Zekeniam YSCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“ahaYAH ASHER ahaYAH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:"And YaHuWaH said to Moshe , I am that which I am. [ahaYah asher ahaYah]and he said, so you will say to the sons of YSCHRaEL, "I am [ahaYah] has sent me to you." and YaHuWaH said further to Moshe, now you are to say to thesons of YSCHRaEL, "YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever,and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ALuaHiYM TSeBAoWT, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name) YaHuWaH
[Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (YaHuWSCHuA) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" Ruwach (Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the Coun- selor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE ( I am He) Beheaded Blasphemy. This law relates to blaspheming YaHuWaH by misusing His Sacred Name.Under this law an Y’ISCHRaELite would be stoned to death but a Gentile would be decapitated (beheaded). Revelation 20:4 And I saw kiseot (thrones), and they sat upon them, and mishpat was given unto them: and [I saw] the nefashot (souls) of them that were beheaded for the witness of YaHuWSCHuA( ,)יהושעand for the Dvar ALuaHiYM ( ,)אלהיםand which had not worshipped the beast, neither hisimage, neither had received [his] mark upon their foreheads, or in their hands; and they lived
and reigned with HaMaSHiYaCH a thousand yearsYou have to keep in mind that the Jewish people do not use or say the Fathers Sacred name of YaHuWaH They use substitutes such as Elohim (means Mighty Ones), Adonai (means Master), HaShem (means The Name), etc.. And in the eyes of the Jewish people, anyone who believes in the HaMaSHiYaCH of the Renewed Covenant is not a Jew (or YSCHRaEL’ites), even if that person was born a Jew. The Jewish people do not believe in the HaMaSHiYaCH of the Renewed Covenant. (N.T) So in the eyes of the Jewish people, the fact that we believe in the HaMaSHiYaCH of the renewed covenant and use the HaMaSHiYaCH true name of YaHuWSCHuA which carries the Fathers full name of YaHuWaH is considered Blasphemy. Of course its not blasphemy, but that is their perception. And anyone outside of Judaism is a Gentile and is to be Subject to the 7 Laws of Noah. (According to man) Which in its self is false has there is one law for YSCHRaEL’ites and foreigner,, sojourner We are commanded to call upon the name of YaHuWaH and YaHuWSCHuA for salvation. YaHuWaH’s name is very sacred and we are to use it with great respect in worshipping Him and His beloved Son. YaHuWSCHuA HaMaSHiYaCH was crucified for being accused of blasphemy Matt.26:65 YaHuWSCHuA said to him, “You have said it. Nevertheless, I tell you, after this you shall see the Ben of Adam sitting at the right hand of the Power of YaHuWaH, and coming upon the clouds of the sky.” [Blasphemy for saying aloud the Great Name - worthy of death according to them. In tearing his clothing, the high priest broke a Torah Commandment and thus divested himself of his priestly standing. - making way for the new priesthood of YaHuWSCHuA.] He combined two texts to make sure that they would put Him on the stake. Tehillim 110:5 YaHuWaH at Your Right Hand shall smite sovereigns in the day of His wrath. Daniel 7:13 I saw in the night visions, and, behold, there came with the clouds of heaven, One like Bar Enash, and He came even to the Ancient of Days, and He was brought near before Him.
[Son of Enash .... This Aramiyth term indicates these to be the same One!] Clouds:Some see these as great multitudes of people; scripturally we can also see clouds as a sign of impending judgment associated with the Day of YaHuWaH. Yhezqel 30:1-3The Word of YaHuWaH came again to me, saying, Son of Adam, prophesy, and say, Thus saysthe Master YaHuWaH: Wail, Alas for The Day! For the Day is near, even The Day of YaHuWaH is near; it shall be a Day of clouds, a time of the heathen [Luke 21:24]. Yoel 2:1-2; Blow the shofar in Tsiyown, and sound an alarm in my set-apart mountain! (Yom Teruah) Letall the inhabitants of the Land tremble, for the Day of YaHuWaH comes, for it is close at hand: (10 days away from Yom Teruah) A Day of darkness and gloominess, a Day of clouds and thick darkness. Tzefanyah 1:14-15 The Great Day of YaHuWaH is near. It is near, and hurries greatly, the Voice of the Day of YaHuWaH. The brave man cries there bitterly. That Day is a day of wrath, a day of distressand dire straights, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, Son of a man:This has always been interpreted as being the King HaMaSHiYaCH. YaHuWSCHuA indeed often used this term "son of man" for himself. (Mat. 8:20; 9:6; 11:19; 12:8, 32, 40; 13:37, etc., and most directly in 16:13.) He uses the term often in regard to end-time prophecy. (Mat. 10:23; 16:27-28; 19:28; 24:27-44; 25:13, 31; 26:64, etc.) The Aramaic term here is "bar Enash" (emphasizing mortality) rather than the more commonHebrew, Ben Adam". This reminds us that while HaMaSHiYaCH is called "son of ALuaHiYM " to indicate his kingship, he is not himself an ALuaHiYM , but is the son of a mortal man, David, and was himself mortal. In the first prophetic dream, the four kingdoms are depicted as a man, and what destroys it is something that is not part of him--a stone. In the second vision,they are depicted as beasts, and to again show the contrast between these kingdoms and theone that displaces them, it is a man who defeats them. The foundation stone for the kingdomis therefore identified not with a magic angel or some mystical concept; it is not a comet from the sky that brings the demise of these kingdoms, but ordinary people. Allowed him to approach: or, summoned him to come near. Notice that he did not have authority to do sootherwise. His right to approach, as with Queen Esther, is conferred on him by one higher than he.
Daniel 7:14 And there was given Him rulership, and splendor, and a reign, that all the peoples, nations,and languages should serve Him; His rule is an everlasting rule, which shall not pass away, and His Kingdom that which shall not be destroyed. The following sequence of Scriptures may form one seamless narrative: YaHuWSCHuA is received by clouds, Acts 1:6-11Therefore, when they had come together, they asked Him, “Our Master, are you now restoringthe Reign to YSCHRaEL?” He said to them, “It isn’t for you to know times or seasons which the Father has set within His own authority. But you will receive effective Power when the Ruwach HaQodesh arrives upon and becomes operative in you. You will be witnesses to Me in Yahrushalom, in all Yahuwdah and Shomeron, and to the farthest extremity of the earth.”When YaHuWSCHuA had said these things, as they were looking at Him, He was lifted up, and a cloud took Him out of their sight. While they were looking steadfastly into the sky as Hewent, behold, two men stood by them in white clothing, who also said, “You men of Galil, why do you stand looking into the sky? This One, YaHuWSCHuA, Who was taken away from youinto the sky, will come back in the same way as you saw Him being transferred into the skies.” YaHuWSCHuA is received by clouds verse 13 here (he comes with the clouds), Danial 7:13 I saw in the night visions, and, behold, there came with the clouds of heaven, One like Bar Enash, and He came even to the Ancient of Days, and He was brought near before Him. (YaHuWSCHuA the high priest appears before the Ancient of Days and is given a clean turbanby YaHuWaH s messenger and is told that if he guards what is entrusted to him, he will rule all of YaHuWaH s house and be given access among those attending His throne), ZeKaRYah 3:1-8He showed me YaHuWSCHuA the high priest standing before the Malak YaHuWaH, and haSatan standing at his right hand in order to prosecute him. YaHuWaH said to haSatan, “YaHuWaHrebuke you, haSatan! Yes, YaHuWaH Who has chosen Yahrushalom rebuke you! Isn’t this one a burning firebrand snatched out of the fire?” Now YaHuWSCHuA was clothed with filthygarments, and was standing before the Messenger. He answered and spoke to those who stoodbefore Him, saying, “Take away the filthy garments from him.” To him He said, “Behold, I havecaused your twisted-ness to pass away from being on you, and I will clothe you with garments rescued in war!” And I said, “Let them set a clean turban on his head.” So they set a clean turban on his head, and clothed him in garments while the Malak YaHuWaH was standing by. The Malak YaHuWaH admonished YaHuWSCHuA , saying, “Thus says YaHuWaH Master of Armies: ‘If you will walk in My Ways, and if you will follow My instructions, then you also shall judge My House, and shall also keep My courts, and I will give you a place of access among these who stand by Hear now, YaHuWSCHuA the high priest, you and your fellows who sit before you; because symbolic men they are: for, behold, I will bring forth My Servant, the Branch (Tsemech ( - )צמחAl Zimach/Spica).
YaHuWSCHuA the high priest appears before the Ancient of Days and is given a clean turbanby then this verse, where he is given dominion. All the peoples, etc.: This is phrased much like the proclamation regarding Nevukhadnetzars sundial image (chapter 3), at which time he, however, took that level of authority upon himself, going beyond what he was given. All of these other empires that had ruled many nations were replaced by this one through the authority conferred by an unearthly court. Note the clear distinction between YaHuWSCHuA and the One who gives him his kingdom. Languages: In 3:4 And the herald cried aloud: To you it is commanded, O peoples, nations, and languages, And 4:1, Nebuwkadnetstsar the sovereign, to all peoples, nations and languages that dwell on the earth: Peace be increased to you when Nevukhadnetzar’s addressed those "of all languages", was the edict issued in 70languages? Probably not; in ancient times, only kings had the capital to sponsor great building projects, and whatever other wealth there might have been, they could tax. So the kings setthe rules. Chaldean was the language of the throne, and any who wanted to deal with this king on any meaningful level were expected to understand it. Greek was the lingua franca in YaHuWSCHuA day, though Rome already ruled, and later it was Latin; today it is English. But having dominion over languages connotes not treating them all as equals, but the authority to impose his own language on any who wish to trade or converse with him. In the days of the Kingdom, the language of the throne will be Hebrew, as borne out by TsephanYahuw 3:8 “Therefore wait for Me,” says YaHuWaH, “until The Day that I rise up to the prey, for Mydetermination [legal right] is to gather the nations, that I may assemble the kingdoms, to pour on them My indignation, even all My fierce anger, for all the wicked of the earth will be devoured with the fire of My jealousy.Gather: as the darnel or tares are gathered first to be burned before the wheat is gathered in. Mat. 13:30 Let both grow together until the harvest, and in the harvest time I shall tell the reapers, First,gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my granary. The whole earth: Aramaic, all the wicked of the earth. This verse includes all the letters of the Hebrew alphabet, signifying that Hebrew is the language being referred to in the next verse: TsephanYahuw 3:9 For then I will return to the people a pure language (Trueness of Speech), that they may all call on the Name of YaHuWaH, to serve Him with one accord (shoulder-blade). Ephesians 4:25 So put off the Lie, speak the Truth, each with his neighbor, because we belong to each other.
(For then I will return to the people a pure language (Trueness of Speech), that they may all call on the Name of YaHuWaH, to serve Him with one accord (shoulder-blade).Do not let any corrupt word depart out of your mouth, [compare 3rd commandment and Exodus 23: 13) Which says YAHUWAH will gather the nations and give them a pure language (the original one). Verse 8 is the only verse in Scripture that includes every Hebrew letter, even the final forms. Peoples on the periphery may still speak their native languages at home, but for anything of global significance, they will need to speak the kings language. This is the only Kingdom ever which will escape the corruption of power, yet will have absolute powernonetheless--the one big exception to the norms and patterns that men recognize. This is what all who have served despots have longed for throughout all of human history. This coronation ceremony begs the question: who is the authority being transferred from? Verses 11 and 12 provide the context. It is these other beasts from whom it is taken. So we must conclude that the same One who took away their power is also the One who gave it to them in the first place. Why would He give them dominion, seeing how evil they became? In order to bring correction to YSCHRaEL, and to show them what not to be. Dare we ask how YAHUWAH had a "right" to give them power when He had already promised Avraham that all nations would be blessed through hisseed? It is because of YSCHaREL’s disobedience that any of these nations were allowed to have predominance. And King Hizqiyahu opened a door for the conquest by showing off his wealth to envoys from Babylon, which was then still a backwater that hardly seemed a threat. YAHUWAH did not give it away; we were the ones who gave the power to the other nations because of the way we failed to care for the widow, orphan, and stranger. We abused the authority we were given, and lost the dominion. But the dominion given to others was onlymeant to last until one in YSCHRaEL who was worthy of the throne should again appear on the scene. It belonged to YSCHRaEL anyway, and all of this was for the sake of YSCHRaEL. So He is really just taking it back for the royal line of David. Matt.26:65Then the Kohen gadol rent his clothes, saying: "He hath spoken blasphemy; what further need have we of witnesses? hinnei, now ye have heard his blasphemy." And He said that we shall be hated of all men for His names sake (Matt.10:22). And ye shall be hated of all [men] for My Names sake: but he that endureth to the end shall be saved. Be of good cheer for we are in good company, for the apostles and the disciples of the HaMaSHiYaCH also suffered for His names sake Acts 4:17-18;But so that this this Word spreads no further among the people, let’s threaten them, that fromnow on they don’t speak to anyone in this Name.” They called them, and commanded them not to speak at all nor teach in the Name of YaHuWSCHuA But that it spread no further among the people, let us strictly threaten them that they speakhenceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in The Name of YaHuWSCHuA (.)ישוע Acts 5:28, Saying, Did not we strictly command you that ye should not teach in this Name? and, Hinnei,
ye have filled Yerushalayim with your teachings (didache), and intend to bring this mans blood upon us. Acts 40-41; And to him they agreed: and when they had called the shlichim, and beaten [them], theycommanded that they should not speak in The Name of YaHuWSCHuA ( ,)ישועand let them go. And they departed from the presence of the Sanhedrin, rejoicing that they were counted worthy to suffer shame for His Name. Acts 9:14 And here he hath authority from the Rashei (chief priest) Kohanim to bind all that call on Thy Name. We will be sealed with the HaMaSHiYaCH name that carries His Fathers name Revelation 14:1And I looked, and, behold, a Lamb stood on the mount Tziyon, and with him an hundred forty [and] four thousand, having His Fathers Name written in their foreheads. Acts 3:26, 4:13. Unto you first ALuaHiYM ( ,)אלהיםhaving raised up HIS BEN YaHuWSCHuA ( ,)ישועsent him to bless you, in turning away every one of you from his iniquities. Now when they saw theboldness (parresia) of Kefa ( )פטרוסand Yochanan ( ,)יוחנןand perceived that they were unlearnedand ignorant men, they marveled; and they took knowledge of them, that they had been with YaHuWSCHuA (.)ישוע First persecution Acts 4:1 And as they spake unto the people, the Kohanim, and the captain of Beit HaMikdash, and theTz’doqim, came upon them, Being grieved that they taught the people, and proclaimed through YaHuWSCHuA ( )ישועthe resurrection from the dead. And they laid hands on them, and put[them] in hold unto the next day: for it was now eventide. Howbeit many of them which heard the dvar believed; and the number of the men was about five thousand. They could not legally make a ruling, especially a death sentence (which they were probablycontemplating) anywhere but on the Hekal Mount, where their council-chamber was located,and the gates to the Hekal would be closed at sundown. The Hekal was an extremely divided politically-charged place during this time. The P’rushim knew that those in authority at theHekal were the wrong ones. Those in power still felt themselves in a very precarious position.There were many divisions even among the P’rushim and Tz’doqim, and all were vying for the support of the people, to the point of hating one another. On the national level, they had nearly reached the state the earth was in just before the Deluge in Noah’s day. They were ruled by a pagan power, and governed by those who were either crooked or compromised. People did the math based on Daniel’s prophecies of when the MaSHiYaCH would come, andexpectations were high. All the factionalism made it quite obvious to the people that none of the major options had the answer. YaHuWSCHuA is called the “sprout”
