Zekeniam Y’ISCHRa’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation togeneration." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator.
YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ALef and Beyt Are one
2012 * September 12th evening till September 13th evening (Thursday)The Day of Trumpets is also known as Rosh Hashana the (civil) New Year, The Day of Remembrance, Judgment Day, and the start of the Ten Days of Penitence. It is a day of remembering the beginning of the world, and acommemoration of the dead (who will be resurrected on that day). This is why,with the Day of Atonement, the Day of Trumpets is one of the two great solemn
holydays. New Years Day is thus a day of judgment and a new beginning. Not merely the anniversary of creation, it is a renewal of creation (the time everything will be made new, at the Messiahs return).Beginning on the Day of Trumpets and ending on the Day of Atonement is what called the Aseret Yemei Teshuva (Ten Days of Penitence,) or Yamim Noraim "Days of Awe," Dedicated to the inner cleansing of the man.They are also known as "Days of Return," because we are to examine ourselves and return to YaHuWaH. On Trumpets, YaHuWaH opens three books: the first containing the names of the righteous, who are in the book of life, the second contains the names of those irremediably wicked whose fate is death, the third book has the names of those in between, who have until Atonement to determine their fates The weekly Sabbath between Trumpets and Atonement is known as Sabbath Shubah ("return"), meaning "repentance Sabbath." Shabbat Shuvah
Shabbat Shuvah ("Sabbath [of] Return") refers to the Shabbat that occurs during the Ten Days of Repentance between Rosh Hashanah and YomKippur. The Jewish calendar is so designed that only one Shabbat can occur between these dates. This Shabbat is named after the first word of theHaftarah and literally means "Return!" It is perhaps a play on, but not to beconfused with, the word Teshuvah (the word for "repentance") which is the motif of Ten Days of Repentance. Hosea 14:1 Y’ISCHRaEL, return to YaHuWaH your Aluah; for you have fallen down because of your sin. Hosea 14:2Take Words (Yahuwshuwah) with you, and return to YaHuWaH. Tell Him,“Bear away all our sin, and receive us well, so we offer the bulls of our lips. Bulls of our lips: the words mentioned earlier in the verse. With no templeintact and being in exile, this is all Efrayim has available to bring to YHWH as an acceptable sacrifice. Rom. 12:1-2.Therefore I urge you, brothers, by the mercies of YaHuWaH, to present your bodies a living slaughter, kodesh, acceptable to YaHuWaH, which is yourreasonable worship. Don’t be conformed to this world, but be transformedby the renewing of your mind, so that you may prove what is the good, well- pleasing, and perfect will of YaHuWaH. Hosea 14:3Ashshuwr can’t save us. We won’t ride on horses; neither will we say anymore to the work of our hands, ‘Our mighty ones!’ for in You the fatherless finds mercy.”A horse: paralleling Ashur (Assyria), this is one of the things YISCHRaELtended to trust in (for military security) instead of YaHuWaH. Fatherless:
the Northern Kingdom in particular, who until now had forgotten who our ancestors were. Mal’achi 4:5-6. Indeed all the nations may walk in the name of their mighty ones; but we will walk in the Name of YaHuWaH our Aluahiym into the ages and beyond. “In that Day,” says YaHuWaH, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; Hosea 14:4 “I will heal their waywardness. I will love them freely; for My anger is turned away from him. Freely: or voluntarily Hosea 14:5 I will be like the dew to Y’ISCHRa’EL. He will blossom like the lily, [Songs 2:1] and send down his roots like Lebanon. Dew: traditionally associated with the resurrection, but also with the manna,which arrived when there was dew. The root word for “dew” means “to cover over”. Lily: possibly narcissus or daffodil; a six-petalled flower sometimes called the “rose of Sharon”, though it is not a rose. Hosea 14:6 His shoots will go forth, and His beauty will be like the olive tree, and His fragrance like Lebanon. Shoots will go forth: Since this is speaking of Efrayim, it is an allusion to Yaa’qov’s promise that Yoseyf’s branches would stride across a wall. Ber. 49:22
“Yahuwseph [increaser/adding] is a fruitful vine, (Rachels son) a fruitful vine by a spring.His branches run over the wall. Splendor: majesty or vigor. The scent of Levanon would be the pleasant fragrance of cedar trees. Hosea 14:7 Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon. Under his shade: benefiting from the ways of YISCHRaEL. Since the wholepassage is addressed to YISCHRaEL, these others may be the “companions” of the House of YISCHRaEL. Yehezqel 37:16 You, son of Adam, take one stick, and write on it, For Yahuwdah, and for thechildren of Y’ISCHRa’EL his companions: then take another stick, and write onit, For Yowseph, the stick of Ephraiym, and for all the House of Y’ISCHRa’EL his companions: Come back: to the Land, and to the Hebraic heritage. The vine: YaHuWSHuWaH said this is what He was. Yahuwchanan 15:5 I AM the Vine. You are the branches (Nätsärim). He who remains in Me, and Iin him, the same bears much fruit, for apart from Me you are not able to do even one thing. Hosea 14:8 Ephrayim shall say, What have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from Me your fruit is found.” Idols: the most salient example that comes to mind is the crucifix. He is a living tree to us; why do we need a dead one that focuses our attention on a
death that is no more? He will treat the House of Yoseyf as if we had nevergone astray, so why should He want a reminder that He had to redeem us? Zech. 10:6 “I will strengthen the House of Yahuwdah, and I will save the House of Yowseph, and I will bring them back; or I will have mercy on them; and they will be as though I had not cast them off: for I AM YaHuWaH their Aloha, and I will hear them.Flourishing: luxuriant, ever-fresh, or green. There is no need for cut-down trees to be in our homes anymore! Cypress: not the type that grows inAmerican swamps, but the tall, narrow evergreen that grows in the Land ofYISCHRaEL and is seen quite commonly in southern California, which has much the same climate. Fruit has been attained from Me: anything worthwhile that we have accomplished has been His gift and at root His doing. Eph. 2:8-10 YaHuWaH saved you by His special favor when you believed. And youcant take credit for this (belief); it is a gift from YaHuWaH. Deliverance is not a reward for the good things we have done [works], so none of us canboast about it. For we are YaHuWaH’s workmanship/achievement. He has created us anew in haMashiyach YaHuWSHuWaH, so that we can do the good things He planned for us long ago. Hosea 14:9Who is wise, that he may understand these things? Who is prudent, that he may know them for the ways of YaHuWaH are straightforward, and the righteous walk in them; But the rebellious stumble in them. Who is wise: anyone who asks can be.
Yaaqov/James 1:5 But if any of you lacks wisdom, let him ask of Aluah, Who gives to all liberally and without reproach; and it will be given to him. These things: the restoration and return of the House of YISCHRaEL. Straightforward: level, correct, straight, fitting, proper, upright. Rebel: revolt or overstep, i.e., leaving the path through either carelessness or willfulness. The rebels are still affected by the Torah; they can still be redeemed. Those who are wholly wicked will simply ignore it. Micah 7:19-20 He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea. You will give truth to Yaa’qob, and mercy to Abraham, as You have sworn to our fathers from the days of old. are read on this Sabbath. Repentance is the vehicle YaHuWaH has assigned through which man may reach Him. The only way to approach YaHuWaH is through repentance. The value of repentance is also emphasized by the Biblical example of King Hezekiah, who, when upon his deathbed, pleaded with YaHuWaH for mercy. YaHuWaH granted Hezekiahs request and extended his life for fifteen years, II Kings 20:1-11.In those days was HizquiYahuw sick to death. YashaYahuw the prophet the son of Amoz came to him, and said to him, “Thus says YaHuWaH, ‘Set your house in order; for you shall die, and not live.’” Then he turned his face to the wall,and prayed to YaHuWaH, saying, “Remember now, YaHuWaH, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in Your sight.” HizquiYahuw wept bitterly. It happened, before YashaYahuw had gone out into the middle part of the city, that the Word of YaHuWaH came to him, saying, “Turn back, and tell HizquiYahuw the prince of My people, ‘Thus says YaHuWaH, the Al of Dawiyd your father, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you shall go up to the House of YaHuWaH. I will add to your days fifteenyears. I will deliver you and this city out of the hand of the sovereign of Ashuwr.
I will defend this city for My own sake, and for My servant Dawiyd’s sake.”’ YashaYahuw said, “Take a cake of figs.”They took and laid it on the boil, andhe recovered. HizquiYahuw said to YashaYahuw, “What shall be the sign that YaHuWaH will heal me, and that I shall go up to the house of YaHuWaH the third day?” YashaYahuw said, “This shall be the sign to you from YaHuWaH, that YaHuWaH will do the thing that He has spoken: shall the shadow goforward ten steps, or go back ten steps?” HizquiYahuw answered, “It is a light thing for the shadow to go forward ten steps. Nay, but let the shadow return backward ten steps.” YashaYahuw the prophet cried to YaHuWaH; and Hebrought the shadow ten steps backward, by which it had gone down on the dial of Ahaz. There are three areas of repentance in understanding: thought, speech, action. Unless one corrects his actions, he is not truly repentant. Hoshia-na: Baruch [is] ha Melekh YISCRaEL that cometh bShem YaHuWaH (.) יהוהAll the Spring Feasts were fulfilled at YaHuWSHuWaH first coming, and on the exact day of the feast. All the Fall Feasts picture the Second Advent, and the Feast of Trumpets is the first of the fall feasts, picturing the rapture. Galates 1:11
But I make known to you, Achim, that the Good News which was proclaimed ofme is to man. For I neither received it of man, neither was I taught it, but by the revelation of YaHuWShuWaH HaMashiyach The Feast of Trumpets is also known as the coronation of the HaMashiyach, when he will start reigning as king, thus the beginning of the "Day of YaHuWaH ", which includes the tribulation. It is also time for the bema judgment, or the judgement of the works of the righteous, and judgement must begin at the house of YHWH. Ten Reasons Why YaHuWaH Commanded Us to Keep the Day of Trumpets, Saadia Gaon (892-942 A.D.) The first reason:Because this day is the beginning of creation, on which the Holy One blessed be He, created the world and reigned over it. Just as is with kings at the start of their reign -- trumpets and horns are blown in their presence to make it known and to let it be heard in every place -- thus it is when we designate the Creator, may He be blessed, as King on this day, for David said: With trumpets and sound of the horn, shout ye before the King, YaHuWaH. Tehillim 98:6. With shofars and sound of the ram’s horn,make a joyful noise before the Sovereign, YaHuWaH. The second reason: Because the day of New Year is the first of the ten days of repentance, the shofar is sounded on it to announce to us as one warns and says: "Whosoever wants to repent -- let him repent; and if he does not, let him reproach himself." Thus do the kings: first they warn the people of their decrees; then if one violates a decree after the warning, his excuse is not accepted. The third reason:
To remind us of Mount Sinai, . . . The blare of the horn grew louder and louder, Exodus 19:19, When the sound of the shofar grew louder and louder, Moshah spoke, and Aluahiym answered him by a Voice. Aluahiym responded as a witness through a voice: Aramaic, "from beforeAluahiym he was answered by a voice". A normal voice or breath grows weaker as it progresses. This trumpet-like sound was, according to Ibriy tradition, the words of the Torah going out in all 70 languages to the 70 nations besidesY’ISCHRa’EL, but only Y’ISCHRa’EL chose to receive them. The descendantswho would later be dispersed throughout the whole world stood here within their forefathers, and it was for their sake that the nations were offered the Torah aswell (cf. Romans 11). In Acts 2, traditionally on the anniversary of this date, the covenant was renewed again (as Abrahams covenant was renewed here with adaptations for the size of the nation now) with words in many languages and tongues of fire. (See 20:18) and that we should accept for ourselves the covenant that our ancestors accepted for themselves, as they said we will do and obey, Exodus 24:7. He took the scroll of the covenant (the scroll of the Torah) and read it in the hearing of the people, and they said, “All that YaHuWaH has spoken will we do, and be obedient.” (" I/We Do.") The fourth reason: To remind us of the words of the prophets that were compared to the sound of the shofar, as it is said: Then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and taketh him away, his blood shall be upon his own head . . . whereas if he had taken warning, he would have delivered his soul, Ezekiel 33:4-5. then whoever hears the sound of the shofar, and doesn’t take warning, if the sword come, and take him away, his blood shall be on his own head.
[Borders: literally, extremities. Those whom others consider extreme are oftenthe ones who are best at guarding the territory, and this is done best on its edges.They are usually not those known as leaders and rarely popular, but like half the tribe of Menashe who were better at overseeing the tribes who wanted to live east of the Yarden, YaHuWaH positions those who are best at the task where they will be most useful. These texts are about Yom Teruach - the blowing of the Shofar of warning.] Ezekiel 33:5He heard the sound of the shofar, and didn’t take warning; his blood shall be on him; whereas if he had taken warning, [Take warning: or, receive teaching,accept the light shone upon him, be admonished.] he would have delivered his being. The fifth reason:To remind us of the destruction of the Temple . . . , O my soul, the sound of the horn, the alarm of war, Jeremiah 4:19.My belly! My belly! I am pained at my very heart; my heart is disquieted in me; I can’t hold my peace; because you have heard, O my being, the sound of the shofar, the alarm of war. When we hear the sound of the shofar, we will ask YaHuWaH to rebuild the Temple. The sixth reason:To remind us of the binding of Isaac who offered his life to Heaven. We should also offer our lives for the sanctification of His Name, and thus we will be remembered for good. The seventh reason: When we will hear the blowing of the shofar, we will be fearful, and we willtremble, and we will humble ourselves before the Creator, for that is the nature
of the shofar -- it causes fear and trembling, as it is written: Shall the horn be blown in a city and the people not tremble? Amos 3:6.If a shofar is sounded in a city, wont the people tremble with fear? If there is a calamity in a city, shall not YaHuWaH have done it?Sounded: the particular term used refers to short, staccato notes that signified an alarm due to an impending attack. The eighth reason: To recall the day of the great judgment and to be fearful of it, as it is said: Thegreat day of the Lord is near, it is near and hasteth greatly . . . a day of the horn and alarm, Zephaniah 1:14-16.The Great Day of YaHuWaH is near. It is near, and hurries greatly, the Voice of the Day of YaHuWaH. The brave man cries there bitterly.That Day is a day of wrath, a day of distress and dire straights, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of the shofar and battle-alarm, against the fortified cities, and against the high battlements. (shofar points to Yom Kippur; battle-alarm to Yom Teruah) The Length of That Day: The Type: Bereshiyth 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry. (The "flood" of destruction was on the earth for 370 days while YaHuWaHs people (Noah and family) were safe in His ark.)[This was 370 days after the flood began up to the time they emerged from the ark ... or one year and ten days, at that time—the same length as the interval between one Feast of Trumpets until Yom Kippur the following year.] - a 360 day year YahshaYahuw 32:10 For a few days beyond a year you shall be troubled, (for a little more than a year you complacent women; for the vintageshall fail. The harvest won’t come. ... YashaYahuw 34:8 For YaHuWaH has a Day of Vengeance, a Year of Recompense for the cause of Tsiyown. 34:9 Its [Edoms] streams shall be turned into tar, its dust into brimstone, And its land
shall become burning asphalt. 34:10 It won’t be quenched night nor day. Itssmoke shall ascend a long time. From generation to generation, it shall lie waste. No one shall pass through it forever and ever. 34:11 But the pelican and theporcupine shall possess it. The owl and the raven shall dwell in it. Then He shall stretch the measuring line of chaos over it, and the plumb line of emptiness [waste]. [Chaos: Heb., tohu. Emptiness: or “waste”; Heb., bohu. These two terms were used of what the earth became (Gen. 1:2) after a cataclysmic judgment and just before being reconstituted for the use of humanity][Battle- alarm: Heb, t’ruah, the term for the first day of the seventh month (Lev. 23:24), this then will be the day when what is being described will fall in the annual calendar.] The ninth reason: To remind us of the ingathering of the scattered ones of YISCHRaEL, that we ardently desire, as it is said: And it shall come to pass in that day, that a greathorn shall be blown; and they shall come that were lost in the land of Assyria . . . and they shall worship the Lord in the holy mountain at Jerusalem, YashaYahuw 27:13. It shall happen in That Day that a Great Shofar shall be blown; and those whowere perishing in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship YaHuWaH in the Qodesh Mountain at Yahrushalom. [cf. Yirmeyahu 23:7-8] Matt. 24:31 He shall send out His Messengers with the sound of the GreatShofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. [YashaYahuw 11:12 He shall set up a Banner [Anointed] for the nations, and shall assemble the outcasts of Ysraal, and gather together the dispersed of Yahuwdah from the four corners of the earth] Deut. 30:4 If any of your outcasts are in the uttermost parts of the heavens, from there will YaHuWaHyour Al gather you, and from there He will bring you back:[this is the gatheringof His living ones - the dead were raised 10 days earlier at Yom Teruach] (Note
* 24:31: The Great Shofar is blown on Yom Kippur (The Day of Atonement), and also in the introduction of, the Jubilee Year. - the dead are raised 10 daysearlier at the" " last shofar" - Day of Trumpets . (Torah and Testimony clarified translation)] Tehillim 50:3 Our Aluahiym comes, and does not keep silent. A fire devoursbefore Him. It is very stormy around Him. 50:4 He calls to the shemaya above, to the earth, that He may judge His people: 50:5 “Gather My Set-apart ones together to Me, those who have made a covenant with Me by slaughter.” Zech 9:14-17 " YaHuWaH shall be seen over them [Yahuwdah & Ephriam]; and His arrow shall go flash like lightning; and the Master YaHuWaH shall blow the trumpet, and shall go with whirlwinds of the south. 9:15 YaHuWaHMaster of Armies shall defend them; and they shall destroy and overcome with sling stones; and they shall drink, and roar as through wine; and they shall be filled like bowls, like the corners of the altar. 9:16 YaHuWaH their Al shallsave them in that Day as the flock of His people; for they are like the jewels of a crown, lifted on high over His Land. 9:17 For how great is His Goodness, and how great is His Beauty!" [Yom Kippur deliverance!] Great shofar: an element of Yom Kippur ceremonies. Perishing: or beingexterminated. Outcasts: those thrust out, or those banished. From what follows, it is clear this is speaking about the Northern Kingdom. The tenth reason:To remind us of the resurrection of the dead and the belief in it, as it is said: All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the horn is blown, hear ye, YashaYahuw 18:3.All you inhabitants of the world, and you dwellers on the earth, when a Banner is lifted up on the mountains, look! When the shofar is blown, listen!
2 Cor 11:2For I am jealous over you with jealousy of ALuaHiYM ( :) אלהיםfor I haveespoused you to one husband, that I may present [you as] a chaste virgin to HaMashiyach. YaHuWSCHuA ALuaHiYM YaHuWSHuWaH haMaSHiYaCH In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard thatYaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH,[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,
what will ye that I shall do unto you They say unto Him, YHWH, that our eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach