Zekenim YIsraEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear.By the obedience of one shall many be made tzadik (righteous).
Rhomaios 5:19 For as by one mans disobedience many were made sinners, so by the obedience of one shall many be made tzadik (righteous). Yahusha Obey all the Comamndments, to learn YHWH, scommands of obediance we need to read the teaching of the torah because...... The Torah is YHWH’s teaching to men about righteousnessThe Torah ( the very Blueprint YHWH sent with his creation, is like a mirror in order that we might see how far we did miss the mark. The word sin means missing the mark. But if you dont see the mark, how can you miss it? How can you know how far you have missed it?You may be shooting wildly, but I cant convince you of that until I put up the mark. Then as your arrows go flying all over everywhere, I say, "Oh man, you really missed the mark." The Torah was givern that we might see how far we missed the divine ideal. How far we came from living a life that was acceptable and pleasing to YHWH. TheTorah once and forever put down the thought of self-righteousness if properly understood. The Torah entered that the offense might abound, but where sin abounded, grace did overflow. IN HIS SABBATH WE FIND REST Yeshayahu 30:15 For thus saith Eloahi YHWH :, "the set apart One of Yisrael; In returning and rest (sabbath)shall ye be saved; in quietness and in confidence shall be your strength:and ye would not. RETURN and Keep the Rest YHWH Gave us has part of creation IN YOUR SUNDAY YOU DENY HIS SIGN UPON YOU Rhomaios 10:3For they being ignorant of Elohims tzedakah (Righeousness) ( righteousness), and going about to establish their own tzedakah (Righeousness) ( righteousness), have not submitted themselves unto the tzedakah (Righeousness) ( righteousness) of Elohim .
KEEPING THE SABBATH IS A WALK OF FAITH Yaakov 2:18 Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will shew thee my faith by my works. It is our identity of who we are Benai ( sons of)Yisrael, Shemot 31:13 Speak you also to the Benai Yisrael, saying: Truly My Shabbat you shall keep: for it [is] a sign between Me and you throughout your generations; that [ye] may know that ANI ( I AM) YHWH ( )יהוהthat who sanctify you.You shall keep the Shabbat, therefore, for it is set apart to you. Everyone who profanes itshall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. this man shall be blessed in his deed. Yaakov 1:25But whoso looketh into the perfect Torah of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. Markus 2:27 And He said to them: The Shabbat was made for man, and not man for the Shabbat: Therefore the Son of man is Master also of the Shabbat. (Is not woman made from man) and when to join together are they not one (where does it say this is a jewish commandment) STOP PLEADING IGNORANCE; THE TRUTH IS BEFORE YOU The Torah aims is towards the Meshiakh Rhomaios 10:4 For the purpose, at which the Torah aims is towards the Meshiakh who offers tzedakah
(righteouness) to every one that believeth. Righteousness which is of the Torah, Rhomaios 10:5 For Mosheh describeth the tzedakah (righeousness) which is of the Torah, That the man which doeth those things shall live by them. The two Targums of Onkelos and Jonathan ben Uzziel paraphrase the words thus, "he shall live in them", בחיי עלמא "in eternal life"; in like manner Jarchi explains them, "he shall live" לעולם הבא "in the world to come"; to which agrees the note of .Aben Ezra, who interprets it of lie in both worlds; he says the statutes of the Torah/teachings are life to them that do them in both worlds, for if a man understands the secret of them, he shall live for ever, and shall never die. The life which the Torah promised to Adam in his state of perfection, who was the onlymere man that ever was capable of perfectly fulfilling it, was the continuance of the happy life he enjoyed; the life it promised to the YIsraELites, at the renewing of it on Mount Sinai, was a long and prosperous life in the land of Canaan; as for the promise of eternal life, that was made before the world began, in the covenant of grace, and is a peculiarpromise and blessing of that covenant, is an entire gift of YHWH,ss grace, and never was designed to be enjoyed through mens obedience to the Torah of works, but through the righteousness and death of Yahusha haMeshiakh, who did fulfil the Torah: hence itappears, that as the righteousness of the Torah is a righteousness of works done by men,it cannot be the righteousness YHWH,s imputes, for that is without works, and by which a man can be justified before YHWH,s; and since the Torah requires internal and perfect obedience to it, it is certain that it cannot be yielded by fallen creatures; hence it follows, that there can be no life, and so no righteousness by it, the consequence of which, when observed by sinful men, horror, terror, and gloomy despair; the very reverse of which is the language of the righteousness of faith. A spiritual torah for the spiritual man ( the innerman) Rhomaios 10:6-8 But the tzedakah (Righeousness) which is of faith speaketh on this wise, Say not in thine
heart, Who shall ascend into heaven? (that is, to bring ha Meshiakh down [from above] Or, Who shall descend into the deep? (that is, to bring up ha Meshiakh again from the dead.) But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; "The torah is not in heaven that it should be said, oh that we had one of us, as Mosheh the navi, who could go up to heaven and bring it to us! nor is it beyond the great sea, that it should be said, oh that we had one of us, as Jonah the Navi דייחות לעומקי ימארבא "who could descend into the depths of the great sea", and bring it to us; Though the Talmidims sense may be brought pretty near to this, after this manner; who shall go up to heaven, or down to the deep, either to bring us the knowledge of the Torah, and yield an obedience to it which that requires of us, or to give us a full account of the Gospel of the grace of YHWH? We see there is no room, nor reason, for men to say this in their hearts, or to make a doubt of them, as if they were not done already; to do so, is to deny that Yahusha is come in the flesh, and risen from the dead, who hasgiven the true sense and knowledge of the Torah, and has perfectly fulfilled it, in the roomand stead of his people, and by whom the doctrine of grace and truth is come, particularly the doctrine of a sinners justification before YHWH,s; this is brought nigh in theministration of the word, so that there is no need of such inquiries as these. Moreover, for the illustration of these words, let it be observed, that these phrases are proverbial, and often used to express things impossible, of which take the following instances; So here are forbidden all such thoughts, words, or expressions which carry such a sense as this; who will go down to the deep to fetch such a wretch as I am out of the lowest hell, to deliver me from the curses of the Torah, and the wrath of YHWH,s, and bring me out of this wretched miserable condition in which I am? or go up to heaven and carry me there, and put me in the possession of the undefiled inheritance? all this is as impossibleto be done, as for a man to ascend to heaven, or go down into the deep: now though the righteousness of the Torah encourages such despondency and black despair, the righteousness of faith, or the doctrine of justification by faith in Yahushas righteousness, forbids every thing of this kind; assuring the sinner, that Yahusha is come down from heaven in human nature, that he has fulfilled all the righteousness of the Torah by his obedience in life, and has bore the penalty of it in his sufferings and death, and is risen again for justification; so that such questions should not be put, nor such despairingthoughts encouraged: besides, to think and speak in this manner, is to set aside the whole scheme of the Gospel, and supposes the person to doubt whether Yahusha is come down from heaven; and therefore asks, who shall go up to bring him down? and that he is not risen from the dead; and therefore puts the question, who will go down to the deep to fetch him up? whereas he is already come, has obeyed, suffered, and died, and rose again, and is become the end of the Torah for righteousness to everyone that believes. Now here is the summary of all that is written Rhomaios 10:9
That if thou shalt confess with thy mouth Eloahi Yeshua, and shalt believe in thine heart that Elohim hath raised him from the dead, thou shalt be saved. Thus confession or profession expresses our agreement or concord with what YHWH,s holds to be true, and what he declares to be true.They profess that they know Elohim; but in works they deny [him], being abominable, and disobedient, and reprobate to every good work. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.Professing themselves to be wise, they became fools. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members [as] instruments of unrighteouness unto sin: but yield yourselves unto Elohim , as those that are alive from the dead, and your members [as] instruments of Tzedek unto Elohim . What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. Wherefore, set apart brethren, partakers of the heavenly calling, consider the shaliach and Kohen HaGadol of our profession, Al haMeshiakh Yahusha ; Rhomaios 10:10 For with the heart man believeth unto tzedakah ( righteousness); and with the mouth confession is made unto salvation. DO YOU SEE, YHWHS WRITES THE TORAH ON OUR HEARTS Is It not the desire of our hearts. That YHWH would write his commands. Ivrim 8:10For this [is] the Brit ( covenant) that I will make with the beit ( house)Yisrael after thosedays, saith the Master; I will put My Torah into their mind, and write them in their hearts: and I will be to them a Elohim, and they shall be to Me a people:You see, its YHWH,s work now. Hes going to put His Torah in my mind and Hes going to write it in my heart. What does that mean? It means that YHWH, is going to express Hiswill in my life, as I seek Him and as I submit my life to Him, YHWH, expresses His will for my life by putting the desire in my heart to do that which He wants done. He puts it into my mind to do something. The sound of the torah trumpet is sounding In the word Alef bet we see YHWH and the word of YHWH Alef is the first word meaning YHWH, bet is the voice/word/torah/ sound of YHWH Rhomaios 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a proclaimer? Here is spoken of the Proclaimer,So then faith [cometh] by hearing, and hearing by the word of Elohim . The written word of YHWH, that lived among us Yochanan 1:14And the Word was made flesh, and dwelt among us, (and we beheld His Kavod,(glory) the Kavod as of the only begotten of Ha AVI,) full of Chesed (favour ) and Emet. (truth) Reflect on those words for a moment please This is, of course, the tremendous swing of the pendulum, if you can follow it. In the beginning was the Word, He was with YHWH, He was YHWH, He was in the beginning with YHWH, and all things were made by Him. The divine, eternal creator. "And the Word was made flesh, and He dwelt among us..." This tremendous downward sweep from thearea of the infinity into the realm of the finite, from the eternal into time. Surely our minds cannot grasp the scope of this. The talmidim, as years passed, and they had anopportunity to really reflect upon Yahusha and their acquaintance and their relationship to Him, Im certain were more and more amazed and marveled at what actually transpired.As Yochanan begins his first epistle, he begins it much the same way as he declares, "Thatwhich was from the beginning, which we have seen, which we have heard, which we haveseen with our eyes and gazed steadfastly upon, and our hands have handled, of the Word of Life; (For that life was manifested, and weve seen it, and we bear witness, and show unto you that eternal life, which was with the Father, and was manifested to us;)". Yochanan is just reflecting on his relationship with Yahusha. "That which is from thebeginning, which we have heard..." And suddenly they realized, "When we heard Him talk, we were listening to the voice of YHWH. When we looked upon Him, we were looking upon YHWH. When we touched Him, we were touching YHWH. That eternal life! We saw Him, we gazed, we touched." Oh, the wonder of it all! And, Yochanan stands in awe and wonder of that experience that he had had. When we are in the raukh on the sabbath days we experience the same , often i sit and talk with Yahusha on the sabbath, a company of messengers sit close by eager to hearHow can you proclaim what you do not know, live the way you have not heard, walk the way we are commanded less he (YHWH) commanded it This is the faith Yeshua was speaking about
YirmeYahu 6:16 Thus saith YHWH ( :)יהוה Stand ye in the darkhei (ways), and see, and ask for the old paths, where [is] the good derek, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein]. Now YHWH is challenging. Hes saying, "Look, just stand still for a minute. Put on thebrakes. Take a look at your life. Take a look at whats happening, the things that are going on around you. Make an evaluation of yourself and of the life youre living. Just stand in the ways and see." Look whats happening to our world. Look whats happening to this generation in which we live. He said, "And ask for the old paths." That is, the path of righteousness. Walking in the robe of Yahusha wherein is the good way, and you will find rest for your soul. yahusha said, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest" ( the sabbath). This rest is always associated with committing your life to YHWH. Theres a glorious rest in this. The old path of just full commitment of myself to YHWH. You know, when you commit your life to YHWH through YahushaHaMweshiakh, the very first consciousness that you have is that of a real deep peace and rest. In fact, when you go home, you feel so peaceful that as you lie there on your bed,you hate to go to sleep. It just feels so good. The war is over. Im not running from YHWHanymore. Im not fighting YHWH anymore. YHWH, I belong to You and I want to just walkwith You and I want to just serve You, Father. And just that beautiful rest that you have in your soul as youve committed now your life toHim. And the very first consciousness of your new life is that of just a deep-seated, beautiful rest. Rest for your soul. YHWHpromises it. But people caught up in their covetousness, as they are lusting after so many things, they say, "Oh no, not for us, man. Were out to get all we can." Off they go in the furor and the frenzy and the panic of life. Proverbs 3:16-19 Length of days [is] in her right hand; [and] in her left hand riches and honour. Her ways [are] ways of pleasantness, and all her paths [are] peace.She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her. YHWH ( )יהוהby chokmah hath founded the earth; by understanding hath he established the heavens.YHWH by wisdom hath founded the earth; by understanding he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace unto thy neck. Then shall you walk in the way safely, and your foot shall not stumble. When you lie down, you will not be afraid: yea, you will liedown, and your sleep shall be sweet. Be not afraid of sudden fear [or sudden terror], that comes upon the wicked
We are all one in the torah therefore take heed to your Ruakh, Malakhi 2:15 And did not he make one? Yet had he the residue of the Ruakh. And wherefore echad? That he might seek a Elohim ( היO )אלzera. Q Therefore take heed to your Ruakh, Shema, Yisrael: YHWH ( )יהוהEloheinu YHWH ( )יהוהEchad: Hear, O Yisra’ĕl: YHW our Elohim, YHWH is one! Eloneinu Yëshuå Ha Moshiach In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege
Eloneinu Yëshuå Ha Meshiakh In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege