnt he a righteous person?" Now, I am a sinner. I am a hopeless sinner if it were not for the grace of YHWH; I deserve His judgment. But YHWH loved me eventhough I was a sinner. And He sent His son who also loved me and who took the guilt and the responsibility for my sin and died in my place, and now offers me forgiveness,righteousness, justification, fellowship with YHWH, if I will just believe in the sacrifice and in the work that He has wrought in my behalf. Therefore, I cannot boast in my works or in my goodness. And when you get to his kingdom, it isnt going to be a big bragging session and we all get around and tell of allthe marvelous things we did for YHWH on the earth. Though, when we get to kingdom we will just be that glorious, "Yahusha paid it all, all to Him I owe. Sin hath left its crimson stain, but He washed me white as snow." And through the ages to come we will be rejoicing in the grace of YHWH through Yahusha haMeshiakh, whereby I have access to the Father--fellowship with YHWH. Where is boasting then? It is excluded.Where [is] boasting then? It is excluded. By what Torah? of works? Nay: but by the Torah of emunah. How can I boast in the faith that YHWH has given to me? That is the conclusion. For is he the YHWH of the Jews only? Is he not also the YHWH of the heathen? Yes, ofthe heathen also: Now seeing it is one YHWH, which shall justify the circumcision by faith, and the uncircumcision through faith. Do we then make void the law through faith? No, YHWH forbid: we are establishing the law Rom 3:29-31 [Is he] the Elohim ( ‫ )אלהים‬of the Yehudim only? [is he] not also of the Goyim? Yes, of the Goyim also: Is not YHWH our maker, preserver, and redeemer,
  12. 12. Seeing [it is] Elohim ( ‫ )אלהים‬is One, which shall justify the brit milah by emunah, and uncircumcision through emunah. Do we then make void the Torah through emunah? Chalilah (Far be it) :yea, we uphold the Torah!Calvin explains: "What Yaakov says, that man is not justified by faith alone, but also byworks, does not at all militate against the preceding view [of justification by faith alone].The reconciling of the two views depends chiefly on the drift of the argument pursued by Yaakov . For the question with him is not, how men attain righteousness before YHWH, but how they prove it to others that they are justified; for his object was to confutehypocrites, who vainly boasted that they had faith . . . Yaakov meant no more than that man is not made or proved to be just by a feigned or dead faith, and that he must prove his righteousness by his works." Rhomaios Chapter 4 What, then, shall we say Abraham our father, to have found, according to the flesh? For if Abraham was declared right by works, he has ground for boasting, but not before Elohim. For what does the Scripture say? “Abraham believed Elohim, and it was reckoned to him for righteousness.” And to him who is working, the reward is not reckoned as a favour but as a debt. And to him who is not working but believes on Him who is declaring right the wicked, his belief is reckoned for righteousness, even as Dawid also says of the blessedness of the man to whom Elohim reckons righteousness without works: “Blessed are those whose lawlessnesses areforgiven, and whose sins are covered,blessed is the man to whom ‫ יהוה‬shall by no means reckon sin.” Is this blessing then upon the circumcised only, or also upon theuncircumcised? For we affirm: Belief was reckoned unto Abraham for righteousness. Howthen was it reckoned? Being in circumcision, or in uncircumcision? Not in circumcision, butin uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the belief while in uncircumcision, for him to be a father of all those believing through uncircumcision, for righteousness to be reckoned to them also, and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the belief which our father Abraham had in uncircumcision. For the promise that heshould be the heir of the world, was not to Abraham or to his seed through the Torah, but
  13. 13. through a righteousness of belief. For if those who are of the Torah are heirs, belief hasbeen made useless, and the promise has been nullified,for the Torah works out wrath, for where there is no Torah there is no transgression. On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief of Abraham, who is father of us all as it has been written, “I have made you a father of many nations” – in the presence of Him whom he believed, even Elohim, who gives life to the dead and calls that which does not exist as existing,who against all expectation did believe, in expectation, so that he should become father of many nations, according to what wassaid, “So shall your seed be.” And not having grown weak in belief, he did not consider his own body, already dead, being about a hundred years old, and the deadness of Sarah’s womb, he did not hesitate about the promise of Elohim through unbelief, but was strengthened in belief, giving esteem to Elohim, and being completely persuaded thatwhat He had promised He was also able to do. Therefore also “it was reckoned to him for righteousness.” And not because of him alone was it written that it was reckoned to him,but also because of us, to whom it shall be reckoned, to us who believe in Him who raisedup ‫ יהושע‬our Master from the dead, who was delivered up because of our trespasses, and was raised for us to be declared right. Eloneinu Yëshuå HaMeshiakh In His Name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha ( ‫ )יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you?They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful
  14. 14. unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege