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Ethical Encounters

  Reflecting on your
      own ethics
Media law and ethics
• From the journalist’s perspective not the
  lawyer’s
• Often difficult to separate legal and ethical
  issues when discussing events and cases from
  the media
• Journalism is about “truth-seeking”, so is the
  law.
• Ethics is based on versions of the truth
Law and ethics important because?
• Journalists, editors and those who work in the
  news system have a public responsibility
• Knowing about the law can help with what
  Pearson calls “self-preservation”
• Respect for law and ethics is the mark of
  “professionalism”
  – Professionalism is used to draw a boundary
    around the “reportorial community”
The ethico-legal paradox
• Ethics and the law often
  overlap
• Sometimes the law and
  ethics come into conflict
• In some cases the legal
  and ethical considerations
  share common ground
  – Reputation and
    Defamation
Examples of the ethico-legal paradox

• Chequebook journalism – Why?
  – It’s not illegal – except in some jurisdictions
  – Proceeds of crime legislation
• A reporter using a hidden camera – Why?
  – Recording vision is not illegal
  – Recording sound without knowledge is illegal
• Deception may be acceptable under certain
  conditions – What are they?
Ways of framing ethical issues
        • Descriptive – describing the situation and
          invite us to apply our own moral reasoning
        • Normative – define what is ‘good’ and
          ‘bad’ behaviour and establish social rules
          (‘norms’)
        • Universalist – usually ‘rights-based’
          approaches
        • Situational ethics – here are the
          circumstances, how should we act in this
          situation
        • Key question: What should we do when
          confronted with a dilemma?
Ethics and moral reason
       • Moral reasoning is an
         important measure of the
         health of a society
       • Our ‘moral compass’ leads us
         to adopt a set of individual
         and collective values –
         emotional attitudes
       • Aristotle’s “golden mean” –
         how does this apply in a slave-
         owning society?
       • Moral reasoning occurs in the
         context of social and material
         pressures (fault lines)
When approaching ethics we inevitably
encounter philosophy – at least its
landmarks – and we are led to a terrain of
contradictions, which offers few simple
“right answers”.

But that is precisely what makes media
ethics intellectually stimulating.

It is much less interesting and challenging
to study concepts in an abstract and static
world than to wrestle with the three
dilemmas that I highlight in my introduction
to the special issue of European Journal of
Communication on media ethics
(Nordenstreng 1995c): universal vs.
particular, individualism vs.
communitarianism, freedom vs. control.

   Kaarle Nordenstreng, The structural context of
                             media ethics (2000)
Fault lines in media law & ethics
• “reality is always more concrete,
  and therefore more complex than
  an abstract argument about
  ideals, rights, and responsibilities.”
• A fault line is?
   – A crack, fissure or indication of a
     seismic event
   – A continuum along which various
     emotional attitudes might lie
What is the relation of the media power
                                                 to the people’s power?
                                                 Taking freedom of speech as a basic
                                                 principle, the task of the media, and of
                                                 journalism in particular, is to serve the
                                                 people and not those who wield power,
                                                 be that power political or economic.

                                                 Thus, in Galtung's figure the media
                                                 should be located closer to the Civil
                                                 Society.




It is not healthy for the cause of democracy
that the media should move from the political
camp to the economic camp and remain the
tool of those elites in society, while the
people continue on their own path as
consumers and spectators.
                           Nordenstreng, 2000.
Dialectic: freedom and
      responsibility
• Journalists argue that they need freedom to
  report ‘without fear or favour’
• Society argues that journalists must be
  responsible - not report things that are
  untrue, or that will cause harm
• How do we theorise and argue a balance
  between freedom and responsibility?
• Is there a “golden mean” in this equation?
Duties and Consequences
       • Deontology: from the Greek
         deon meaning ‘duty’.
         – We have a duty to be ethical
           in our actions
       • Teleology: from the Greek
         telos meaning ‘the end
         result’
         – Also known as
           ‘consequentialism’
         – We must be aware of the
           consequences of our actions
Core ideologies in journalism
• Accountability (responsibility)
  – accountability engenders trust (MEAA code of
    ethics)
• Accuracy
  – accuracy is about getting the story right, not just
    the facts
• Balance and bias
  – journalism is about interpretation, hence the
    potential for bias
  – interpretation involves selection and ordering of
    the ‘facts’
Utility and Virtue
• Utilitarianism: Always act in the interests of
  the greater social good
  – Put society’s interests above your own
• Virtue Ethics: Always act in the most
  virtuous way possible
  – Virtue is itself an ‘intrinsic good’ hence to act
    with virtue is the true test of humanity
Rights and Contracts
• Human rights are universal and this means
  journalists should always and every where
  respect fundamental human rights.
  – Of course human rights are a social construct and
    hence ‘variable’
• Journalists have a Social Contract with their
  audience to provide honest, reliable and
  unbiased news information.
• What are the moral duties and rights of a
  journalist?
Fault lines in Journalism
• Cracks or fissures caused by
  earth tremors
  – Ethical dilemmas that can arise
    from seemingly random events
  – Fault lines can be mild, leaving
    almost no trace
  – Fault lines can reach tsunami-like
    proportions and cause massive
    structural damage
  – Ethical fault lines are part of the
    everyday ‘lived experience’ of
    ‘doing’ journalism
Arguments and Cases
• Ethical dilemmas in practice:
   – do your own beliefs and ‘moral compass’ affect how you
     see the world?
   – What impact would your own values have on your
     journalism?
• What’s more important – duties, rights, or
  consequences?
   – Is the ‘greatest good’ always the best thing?
   – Is the ‘first do no evil’ rule appropriate in journalism? What
     about public relations?
   – What is ‘evil’?
   – Is moral reasoning a good basis for media ethics?
Fear nor Favour
Report without fear or favour
• Do not change your
  reporting because you like
  the person involved, or are
  afraid of the person
  involved, or wonder what
  the person involved with
  think of you in the
  morning.
Healthy scepticism
       If someone asks you NOT
          to report, you must
          (unless there is another
          really, really, really
          good reason)
       • People will try anything
          to stop a story getting
          into the newspaper.
          Always be suspicious.
Respect = Strength
  Treat everyone with respect,
    whoever they are.
  • Give them the option of doing
    things the easy way
  • Remember that people don’t
    know the media’s rules
  • Being fair does not make you
    weak, but being weak does not
    make you fair.
Speak truth to power
Don’t be cowed by
  authority
• Some people have more
  credibility than others but
  never take things for
  granted
• Avoid making judgements
  about people based on
  their membership to a
  particular group
• But – never be naïve
Remember the questions
Be consistent in your treatment of
  people/stories
• Ask WHY is this a story
• HOW have you covered this kind of
  story in the past
• WHAT will the results of your
  coverage be
• WHEN would you have a more
  complete story – should you run it
  now?
1. What do I know? What do I need to know?

2. What is my journalistic purpose?

3. What are my ethical concerns?

4. What organizational policies and professional guidelines should I consider?

5. How can I include other people, with different perspectives and diverse ideas, in the
decision-making process?

6. Who are the stakeholders -- those affected by my decision? What are their motivations?
Which are legitimate?

7. What if the roles were reversed? How would I feel if I were in the shoes of one of the
stakeholders?

8. What are the possible consequences of my actions? Short term? Long term?

9. What are my alternatives to maximize my truthtelling responsibility and minimize harm?

10. Can I clearly and fully justify my thinking and my decision? To my colleagues? To the
stakeholders? To the public?
Honesty is the best policy
      Be beyond reproach
      • Don’t be compromised over
        anything
      • Make all declarations (at least
        to your boss, ideally to the
        reader)
      • Don’t associate with criminals
      • Watch political/organisational
        links
Remember the audience
Don’t disgust or belittle
  your reader/audience
• Remember people
  are reading you over
  breakfast
• Remember people
  are watching you for
  enjoyment
• Emotion is
  important – use it
  wisely
Conscious and Conscientious
Be conscious of your power
• Everything you write has an
  impact
• Don’t be cavalier or
  malicious
Think!
Always be aware of the bigger picture
• What are the implications of
  what you write?
• What are the risks to the people
  about whom you write?
• Is there anything you can do to
  lessen the blow while still
  writing the story?

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ethic

  • 1. Ethical Encounters Reflecting on your own ethics
  • 2. Media law and ethics • From the journalist’s perspective not the lawyer’s • Often difficult to separate legal and ethical issues when discussing events and cases from the media • Journalism is about “truth-seeking”, so is the law. • Ethics is based on versions of the truth
  • 3. Law and ethics important because? • Journalists, editors and those who work in the news system have a public responsibility • Knowing about the law can help with what Pearson calls “self-preservation” • Respect for law and ethics is the mark of “professionalism” – Professionalism is used to draw a boundary around the “reportorial community”
  • 4. The ethico-legal paradox • Ethics and the law often overlap • Sometimes the law and ethics come into conflict • In some cases the legal and ethical considerations share common ground – Reputation and Defamation
  • 5.
  • 6. Examples of the ethico-legal paradox • Chequebook journalism – Why? – It’s not illegal – except in some jurisdictions – Proceeds of crime legislation • A reporter using a hidden camera – Why? – Recording vision is not illegal – Recording sound without knowledge is illegal • Deception may be acceptable under certain conditions – What are they?
  • 7. Ways of framing ethical issues • Descriptive – describing the situation and invite us to apply our own moral reasoning • Normative – define what is ‘good’ and ‘bad’ behaviour and establish social rules (‘norms’) • Universalist – usually ‘rights-based’ approaches • Situational ethics – here are the circumstances, how should we act in this situation • Key question: What should we do when confronted with a dilemma?
  • 8. Ethics and moral reason • Moral reasoning is an important measure of the health of a society • Our ‘moral compass’ leads us to adopt a set of individual and collective values – emotional attitudes • Aristotle’s “golden mean” – how does this apply in a slave- owning society? • Moral reasoning occurs in the context of social and material pressures (fault lines)
  • 9. When approaching ethics we inevitably encounter philosophy – at least its landmarks – and we are led to a terrain of contradictions, which offers few simple “right answers”. But that is precisely what makes media ethics intellectually stimulating. It is much less interesting and challenging to study concepts in an abstract and static world than to wrestle with the three dilemmas that I highlight in my introduction to the special issue of European Journal of Communication on media ethics (Nordenstreng 1995c): universal vs. particular, individualism vs. communitarianism, freedom vs. control. Kaarle Nordenstreng, The structural context of media ethics (2000)
  • 10. Fault lines in media law & ethics • “reality is always more concrete, and therefore more complex than an abstract argument about ideals, rights, and responsibilities.” • A fault line is? – A crack, fissure or indication of a seismic event – A continuum along which various emotional attitudes might lie
  • 11. What is the relation of the media power to the people’s power? Taking freedom of speech as a basic principle, the task of the media, and of journalism in particular, is to serve the people and not those who wield power, be that power political or economic. Thus, in Galtung's figure the media should be located closer to the Civil Society. It is not healthy for the cause of democracy that the media should move from the political camp to the economic camp and remain the tool of those elites in society, while the people continue on their own path as consumers and spectators. Nordenstreng, 2000.
  • 12. Dialectic: freedom and responsibility • Journalists argue that they need freedom to report ‘without fear or favour’ • Society argues that journalists must be responsible - not report things that are untrue, or that will cause harm • How do we theorise and argue a balance between freedom and responsibility? • Is there a “golden mean” in this equation?
  • 13. Duties and Consequences • Deontology: from the Greek deon meaning ‘duty’. – We have a duty to be ethical in our actions • Teleology: from the Greek telos meaning ‘the end result’ – Also known as ‘consequentialism’ – We must be aware of the consequences of our actions
  • 14.
  • 15. Core ideologies in journalism • Accountability (responsibility) – accountability engenders trust (MEAA code of ethics) • Accuracy – accuracy is about getting the story right, not just the facts • Balance and bias – journalism is about interpretation, hence the potential for bias – interpretation involves selection and ordering of the ‘facts’
  • 16. Utility and Virtue • Utilitarianism: Always act in the interests of the greater social good – Put society’s interests above your own • Virtue Ethics: Always act in the most virtuous way possible – Virtue is itself an ‘intrinsic good’ hence to act with virtue is the true test of humanity
  • 17. Rights and Contracts • Human rights are universal and this means journalists should always and every where respect fundamental human rights. – Of course human rights are a social construct and hence ‘variable’ • Journalists have a Social Contract with their audience to provide honest, reliable and unbiased news information. • What are the moral duties and rights of a journalist?
  • 18. Fault lines in Journalism • Cracks or fissures caused by earth tremors – Ethical dilemmas that can arise from seemingly random events – Fault lines can be mild, leaving almost no trace – Fault lines can reach tsunami-like proportions and cause massive structural damage – Ethical fault lines are part of the everyday ‘lived experience’ of ‘doing’ journalism
  • 19. Arguments and Cases • Ethical dilemmas in practice: – do your own beliefs and ‘moral compass’ affect how you see the world? – What impact would your own values have on your journalism? • What’s more important – duties, rights, or consequences? – Is the ‘greatest good’ always the best thing? – Is the ‘first do no evil’ rule appropriate in journalism? What about public relations? – What is ‘evil’? – Is moral reasoning a good basis for media ethics?
  • 20. Fear nor Favour Report without fear or favour • Do not change your reporting because you like the person involved, or are afraid of the person involved, or wonder what the person involved with think of you in the morning.
  • 21. Healthy scepticism If someone asks you NOT to report, you must (unless there is another really, really, really good reason) • People will try anything to stop a story getting into the newspaper. Always be suspicious.
  • 22. Respect = Strength Treat everyone with respect, whoever they are. • Give them the option of doing things the easy way • Remember that people don’t know the media’s rules • Being fair does not make you weak, but being weak does not make you fair.
  • 23. Speak truth to power Don’t be cowed by authority • Some people have more credibility than others but never take things for granted • Avoid making judgements about people based on their membership to a particular group • But – never be naïve
  • 24. Remember the questions Be consistent in your treatment of people/stories • Ask WHY is this a story • HOW have you covered this kind of story in the past • WHAT will the results of your coverage be • WHEN would you have a more complete story – should you run it now?
  • 25. 1. What do I know? What do I need to know? 2. What is my journalistic purpose? 3. What are my ethical concerns? 4. What organizational policies and professional guidelines should I consider? 5. How can I include other people, with different perspectives and diverse ideas, in the decision-making process? 6. Who are the stakeholders -- those affected by my decision? What are their motivations? Which are legitimate? 7. What if the roles were reversed? How would I feel if I were in the shoes of one of the stakeholders? 8. What are the possible consequences of my actions? Short term? Long term? 9. What are my alternatives to maximize my truthtelling responsibility and minimize harm? 10. Can I clearly and fully justify my thinking and my decision? To my colleagues? To the stakeholders? To the public?
  • 26. Honesty is the best policy Be beyond reproach • Don’t be compromised over anything • Make all declarations (at least to your boss, ideally to the reader) • Don’t associate with criminals • Watch political/organisational links
  • 27. Remember the audience Don’t disgust or belittle your reader/audience • Remember people are reading you over breakfast • Remember people are watching you for enjoyment • Emotion is important – use it wisely
  • 28. Conscious and Conscientious Be conscious of your power • Everything you write has an impact • Don’t be cavalier or malicious
  • 29. Think! Always be aware of the bigger picture • What are the implications of what you write? • What are the risks to the people about whom you write? • Is there anything you can do to lessen the blow while still writing the story?

Editor's Notes

  1. One of the key debates in journalism ethics is about the relationship between freedom and responsibility. We identify this as one of the important contradictions at the level of ideas. However, we also make the point that ideas do not exist in a vacuum, they are constructed, argued and lived within an ever-changing and dynamic set of social relations This means, simply, that ideas have a material existence and that this material world impacts on and changes ideas.
  2. Next slide: The question of interpretation is an important one and it’s something that our audiences are not stupid about – at least not most of them.
  3. Next slide: Blair – a good example of how fault lines operate in journalism A good case study.
  4. the joint suicide of 67-yo twins who jumped out of a building. Article included the phrase, blood-spattered sidewalk. We don’t need that. This also means that you don’t muck around with stories of pain, assault. For example two men with head injuries are believed to have been shot. That is the news, there is nothing funny about it. Unfortunately, the injuries, which seemed to be a bit of a mystery, appeared to have occurred in a leather-fetish shop. Tempting, but no. You will also upset readers by unnecessarily mocking other people’s beliefs. Indian monkey story. Thousands of people have attended the funeral of a monkey that they believe was the reincarnation of a Hindu God. The monkey died at the weekend after collapsing of starvation after it was trapped for a month inside a temple by overzealous worshipers. Play it straight.