YashaYahuw 11:1 A Twig shall come out of the stump of Yishay, and a BRANCH (Netser) out of his roots shall bear fruit. and all this ferment acted like fertilizer. Indeed, YaHuWSCHuA brought YSCHRaEL across the Yarden when the river looked most impossible to cross. Kefa ( )פטרוסaddresses the Sanhedrin And it came to pass on the morrow, that their rulers, and zekenim, and sofrim, And Anan theKohen HaGadol, and Kaiafas, and Yochanan ( ,)יוחנןand Alexandros, and as many as were of the kindred of the Kohen HaGadol, were gathered together at Yerushalayim. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?Then Kefa ( ,)פטרוסfilled with the Ruwach HaQodesh, said unto them, Ye rulers of the people, and zekenim of YSCHRaEL, If we this day be examined of the good deed done to the impotent man, by what means he is made whole; Be it known unto you all, and to all the people of YSCHRaEL, That by the Name of YaHuWSCHuA HaMaSHiYaCH Nätzräya,Whom ye crucified, whom ALuaHiYM ( )אלהיםraised from the dead,[even] by him doth this manstand here before you whole. This is the stone which was set at naught of you builders, which is become the head of the corner. Ein shem achar Salvation is found in no one else: For there is neither is there any other name under heaven given among men, whereby we must be saved. Sanhedrin forbids further proclaiming in the Name of YaHuWSCHuA Now when they saw the boldness (parresia) of Kefa ( )פטרוסand Yochanan ( ,)יוחנןand perceivedthat they were unlearned and ignorant men,they marvelled; and they took knowledge of them, that they had been with YaHuWSCHuA (.)ישועAnd Beholding the man which was healedstanding with them, they could say nothing against it. But when they had commanded them to go aside out of the Sanhedrin, they conferred among themselves, Saying,What shall we do to these men?for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Yerushalayim; and we cannot deny [it]. But that it spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name. (Now history shall soon repeat itself, ) And they called them,
and commanded them not to speak at all nor teach in The Name of YaHuWSCHuA (.)ישוע But Kefa ( )פטרוסand Yochanan ( )יוחנןanswered and said unto them, Whether it be right in the sight of ALuaHiYM ( )אלהיםto hearken unto you more than unto ALuaHiYM ( ,)אלהיםjudge ye.For we cannot but speak the things which we have seen and heard. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified ALuaHiYM ( )אלהיםfor that which was done. For the man was above forty years old, on whom this miracle of healing was shewed. The believers again filled with the ruwach and being let go, they went to their own company,and reported all that the chief Kohenim and zekenim had said unto them. And when they heard that, they lifted up their voice to ALuaHiYM ( )אלהיםwith one accord, and said, YaHuWaH (,)יהוהthou [art] ALuaHiYM ( ,)אלהיםwhich hast made shamayim, and earth, and the sea, and all that in them is:Who by the mouth of thy servant David hast said, Why did the heathen rage, and the peopleimagine vain things? The kings of the earth stood up, and the rulers were gathered togetheragainst YaHuWaH ( ,)יהוהand against his MaSHiYaCH. For of a truth against thy set apart child YaHuWSCHuA (,)ישועwhom thou hast anointed, both Herod, and Pontius Pilatus, with the Goyim, and the people of YSCHRaEL, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. And now, YaHuWaH ( ,)יהוהhinnei their threatening: and grant unto thy servants, that with allboldness they may speak thy Dvar,. By stretching forth thine hand to heal; and that signs andwonders may be done by the name of thy set apart child YaHuWSCHuA ( .)ישועAnd when they had prayed, the place was shaken where they were assembled together; and they were all filled with the ruwach HaQodesh, and they spake the Dvar ALuaHiYM ( )אלהיםwith boldness. Willingness to share among believers at Yerushalayim And the multitude of them that believed were of ONE heart and of ONE soul (nefesh):neither said any [of them] that ought of the things which he possessed was his own; but theyhad all things common. And with great power gave the shlichim witness of the resurrection ofYaHuWSCHuA ( :)ישועand great grace was upon them all. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid [them] down at the shlichim feet: and distribution was made unto every man according as he had need. And Yosef, who by the shlichim was surnamed Bar Nabba, (which is, being interpreted, the son of consolation,) a Leviim, [and] of the country of Kuprios, Having land,sold [it],and brought the money,and laid [it] at the shlichim feet. YaHuWSHuWaH
ALuaHiYM YaHuWShuWaH HaMashiyach In His Name Blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, OYaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our eyes may be opened. So YaHuWSHuWaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me andbe merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein
Make not the house of my Father a house of merchandise. Freely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire,or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach