HISTORY HINDU TEMPLE
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HISTORY HINDU TEMPLE

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HISTORY HINDU TEMPLE HISTORY HINDU TEMPLE Presentation Transcript

  • HISTORY HINDU TEMPLE SUBMITTED TO :- ADITI JOSHISUBMITTED BY :- PART SOLANKICODE :- 0941 DATE :- 19/07/201 2
  • The very old city of Madurai India, more than 2,500 years old, was built by the Pandean king, kulashekarar, in the 6th century b.C. However the reign of the kayaks marks the golden period of Madurai while art, architecture and knowledge flourished widely. The best-looking buildings in the city as well as its most famous landmark, the meenakshi temple, were built throughout the kayak rule. HISTORY Meenakshi temple India situated in the heart of the city of Madurai, the meenakshi- sundareshwarar temple is dedicated to goddess meenakshi, the consort of lord Shiva. It has long been the focus of both indian and international tourist attraction as well as one of the most chief places of Hindu pilgrimage. For the people of Madurai, the temple is the very center of their cultural and spiritual life. The sculpted pillars are adorned with the exquisite murals that celebrate the ethereal beauty of princess meenakshi and the scenes of her wedding with lord Shiva. At the sundareswarar temple across the courtyard, lord Shiva is represented as a lingam. The pillars depict scenes from the wedding of meenakshi and sundareswarar. Present are 985 richly carved pillars here and every one surpasses the other in beauty MEENAKSHI TEMPLE INDIA
  • MADURAI PEOPLE LIFE STYLE A profound influence of the culture heritage of Madurai is seen over its people too. Though the people of the city are slowly adopting the modern lifestyle, their value system remains intact. The social fabric of the place is well fabricated and its people live in harmony with each other. They follow a very simple lifestyle. Though the city never sleeps, people start their day early. The daily routine begins with a religious bath. Then, they offer prayers and light the lamps. They make abstract patterns with flour at house entrances and finally visit temples. The people are polite, good natured, cordial and friendly. They respect, and adhere to, their traditions strongly. They wear traditional clothes like Sari and Dhavani. Madurai people believe in simplicity and are hard working, sportive and cultured. The best mode of recreation for them is cinema. The local dialect may not be understood very easily, but is definitely music to the ears. The culture of Tamil Nadu is famous for its hospitality and the same holds true for Madurai too. The people here are warm and welcome the visitors with open arms. Even a stranger is treated humbly, with utmost concern. Madurai people usually have a helping attitude and go out of their way to make their guests feel comfortable. They are cheerful and relaxed in their daily life. It is due to this reason that the crime rate is relatively lower here. Madurai has become a great commercial as well as a learning centre. It is because of this reason that there is a great influx of people in the city from various parts of the country. Though the city now presents a blend of different cultures, its people have preserved the essence of their ancient culture and are proud of their heritage.
  • MADURAI CULTURE Madurai is an example of cultural diversity. Owing to its glorious past, the richness of its culture is visible in everything. This includes its architectural majesty, customs and traditions, religious sanctity, magnificent art work, handicrafts, ballads, folk dances, dramas, songs, festivals and ceremonies. The city has very-well blended its ancient cultural heritage, with the fast paced technological advancements. Madurai is expanding rapidly and is one the major commercial centers of South India. The growing number of educational institutions and industries in Madurai are live examples of its progress. PEOPLE A profound influence of the culture heritage of Madurai is seen over its people too. Though the people of the city are slowly adopting the modern lifestyle, their value system remains intact. The social fabric of the place is well fabricated and its people live in harmony with each other. RELIGION The major religion of the people of Madurai is Hinduism. There is also an evident number of Jains, Muslims and Christians in the city. Madurai is an ideal example of unity in diversity. With people following different religions there is no clash amongst communities.
  • LANGUAGE The main language spoken by the people of Madurai is Tamil. It is spoken in its pure form. The Sourashtra language is spoken by the people of Sourashtra community, which is significantly present in the city. People also speak a host of other regional languages like Telugu, Malayalam, Hindi and Urdu. English, being an important international language, is widely spoken by the educated people of Madurai. ARTS AND CRAFTS Madurai has become a big commercial centre in the south. It is famous for its textile industry which is growing in stature with time. The city contributes immensely to the textile wealth of the county. The textile industry still uses its ancient techniques of weaving. HISTORY Madurai is one of the ancient cities of South India with a glorious history. It is famous for its world acclaimed Meenakshi Sundareswarar Temple. The city of Madurai has been constructed in the form of a lotus and is built around the temple. It is situated on the banks of the river Vaigai. FESTIVALS Madurai is famous for its spirit of festivity. There are a number of festivals celebrated in the city, forming an important part of its cultural heritage. People from across the globe gather here to be a part of these festivals. All the major festivals in the Madurai city of Tamil Nadu are celebrated with great pomp and show.
  • ARCHITECTURE The temple is the geographic and ritual center of the ancient city of Madurai and one of the largest temple complexes in Tamil Nadu. The temple complex is divided into a number of concentric quadrangular enclosures contained by high masonary walls It is one of the few temples in Tamil Nadu to have four entrances facing four directions. Vishwantha Kayak allegedly redesigned the city of Madurai in accordance with the principles laid down by Shilpa relevant to urban planning. The city was laid out in the shape of square with a series of concentric streets culminating from the temple. . These squares continue to retain their traditional names, Aadi, Chittirai, Avani-moola and Masi streets, corresponding to Tamil month names. Ancient Tamil classics mention that the temple was the center of the city and the streets happened to be radiating out like lotus and its petals. The temple prakarams(outer precincts of a temple) and streets accommodate an elobrate festival calendar in which dramatic processions circumabulate the shrines at varying distances from the centre. The vehicles used in processions are progressively more massive the further they travel from the centre The complex is in around 45 acres (180,000 m2) and the temple is a massive structure measuring 254 by .
  • THE PLAN OF MEENAKSHI TEMPLE AT MADURAI
  • THE PLAN OF MEENAKSHI TEMPLE
  • The inner circles containedparikramas for singing and religious tales, bathing tanks and guest houses. And in the innermost courts were the pavilions for the dancing girls and the treasury - both jealously guarded by the priests! Admittance was restricted to the upper castes only. And finally, the holiest of holies, the Cella containing the idol of the deity was open only to the head pujariand out of bounds for even the king of the land. Thus it came to pass that the Meenakshi temple was designed as a series of concentric courtyards, orparikramas. The spaces around the shrine became hierarchical, diminishing in religious value; the further one went from the main shrine. The outermost ring had buildings of a more practical nature - accounts, dormitories, kitchens, shops selling items for rituals, maintenance areas and 'parking' for the increasing number of chariots.
  • GOPURAMS the temple is surrounded by 'gopurams(gateway tower), the tallest of which, the famous southern tower, rises to over 170 ft (52 m) and was built in the year 1559. the oldest gopuram is the eastern one, built by maravarman sundara pandyan during 1216- 1238each gopuram is a multi-storeyed structure, covered with thousands of stone figures of animals, gods and demons painted in bright hues. the outer gopuram presents steeply pyramidal tower encrusted with plastic figures, while the inner gopuram serves as the entrance to the inner enclosure of sundareswarar shrine. SHRINES The central shrine of Meenakshi and her consort Sundareswarar are surrounded by three enclosures and each of these are protected by four minor towers at the four points of the compass, the outer tower growing larger and reaching higher to the corresponding inner one. The Meenakshi shrine has the emerald-hued black stone image of Meenakshi. The Sundareswarar shrine lies at the centre of the complex, suggesting that the ritual dominance of the goddess developed later. Both the Meenakshi and Sundareswarar shrines have gold plated Vimanam (tower over sanctum). The golden top can be seen from a great distance in the west through the apertures of two successive towers. The area covered by the shrine of Sundareswarar is exactly one fourth of the area of the temple and that of Meenakshi is one fourth that of Sundareswarar.
  • MEENAKSHI TEMPLE INSIDE MEENAKSHI TEMPLE CLOSER VIEW, MEENAKSHI TEMPLE
  • The tall sculpture of Ganesh carved of single stone located outside the Sundareswarar shrine in the path from Meenashi shrine is called the Mukuruny Vinayakar. A large measure of rice measuring 3 kurini (a measure) is shaped into a big ball of sacrifice and hence the Ganesh is called Mukkurni Vinayagar . This deity is believed to be found during a 17th century excavation process to dig the Mariamman temple tank. THE GOLDEN SHRINE OVER THE SANCTUM OF MEENAKSHI THE SHRINE OF MUKKURNI VINAYAGAR INSIDE THE TEMPLE
  • TEMPLE TANK AND SURROUNDING PORTICO the sacred temple tank porthamarai kulam ("pond with the golden lotus"), is 165 ft (50 m) by 120 ft (37 m) in size. according to legend, Shiva promised a stork that no fish or other marine life would grow here and thus no marine animals are found in the lake. in the Tamil legends, the lake is supposed to judge the worth of a new piece of literature. authors place their works here and the poorly written works are supposed to sink and the scholastic ones are supposed to float, tirukkural by tiruvalluvar was one such work. Only a fraction of 17th and 18th century paintings of Nayak period survives and one such portion is found in the small portico on the western side of the tank. It depicts the marriage of Sundareswarar and Meenkashi attended by Vijayaranga Chokkanatha and Rani Mangammal. The painting is executed on a vivid red background, with delicate black line work and large areas of white, green and ochre. The celestial couple is seated inside an architectural frame with a flowering tree in the background. THE PORTHAMARAI KULAM
  • HALLS The corridor surrounding the sanctum of Meenakshi is called kilikoondu Mandapam . The space was once used to keep green parrots that were trained to utter the name of Meenakshi. There are two large cages full of squawking green parrots. The Kambatadi Mandapam with its seated Nandi has various manifestations of Shiva carved and also contains the famous "Marriage of Meenakshi" sculpture. Sculptures of Shiva and Kali trying to out-dance one another are pelted with balls of ghee by devotees. A golden flagstaff with 32 sections symbolizes the human backbone and is surrounded by various gods, including Durga and Siddar. The Meenakshi Nayakkar Mandapam has two rows of pillars carved with images of yali (mythological beast with body of lion and head of an elephant), commonly used as the symbol of Nayak power. It is situated to the north of Sundareswarar flag staff hall. The Puthu Mandapam ("new hall") constructed by Tirumala Nayak contains large number of sculptures. It is situated opposite to the eastgopuram. SCULPTURES INSIDE THE TEMPLE
  • The Puthu Mandapam constructed by Tirumala Nayak contains large number of sculptures. It is situated opposite to the eastgopuram. The Ashta Shakthi Mandapam is the first hall in the entrance of Meenakshi shrine tower near to East Tower. Ashtaindicates eight and Shakthi refers to goddess - the hall has statues of eight goddesses. The gopurams can be viewed from this hall. The passage was named for eight forms of goddess Sakthi carved on its pillars. Other sculptures and paintings depict the Tiruvilayadal . The sculptures of heroes of Mahabharata, the Pancha pandavas can be seen in the Pancha Pandava Mandapam . The Viravasantharaya Mandapam is a large hall with huge corridors. To the south of this hall is the kalyana mandapam, to the south of the pillared hall, is where the marriage of Shiva and Parvati is celebrated every year during the Chithirai Festival in mid-April. The golden images of Meenakshi and Sundareswarar are carried into the 16th century oonjal mandapam (swing corridor) and placed on the swing every Friday at 5:30 p.m. The shrine has a 3-storied gopuram guarded by two stern dwarapalakas and supported by golden, rectangular columns that bear lotus markings. Along the perimeter of the chamber, granite panels of the divine couple are present. The hall is situated in the western bank of the temple tank. The Mudali Pillai Mandapam or Iruttu Mandapam (Dark hall) is a wide and long hall built by Muthu Pillai during 1613. On the pillars of the halls, there are fine sculptures depicting the story of Shiva taking the form of Bikshadanar to teach the sages a lesson.
  • The Mangayarkarasi mandapam is a newly built hall situated opposite to the marriage halls and bears the name of saindy queen, Mangayarkarasi who contributed to Saivism and Tamil language.To the south of Mangayarkarasi mandapam lies the Servaikarar Mandapam, a hall built by Marudu brothers in 1795.The Nagara mandapam (Hall of beating drums) lies opposite to Sundareswarar shrine was built by Achaya Rayar, the minister of Rani Mangammal in 1635. The Kolu Mandapam is a hall for displaying dolls during theNavarathri festival celebrated during September–October. This hall is situated in the second corridor of the Meenakshi shrine at the western side.
  • HALL OF THOUSAND PILLARS The "Aayiram Kaal Mandapam" or Thousand Pillar Hall contains 985 carved pillars. The hall was built by Ariyanatha Mudaliar in 1569 and it is a structure where the engineering skill and artistic vision are blended. Ariyanatha Mudaliar was the prime minister and general of Viswanatha Nayak, the first Nayaka of Madurai (1559–1600). He was also the founder of Poligar System, the quasi-feudal organization of the country, which was divided into multiple palayams or small provinces and each palayam was ruled by apalayakkarar or a petty chief. At the entrance of the hall the statue of Ariyanatha Mudaliar seated on a horse-back is present, which flanks one side of the entrance to the temple. The statue is periodically garlanded by worshippers. Each pillar in the hall is a carved monument of the Dravidian sculpture. The more prominent among the carved figures are those of Rati, Karthikeya, Ganesha, Shiva as a wandering mendicant and endless number of yalis. There is a Temple Art Museum in the hall where icons, photographs, drawings, and other exhibits of the 1200 years old history of the temple is displayed. Just outside this hall, towards the west, are the Musical Pillars. Each pillar, when struck, produces a different musical note. A SECTION OF THE THOUSAND PILLAR HALL
  • PANCHA SABHAI "Pancha Sabhai" refers to the five royal courts of Nataraja(dancing form of Shiva) where he performed cosmic dance. The Tamil wordvelli means silver and ambalam means stage or altar. This massive Nataraja sculpture is enclosed in a huge silver altar and hence called "Velli Ambalam" (silver abode). This is a special figure of Natarja which usually differs from Chola bronzes; in the Chola images, Nataraja is shown dancing with his left leg raised, but this sculpture has the right leg raised. According to the Tiruvilayaadal Puranam (Shiva's sacred games), this is on the request of Rajasekara Pandya, who was a sincere devotee of Shiva. He requested the deity to change his position, as he felt that keeping the same foot raised would put enormous strain and got a graceful acquiescence from the divine master. PANCHA SABHAI