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Zekeniam YSCHaREL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: "And YaHuWaH said to mosheh , I am that which I am. [ehyeh asher ehyeh] and he said, so you will say to the sons of YSCHaREL"I am [ehyeh] has sent me to you." and YaHuWaH said further to mosheh, now you are to say to the sons of YSCHaREL"YHWH, elohey of your fathers Abraham, Yitzchak[Isaac], and Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and toYaa’qob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ELohey Tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM
(in His Name) YaHuWaH [Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (Yahuwshua) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set- apart" Ruwach (Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ( I am He) "Hear this,
YashaYahuw 48:1-2 House of Yaaqob (impostor/supplanter), you who are CALLED by the name of YSCHaREL and have come forth out of the waters[peoples of the nation’s] of YaHuWDYM; who swear by the name of YaHuWaH, and cause the Aluahiym of YSCHaREL to be remembered, but not reliably or correctly, (for they call themselves of the kodesh city [Zionist], And support themselves upon the Aluahiym of YSCHaREL; YaHuWaH Master of Armies is His Name.)" Rev 2:9I have-perceived your works, and the affliction, and the poverty (but you are rich), and the blasphemy of those who say they are YaHuWDYM, and they are not, but are a congregation of haSatan [beit-hakeneset of hashatan.]. Rev 3:9 So Look!, I will give up those of the Keneset of haSatan, who saythey are YaHuWDYM, and are not, but lie. Look!, I will make them come and worship before your feet, and to know that I have affectionately loved you YashaYahuw 27:12-13
It shall happen in That Day that YaHuWaH shall thresh from the flowing stream of the Perath to the brook of Mitsrayim; and you shall be gathered one by one [Yirm. 3:14], Only acknowledge your iniquity, that you have transgressedagainst YaHuWaH your Aluahiym, and have scattered your ways to the strangers under every green tree, and you have not obeyedMy Voice,’ says YaHuWaH.” “Return, backsliding children,” says YaHuWaH; “for I am married to you. I shall take you one from a city, and two from a clan, and I shall bring you to Tsiyown. I am married to you: Aramaic, I have taken pleasure in you. Onefrom a city, two from a family: this is indeed how we are seeing the first-fruits of the return of the Northern Kingdom taking place. Though many more are descendants of the Northern Kingdom by blood, YaHuWaH said He would return only a remnant. It shall happen in That Day that a Great Shofar shall be blown; and those who were perishing in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and theyshall worship YaHuWaH in the Qodesh Mountain at Yahrushalom. [cf. Yirmeyahu 23:7-8]
Therefore, behold, the days come, says YaHuWaH, that they shall no more say, As YaHuWaH lives, Who brought up the children ofYSCHaREL out of the land of Mitsrayim but, As YaHuWaH lives, Who brought up and Who led the seed of the House of YSCHaRELout of the north country, and from all the countries where they have been scattered. They shall dwell in their own land. Matt. 24:31 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. [YashaYahuw 11:12 He shall set up a Banner [Anointed] for the nations, and shall gather the outcasts of YSCHaREL, and gather together the dispersed of YaHuWDYM from the four corners of the earth. (His chosen ones) Deut. 30:4 If any of your outcasts are in the uttermost parts of the heavens,from there will YaHuWaH your Al gather you, and from there He will bring you back:
[This is the gathering of His living ones - the dead were raised 10 days earlier at Yom Teruach] (Note * 24:31: The Great Shofar is blown on Yom Kippur (The Day of Atonement), and also in theintroduction of, the Jubilee Year. - the dead are raised 10 days earlier at the" " last shofar" - Day of Trumpets . (Torah and Testimony clarified translation)] Tehillim 50:3-5 Our Aluahiym comes, and does not keep silent. A fire devoursbefore Him. It is very stormy around Him. He calls to the shemaya above, to the earth, that He may judge His people: “Gather My Set- apart ones together to Me, those who have made a covenant with me YaHuWDY by slaughter.” Zech 9:14-17YaHuWaH shall be seen over them [YaHuWDYM & Ephraim]; andHis arrow shall go flash like lightning; and the Master YaHuWaHshall blow the trumpet, and shall go with whirlwinds of the south. Zech 9:15 YaHuWaH Master of Armies shall defend them; and they shalldestroy and overcome with sling stones; and they shall drink, and roar as through wine; and they shall be filled like bowls, like the corners of the altar. Zech 9:16
YaHuWaH their Al shall save them in that Day as the flock of Hispeople; for they are like the jewels of a crown, lifted on high over His Land. Zech 9:17 For how great is His Goodness, and how great is His Beauty!" [Yom Kippur deliverance!] An element of Yom Kippur ceremonies. Perishing: or being exterminated. Outcasts: those thrust out, or those banished. From what follows, it is clear this is speaking about the Northern Kingdom. Behold, the Days come, says YaHuWaH, that I shall raise to Dawiyd a righteous Branch (Tsemech ( - )צמחAl Zimach) Zech. 6:12, And He shall reign as Sovereign and deal wisely, and shall execute justice and righteousness in the land. 23:6In His Days YaHuWDYM shall be delivered, and YSCHaREL shall dwell safely; and this is His Name by which He shall be called:
[which makes YaHuWaH, YaHuWSHuWaH our Savior] (see also chp. 33:16 where His city is given the same name.) 23:7 Therefore, behold, the days come, says YaHuWaH, that they shall no more say, As YaHuWaH lives, Who brought up the children of YSCHAREL out of the land of Mitsrayim; 23:8 but, As YaHuWaH lives, Who brought up and Who led the seed ofthe House of YSCHAREL out of the north country, and from all the countries where they have been scattered. They shall dwell in their own land. Rev. 7:1-8; 12:13-16;After this, I saw four Messengers standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on earth, or sea, or against any tree. Zech. 6:1Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of bronze. .... Zech 6:4 Then I asked the Messenger who talked with me, “What are these, my Master?” Zech 6:5
The Messenger answered me, “These are the four Winds (Ruwach) of the sky, which go forth from standing before the Master of the whole earth.)[Trees are a picture of righteous men Tehillim 1:3; He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper. YeSHAYaHUW 44:3; For I shall pour water on the thirsty, and streams on the dryground. I shall pour My Ruwach on your seed, and My blessing on your offspring: YirmeYahuw’s 17:7 Blessed is the man who trusts in YaHuWaH, and Whose trust YaHuWaH IS. Rev 7:2 I saw another Messenger ascending from the rising of the sun,having the seal of the living Aluahiym. He cried with a loud voice to the four Messengers who had been given power to harm earth and sea. (Trumpets 1-4), Rev 7:3 saying, “Do not harm the earth, or the sea, or the trees, until we have sealed the servants of our Aluheinu upon their foreheads!” Rev 7:4
I heard the number of those who were sealed, one hundred forty-four thousands, sealed out of every tribe of the sons of YSCHAREL: Rev 7:5 Of the tribe of YaHuWDYM were sealed twelve thousands,(YaHuWaH be praised)of the tribe of Reuwben twelve thousands, (behold a son)of the tribe of Gawd twelve thousands, (how fortunate) Rev 7:6 Of the tribe of Asher twelve thousands, (happy) Of the tribe of Naphtali twelve thousands, (my wrestling) Of the tribe of Menashsheh twelve thousands, (making to forget) Rev 7:7 Of the tribe of Shimown twelve thousands, (he who hears) Of the tribe of Lewi twelve thousands, (joined) Of the tribe of Yissakar twelve thousands, (man of hire) Rev 7:8Of the tribe of Zebulun twelve thousands, (wished-for habitation) Of the tribe of Yowseph twelve thousands, (May He add)
Of the tribe of Binyamin were sealed twelve thousands. (son of strength Rev 12:13-16;They have sown wheat, and have reaped thorns; they have exhaustedthemselves - and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of YaHuWaH. Thus says YaHuWaH against all the neighboring shepherds, who touch the inheritance which I have caused My people YSCHAREL to inherit:behold, I shall remove them up from off their land, and shall pluck up the House of YaHuWDYM from among them. It shall happen, after that I have pulled them up, I shall come back and have compassion on them; and I shall bring them again, every man to his heritage, and every man to his land. It shall happen, if they [other nations] shall diligently learn the ways of My people, toswear by My Name, As YaHuWaH lives; even as they taught Mypeople to swear by Baal (the lord); then shall they be built up in the midst of My people.Pulled them up: Aramaic, exiled them. I will come back: Aramaic, I will return in My Memra (Living Word); i.e., through YaHuWSHuWaH. 2 Cor. 5:19
For YaHuWaH was in haMashiyach, reconciling the world to Himself, no longer counting peoples sins against them. And YaHuWaH is using us to speak to you. We urge you, as though haMashiyach Himself were here pleading with you, "Bereconciled to YaHuWaH!" For YaHuWaH made haMashiyach, Whonever knew sin, to be sin for us, so that in Him we might become the righteousness of Aluahiym?Woe to the crown of pride of the drunkards (hirelings) of Ephrayim (churchanity/christians), and to the fading flower of his splendid comeliness, which is on the head of the fertile valley of those who are overcome with wine![wineof Babel - Rev. 18] 28:2 See, YaHuWaH has one who is mighty andstrong, like a downpour of hail or a terror of destruction, and like astorm of mighty waters overflowing [gentile army],who casts downto the earth with the hand. 28:3 The crown of pride of the drunkardsof Ephrayim shall be trodden under foot. 28:4 The fading flower of his splendid comeliness, which is on the head of the fertile valley, shall be like the first-fruit before the summer; which someone picksand eats as soon as he sees it. 28:5 In That Day, YaHuWaH Master of Armies shall become a crown of splendor, and a diadem of beauty, to the remnant of His people; 28:6 and a Ruwach of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
[At the gate: metaphorically, this also refers to the strength Hegives us to battle temptation at our own "eye gate", "ears gate", etc. (Gen. 4:7 YashaYahuw 28:7-8They also reel with wine, and stagger with strong drink. The priestand the predicator reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. Theystumble in judgment. For all tables are completely full of vomit, no place without filth. (all of churchanitys teachings) This may be an allusion to the "wine mixed for Meni [fate]", andthe next verse to the "table set for Gad [fortune]". (65:11) I.e., those who should have grown to maturity by being taught the Torah (v. 9) are being tossed about by every wind of pagan doctrine.Intoxicating beverage is not forbidden (Ps. 104:5; Prov. 31:6), but we need to weigh the profit of using it, for it can deceive us. When we need to be clear-headed, not just for our own sakes, but for the sake of the people of YSCHaREL, it may not be wise. (Prov. 20:1;23:31; 31:4) Interestingly, wine was not drunk in the wilderness,and YaHuWaH tied that to knowing Him. (Deut. 29:5-6) Even the prophets are caught up in the paganism of this Bacchanalia and such paganism. [YirmeYahuw 25:15
For thus says YaHuWaH, the Aluahiym of YSCHaREL, to me:take this cup of the wine of wrath at My Hand [YaHuWSHuWaH - the one who will bring YaHuWaH’s wrath upon men. Rev. 19:11- 16], and cause all the nations, to whom I send you, to drink it. 25:16 They shall drink, and reel back and forth, and act like madmen, because of the sword [symbol of Islam] that I shall send among them. ] finally Whom shall He teach knowledge? To whom shall He explain themessage? Those who are weaned from the milk, and taken from the breasts? For it is command upon command, command uponcommand, line upon line, line upon line, here a little, here a little.[Aramaic: For filth is upon filth, filth upon filth; vomit upon vomit, vomit upon vomit; a little here, a little there; or „because ‘you must do this commandment, you must do that commandment, a little from this verse, a little from that verse (lit. line), a little while longer, a little while longer’," (fits the context better) Possibly, "order for order, order for order, line for line, line for line".The LXX has, "expect affliction upon affliction, hope upon hope". Thetargum goes into more detail about the concepts of "commands" and"hope". On the surface this may be so. But more likely, because noneof them are mature enough to explain the Torah to the people, and are too drunk to listen, it sounds like babbling or baby-talk to them, when in fact it is "baby food"! (Heb. 5:12) It is the most basicknowledge one must have before he can move on to anything deeper.
Pauls writings are meat, and cannot be properly understood without a strong foundation in the Torah. (2 Kefa 3:16). Meat needs to be left until we can digest it, and the "milk" of Torah makes that possible. The Qodesh Ruwach can only bring to ourremembrance (Yahuwchanan 14:26) what we have already learned. Feeding a child too much meat too early will make him fat--which is what made YSCHAREL turn from YaHuWaH (Deut. 32:15). YashaYahuw 28:11 For by a jabbering lip and another language; does He speak to thispeople? 28:12 to whom He said, “This is the resting place. Give rest toweary;” and “This is the refreshing;” yet they would not hear. 28:13 So for them the Word of YaHuWaH shall become command upon command, command upon command, line upon line, line upon line, here a little there a little; in order that they may go, fall backward, be broken, be snared, and be taken. So for them, the Word of YaHuWaH will become ‘you must do thiscommandment, you must do that commandment, a little from this verse (lit. line), a little from that verse, a little while longer, a little while longer’, in order that they will go and they will fallbackwards and they will be crippled, and they will be ensnared, and they will be captured.] YashaYahuw 28:14
Therefore hear the Word of YaHuWaH, you scornful men, who rulethis people in Yahrushalom: 28:15 “Because you have said, ‘We have made a covenant with death, and cut a deal with sheowl. When the overflowing scourge [indignation/trumpets and plagues] passes through, it won’t come to us; for we have made The Lie our refuge [the rapture?), and we have hidden ourselves within falsehood.’” 28:16 Therefore thus says the Master YaHuWaH, “Behold, I lay in Tsiyown for a foundation a Stone, a tried Stone, a precious Cornerstone of a sure Foundation. He who believes shall not be ashamed. [be shaken when distress comes]. 28:17 I shall make justice the measuring line [standard], and righteousness theplumb line, and hail shall sweep away the refuge of The Lie, and thewaters shall wash away your hiding place. [vs. 2 & 15 above] 28:18 Your covenant with death shall be annulled, and your agreement with sheowl shall not stand. When the overflowing scourge passes through, then you shall be trampled down by it. 28:19 As often as it passes through [trumpets, plagues], it shall take you away; for morning by morning it shall pass through, by day and by night; and it shall be nothing but terror to understand the message.”(Trumpets & Plagues?) 28:20 For the bed of compromise is too short to stretch out on, and the covering of lies is too narrow to wrap oneself in. 28:21 For YaHuWaH shall rise up as on Mount Peratsiym [breaches]. He shall be angry as in the valley ofGibown; that He may do His work, His unusual work, and bring to pass His act, His extraordinary act. Mt. Pratzim ["breaches"]: Possibly Baal-Pratzim, the scene of Dawiyds victory over the Filistines in the Valley of Refayim between Yahrushalom and Beyth Lechem. However, the targumidentifies this as "the day the mountains shook when YaHuWaHs
esteem was revealed in the days of UzziYahuw the king", which would be in the memory of those listening to YashaYahuwsprophecy. Valley of Gibon: Gibon is in the mountains, but was the place Yahuwshua told the sun to stand still while he was fighting in the Valley--of the Ayalon. The targum identifies this reference with that time "when YaHuWaH listened to a man YaHuWSHuWaHALuaHiYM YaHuWShuWaH HaMashiyach In His Name
blessed be, in His nameYHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. AndYaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our eyes may be opened. So YaHuWSHuWaH had compassion [on them], and touched theireyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH KeiYAH Nätzräya Remember me and pray for me that YaHuWaH will be graciousunto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in thework. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a
man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath