Toms and D           ees--Megan                      Sinnott          11/8/12
Transnational ThailandText
Some Friends in Bangkok Is that a tom? frequent question.
Hybridity--Sinnott
Other words Anjaree= Women who follow non-conformist ways
LESBIAN the term “lesbian” is now recognized by most Thai people as describing love or sex between women, along with its d...
Sinnott: 1. homo/hetero obsession creates a binary that can be reductive. Sinnott (15): Sexual orientation says little abo...
Historical Junctures Western/Tradition Binary history: len puan (47) tom/dee (51-3) female masculinity and breasts (53-4) ...
Historical Junctures 2 Karma 54 Marriage 55 Female Possession (religious) 57 juridical 62
Economic Boom 70s and 80s meant change for socioeconomic status as well as tom, dee emerge in 70s thai daughters are consi...
What makes           a Dee?         What makes a tom?
What makes a Tom? What makes adee?     Dees have a precarious identity. They don’t fit Thai understanding of homosexuality....
Inconsistencies (at least to us) western influence, class expectations, what categories represent, (dees should be wives an...
Toms and D           ees--Megan                      Sinnott          11/8/12
Toms and dees 2
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Toms and dees 2

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Second day of Megan Sinnott's Toms and Dii's for Transnational Perspectives of Gender and Sexualities

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  • Toms and dees 2

    1. 1. Toms and D ees--Megan Sinnott 11/8/12
    2. 2. Transnational ThailandText
    3. 3. Some Friends in Bangkok Is that a tom? frequent question.
    4. 4. Hybridity--Sinnott
    5. 5. Other words Anjaree= Women who follow non-conformist ways
    6. 6. LESBIAN the term “lesbian” is now recognized by most Thai people as describing love or sex between women, along with its derivatives: ael bii (Thai acronym for “L.B.”) bian, which could be used pejoratively or euphemistically
    7. 7. Sinnott: 1. homo/hetero obsession creates a binary that can be reductive. Sinnott (15): Sexual orientation says little about gender. 2. There isn’t a clear line about what constitutes sex between women and its importance. 3. INHERENT ambivalence of all terms about sex and gender—nothing is timeless, though it might have history. Yet, many things are constructed as timeless through constantly negotiated practices.
    8. 8. Historical Junctures Western/Tradition Binary history: len puan (47) tom/dee (51-3) female masculinity and breasts (53-4) karma 54
    9. 9. Historical Junctures 2 Karma 54 Marriage 55 Female Possession (religious) 57 juridical 62
    10. 10. Economic Boom 70s and 80s meant change for socioeconomic status as well as tom, dee emerge in 70s thai daughters are considered to be responsible to take care of families thai women marry later than other asian nations
    11. 11. What makes a Dee? What makes a tom?
    12. 12. What makes a Tom? What makes adee? Dees have a precarious identity. They don’t fit Thai understanding of homosexuality. 80. 81 temporary 82 (ordinary, not misgendered), and attracted to masculinity 81Toms: Comparable to men: 70, 104--imagined category 105sometimes men (among themselves) 78used interchangeably sometimes by dees w/men, or w/sharp distinctions: soft, gentle, good listener 8f3+among themselves: different from mena and women 84not women, not REAL men 84knew how to please women /better than men 85sufferingsofterproviding
    13. 13. Inconsistencies (at least to us) western influence, class expectations, what categories represent, (dees should be wives and mothers 103) masculine and which is feminine (Toms take care of Dees and service dees—in a feminized manner—so they are not purely masculine OUR EARLIER GENDER ONLY/SEX ONLY structure not always working.
    14. 14. Toms and D ees--Megan Sinnott 11/8/12

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