Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:
"And YHWH said to mosheh , I am that which I am. [ehyeh asher ehyeh] and he said, so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of Y’isra’EL,"YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, ELohey Tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear Yahu(ah)shua
Gal_5:18Look again it does not say the law is no longer valid, but the written law which was written on sapphire stone, those same words are written (spiritually) on our hearts Rhomaios 8:14 For as many as are led by the Ruach Elohim ( ,)אלהיםthey are the Benai Elohim (.)אלהים Led: Aramaic, guided. This resolves the dilemma of our not being able to always trace our roots to being literal physical descendants of Yaaqov, because “sons ofElohim” are a particular title used for those of the Northern Kingdom who were once “not a people” any longer. Hoshea 1:10 Yet the number of the Benai Yisrael shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the Benai EL Chai.The fact of our being drawn back to YHWH by His Ruakh is what identifies who we are. YirmeYahu 31:33 But this [shall be] the covenant that I will make with ha bayit Yisrael; After those days, saith YHWH ( ,)יהוהI will put My Torah in their inward parts, and write it in their hearts; and will be Eloheihem, and they shall be My people. I will put My Torah right in their midst [where they draw near]. This does not mean we will obey like robots; something comes to be written on our hearts by constant meditation on it and habitual rehearsing it in our minds until it becomes second nature. “Write” can mean “engrave". What is on our hearts is not easily forgotten Tehillim. 119:11
Thy word have I hid in mine heart, that I might not sin against thee. it is certainly not something we can ignore and consider dead and gone! When Yahshua rules with a rod of iron Tehillim. 2:9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potters vessel. there will be no option but to learn His Torah. Zecharyahu 14:18 And if the family of Mitzrayim go not up, and come not, that [have] no [rain]; thereshall be the plague, wherewith YHWH ( )יהוהwill smite the goyim that come not up to keep the feast of tabernacles. Ivrim 8:10 For this [is] the Brit (covenant) that I will make with the beyt (house of) Y’Isra’EL after those days, saith the Master; I will put My Torah into their mind, and writethem in their hearts: and I will be to them a Elohim, and they shall be to Me a people: WITHOUT the TORAH being in our MINDS and written upon our HEARTS, we are not HIS PEOPLE and he is not our FATHER In the original Hebrew there is no indication that the Torah or any of itscommandments are changed, only that they are repeated. This repetition is all part of the renewal of Torah which is a primary paradigm of the Book of Hebrews in the original Hebrew.” But if you are led along by the Ruakh (spirit), you are not “under Torah”.
!!!!!!! And why !!!!!!!Because the flesh is covetous toward the Ruakh (spirit), and the Ruakh (spirit) [setsits desire] against the flesh, and these are set in opposition to one another, lest you should do whatever things you might decide [to do]. Galates 5:17For the flesh lusts against the Ruakh, and the Ruakh against the flesh: And these are opposed one to the other: so to keep you from doing the things you want to do. A Spiritual Torah for a spiritual man with the indwelling of Ruakh HaQodesh touching our (Ruakh) Spirit Its all about RIGHTEOUSNESS, not yours or mine but OF YHWH, which aredemonstrated in keeping HIS commandments, not Jewish law, or Christian heresy, or even Muslim sayings It’s not you being righteous; it’s about YHWH writing righteousness on your heart and minds That’s how we show our love to our Father Devarim 6:5 And thou shalt ahav YHWH ( )יהוהEloheicha bkol l’vavcha (thy heart), bkol Nfeshcha (thy soul), bkol modecha (thy might). ahav: or, love—be fully committed to. To love YHWH is to keep His commandments. That’s what the Ruakh HaQodesh does withi in you Yochanan 14:15 If ye ahavah Me, shomer My mitzvot.
Yahu(ah)shua’s commandments are the same as His Father’s. This is not in the Ruakh (spirit) of a man telling his wife that she had better do what he says “orelse”, but rather since YHWH put His heart within His commandments, if we do what He says to do, we will find out more of what He is really like, and will not have to guess at what would please Him. Your heart is literally the innermost center of our being, where we find our balance-the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place for it. “Heart” comes from a root meaning to bake bread. The bread of community 1 Cor. 10:17For we [being] many are one lechem, (bread) [and] one body: for we are all partakers of that one lechem (bread). We pray Mattiyahu 6:11 Give us this day our daily lechem. Devarim 8:3 And he humbled you, and suffered you to hunger, and fed you with manna, whichyou knewest not, neither did your avot know; that he might make you know that mandoes not live by lechem only, but by every [word] that proceedeth out of the mouth of YHWH ( )יהוהdoes man live. Yahu(ah)shua said
I am that lechem of life. I am ha Chayim lechem which came down from heaven: if any man eat of this lechem, he shall live for ever: and the lechem that I will give is My flesh, which I will give for the life of Olam Hazeh. This then must be what is on our hearts. Passion: soul, life-force, or appetite, i.e.,what one hungers for. Are we hungry for security, fame, power, respect, attention—orto see His people in their Land? What the wicked hungers for will leave him hungry, but what the righteous “eats” will satisfy him. Prov. 13:25 The righteous eateth to the satisfying of his soul:but the belly of the wicked shall want. If your soul finds no satisfaction in the Sabbath, what sticks are you gathering When we “chew the cud” of YHWH’s Torah day and night Y’hoshua 1:8This sefer ha Torah shall not depart out of thy mouth; but thou shalt meditate thereinday and night, that thou mayest observe to do according to all that is written therein:for then thou shalt make thy way prosperous, and then thou shalt have good success. Thou Shall the same word used in Hebrew for “very much”, i.e., forcefulness, from a root meaning to rake burning coals or embers together. What should burn within us is The love for YHWH. ??????? How do we show our for love Him ??????? Devarim 6:17 Ye shall diligently Shomer mitzvot YHWH ( )יהוהEloheinu, and His edot, and his chukkim, which he hath commanded thee.
Which reads in modern day english “Diligently guard the commands of יהוהyour Elohim, and His witnesses, and His laws which He has commanded you Yahu(ah)shua said “He that hath received His Testimony hath set to His seal that Elohim ( )אלהיםis Emet”(truth) Yochanan 5:39 Search the scriptures:For in them ye think ye have eternal life: and they are they which testify (witness) of Me. One man cannot bear the Torah; but a people can Yahu(ah)shua said this verse was the greatest commandment in the Torah. But He said a second was “like it” Loukas 10:27And he answering said, Thou shalt love YHWH thy Elohim with all thy heart, andwith all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.This is because loving those from the same flock—literally, who graze from the same pasture as we do—is a large part of what YHWH wants from us Mikha 6:8He has declare to you: O man, what [is] good; and what does YHWH require of you But to do justice, and to love kindness, and to walk humbly with your Elohim? Require: Though we tend to shrink back from judging, He simply calls us to do so in the right way. Judging rightly is exactly what Israel’s rulers were not doing at this time. Walk: This hearkens back to what YHWH had told Avraham “Walk before Me and be perfect.” Beresheet 17.1And when Avram was ninety-nine years old, YHWH ( )יהוהRa ah el Avram, and said unto him, ANI SHADAI EL; halak (walk) before ME, and be thou tamiym
Humbly: modestly, respectfully, knowing one’s place. So if we do not do this, we will not truly loving YHWH either. 1 Yochanan 4:20-21 If a man says, I love Elohim, and hateth his achi, he is a liar: for he that love not his achi whom he hath seen, how can he love Elohim whom he hath not seen? And this mitzvah that we from Him, that he who love Elohim love his achi also. And these words that I am commanding you today shall be on your mind On your mind: Aramaic, "taken to heart". You are the one who has to determine toaccomplish these things. It is not His job to make us inclined toward them; it is ours, so do not ask Him to do what He expects you to do. Of course He will grease thewheels if you do, but rather than feeling sorry for yourself because of your weakness, do something about it! Galates 5:4 You who are declared right by Torah have severed yourselves from HaMashiyach,you have fallen from favour. For we through the Ruakh by faith, eagerly wait for the expectation of righteousness. This is the side on which Yishmael laughs at Yitzhak, for it is using YHWH’s beneficial gift to compare ourselves to others.For the Torah did not complete the thing. But a hope that is greater than it entered in on behalf of it by which we are drawn near to Eloah. WE wait for the expectation of righteousness.When we look at our own character and position from a legal point of view, will notonly despair when he comes to the end of his reckoning, but if he be a wise man he will despair at the beginning; for if we are to be judged on the footing of the law, there shall no flesh living be justified. You and I will be judged out of those things which were written in the scrolls Revelation 20:12 And I saw the dead, small and great, stand before Elohim; and the scrolls wereopened: and another scroll was opened, which is [the sefer] of life: and the dead werejudged out of those things which were written in the scrolls, according to their works.
