RESIDENT ALIENS FROM      A DIFFERENT SHOREA history of Asian American ministry through the eyes of           Asian Americ...
But Moses said to God, “Who am I that I should go toPharaoh and bring the Israelites out of Egypt?” - Ex 3:11 (NIV)
Stream of Praise ministry
Stream of Praise ministry
RACIAL COMMON SENSE IN   AMERICAN HISTORY
RACIAL COMMON SENSE IN   AMERICAN HISTORYRacial Segregation (1877-1954)
RACIAL COMMON SENSE IN   AMERICAN HISTORYRacial Segregation (1877-1954)Racial Integration (1954-1989)
RACIAL COMMON SENSE IN   AMERICAN HISTORYRacial Segregation (1877-1954)Racial Integration (1954-1989)Racial Deconstruction...
HOW DID ASIAN AMERICAN CHURCHLEADERS DO MINISTRY IN A RACIALIZED  SOCIETY OVER THE PAST150 YEARS?
TONIGHT’S RESIDENT ALIENS
TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)
TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)
TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)Roy I. Sano (1931- )
TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)Roy I. Sano (1931- )Paul M. Nagano (1921-)
TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)Roy I. Sano (1931- )Paul M. Nagano (1921-)Ronald...
HEART MOUNTAINJAPANESE AMERICAN INTERNMENT CAMP
BIRTH OF ASIAN AMERICAN      CHRISTIANITY
BIRTH OF ASIAN AMERICAN      CHRISTIANITY                     Otis Gibson and                     the Chinese and         ...
LIBERALISM        Types of Liberals
LIBERALISM                        Types of LiberalsCharacteristics•Intellectual Freedom•Arminian or Pelagian•Ethical Preac...
LIBERALISM                         Types of Liberals                            Religion:                            Moral...
LIBERALISM                         Types of Liberals                            Religion:                            Moral...
LIBERALISM                                  Types of Liberals                                     Religion:               ...
LIBERALISM                                  Types of Liberals                        Husk         Religion:               ...
FUNDAMENTALISM    (1910s-1930s)
FUNDAMENTALISM              (1910s-1930s)  PremillennialDispensationalism
FUNDAMENTALISM                        (1910s-1930s)  PremillennialDispensationalismReformed Theology   Princeton Seminary ...
FUNDAMENTALISM                        (1910s-1930s)  PremillennialDispensationalismReformed Theology   Princeton Seminary ...
FUNDAMENTALISM                        (1910s-1930s)  PremillennialDispensationalismReformed Theology   Princeton Seminary ...
FUNDAMENTALISM                        (1910s-1930s)  PremillennialDispensationalismReformed Theology   Princeton Seminary ...
FUNDAMENTALISM                        (1910s-1930s)  PremillennialDispensationalismReformed Theology   Princeton Seminary ...
FUNDAMENTALISM                        (1910s-1930s)  PremillennialDispensationalism                       Five Fundamental...
THE GREAT REVERSAL INAMERICAN EVANGELICALISM
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM   Reforming    Impulse   Religious Freedom   Frontier Expansion...
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM   Reforming    Impulse   Religious Freedom   Frontier Expansion...
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM   Reforming    Impulse   Religious Freedom   Frontier Expansion...
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM   Reforming               Disestablishment    Impulse             ...
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM   Reforming               Disestablishment    Impulse             ...
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM                                                         Neo-   Ref...
THE GREAT REVERSAL IN           AMERICAN EVANGELICALISM                                                         Neo-   Ref...
TAKIE OKUMURA   (1865-1945)
Source: http://americanhistory.si.edu/perfectunion/collection/image.asp?ID=405
Source: http://americanhistory.si.edu/perfectunion/collection/image.asp?ID=405
NG POON CHEW   (1866-1931)
MAINLINE PROTESTANTISM    THEOLOGY OF ENGAGEMENT
1937 - WASHINGTON STATE ATTEMPTS TO  ELIMINATE INTERRACIAL MARRIAGESWashington state legislature attempts to pass ananti-m...
ROY ISAO SANO    (1931- )
Roy Isao Sano is a retired Japanese-American Bishop of the         United Methodist Church, elected in 1984.
PAUL M. NAGANO     (1920- )
JAPANESE EVANGELICALMISSIONARY SOCIETY • F. 1951
37
EVANGELICAL RESURGENCE
EVANGELICAL RESURGENCEThe Fundamentalist inheritance:A theology of separation
EVANGELICAL RESURGENCEThe Fundamentalist inheritance:A theology of separationRacial and ethnic diversity:lack of tools- Mi...
EVANGELICAL RESURGENCEThe Fundamentalist inheritance:A theology of separationRacial and ethnic diversity:lack of tools- Mi...
POST 1965 ASIAN AMERICA
POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of Asia
POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of AsiaNisei --> Sansei --> Yonsei
POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of AsiaNisei --> Sansei --> YonseiChinese diversity: Gua...
POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of AsiaNisei --> Sansei --> YonseiChinese diversity: Gua...
Asian American evangelicals today
Asian American evangelicals today Theology of separation
Asian American evangelicals today Theology of separation Theology of non-engagement with culture and out   identities
POSTRACIAL & POSTETHNIC    Racial Deconstruction
AMERICANIZATION        VERSUSRACIAL-ETHNIC TRIBALISM
Are we moving from color-conscious to color-blind (post-racial) America?
Are we moving from color-conscious to color-blind (post-racial) America?What is the fate of AsianAmerican consciousness?
But Moses said to God, “Who am I that I should go toPharaoh and bring the Israelites out of Egypt?” - Ex 3:11 (NIV)   THEO...
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Resident Aliens from a Different Shore, presented at SPU Asian American Ministry inaugural conference (June 13, 2011)

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  • Creation of distinct Chinese Christian Culture\n
  • Creation of distinct Chinese Christian Culture\n
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  • Japanese on Sisal Plantation, Hawaii\nDate Created/Published: [between ca. 1910 and ca. 1915] - Library of Congress, Prints and Photographs Division, Bain Collection - Reproduction number: LC-DIG-ggbain-13386 (digital file from original negative) - Rights Advisory: No known restrictions on publication.\nhttp://luirig.altervista.org/naturaitaliana/viewpics.php?title=Japanese+on+Sisal+Plantation,+Hawaii\n
  • Japanese Sugar WorkersImage from Bishop Museum Archives, Honolulu, Hawaii. Images are not to be re-used without permission.Japanese man and women sugar workers in canefield, Hawai‘i,ca. 1910.http://www.hawaiialive.org/viewer.php?resource=274&hostType=sub&hostID=47\n
  • Japanese residences, Honolulu\nDate Created/Published: [between 1900 and 1915] - Library of Congress, Prints and Photographs Division, Bain Collection - Reproduction number: LC-USZ62-98386 (b&w film copy neg.) - Rights Advisory: No known restrictions on publication.\nhttp://luirig.altervista.org/naturaitaliana/viewpics.php?title=Japanese+residences,+Honolulu\n
  • Japs in Honolulu cheering emperor at a celebration\nDate Created/Published: 1916 Jan. 20. - Library of Congress, Prints and Photographs Division, Bain Collection - Reproduction number: LC-USZ62-98385 (b&w film copy neg.) - Rights Advisory: No known restrictions on publication.\nhttp://luirig.altervista.org/cpm/thumbnails2.php?search=Japs+in+Honolulu+cheering+emperor+at+a+celebration\n
  • From A More Perfect Union: Japanese Americans and the U.S. Constitution (Smithsonian Institute)\nhttp://americanhistory.si.edu/perfectunion/collection/image.asp?ID=405\nTITLE: Children in front of Japanese Primary School\nDESCRIPTION\nOriginal capation: "The first Japanese Primary School on O'ahu, with its founder, Rev. Takie Okumura, in kimono, 1896. \nRev. Okumura was inspired to establish the school by a little girl's comment. In response to his inquiry about her mother, the girl said in a mixture of English, Hawaiian, and Japanese, "Me mama hana yo konai." ("My mother is at work and is not able to come.") Hideo Kuwabara, in a dark suit, was the teacher." - A Pictorial History of the Japanese in Hawai'i\n\nCONTEXT\n"Reverend Takie Okumura (on stairs, left) founded the first Japanese language school on the island of Oahu. Chuo Gakuin, the successor to his school, became one of the finest Japanese language schools in Hawaii." - A Pictorial History of the Japanese in Hawai'i\nCREDIT Courtesy of Bishop Museum \nDATE 1896\n\n
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  • Nisei Baseball roots started in Hawaii in 1899, with the Excelsior Team in Hawaii, with Reverend Takie Okumura. It came to the mainland in 1903 in San Francisco, the Fuji Athletic Club with Chiura Obata - whose son built Pac Bell Ballpark, Enron Field, Comerica, Camden Yards, Jacobs Fields and others. - http://us_asians.tripod.com/timeline-1990.html\nhttp://www.niseibaseball.com/\nhttp://www.thediamondangle.com/marasco/jaball.html\n
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  • http://groups.yahoo.com/group/asianamericanartistry/message/15074\nhttp://us_asians.tripod.com/timeline-1930.html\n\n\n
  • The treatment of... http://content.cdlib.org/ark:/13030/hb9j49p075/?order=2&brand=calisphere\nA Statement \nhttp://www.google.com/imgres?imgurl=http://covers.openlibrary.org/b/id/5575245-L.jpg&imgrefurl=http://openlibrary.org/ia/statementfornone00healrich&usg=__MmgmAJfGpoZ_Fg21DG7x3umMEhI=&h=500&w=281&sz=20&hl=en&start=0&zoom=1&tbnid=T9WR9mX_dX_PoM:&tbnh=158&tbnw=107&ei=uYv2TbK3FJC4sAPy5Li6Bw&prev=/search%3Fq%3DA%2BStatement%2Bfor%2BNon-Exclusion%26hl%3Den%26safe%3Doff%26sa%3DN%26sig%3Dr3o6eyS0AWNh0Iu_K8PSBW8hiH8%26biw%3D1280%26bih%3D635%26tbm%3Disch&itbs=1&iact=hc&vpx=392&vpy=52&dur=463&hovh=158&hovw=107&tx=83&ty=210&page=1&ndsp=24&ved=1t:429,r:2,s:0&biw=1280&bih=635\n
  • http://www.youtube.com/watch?v=RDMc35rnk8c\n
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  • http://depts.washington.edu/civilr/antimiscegenation.htm#_ednref8\n
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  • http://www.umc.org/atf/cf/%7BDB6A45E4-C446-4248-82C8-E131B6424741%7D/umns10_536_4_lightbox.jpg\nAuthor: Ginny Underwood\nSource: UMNS\nPhoto Date: 11/18/2010\nLong Description: Retired Bishop Roy Sano poses questions to the Call To Action presenters on some of the terms used in the report. UMNS photos by Ginny Underwood. Accompanies UMNS story # 536. 11/18/10.\nKeywords: Call to Action Report, Bishop Roy Sano, Connectional Table, Ginny Underwood\n\nhttp://www.umc.org/site/apps/nlnet/content2.aspx?c=lwL4KnN1LtH&b=6387671&ct=7274597\nBio: Roy Sano was born in Brawley, California. His parents had emigrated from Japan, and were converted to Christ upon the death of their third child. When Roy was eleven years old, after the start of World War II, the family was sent to the Poston Relocation Center. The family moved to Pennsylvania, under the sponsorship of a Quaker family. It was during this time that Roy felt a call to the Christian ministry and accepted Christ. After World War II, the Sanos returned to California, and their family was reunited after the war. One brother served in the U. S. Armed Forces in the Pacific. Another brother, who had been adopted by a maternal uncle in Japan, served in the Japanese Imperial Army and was imprisoned in Siberia, before returning the U.S. \nRoy Sano’s education includes a B.A. from the University of California at Los Angeles, an M.Div. from Union Theological Seminary, in New York City, an M. Th. from the Graduate Theological Union, Berkeley, and a Ph. D. from the Claremont Graduate University. \nHe served in student pastorates, and upon his ordination he served in Loomis, San Jose, and Los Angeles. Later, Roy was the chaplain and taught at Mills College, Oakland, CA, and served on the faculty of Pacific School of Religion, Berkeley, CA. From 1972-78 Roy was Director of the Pacific and Asian American Center for Theology and Strategies in Berkeley. \nBishop Sano was elected to the Episcopacy in 1984, and served the Denver and Los Angeles Areas, until his retirement in 2000. He was assigned to several Boards and Agencies of the UMC. He was a delegate to five plenary session of the Consultation on Church Union, and to three Assemblies of the WCC. He was the President of the Council of Bishops, 1991-92; COB Liaison to Association of United Methodist Theological Schools, 2000-04; and served as the first Executive Secretary of the Council of Bishops from 2004-2008. \nHe is married to Kathleen Thomas-Sano and his children are Topaz, Timothy, and Barton who is married to Sharon King, with grandchildren, Evan and Kira.\n\n
  • http://www.pacificasiantheology.org\n
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  • http://vimeo.com/9876587\nInterviewed Dec. 17, 2009 (Honolulu, HI) - uploaded March 3, 2010: Mentions Gwen Wong as first IVCF staff in Hawaii\nK... Union Church\n
  • http://balikatan.org/\nThank you to the Ates in IVCF Philippines by Julie Rustia\n“Many daughters have done well but you excel them all.” (Prov 31:29) This verse reminds me of the many wonderful “Ates” in Inter Varsity Christian Fellowship (IVCF) like Gwen Wong, who have obediently crossed another culture to pioneer the student movement of the IVCF in the Philippines. “Ate” is what Filipinos call an older sister, or an older woman and “Kuya” for an older brother and older man, to show respect for them. IVCF Philippines is surrounded with “Ates” and “Kuyas”.\n\n
  • Bible study groups (international students) led to church plants of diverse Chinese groups:\n1950-60s Cantonese urban immigrants and refugees\n1970s Students from Taiwan\nSince 1980s Students from China \n1990s Escape from Hong Kong!\nSince 1990s Fujien (mainland China)\n\nIndigenous Chinese denominations\nFormosan Evangelical Church (Fuller Seminary, charismatic)\nChinese for Christ (indigenous seminaries)\nHome of Christ\nFirst Evangelical Church\nChristian Missionary Alliance, Southern Baptist\n
  • Bible study groups (international students) led to church plants of diverse Chinese groups:\n1950-60s Cantonese urban immigrants and refugees\n1970s Students from Taiwan\nSince 1980s Students from China \n1990s Escape from Hong Kong!\nSince 1990s Fujien (mainland China)\n\nIndigenous Chinese denominations\nFormosan Evangelical Church (Fuller Seminary, charismatic)\nChinese for Christ (indigenous seminaries)\nHome of Christ\nFirst Evangelical Church\nChristian Missionary Alliance, Southern Baptist\n
  • Bible study groups (international students) led to church plants of diverse Chinese groups:\n1950-60s Cantonese urban immigrants and refugees\n1970s Students from Taiwan\nSince 1980s Students from China \n1990s Escape from Hong Kong!\nSince 1990s Fujien (mainland China)\n\nIndigenous Chinese denominations\nFormosan Evangelical Church (Fuller Seminary, charismatic)\nChinese for Christ (indigenous seminaries)\nHome of Christ\nFirst Evangelical Church\nChristian Missionary Alliance, Southern Baptist\n
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  • Seattle spu 2011_june

    1. 1. RESIDENT ALIENS FROM A DIFFERENT SHOREA history of Asian American ministry through the eyes of Asian American Christian leaders
    2. 2. But Moses said to God, “Who am I that I should go toPharaoh and bring the Israelites out of Egypt?” - Ex 3:11 (NIV)
    3. 3. Stream of Praise ministry
    4. 4. Stream of Praise ministry
    5. 5. RACIAL COMMON SENSE IN AMERICAN HISTORY
    6. 6. RACIAL COMMON SENSE IN AMERICAN HISTORYRacial Segregation (1877-1954)
    7. 7. RACIAL COMMON SENSE IN AMERICAN HISTORYRacial Segregation (1877-1954)Racial Integration (1954-1989)
    8. 8. RACIAL COMMON SENSE IN AMERICAN HISTORYRacial Segregation (1877-1954)Racial Integration (1954-1989)Racial Deconstruction (since 1989)
    9. 9. HOW DID ASIAN AMERICAN CHURCHLEADERS DO MINISTRY IN A RACIALIZED SOCIETY OVER THE PAST150 YEARS?
    10. 10. TONIGHT’S RESIDENT ALIENS
    11. 11. TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)
    12. 12. TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)
    13. 13. TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)Roy I. Sano (1931- )
    14. 14. TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)Roy I. Sano (1931- )Paul M. Nagano (1921-)
    15. 15. TONIGHT’S RESIDENT ALIENSTakie Okumura (1865-1945)Ng Poon Chew (1866-1931)Roy I. Sano (1931- )Paul M. Nagano (1921-)Ronald Takaki, Strangers from a Different Shore
    16. 16. HEART MOUNTAINJAPANESE AMERICAN INTERNMENT CAMP
    17. 17. BIRTH OF ASIAN AMERICAN CHRISTIANITY
    18. 18. BIRTH OF ASIAN AMERICAN CHRISTIANITY Otis Gibson and the Chinese and Japanese Methodist Mission in San Francisco - 1870s
    19. 19. LIBERALISM Types of Liberals
    20. 20. LIBERALISM Types of LiberalsCharacteristics•Intellectual Freedom•Arminian or Pelagian•Ethical Preaching•Progress•Benign Naturalism•Monistic•Religious Education
    21. 21. LIBERALISM Types of Liberals Religion: Moralists PhenomenologistsCharacteristics•Intellectual Freedom Revelation:•Arminian or Pelagian•Ethical Preaching Evangelical Liberals•Progress Modernist Liberals•Benign Naturalism•Monistic•Religious Education
    22. 22. LIBERALISM Types of Liberals Religion: Moralists PhenomenologistsCharacteristics•Intellectual Freedom Revelation:•Arminian or Pelagian•Ethical Preaching Evangelical Liberals•Progress Modernist Liberals•Benign Naturalism•Monistic•Religious Education
    23. 23. LIBERALISM Types of Liberals Religion: Moralists PhenomenologistsCharacteristics•Intellectual Freedom Revelation:•Arminian or Pelagian•Ethical Preaching Evangelical Liberals•Progress Modernist Liberals•Benign Naturalism•Monistic•Religious Education Kernel
    24. 24. LIBERALISM Types of Liberals Husk Religion: Moralists PhenomenologistsCharacteristics•Intellectual Freedom Revelation:•Arminian or Pelagian•Ethical Preaching Evangelical Liberals•Progress Modernist Liberals•Benign Naturalism•Monistic•Religious Education Kernel
    25. 25. FUNDAMENTALISM (1910s-1930s)
    26. 26. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalism
    27. 27. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalismReformed Theology Princeton Seminary B. B. Warfield G. Machen
    28. 28. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalismReformed Theology Princeton Seminary B. B. Warfield G. Machen Holiness & Pentecostalism
    29. 29. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalismReformed Theology Princeton Seminary B. B. Warfield G. Machen Holiness & Pentecostalism
    30. 30. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalismReformed Theology Princeton Seminary B. B. Warfield G. Machen Holiness & Pentecostalism
    31. 31. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalismReformed Theology Princeton Seminary B. B. Warfield G. Machen Holiness & Pentecostalism
    32. 32. FUNDAMENTALISM (1910s-1930s) PremillennialDispensationalism Five Fundamentals •Biblical Inerrancy •Virgin Birth •Bodily Resurrection •Substitutionary Atonement •Real Return of ChristReformed Theology Princeton Seminary B. B. Warfield G. Machen Holiness & Pentecostalism
    33. 33. THE GREAT REVERSAL INAMERICAN EVANGELICALISM
    34. 34. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Reforming Impulse Religious Freedom Frontier Expansion Evangelical Domination•Abolitionism•Woman’s Rights•Prohibition•Missions•Postmillennial Optimism•Scottish Common SensePhilosophy
    35. 35. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Reforming Impulse Religious Freedom Frontier Expansion Evangelical Domination•Abolitionism•Woman’s Rights•Prohibition•Missions•Postmillennial Optimism•Scottish Common SensePhilosophy 1800-1865
    36. 36. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Reforming Impulse Religious Freedom Frontier Expansion Evangelical Domination•Abolitionism•Woman’s Rights•Prohibition•Missions•Postmillennial Optimism•Scottish Common SensePhilosophy 1800-1865
    37. 37. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Reforming Disestablishment Impulse  Urbanization Religious Freedom  Immigration Frontier Expansion  New Science Evangelical Domination •Fundamentalism•Abolitionism•Woman’s Rights •Reject Social Gospel•Prohibition •Revivalistic missions•Missions •Reject Woman’s rights•Postmillennial Optimism •Reject modernity•Scottish Common Sense •PremillennialismPhilosophy •Anti-intellectualism 1800-1865
    38. 38. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Reforming Disestablishment Impulse  Urbanization Religious Freedom  Immigration Frontier Expansion  New Science Evangelical Domination •Fundamentalism•Abolitionism•Woman’s Rights •Reject Social Gospel•Prohibition •Revivalistic missions•Missions •Reject Woman’s rights•Postmillennial Optimism •Reject modernity•Scottish Common Sense •PremillennialismPhilosophy •Anti-intellectualism 1800-1865 1866-1945
    39. 39. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Neo- Reforming Disestablishment evangelicals Impulse  Urbanization  Rise & fall of New Deal Religious Freedom  Immigration liberalism  New Science  Civil Rights Movement Frontier Expansion  Religious Pluralism Evangelical Domination  Post 1965 Immigration •Fundamentalism•Abolitionism •Billy Graham•Woman’s Rights •Reject Social Gospel •Fuller Theological•Prohibition •Revivalistic missions Seminary•Missions •Reject Woman’s rights •Christianity Today •Charismatic Movement•Postmillennial Optimism •Reject modernity •Jesus Movement (1970s)•Scottish Common Sense •Premillennialism •Evangelicals for SocialPhilosophy Action •Anti-intellectualism •Sojourners Community •Religious Right 1800-1865 1866-1945
    40. 40. THE GREAT REVERSAL IN AMERICAN EVANGELICALISM Neo- Reforming Disestablishment evangelicals Impulse  Urbanization  Rise & fall of New Deal Religious Freedom  Immigration liberalism  New Science  Civil Rights Movement Frontier Expansion  Religious Pluralism Evangelical Domination  Post 1965 Immigration •Fundamentalism•Abolitionism •Billy Graham•Woman’s Rights •Reject Social Gospel •Fuller Theological•Prohibition •Revivalistic missions Seminary•Missions •Reject Woman’s rights •Christianity Today •Charismatic Movement•Postmillennial Optimism •Reject modernity •Jesus Movement (1970s)•Scottish Common Sense •Premillennialism •Evangelicals for SocialPhilosophy Action •Anti-intellectualism •Sojourners Community •Religious Right 1800-1865 1866-1945 Since 1945
    41. 41. TAKIE OKUMURA (1865-1945)
    42. 42. Source: http://americanhistory.si.edu/perfectunion/collection/image.asp?ID=405
    43. 43. Source: http://americanhistory.si.edu/perfectunion/collection/image.asp?ID=405
    44. 44. NG POON CHEW (1866-1931)
    45. 45. MAINLINE PROTESTANTISM THEOLOGY OF ENGAGEMENT
    46. 46. 1937 - WASHINGTON STATE ATTEMPTS TO ELIMINATE INTERRACIAL MARRIAGESWashington state legislature attempts to pass ananti-miscegenation law prohibiting "... any personof the Caucasian or white race to intermarry withany person of the Ethiopian or black race, theMalayan or brown race, or Mongolian or yellowrace."Stefanie Johnson, “Blocking Racial Intermarriage Laws in1935 and 1937: Seattles First Civil Rights Coalition” (2005)
    47. 47. ROY ISAO SANO (1931- )
    48. 48. Roy Isao Sano is a retired Japanese-American Bishop of the United Methodist Church, elected in 1984.
    49. 49. PAUL M. NAGANO (1920- )
    50. 50. JAPANESE EVANGELICALMISSIONARY SOCIETY • F. 1951
    51. 51. 37
    52. 52. EVANGELICAL RESURGENCE
    53. 53. EVANGELICAL RESURGENCEThe Fundamentalist inheritance:A theology of separation
    54. 54. EVANGELICAL RESURGENCEThe Fundamentalist inheritance:A theology of separationRacial and ethnic diversity:lack of tools- Michael Emerson and Christian Smith, Divided byFaith: Evangelical Religion and the Problem of Race inAmerica (2001)
    55. 55. EVANGELICAL RESURGENCEThe Fundamentalist inheritance:A theology of separationRacial and ethnic diversity:lack of tools- Michael Emerson and Christian Smith, Divided byFaith: Evangelical Religion and the Problem of Race inAmerica (2001)
    56. 56. POST 1965 ASIAN AMERICA
    57. 57. POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of Asia
    58. 58. POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of AsiaNisei --> Sansei --> Yonsei
    59. 59. POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of AsiaNisei --> Sansei --> YonseiChinese diversity: Guandong, Taiwan,Southeast Asia, Latin America, Fujian
    60. 60. POST 1965 ASIAN AMERICANew immigrants and refuges from otherparts of AsiaNisei --> Sansei --> YonseiChinese diversity: Guandong, Taiwan,Southeast Asia, Latin America, FujianMore pan-ethnic and interracial relationships
    61. 61. Asian American evangelicals today
    62. 62. Asian American evangelicals today Theology of separation
    63. 63. Asian American evangelicals today Theology of separation Theology of non-engagement with culture and out identities
    64. 64. POSTRACIAL & POSTETHNIC Racial Deconstruction
    65. 65. AMERICANIZATION VERSUSRACIAL-ETHNIC TRIBALISM
    66. 66. Are we moving from color-conscious to color-blind (post-racial) America?
    67. 67. Are we moving from color-conscious to color-blind (post-racial) America?What is the fate of AsianAmerican consciousness?
    68. 68. But Moses said to God, “Who am I that I should go toPharaoh and bring the Israelites out of Egypt?” - Ex 3:11 (NIV) THEOLOGY OF ENGAGEMENT WITH ASIAN AMERICAN IDENTITY AND EXPERIENCES
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