3. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife
1434
Oil on oak, 82 x 60 cm
National Gallery, London
4. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
The picture represents Giovanni Arnolfini, a
prosperous Italian banker who had settled in Bruges
5. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak
National Gallery, London
6. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
The picture represents Giovanna Cenami, the wife of
Giovanni Arnolfini.
7. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak
National Gallery, London
8. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
Van Eyck's painting of the Arnolfini Marriage is
famous for the circular mirror that hangs on the wall
behind the couple.
The mirror is the focal point of the whole
composition. It has often been noted that two tiny
figures can be seen reflected in it, their image
captured as they cross the threshold of the room.
They are the painter himself and a young man,
perhaps arriving to act as witnesses to the marriage.
The essential point, however, is the fact that the
convex mirror is able to absorb and reflect in a single
image both the floor and the ceiling of the room, as
well as the sky and the garden outside, both of which
are otherwise barely visible through the side window.
The mirror thus acts as a sort of hole in the texture of
space. It sucks the entire visual world into itself,
transforming it into a representation.
It is uncertain that the picture depicts an actual
marriage ceremony. The Lain inscription on the back
wall, 'Jan van Eyck was here/1434', has been
interpreted as the artist's witness to their marriage,
but may simply attest to his authorship of the
painting,his creation of 'here'.
9. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
10. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
11. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
The central motif of the painting, the so-called
'joining of hands', has long been recognized as a
special gesture with a specific meaning. It has been
the subject of debate for decades. There are several
descriptions like 'mutually clasped hands', 'the
woman is holding the man's left hand', 'hands
reaching out towards each other" etc.
The portrayal of the woman's open right palm, facing
the viewer, must have been very important to the
painter, so much so, that he drew the man's left arm
somewhat incorrectly: it is too short and the slightly
upward turning wrist is anatomically incorrect. As an
explanation it is therefore assumed that the open
palm is an allusion to the marriage engagement.
12. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
Despite the restricted space, the painter has
contrived to surround them with a host of symbols.
To the left, the oranges placed on the low table and
the windowsill are a reminder of an original
innocence, of an age before sin. Unless, that is, they
are not in fact oranges but apples (it is difficult to be
certain), in which case they would represent the
temptation of knowledge and the Fall.
13. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
The small dog in the foreground is an emblem of
fidelity and love.
14. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
The clogs and outdoor sandals which the couple
have removed might be typical wedding presents, or
represent the taking of shoes in a sacred precincts.
15. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife (detail)
1434
Oil on oak, 82 x 60 cm
National Gallery, London
The clogs and outdoor sandals which the couple
have removed might be typical wedding presents, or
represent the taking of shoes in a sacred precincts.
16.
17. EYCK, Jan van
The Virgin of Chancellor Rolin
1435
Oil on wood
Musée du Louvre, Paris
18. EYCK, Jan van
The Virgin of Chancellor Rolin (detail)
1435
Oil on wood
Musée du Louvre, Paris
19. EYCK, Jan van
The Virgin of Chancellor Rolin (detail)
1435
Oil on wood
Musée du Louvre, Paris
Van Eyck painted Chancellor Rolin when he was
already in his sixties. His face, though marked by the
heavy responsibilities he has had to bear, still
fascinates the viewer with the sense of energy and
will-power which it projects. Rolin is wearing a gold
brocade jacket trimmed with mink. He kneels at
prayer on the left of the composition. His gaze is
pensive, looking as though he has just raised his
eyes from his book of hours.
20. EYCK, Jan van
The Virgin of Chancellor Rolin (detail)
1435
Oil on wood
Musée du Louvre, Paris
21. EYCK, Jan van
The Virgin of Chancellor Rolin (detail)
1435
Oil on wood
Musée du Louvre, Paris
22. EYCK, Jan van
The Virgin of Chancellor Rolin (detail)
1435
Oil on wood
Musée du Louvre, Paris
On the right, behind the Virgin, are the wealthy
quarters, with a profusion of buildings, dominated by
an imposing Gothic church. Countless tiny figures
are flocking towards this part of town, across the
bridge and through the roads and squares.
Meanwhile on the river, boats are arriving and
putting into shore.
23. EYCK, Jan van
The Virgin of Chancellor Rolin (detail)
1435
Oil on wood
Musée du Louvre, Paris
On the right, behind the Virgin, are the wealthy
quarters, with a profusion of buildings, dominated by
an imposing Gothic church.
24.
25. EYCK, Jan van
The Annunciation
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
26. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
27. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
28. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
29. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
30. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
31. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
32. EYCK, Jan van
The Annunciation (detail)
c. 1435
Oil, transferred from wood to canvas, 93 x 37 cm
National Gallery of Art, Washington
33.
34. EYCK, Jan van
Madonna in the Church
c. 1425
Oil on wood, 32 x 14 cm
Staatliche Museen, Berlin
35. EYCK, Jan van
Madonna in the Church (detail)
c. 1425
Oil on wood, 32 x 14 cm
Staatliche Museen, Berlin
36. EYCK, Jan van
Madonna in the Church (detail)
c. 1425
Oil on wood, 32 x 14 cm
Staatliche Museen, Berlin
37. EYCK, Jan van
Madonna in the Church (detail)
c. 1425
Oil on wood, 32 x 14 cm
Staatliche Museen, Berlin
38. EYCK, Jan van
Madonna in the Church (detail)
c. 1425
Oil on wood, 32 x 14 cm
Staatliche Museen, Berlin
39. EYCK, Jan van, Featured Paintings in Detail (2)
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40. EYCK, Jan van
Madonna in the Church
The figure of the Madonna, represented in supernatural size standing in the nave of a Gothic church, alludes to the fact that the mother of Christ
has often been described as a 'templum' or 'domus dei' since Christ, during his incarnation, lived in her as in a temple.
The asymmetric composition, unusual at Van Eyck, is explained by the fact that this panel was the left wing of a diptych. The other wing is lost
but contemporary copies prove the correctness of this assumption.
41. EYCK, Jan van
The Annunciation
This Flemish master revolutionized European art by perfecting the technique of oil painting. His meticulous detail, jewel-like transparent colour, and subtle
tonal gradations have never been surpassed. Full of symbolism, elements in this late Gothic church interior symbolize the virginity of Mary, in the white
lilies; the transmission of the Holy Spirit, in the white dove; and the relation between the Old and New Testaments, in the use of pavement stones with Old
Testament scenes which prefigure the coming of Christ, such as David killing Goliath and Samson destroying the Philistine temple.
42. EYCK, Jan van
The Virgin of Chancellor Rolin
The donator of this painting is Nicolas Rolin, Chancellor of Burgundy and Brabant. He established the Hôtel-Dieu hospital at Beaune where Rogier van der Weyden executed the
famous Last Judgment.
Nicolas Rolin, who commissioned this work, was a man with a forceful personality. Despite his humble background, he was highly intelligent and eventually rose to hold the highest
offices of State. For over forty years he was Philip the Good's right-hand man, and one of the principal architects of the monarch's success. Van Eyck painted him when he was
already in his sixties. His face, though marked by the heavy responsibilities he has had to bear, still fascinates the viewer with the sense of energy and will-power which it projects.
Rolin is wearing a gold brocade jacket trimmed with mink. He kneels at prayer on the left of the composition. His gaze is pensive, looking as though he has just raised his eyes from
his book of hours.
On the right is the seated figure of the Virgin. Wrapped in a voluminous red robe, she is presenting the Infant Jesus to the chancellor while a hovering angel holds a magnificent
crown above her head. The figures have been brought together in the loggia of an Italianate palace. The three arches through which the space opens out behind them seem rather
large in relation to their immediate surroundings. They give first onto a small garden with lilies and roses symbolizing Mary's virtues. Slightly farther back are two small figures, one
standing at an oblique angle to the viewer and the other with his back to us. Near them are two peacocks, symbols of immortality, but perhaps also of the pride to which such a
powerful man as Chancellor Rolin might well succumb.
The most surprising feature in this splendid picture is without doubt the townscape that stretches out beyond the loggia. The crenellated battlements indicate that the palace is in
fact a fortress, built on the edge of an escarpment. Below, a broad meandering river with an island in its midst flows through the heart of a city. The humbler areas of the town lie to
the left, behind Chancellor Rolin. On the right, behind the Virgin, are the wealthy quarters, with a profusion of buildings, dominated by an imposing Gothic church. Countless tiny
figures are flocking towards this part of town, across the bridge and through the roads and squares. Meanwhile on the river, boats are arriving and putting into shore. It is as if all
mankind, united by faith, were travelling in pilgrimage towards this city and its cathedral. In the distance, the horizon is closed off by snow-capped mountains under a pinky-yellow
sky. In the opinion of Charles de Tolnay, this painting represents a comprehensive vision of the entire universe.
43. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife
"The Arnolfini Marriage" is a name that has been given to this untitled double portrait by Jan van Eyck, now in the National Gallery, London. It is one of the greatest celebrations of
human mutuality. Like Rembrandt's "Jewish Bride", this painting reveals to us the inner meaning of a true marriage.
Giovanni Arnolfini, a prosperous Italian banker who had settled in Bruges, and his wife Giovanna Cenami, stand side by side in the bridal chamber, facing towards the viewer. The
husband is holding out his wife's hand.
Despite the restricted space, the painter has contrived to surround them with a host of symbols. To the left, the oranges placed on the low table and the windowsill are a reminder of an
original innocence, of an age before sin. Unless, that is, they are not in fact oranges but apples (it is difficult to be certain), in which case they would represent the temptation of
knowledge and the Fall. Above the couple's heads, the candle that has been left burning in broad daylight on one of the branches of an ornate copper chandelier can be interpreted as
the nuptial flame, or as the eye of God. The small dog in the foreground is an emblem of fidelity and love. Meanwhile, the marriage bed with its bright red curtains evokes the physical
act of love which, according to Christian doctrine, is an essential part of the perfect union of man and wife.
44. EYCK, Jan van
Portrait of Giovanni Arnolfini and his Wife
Although all these different elements are highly charged with meaning, they are of secondary importance compared to the mirror, the focal point of the whole composition. It has often
been noted that two tiny figures can be seen reflected in it, their image captured as they cross the threshold of the room. They are the painter himself and a young man, doubtless arriving
to act as witnesses to the marriage. The essential point, however, is the fact that the convex mirror is able to absorb and reflect in a single image both the floor and the ceiling of the room,
as well as the sky and the garden outside, both of which are otherwise barely visible through the side window. The mirror thus acts as a sort of hole in the texture of space. It sucks the
entire visual world into itself, transforming it into a representation.
The cubic space in which the Arnolfinis stand is itself a prefiguration of the techniques of perspective which were still to come. Van Eyck practised perspective on a purely heuristic basis,
unaware of the laws by which it was governed. In this picture, he uses the mirror precisely in order to explode the limits of the space to which his technique gives him access as soon as it
threatens to limit him.
45. EYCK, Jan van
Jan van Eyck, the most famous and innovative Flemish painter of the 15th century, is thought to have come from
the village of Maaseyck in Limbourg.
No record of his birthdate survives, but it is believed to have been about 1390; his career, however, is well
documented. He was employed at the court of John of Bavaria, count of Holland, at The Hague, and in 1425 he was
made court painter and valet de chambre to Duke Philip the Good of Burgundy. He became a close member of the
duke's court and undertook several secret missions for him, including a trip to Spain and Portugal in connection
with negotiations that resulted in the marriage of Philip of Burgundy and Isabella of Portugal. According to
documents, he was buried on July 9, 1441.
Van Eyck's most famous and most controversial work is one of his first, the Ghent altarpiece, a polyptych
consisting of twenty panels in the Church of St. Bavo, Ghent. On the frame is an incomplete inscription in Latin
that identifies the artists of the work as Hubert and Jan van Eyck. The usual interpretation is that Hubert van Eyck
(d. Sept. 18, 1426) was the brother of Jan and that he was the painter who began the altarpiece, which Jan then
completed. Another interpretation is that Hubert was neither Jan's brother nor a painter, but a sculptor who carved
an elaborate frame for the altar. Because of this controversy, attribution of the panels, which vary somewhat in
scale and even in style, has differed, according to the arguments of scholars who have studied the problem.
Equally famous is the wedding portrait of Giovanni Arnolfini and his wife, which the artist signed "Johannes de
Eyck fuit hic 1434" (Jan van Eyck was here), testimony that he witnessed the ceremony. Other important paintings
are the Madonna of Chancellor Rolin and the Madonna of Canon van der Paele.