Shimon Kefa Alef 4:6For for this cause was the good news proclaimed also to them that are dead, that theymight be judged according to men in the flesh, but live according to Elohim in the Ruakh. our desire is to have the qualities listed in If we live in the Ruach, let us also halak ( walk) in the Ruach. Gal 5:22-23, But the fruit of the Ruakh is love, joy, peace, patience, gentleness, gracious, trustworthiness, Meekness, Self-control: against such there is no Torah. Fruit: an idiom for results or effects. ButI love this word "but." Gaining victory over the flesh by keeping the law is futile inour own ability, but if were led of the Ruach, were not under the law theologically or practically. But spiritually Were free! against which the no proscription in the law. IMPORTANT READ THE NEXT VERSE Rhomias 6:22 But now being made free from sin,and become avadim (Servants) to Elohim, !!!!!!! ye have your fruit unto set apartness, !!!!!!! and the end everlasting life.
Modern translationBut now that you have been set free from sin and "enlisted" in YHWHs service, youhave your fruit, which leads to being made holy--and has everlasting life as its final “kickback”, Rhomaio 6.18 Being then made free from sin, ye became the avadim (servants) of Tzedek (righteousness).Made subject: If we leave one area of servitude, we by definition enter the service of the other. The Exodus freed Y’Isra’EL from Pharaoh to serve YHWH. To be free from sin’s control while still in fallen bodies, there is still a discipline by which wemust live (Torah), but it has no direct connection with earning YHWH’s favor. It is amyth that we can actually serve self; that is really only one more form of serving sin.These non-Jewish believers were claiming to be free from the Torah, but there is no“freedom” in an absolute sense, but only freedom from one of the only two masters that truly exist, so that we are free TO serve the other.WALKING IN HIS RIGHTEOUNESS IS WHAT SETS US APART Rhomaios 6:19I speak after the manner of men because of the infirmity of your flesh: for as ye haveyielded your members avadim (served) to uncleanness and to iniquity unto iniquity; even so now yield your members avadim (serve) to Tzedek (righteous) unto set apartness. Modern translation I am speaking in human terms on account of your human natures inability tounderstand this: with that in mind, just as you yielded the members of your [bodies] into servitude to uncleanness and to one kind of lawlessness after another, so now "enlist" your bodies in the service of righteousness, whose outcome will be sanctification. Your inability to understand is the infirmity of our flesh: This is a mild rebuke to
those who prided themselves on their “ability” to understand something their Jewishneighbors could not. (Ch. 14-15) One kind of lawlessness after another: being sucked deeper and deeper into things contrary to Torah. Enlist: yield yourself rather than being "drafted" against your will into another, unprofitable, kind of service. But he has in mind a particular result to be gained by their step-by-step growth in holinesswhich is larger than a merely personal lifestyle of righteousness: the salvation of Jews who do not yet believe. (Ch. 9-12). For this reason he asks them to suppress their bodily lusts (in this case, culinary tastes) for a higher purpose. The infirmity of your flesh Your…inability to understand:This is a mild rebuke to those who prided themselves on their “ability” to understand something their Jewish neighbors could not. (Ch. 14-15) One kind of lawlessness after another: being sucked deeper and deeper into things contrary to Torah. Enlist:yield yourself rather than being "drafted" against your will into another, unprofitable, kind of service. But he has in mind a particular result to be gained by their step-by- step growth in holiness which is larger than a merely personal lifestyle of righteousness: the salvation of Jews who do not yet believe. (Ch. 9-12). For this reason he asks them to suppress their bodily lusts (in this case, culinary tastes) for a higher purpose. Rhomaios 6:20 For when ye were the avadim of sin, ye were free from Tzedek.Knowing this the understanding explains why many of our nearest and dearest are notable to understand what you and I do, for it is by the Ruakh of YHWH, that we come to understand the things of YHWH, and his Kingdom Then you know that the Ruakh HaQodesh is leading you.At the same time, be careful not to confuse your subjective feelings with the Spiritsleading. Being led by the Ruach HaQodesh involves the desire to hear, the readinessto obey YHWHs Word, and the sensitivity to discern between your feelings and his promptings. Live each day controlled and guided by the Ruach HaQodesh. Then the words of YHWHshua HaMashiyach will be in your mind, the love of YHWHshua HaMashiyach will be behind your actions, and the power of YHWHshua HaMashiyach will help you control your selfish desires. How blessed to know that we dwell in the domains of grace and not of law!
When thinking of my state before YHWH the question is not,“Am I perfect in myself before the law?” but, “Am I perfect in YHWHshua HaMashiyach? That is a very different matter. We need not enquire, “Am I without sin naturally?” but, “Have I been washed in the fountain opened for sin and for uncleanness? „It is not “Am I in myself well pleasing to YHWH?” but it is “Am I accepted in the Beloved?” The believer views his evidences from the top of Sinai, and grows alarmedconcerning his salvation; it were better far if he read his title by the light of Calvary. “Why,” saith he, “my faith has unbelief in it, it is not able to save me.” Suppose he had considered the object of his faith instead of his faith, then he would have said, “There is no failure in him, and therefore I am safe. He sighs over his hope: “Ah! my hope is marred and dimmed by an anxious carefulness about present things;how can I be accepted?” Had he regarded the ground of his hope, he would have seen that the promise of YHWH standeth sure, and that whatever our doubts may be,the oath and promise never fail. Ah! Believer, it is safer always for you to be led of the Ruakh (Spirit) into gospel libertythan to wear legal fetters. Judge yourself at what YHWHshua HaMashiyach is rather than at what you are. haSatan will try to mar your peace by reminding you of your sinfulness and imperfections: So the spiritual law sets us free. Rhomias 6:18 Being then made free from sin, ye became the avadim (servants) of Tzedek (righteusness). RIGHTEOUSNESS H113The pictograph (eng: damn - with an added m; dean - as a judge) is a picture of a door. The n is a picture of a seed representing the idea of life. Combinedthese pictures mean "the door of life". The ancient Hebrew concept of a "judge"
is one who restores life. The goal of one that rules or judges is to bring a pleasant and righteous life to the people. This can also mean a deliverer as one whom restores life to his people. Thayer Definition: in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to YHWH the doctrine concerning the way in which man may attain a state approved of YHWH integrity, virtue, purity of life, rightness, correctness ofthinking feeling, and acting in a narrower sense, justice or the virtue which gives each his due and finally Yochanan 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should goand bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of ha Avi in My Name, he may give it you. Yahu(ah)shua made the first choice—to love and to die for us, to invite us to livewith him forever. We make the next choice—to accept or reject his offer. Without his choice, we would have no choice to make. JOY OF JOYS, Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Avi I have made known unto you. Yahu(ah)shua Eloneinu Yahu(ah)shua HaMashiyach
In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahu(ah)shua ( ) יהושעpassed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. AndYahu(ah)shua stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein
Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, thoughworthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh